Academic literature on the topic 'Movarounnahr'

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Journal articles on the topic "Movarounnahr"

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Yuldashkhojayev, Khaydarkhon H., and Abdulkuddus A. Abdusattorov. "THE EASTERN RENAISSANCE AND ABU NASR AL-FARABI: HIS LIFE AND INFLUENCE ON ARABIC LINGUISTICS." Oriental Journal of Philology 05, no. 03 (2025): 844–55. https://doi.org/10.37547/supsci-ojp-05-03-99.

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During the 9th to 11th centuries, Arabic linguistics in Movarounnahr reached its peak, with scholars such as Abu Nasr al-Farabi, Ibn Sina, al-Maturidi, and az-Zarnuji deeply studying the lexical, phonetic, morphological, and syntactic aspects of the Arabic language. In cities like Bukhara, Samarkand, Tashkent, and Merv, unique schools of Arabic linguistics emerged. The scholars of Movarounnahr introduced new theoretical approaches and methodologies, investigating the influence of language on culture, philosophy, and human consciousness. Al-Farabi’s works, such as “Kitab al-Huruf”, provided a p
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GAZIEV, Ziyadulla. "ASHTARXONIYLAR SULOLASI DAVRI MA’NAVIY VA ADABIY MUHITINING O‘ZIGA XOS XUSUSIYATLARI." UzMU xabarlari 1, no. 1.6 (2024): 50–52. https://doi.org/10.69617/nuuz.v1i1.6.3747.

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Ashtarxoniylar davrida Movarounnahrda ilm-fan, madaniy-ma’naviy hayot qanday bo‘ldi degan savol berilganda, bu davrda mamlakatda dindorlar mavqeining oshib borishi va ularning davlat ishlariga aralashuvining kuchayishi, aniq fanlar (handasa, riyozat, tibbiyot, astronomiya) sohasida o‘rta asrlarda erishilgan yutuqlarning asta-sekin unutilishiga, dunyoni, jamiyat taraqqiyotini tushuntirishda faqat ilohiy dunyoqarashning hukmronligi o‘rnatilishiga olib keldi. Bu o‘z navbatda diniy aqidaparastlikka, milliy biqiqlikka, ijtimoiy fikrning va dunyoviy taraqqiyotning bo‘g‘ilishiga sabab bo‘ldi. Natijad
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3

Odilov, Abror A. "ISLAM AND TOLERANCE: LOOKING THROUGH THE PRISM OF CENTURIES." JOURNAL OF LOOK TO THE PAST 4, no. 6 (2021): 4–8. http://dx.doi.org/10.26739/2181-9599-2021-6-1.

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This article analyzes issues related to religious life in Central Asia, specifically in the Movarounnahr and Khorasan regions, from the early Middle Ages to the Mongol invasion. The author describes the spread of Islam in the region, its causes, the fact that the principle of tolerance towards other religions in Islam has become an integral part of the social life. It is also the theory that the land of Movarounnahr was the place where tolerance emerged in the Middle Ages Index Terms: Islam, religion, Movarounnahr, Khorasan, tolerance, Christianity, Judaism, territory, other religions, mosque,
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4

Yusupov, Halilulloh. "THE DEVELOPMENT OF THE SCIENCE OF HADITH IN MOVAROUNNAHR IN THE IX CENTURY." CURRENT RESEARCH JOURNAL OF PEDAGOGICS 02, no. 09 (2021): 172–75. http://dx.doi.org/10.37547/pedagogics-crjp-02-09-35.

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In this article, the author discusses the definition of hadith science, the history of its emergence, the period of writing hadiths, and the schools of hadith science. In particular, he spoke about the influx of hadith science into Movarounnahr and the early schools of hadith there and the hadith scholars who contributed to the development of hadith science in Movarounnahr. Imam Bukhari, who received the title of "Commander of the Faithful" in the science of hadith, and Imam Termezi, who is known among hadith scholars for his memorization and memory, and his mastery of the subtleties of the sc
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5

Azimqulov, Javohir. "VII ASR O‘RTALARI – IX ASR BOSHLARI TURONDA HUNARMANDCHILIK." Moturidiylik 4, no. 3 (2025): 91–96. https://doi.org/10.47980/moturidiy/2024-3/12.

