Relevant bibliographies by topics / Mourning customs Men Death Bereavement Grief

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  2. Dissertations / Theses
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Academic literature on the topic 'Mourning customs Men Death Bereavement Grief'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Mourning customs Men Death Bereavement Grief"

1

Rubin, Simon Shimshon. "Loss and Mourning in the Jewish Tradition." OMEGA - Journal of Death and Dying 70, no. 1 (2014): 79–98. http://dx.doi.org/10.2190/om.70.1.h.

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Robert Kastenbaum was a man who helped reintroduce issues related to death, dying, and bereavement to academic, clinical, and general discourse. This article, devoted to an encounter with the observance of mourning custom and ritual in the Jewish tradition, continues the dialogue in this journal that Bob founded. The article utilizes the Two-Track Model of Bereavement to address the Jewish tradition's structuring of the loss experience. After a brief introduction, I present a schematic presentation of some of the issues operant in grief and mourning for the believer. This is followed by two re
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Meshot, Christopher M., and Larry M. Leitner. "Adolescent Mourning and Parental Death." OMEGA - Journal of Death and Dying 26, no. 4 (1993): 287–99. http://dx.doi.org/10.2190/che4-f4nd-qy8c-j2y5.

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Ten male and ten female young adults, who had lost a parent by death as an adolescent, were given the Expanded Texas Grief Inventory (ETGI) in order to explore the bereavement process for this group as compared to an adult group previously studied [1, 2]. The ETGI included both “Past Behaviors and Feelings” and “Present Feelings” items. The young adults reported more intense shock, disbelief, and a sense of loss than the adult group at or around the time of the loss of the parent (i.e., as an adolescent). Further, greater anger at the deceased, sleep disturbance, increased dream activity, and
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Bedikian, Sonia A. "The Death of Mourning: From Victorian Crepe to the Little Black Dress." OMEGA - Journal of Death and Dying 57, no. 1 (2008): 35–52. http://dx.doi.org/10.2190/om.57.1.c.

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Mourning is a natural response to loss. In the late eighteenth century and throughout the nineteenth century, in England and France, the bereaved was expected to follow a complex set of rules, particularly among the upper classes, with women more bound to adhere to these customs than men. Such customs involved wearing heavy, concealing, black costume and the use of black crepe veils. Special black caps and bonnets were worn with these ensembles. Widows were expected to wear these clothes up to four years after their loss to show their grief. Jewelry often made of dark black jet or the hair of
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4

Goodman, Marcene, Helen K. Black, and Robert L. Rubinstein. "Paternal Bereavement in Older Men." OMEGA - Journal of Death and Dying 33, no. 4 (1996): 303–22. http://dx.doi.org/10.2190/ggxb-1ret-4ljb-cd1q.

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Styles of coping with the death of an adult child were explored in a study that examined the behavioral and affective aftermath of loss in older men. Twenty-five fathers aged sixty to eighty-eight who had lost an adult child were studied through ethnographic interviews based on life history review. Three general styles of adjustment to loss were identified. Men who described themselves and their careers in superlative terms appeared most likely to adjust well to the loss. These men tended to “conquer” the loss by intellectualizing it, psychologically relegating the loss to the periphery of dai
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Ruxton, Sandy. "Masculinity, Intimacy, and Mourning: A Father’s Memoir of His Son Killed in Action in World War II." Genealogy 4, no. 2 (2020): 59. http://dx.doi.org/10.3390/genealogy4020059.

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Emotional restraint was the norm for the bereaved during and after the Second World War. Displays of individual grief were discouraged, and overshadowed by a wider concern for mass bereavement. There is limited archival evidence of the suffering that fathers of sons killed in action endured. This article draws upon and analyses a powerful memoir written by my grandfather, lamenting the death of his only son killed in action near the end of the War. While most men contained their emotions in such circumstances, this extended lament expresses a range of deep feelings: Love and care for the depar
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Brien, Donna Lee. "Forging Continuing Bonds from the Dead to the Living: Gothic Commemorative Practices along Australia’s Leichhardt Highway." M/C Journal 17, no. 4 (2014). http://dx.doi.org/10.5204/mcj.858.

