Academic literature on the topic 'Mou, Zongsan. Ontology. Metaphysics'

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Journal articles on the topic "Mou, Zongsan. Ontology. Metaphysics"

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Bunnin, Nicholas. "God’s Knowledge and Ours: Kant and Mou Zongsan on Intellectual Intuition." Journal of Chinese Philosophy 40, no. 5 (March 2, 2013): 47–58. http://dx.doi.org/10.1163/15406253-04005007.

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This article examines Mou Zongsan’s claim that “if it is true that human beings cannot have intellectual intuition, then the whole of Chinese philosophy must collapse completely, and the thousands years of effort must be in vain. It is just an illusion.” I argue that Mou’s commitment to establishing and justifying a “moral metaphysics” was his main motivation for rejecting Kant’s denial of the possibility of humans having intellectual intuition. I consider the implications of Mou’s response to Kant for the future of Chinese philosophy, for the interpretation of crucial aspects of Kant’s own critical thought and for organizing the perspicuous comparison of Chinese and European philosophy.
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Shi, Weimin. "Mou Zongsan on Confucian Autonomy and Subjectivity: From Transcendental Philosophy to Transcendent Metaphysics." Dao 14, no. 2 (April 5, 2015): 275–87. http://dx.doi.org/10.1007/s11712-015-9434-1.

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Asakura, Tomomi. "On Buddhistic Ontology: A Comparative Study of Mou Zongsan and Kyoto School Philosophy." Philosophy East and West 61, no. 4 (2011): 647–78. http://dx.doi.org/10.1353/pew.2011.0062.

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Ali, Forkan. "Connecting East and West through Modern Confucian Thought." Asian Studies 8, no. 3 (September 22, 2020): 63–87. http://dx.doi.org/10.4312/as.2020.8.3.63-87.

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This study is an attempt to establish that 20th century’s canonized Taiwanese philosopher Mou Zongsan (1909–1995) has contributed significantly to the innovative burgeoning of modern Confucianism (or New Confucianism) with the revision of Western philosophy. This is based on the hypothesis that if ideas travel through the past to the present, and vice versa, and if intellectual thinking never knows any national, cultural and social boundaries, then there is an obvious intersection and communication of philosophical thoughts of East and West. This article also contemplates the fact that Western philosophies are widely known as they are widely published, read and circulated. Conversely, due to the language barriers philosophy and philosophers from the East are less widely known. Therefore, this research critically introduces and connects the early 20th century Confucian philosopher Shili Xiong (1885–1968), his disciple the contemporary Taiwanese Confucian intellectual Mou Zongsan, along with the Western philosophers Immanuel Kant (1724–1804), Martin Heidegger (1889–1976), and Herman Bavinck (1854–1921), through ideas like moral autonomy, ethics, ontology, and imago Dei. In so doing, the article delineates the path to study 20th century Taiwanese philosophy, or broadly Chinese Confucian philosophy which makes a bridge between the East and the West through Modern Confucianism prevalently called New Confucianism.
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Dissertations / Theses on the topic "Mou, Zongsan. Ontology. Metaphysics"

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Sheng, Ke. "Dao de yu cun zai : Mou Zhongsan xing shang xue de cun zai lun chan shi /." View abstract or full-text, 2008. http://library.ust.hk/cgi/db/thesis.pl?HUMA%202008%20SHENG.

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Min, Shijun. "Mou Zongsan "dao de de xing er shang xue" yan jiu." Chengdu Shi : Sichuan chu ban ji tuan ba shu shu she, 2005.

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Books on the topic "Mou, Zongsan. Ontology. Metaphysics"

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Mou Zongsan "dao de de xing er shang xue" yan jiu. Chengdu Shi: Ba Shu shu she, 2005.

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Book chapters on the topic "Mou, Zongsan. Ontology. Metaphysics"

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"MOU’S MORAL METAPHYSICS AND KANT: NOUMENAL KNOWLEDGE AND ONTOLOGY." In The Thought of Mou Zongsan, 159–87. BRILL, 2011. http://dx.doi.org/10.1163/9789004212121_007.

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"7 Confucian Moral Metaphysics." In Late Works of Mou Zongsan, 123–44. BRILL, 2014. http://dx.doi.org/10.1163/9789004278905_009.

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"MOU’S MORAL METAPHYSICS AND KANT: INNER SAGELINESS." In The Thought of Mou Zongsan, 119–57. BRILL, 2011. http://dx.doi.org/10.1163/9789004212121_006.

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"MOU’S MORAL METAPHYSICS AND KANT: THE HIGHEST GOOD AND THE “PERFECT” TEACHING." In The Thought of Mou Zongsan, 189–218. BRILL, 2011. http://dx.doi.org/10.1163/9789004212121_008.

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"‘New Confucianism’ and the Sinicization of Metaphysics and Transcendentalism: Conceptualizations of Philosophy in the Early Works of Xiong Shili and Mou Zongsan." In Concepts of Philosophy in Asia and the Islamic world, 348–93. Brill | Rodopi, 2018. http://dx.doi.org/10.1163/9789004360112_013.

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