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Maqolada Umaviylar davlati tomonidan Movarounnahr hududi fath etilgan davrdan to Somoniylar sulolasi hokimiyatga kelganiga qadar bo‘lgan davrda bu hududda hunarmandchilik sohalarining rivoji va ularning iqtisodiy-ijtimoiy hayotga ta’siri keng tahlil etilgan. Movarounnahr hududining arablar tomonidan zabt etilishi va keyinchalik ular tomonidan amalga oshirilgan iqtisodiy islohotlar, mahalliy hunarmandchilikning yangi bosqichga ko‘tarilishiga sabab bo‘ldi. Arablar, Eron Sosoniylarini mag‘lub etgandan so‘ng, VII asrning o‘rtalaridan to IX asr boshlariga qadar Turon hududida o‘z ta’sirini kuchayti
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6

Primov, Soatmurod Uralovich. "EARLY DOCTRINAL DEVELOPMENTS AND THE ISLAMIZATION OF MOVAROUNNAHR." Jurnal Al-Dustur 7, no. 2 (2024): 236–48. https://doi.org/10.30863/aldustur.v7i2.7381.

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The study of early doctrinal developments in Movarounnahr is critical for understanding the region's intellectual and theological evolution, particularly during the Islamization period. This research employs historical analysis, textual criticism, philological studies, and comparative analysis of religious doctrines to uncover the emergence and spread of theological schools such as Najjariya, Karromiya, and Moturidia. Primary sources, including chronicles, manuscripts, and inscriptions in Arabic, Persian, and Turkish, provide insights into the social, political, and intellectual contexts of th
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ULUGBEK, ISMOILOVICH IMOMOV. "From The History of Samarkand Madrassahs." International Journal of Academic Research in Business, Arts & Science ( IJARBAS.COM ) 2, no. 10 (2020): 12–17. https://doi.org/10.5281/zenodo.4173673.

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The madrasas continued to function in Movarounnahr and during the Khanate period. Especially in Samarkand, one of the central cities of the Bukhara Khanate, madrassahs were very important. This article describes the famous madrassahs built in Samarkand during the Khanate period. These madrassahs are huge architectural monuments of their time, in which students of different specialties and leading scientists studied. Such madrassahs were built by noble officials of that time. &nbsp; <strong>Keywords:</strong> Movarounnahr, Shaibanis, Ashtarkhanidi, Yalantush Bahodir, Khoja Ahrori Vali, Madrassa
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Isayev, Mehroj, and Murtozayev Matlubxon. "The spread of islam in movarounnahr." SAARJ Journal on Banking & Insurance Research 10, no. 6 (2021): 37–40. http://dx.doi.org/10.5958/2319-1422.2021.00040.0.

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9

Abdullayev, Me’rojiddin. "MOVAROUNNAHR DIYORIDAN YETISHIB CHIQQAN BUYUK MUFASSIRLAR." Eurasian Journal of Social Sciences, Philosophy and Culture 03, no. 02 (2023): 64–70. http://dx.doi.org/10.37547/ejsspc-v03-i02-p2-53.

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Ushbu maqolada Movarounnahrdan yetishib chiqqan buyuk mufassir, faqih, muhaddis olimlarning Qur’onni tafsir qilishdagi uslublari va ularning boshqa tafsirlardan farqli jihatlari haqida ma’lumot berilgan. Movarounnahrda ilmiy, madaniy va iqtisodiy holat tanazzulga tushib qolgan paytda Movarounnahrlik va Xurosonlik mufassirlar, fidoiy olimlar bilan tafsir ilmini jonlantirishga va qayta tiklashga xizmat qilgan. Bu tafsirlar doirasida hozirgi kunda ko‘plab tadqiqotlar olib borilmoqda, bosqichma-bosqich o‘zbk tiliga tarjima qilinmoqda
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Abdullayev, Me'rojiddin Kamoliddin O'g'li. "MOVAROUNNAHR DIYORIDAN YETISHIB CHIQQAN BUYUK MUFASSIRLAR." EURASIAN JOURNAL OF SOCIAL SCIENCES, PHILOSOPHY AND CULTURE 3, no. 2 (2023): 64–70. https://doi.org/10.5281/zenodo.7663048.