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The Leichhardt Highway is a six hundred-kilometre stretch of sealed inland road that joins the Australian Queensland border town of Goondiwindi with the Capricorn Highway, just south of the Tropic of Capricorn. Named after the young Prussian naturalist Ludwig Leichhardt, part of this roadway follows the route his party took as they crossed northern Australia from Morton Bay (Brisbane) to Port Essington (near Darwin). Ignoring the usual colonial practice of honouring the powerful and aristocratic, Leichhardt named the noteworthy features along this route after his supporters and fellow expediti
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Wishart, Alison Ruth. "Shrine: War Memorials and the Digital Age." M/C Journal 22, no. 6 (2019). http://dx.doi.org/10.5204/mcj.1608.

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IntroductionThey shall grow not old, as we that are left grow old; Age shall not weary them, nor the years condemn. At the going down of the sun and in the morning We will remember them.Recited at many Anzac and Remembrance Day services, ‘The Ode’, an excerpt from a poem by Laurence Binyon, speaks of a timelessness within the inexorable march of time. When we memorialise those for whom time no longer matters, time stands still. Whether those who died in service of their country have finally “beaten time” or been forced to acknowledge that “their time on earth was up”, depends on your preferenc
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Brien, Donna Lee. "“Concern and sympathy in a pyrex bowl”: Cookbooks and Funeral Foods." M/C Journal 16, no. 3 (2013). http://dx.doi.org/10.5204/mcj.655.

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Introduction Special occasion cookery has been a staple of the cookbook writing in the English speaking Western world for decades. This includes providing catering for personal milestones as well as religious and secular festivals. Yet, in an era when the culinary publishing sector is undergoing considerable expansion and market segmentation, narratives of foods marking of one of life’s central and inescapable rites—death—are extremely rare. This discussion investigates examples of food writing related to death and funeral rites in contemporary cookbooks. Funeral feasts held in honour of the d
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Dissertations / Theses on the topic "Mourning customs Men Death Bereavement Grief"

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Nyanjaya, Ananias Kumbuyo. "A pastoral approach to suppression of the grief process among males leading to death a reflection on an African perspective in Zimbabwe /." Pretoria : [s.n.], 2006. http://upetd.up.ac.za/thesis/available/etd-10302007-153911/.

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Hartzler, Rachel Nafziger. "Loss as an invitation to transformation living well following the death of a spouse /." Theological Research Exchange Network (TREN) Access this title online, 2004. http://www.tren.com.

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Thesis (M.A. in Christian Formation)--Associated Mennonite Biblical Seminary, 2004.<br>Abstract. Thesis supervisor: Daniel S. Schipani. Appendix 1: "A Questionnaire for People Who Are (or at One Time Were) Widowed." Includes bibliographical references (leaves 141-150, 191-194).
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3

Seretlo-Rangata, Mmakwena Linda. "The psychological meaning of mourning rituals in Botlokwa Community, Limpopo Province." Thesis, University of Limpopo, 2017. http://hdl.handle.net/10386/2032.

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Thesis ((M. A. (Clinical Psychology)) --University of Limpopo, 2017.<br>The study explored the psychological meaning of mourning rituals in Botlokwa community, Limpopo Province. The study focused on identifying and describing the types of mourning rituals observed and performed by the participants after the loss of a loved one. Furthermore the study explored the subjective meaning the participants attach to the mourning rituals so as to identify and articulate the psychological themes embedded in the mourning rituals. A total of ten participants (male = 5; females = 5; aged between 40 an
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4

Van, Heerden Gary Paul. "Holding on or letting go?: the resolution of grief in relation to two Xhosa rituals in South Africa." Thesis, Rhodes University, 2003. http://hdl.handle.net/10962/d1016055.

