Relevant bibliographies by topics / Mott, Lucretia

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Mott, Lucretia'

Author: Grafiati
Published: 4 June 2021
Last updated: 2 February 2022

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Journal articles on the topic "Mott, Lucretia"

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Carson, Mina, and Elaine Prater Hodges. "Lucretia Mott." History Teacher 19, no. 3 (1986): 449. http://dx.doi.org/10.2307/493383.

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Erickson, Gwen Gosney. "Lucretia Mott Speaks: The Essential Speeches and Sermons ed. by Lucretia Mott." Quaker History 108, no. 1 (2019): 47–48. http://dx.doi.org/10.1353/qkh.2019.0010.

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Bacon, Margaret Hope. "Lucretia Mott: Pioneer for Peace." Quaker History 82, no. 2 (1993): 63–79. http://dx.doi.org/10.1353/qkh.1993.0000.

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Haviland, Margaret. "Selected Letters of Lucretia Coffin Mott (review)." Quaker History 92, no. 1 (2003): 50–51. http://dx.doi.org/10.1353/qkh.2003.0010.

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Carlson, A. Cheree. "Defining womanhood: Lucretia Coffin Mott and the transformation of femininity." Western Journal of Communication 58, no. 2 (1994): 85–97. http://dx.doi.org/10.1080/10570319409374489.

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Freeman, Mary T. "Lucretia Mott Speaks: The Essential Speeches and Sermons ed. by Christopher Densmore et al." Pennsylvania Magazine of History and Biography 143, no. 1 (2019): 109–10. http://dx.doi.org/10.1353/pmh.2019.0009.

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Asaka, Ikuko. "Lucretia Mott and the Underground Railroad: The Transatlantic World of a Radical American Woman." Journal of the Early Republic 38, no. 4 (2018): 613–42. http://dx.doi.org/10.1353/jer.2018.0067.

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Sillars, Malcolm O. "From romatic idealism to enlightenment rationalism: Lucretia Coffin Mott responds to Richard Henry Dana, Sr." Rhetoric Society Quarterly 25, no. 1-4 (1995): 47–55. http://dx.doi.org/10.1080/02773949509391031.

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Vetter, Lisa Pace. "Elizabeth Cady Stanton and Lucretia Mott: radical ‘co-adjutors’ in the American women’s rights movement." British Journal for the History of Philosophy 29, no. 2 (2021): 244–58. http://dx.doi.org/10.1080/09608788.2020.1864281.

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Newman, Louise. "New Perspectives on Elizabeth Cady Stanton, Susan B. Anthony, and Lucretia Mott: A Review of Recent Work on the History of Nineteenth-Century Women’s Rights." Journal of Women's History 27, no. 2 (2015): 159–68. http://dx.doi.org/10.1353/jowh.2015.0023.

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Dissertations / Theses on the topic "Mott, Lucretia"

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Roslewicz, Elizabeth A. "Educating Adults Through Distinctive Public Speaking: Lucretia Mott, Quaker Minister." Diss., Virginia Tech, 1999. http://hdl.handle.net/10919/27104.

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Lucretia Coffin Mott, in an era filled with events the significance of which reverberates today, spoke publicly about issues of societal and ethical concern. This study focuses on her work as a nineteenth-century female Quaker minister who through public speaking educated adults about the following: abolition of slavery, rights of women, and peaceful ways to address injustice. Separate chapters explore each of these three vital issues. Lucretia Mott ranks as a pioneer female public speaker. At a time that barred women's speaking in public, she spoke about significant issues. Her speaking
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2

Williams, James C. Williams. "THE ROAD TO HARPER’S FERRY: THE GARRISONIAN REJECTION OF NONVIOLENCE." Kent State University / OhioLINK, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=kent1465911514.

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Books on the topic "Mott, Lucretia"

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Sterling, Dorothy. Lucretia Mott. Feminist Press at the City University of New York, 1999.

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Leslie, Carow, ed. Lucretia Mott: Friend of justice. Discovery Enterprises, 1991.