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Ushbu maqolada<strong> </strong>Movarounnahrdan yetishib chiqqan buyuk mufassir, faqih, muhaddis olimlarning Qur&rsquo;onni tafsir qilishdagi uslublari va ularning boshqa tafsirlardan farqli jihatlari haqida ma&rsquo;lumot berilgan. Movarounnahrda ilmiy, madaniy va iqtisodiy holat tanazzulga tushib qolgan paytda Movarounnahrlik va Xurosonlik mufassirlar, fidoiy olimlar bilan&nbsp; tafsir ilmini jonlantirishga va qayta tiklashga xizmat qilgan. Bu tafsirlar doirasida hozirgi kunda ko&lsquo;plab tadqiqotlar olib borilmoqda, bosqichma-bosqich o&lsquo;zbk tiliga&nbsp; tarjima qilinmoqda.
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Books on the topic "Movarounnahr"

1

Vámbéry, Ármin. Bukhoro ëkhud movarounnaḣr tarikhi. Ghafur Ghulom nomidagi Adabiët va sanʺat nashriëti, 1990.

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2

Vamberi, Ḣerman. Bukhoro ëkhud movarounnaḣr tarikhi. Ghafur Ghulom nomidgi Adabiët va sanʹat nashriëti, 1990.

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3

Abdujalilkhoja, Saĭid. Az nasabnomai saĭidzodagoni Movarounnaḣr. [s.n.], 2003.

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4

Kamoliddin, Sh. S. (Shamsiddin Sirozhiddin ogly) та Hasanov F, ред. Movarounnaḣr: Māwarāʼ al-nahr. "Ŭzbekiston milliĭ ėnt͡siklopedii͡asi" Davlat ilmiĭ nashriëti, 2011.

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5

Raḣimov, Komilzhon. Movarounnaḣr tasavvufi tarikhi: Taʺlimotning shakllanishi va tizimlashtirilishi (VIII-XI asrlar). Akademnashr, 2020.

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6

Kamol, Ḣamza. Movarounnaḣr dar asri XVII va nimai avvali asri XVIII (taʺrikhi siësī, ijtimoī-iqtisodī va farḣangī). Donish, 2020.

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7

Ḣudud ul-olam: Movarounnaḣr tavsifi. O'zbekiston, 2008.

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8

Az taʺrikhi farḣangi Movarounnaḣr: (Majmūai maqolaḣo). "Amri ilm", 2001.

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9

Tojikoni movarounnaḣr az istiloi Rusii͡a︡ to istiqlol. 2nd ed. Donishgoḣi ozodi Ismoili Somonī, 1997.

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Conference papers on the topic "Movarounnahr"

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Joʻrayev, Jaloliddin, and Gulsanam Xoliqulova. "BULVAJD FORIGIY AND HIS LITERARY HERITAGE." In The Impact of Zahir Ad-Din Muhammad Bobur’s Literary Legacy on the Advancement of Eastern Statehood and Culture. Alisher Navoi' Tashkent state university of Uzbek language and literature, 2023. http://dx.doi.org/10.52773/bobur.conf.2023.25.09/vdxc5423.

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Zahirad-Din Muhammad Babur's efforts gave rise to a new literary milieu in India, centered on Persian and Turkish languages. This milieu attracted and nurtured intellectuals and artists from Khorasan, Movarounnahr, and Iran, fostering their creative maturity. Amongthe notable figures in this literary milieu, Sheikh Abulwajd Farigi stands out. He arrived in India from Herat during Babur's reign, capturing the ruler's attention and earning the title "malik ush-shuaro" during Humayun's reign. Abulwajd Farigiy's legacylives on through his collection of ghazals in Persian and Turkish, known as "Dev
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