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The dominant emphasis in Western models of bereavement is on the breaking of bonds with the deceased in order for healing to occur. Failure to let go often leads to a diagnosis of 'pathological grief'. This paper challenges the assumption that death invariably means that the bonds with the deceased have to be severed. Situating Western models of bereavement in a modernist context not only challenges the 'truth' claims of these models, but also facilitates a deconstruction of the elements that contribute to the emphasis on letting go. In contrast to these theories, two Xhosa rituals (umkhapho a
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Tshoba, Zanele Margaret. "Psychological significance of shaving hair as a ritual during mourning within the Ndebele culture." Diss., 2014. http://hdl.handle.net/10500/18807.

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The study examined and explored the psychological significance of shaving hair as a ritual during mourning within the Ndebele culture in Mamelodi, Pretoria. The focus was on rituals performed or conducted during the mourning process that will be useful in an attempt to reach a state of healing and restoration. The study explored what meaning the participants attach to the rituals. Through this exploration; a deeper understanding of the value of rituals was developed. The qualitative research method, particularly Interpretative Phenomenological Analysis was used. Snowball sampling was used to i
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Books on the topic "Mourning customs Men Death Bereavement Grief"

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Gorer, Geoffrey. Death, grief, and mourning in contemporary Britain. Ayer Company Publishers, 1987.

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2

Ganeri, Anita. Journey's end: Death and mourning. Peter Bedrick Books, 1998.

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The social symbolism of grief and mourning. Jessica Kingsley Publishers, 1998.

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Ganeri, Anita. Journey's end: Death and mourning. Evans Bros., 1998.

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The good funeral: Death, grief, and the community of care. Westminster John Knox Press, 2013.

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6

Bachelor, Philip. Sorrow & solace: The social world of the cemetery. Baywood Pub. Co., 2004.

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Bachelor, Philip. Sorrow & solace: The social world of the cemetery. Baywood Pub. Co., 2004.

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Bachelor, Philip. Sorrow & solace: The social world of the cemetery. Baywood Pub. Co., 2004.

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9

Gliḳ, Ḥayah. Mi-taḥat la-gal: Derakhim le-hitmodedut ʻim ha-shekhol. Asṭrolog, 2003.

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Mourning & mitzvah: A guided journal for walking the mourner's path through grief to healing. Jewish Lights Pub., 1993.

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Book chapters on the topic "Mourning customs Men Death Bereavement Grief"

1

Ashbrook Harvey, Susan. "Guiding Grief: Liturgical Poetry and Ritual Lamentation in Early Byzantium." In Greek Laughter and Tears. Edinburgh University Press, 2017. http://dx.doi.org/10.3366/edinburgh/9781474403795.003.0012.

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Early Byzantine church leaders regularly admonished against grief as a Christian response to death. Yet, mourning practices continued unabated, and church leaders also participated in the lavish mourning that attended the funerals of beloved church figures, whether bishops or holy men or women. Amidst such contradictory discourses, liturgical piety appears to have provided a constructive manner of engaging grief and negotiating such tensions. Early Byzantine liturgies in both Greek and Syriac abound in hymns and homilies that retold biblical stories in dramatic fashion. Often, these included searing depictions of anguish, grief, and lamentation over loss or death for biblical characters. The accounts show strong similarities with traditions from classical drama, with imagined speeches as well as dramatic narrative that linger closely on postures, gestures, and lyrical expressions of sorrow. This chapter argues that these presentations took on particular social significance in the context of liturgical setting and performance. Embedded within liturgy itself as an overarching narrative, such stories took on resolution within a higher process of grief turned to restoration. Biblical tragedy, articulated in homilies and hymns, offered congregations typological expressions of their own sorrows, even as people were ritually guided from bereavement to consolation.
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