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Bryant, Jennifer. Lucretia Mott: A guiding light. W.B. Eerdmans Pub. Co., 1996.

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4

Marsico, Katie. Lucretia Mott: Abolitionist & women's rights leader. ABDO Publishing, 2008.

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5

Lucretia Mott: A photo-illustrated biography. Bridgestone Books, 1998.

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Marsico, Katie. Lucretia Mott: Abolitionist & women's rights leader. ABDO Publishing, 2008.

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7

1936-, Palmer Beverly Wilson, Ochoa Holly Byers 1951-, and Faulkner Carol, eds. Selected letters of Lucretia Coffin Mott. University of Illinois Press, 2002.

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8

Valiant friend: The life of Lucretia Mott. Friends General Conference, 1999.

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Lucretia Mott's heresy: Abolition and women's rights in nineteenth-century America. University of Pennsylvania Press, 2011.

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10

Deangelis, Gina. Lucretia Mott. Bt Bound, 2001.

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Book chapters on the topic "Mott, Lucretia"

1

Sklar, Kathryn Kish. "Lucretia Mott." In Women’s Rights Emerges within the Antislavery Movement, 1830–1870. Palgrave Macmillan US, 2000. http://dx.doi.org/10.1007/978-1-137-04527-0_2.

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2

Birkle, Carmen. "Mott, Lucretia Coffin / Stanton, Elizabeth Cady." In Kindlers Literatur Lexikon (KLL). J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_22930-1.

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Birkle, Carmen. "Mott, Lucretia Coffin / Stanton, Elizabeth Cady: Seneca Falls Declaration of Sentiments and Resolutions." In Kindlers Literatur Lexikon (KLL). J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_22932-1.

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Cast, David. "Poge the Florentyn: A Sketch of the Life of Poggio Bracciolini." In Atti. Firenze University Press, 2020. http://dx.doi.org/10.36253/978-88-6453-968-3.12.

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Thanks to his part in the rediscovery of Lucretius in the Renaissance Poggio Bracciolini has been much in academic news recently. But he was always there as a part of the histories of that moment, in all its twists and turns, as an example of what it was to be a Renaissance humanist in the earlier part of the XVth century. He was born in 1380 and educated first in Arezzo. But he soon moved to Florence to become a notary and from his intellectual contacts there a little after 1403 he became a member of the entourage of Pope Benedict IX to remain all his life a member of the Papal court. But, in true humanist fashion, he was busy always with his writings, taking on a range of general subjects, nobility, the vicissitudes of Fortune and many others. Also, again in true humanist fashion, he was often involved in dispute with other scholars, most notably Lorenzo Valla. Yet, amidst all this activity, he had time to travel throughout Europe, scouring libraries to uncover, as with Lucretius, long neglected texts. But perhaps his most notable achievement was the design of a new script, moving away from the less legible texts of medieval copyists to provide one, far easier to read, that was to become the model in Italy for the first printed books – as it is a model still for publishers. Few scholars of that moment can claim to have had so profound and persistent an influence on the spread of culture in Europe and beyond.
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Vetter, Lisa Pace. "Lucretia Mott." In The Wollstonecraftian Mind. Routledge, 2019. http://dx.doi.org/10.4324/9781315186788-19.

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Vetter, Lisa Pace. "“The Most Belligerent Non-Resistant”." In The Political Thought of America's Founding Feminists. NYU Press, 2017. http://dx.doi.org/10.18574/nyu/9781479853342.003.0006.

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Lucretia Mott’s Quaker speeches and other writings are examined to show that her contributions to political theory are shaped by a radically antidogmatic worldview rooted in her progressive religious faith, an unwavering commitment to autonomy for all people, and an egalitarian conception of power. Mott proposes a dialectical, self-reflective, critical approach that serves as the basis of political citizenship. By exposing the hidden sources of inequality, oppression, and injustice, her approach empowers human beings to shape an egalitarian, voluntarist political system. This in turn allows Mott to argue for abolitionism and expanding women’s rights, including suffrage. Moreover, like Sarah Grimké, Mott also reflects important aspects of early Quaker constitutionalism by emphasizing the importance of human reason guided by the inner light and the role of deliberation in fashioning a government based on authentic consent.
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Vetter, Lisa Pace. "The Shadow and the Substance of Sojourner Truth." In The Political Thought of America's Founding Feminists. NYU Press, 2017. http://dx.doi.org/10.18574/nyu/9781479853342.003.0008.

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The chapter explores the important yet neglected theoretical contributions of Sojourner Truth. Because she was illiterate, Truth left behind no writings in her own hand. Yet fragmentary evidence remains from those who saw and wrote about her, including Frederick Douglass. Applying the analytical framework that emerges from previous chapters reveals that Truth’s most frequently deployed rhetorical tactic is ridicule, the weapon of choice of her contemporary Elizabeth Cady Stanton as well. Like Frances Wright and Lucretia Mott, Truth leads her audience through speech and deed to confront the persistent injustices against women and freed slaves that are deeply rooted in the American project itself. Like Mott and the Grimkés, Truth’s egalitarian political views were deeply influenced by her religious faith, which also relied on an inner voice. As a freed black woman of modest means, unhindered by race, gender, and class privilege, Truth embodies the very concept of intersectionality about which other reformers could only write and speak.
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Vetter, Lisa Pace. "Conclusion." In The Political Thought of America's Founding Feminists. NYU Press, 2017. http://dx.doi.org/10.18574/nyu/9781479853342.003.0009.

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Frances Wright’s early socialist critique exposed the systemic oppression of ordinary American citizens at the hands of the ruling white male elite, and encouraged individuals to scrutinize the mechanisms of political power to ensure their legitimacy. Wright dealt more directly with slavery and the oppression of women than her better known contemporary Alexis de Tocqueville. Harriet Martineau refashioned Adam Smith’s moral theory of sympathy to provide a pathway to abolishing slavery and expanding women’s rights. Angelina Grimké, Sarah Grimké, and Lucretia Mott provided the foundations for a Quaker political theory, a set of ideas framed within their religious worldview on issues of equality, freedom, citizenship, and constitutional reform. Elizabeth Cady Stanton exposed the hypocrisy of women’s oppression and began a process of moral instruction reminiscent of Smith’s moral theory. Using her unique status as a free black woman to destabilize stereotypes and biases, Sojourner Truth encouraged men and women of all races to reexamine their double standards and hypocrisies. These women were limited by the political and cultural norms in which they lived, and yet they expanded the fundamental principles of the American project to address the needs of the disenfranchised, a process that continues today.
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Hewitt, Nancy A. "Orchestrating Change, 1847–1848." In Radical Friend. University of North Carolina Press, 2018. http://dx.doi.org/10.5149/northcarolina/9781469640327.003.0006.

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In 1847-1848, the Posts participated in numerous efforts to advance social justice and religious liberty. When Douglass launched the North Star in Rochester, the Posts were drawn further into interracial circles. Douglass’s co-editor, William Nell lived with the Posts; and he and Amy became fast friends. Douglass’ coverage of European revolutions and critiques of he Mexican-American War tied local radicals to international struggles. The Posts’ daughter Mary and her husband William Hallowell and Amy’s sister Sarah joined in activist ventures. They also helped with housework and childcare as Amy participated in dozens of WNYASS antislavery fairs and annual Emancipation Day celebrations; joined Douglass, Lucretia Mott and Elizabeth Cady Stanton at the Seneca Falls Woman’s Rights Convention; embraced spiritualism and the newly-established Yearly Meeting of Congregational Friends; assisted fugitive slaves; and led efforts to organize the Rochester Woman’s Rights Convention and a local Working Women’s Protective Union. The Posts lived their politics at home, boycotting slave-produced goods and inviting their household workers to join in their activities. Although Douglass and Nell joined Post in advocating woman’s rights, Amy was unable to induce local African American women to participate in these activities.
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"CHAPTER 13. WHAT SHE MOST LIKELY WAS." In Lucrecia the Dreamer. Stanford University Press, 2020. http://dx.doi.org/10.1515/9781503604483-017.

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