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Academic literature on the topic 'Mughal Dynasty'

Author: Grafiati

Published: 26 July 2024

Last updated: 27 July 2024

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Journal articles on the topic "Mughal Dynasty"

1

Koch, Ebba. "The Garden of Babur in Kabul: A Dynastic Project of the Mughal Dynasty and Its Survival." International Journal of Islamic Architecture 12, no. 1 (January 1, 2023): 33–70. http://dx.doi.org/10.1386/ijia_00094_1.

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The Bagh-i Babur in Kabul is generally held to have been founded by Babur in 1504, when he made Kabul his home. A close examination of the Mughal sources, however, reveals a more complex picture. I suggest that, contrary to other Mughal funerary gardens, which were built by a single patron, the Bagh-i Babur was a dynastic project of several succeeding generations of Mughal emperors. It was incepted by Babur; preserved by his sons Mirza Kamran and Humayun, and his grandson Mirza Hakim, as an honoured burial site of the early Mughals; enclosed and transformed, as I suggest, into a grand terraced construction by Emperor Akbar; highlighted by Emperor Jahangir with dynastic inscriptions; and thoroughly renovated and enriched with buildings by Emperor Shah Jahan. After the Mughal era, the garden became a place of recreation for the people of Kabul, and at the end of the nineteenth century it was rehabilitated and appropriated as a residential pleasance by the Afghan kings, who shaped their reigns and concepts of kingship on Mughal models. After periods of unrest and destruction, the garden was reconstructed in the early twenty-first century and became a public park for the people of Kabul.

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Roshangar, Mohammad Zia, Mohammad Reza Akbari, and Shirali Samimi. "Administrative and Economic Systems of the Mughal Empire: A Historical Analysis of Governance and Revenue Policies." Sprin Journal of Arts, Humanities and Social Sciences 3, no. 7 (July 8, 2024): 12–16. http://dx.doi.org/10.55559/sjahss.v3i7.368.

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The Mughal Dynasty commenced in 1526, led by the esteemed Babur, who is renowned as the pioneer and founder of Indian civilization through the process of unification. Due to its vast territorial reach from Kabul to Bengal, with natural boundaries such as the Arabian Sea and Himalayas, this dynasty was able to establish sophisticated formal institutions that surpassed those of other empires worldwide at that time. This study examines the complex governance system of The Mughal Empire, with a focus on the reigns of Babur, Humayun, Akbar, and Aurangzeb. Abul-Fazl Ibn Mubarak, a prominent historian during Akbar's reign, elucidated the Mughals' adoption of the dual strategies of 'JahanBani' (state maintenance) and 'Jahangiri' (imperial expansion). The article also examines Akbar's reforms in land revenue systems, which aimed to provide uniformity and economic stability in order to sustain the Empire's prosperity. The inclusion of women in the Mughal court is examined to highlight their cultural, political, and social achievements. This examination thoroughly explores the functioning of the Mughal administration and how it effectively maintained the empire's supremacy.

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Taufik, Bella Riskika, and Muhammad Faiz. "ISLAM IN INDIA DURING THE MUGHAL DYNASTY TO THE ERA OF BRITISH RULE." 3rd Annual International Conferences on Language, Literature, and Media, no. 1 (August 25, 2021): 275. http://dx.doi.org/10.18860/aicollim.v2i1.1350.

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During the Middle Ages, Islamic rule was concentrated in three prominent kingdoms, the Ottoman Dynasty in Turkey, the Safavid Dynasty in Persia, and the Mughal Dynasty in India. This paper will explore the history of Islam that developed in India in three periods, first from the period before the Mughal Empire came to power, the second when the Mughals ruled India, and the third when British imperialism began to dominate India. This research was carried out using a library research type method, which supports the study of the development of Islam in India from 705 to 1947 AD. This study shows that Islam developed rapidly in India when the religious conditions of the people rivaling each other between Hindus and Buddhists weakened their influence when the Mughals came to power. As a result, Islam grew by applying Islamic teachings and high values of tolerance even though the Muslim population was still a minority compared to Hindu-Buddhist. When Britain entered India, the condition of the Islamic government continued to weaken, including the weak of leadership after the Aurangzeb era, the struggle for power between regional Muslim leaders at the central level, and the emergence of separatist movements from Hindu groups in several areas to facilitate the British invasion of India.

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Dolvi, Dr Jayasree. "Administrative Stracture of Mughals an Explanatory Study." Journal of Legal Subjects, no. 11 (September 29, 2021): 18–24. http://dx.doi.org/10.55529/jls11.18.24.

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The management of operations is what we call administration. Even while entire empires can collapse and other rulers can take their place, the administration of a country will continue on indefinitely. It is neither susceptible to transformation by revolution, nor can it be uprooted by upheaval. There were many dynasties that ruled over India, but the Mughal dynasty is considered to be the most significant because it dominated the country on Indian soil for the greatest stretch of time and had its own unique administrative structure. Between the years 1526 and 1707, the Mughals left their imprint on Hindu culture as well as on Hindu history. The Mughals held sway over India for a total of 181 years, during which period the country underwent a number of significant transformations. The Mughal Empire was significant because it united practically the whole Indian subcontinent under its control and brought the various regions of the subcontinent closer together by enhancing both their overland and coastal commercial networks. In addition to this, it was famous for the cultural impact. It was thought to be the first major empire to arise in India after the fall of the Gupta Dynasty. The study provides an insight into the Mughal administrative hierarchy. In order to arrive at a conclusion, the research used a combination of descriptive, historical, and analytical method with qualitative approach.

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Mungasiroh, Ulfiyani, and Kholid Mawardi. "Development of Science in the Mughal Dynasty in India." FONDATIA 7, no. 2 (June 1, 2023): 500–513. http://dx.doi.org/10.36088/fondatia.v7i2.3477.

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Dynasties in Islamic history often show that many areas lived and developed under the leadership of a king. Thus in Islamic political life various monarchical governments are justified in part because there appears to be an heir to the throne. Of course, like countries, Islamic dynasties experienced several triumphs and experienced declines and even collapse after enjoying extraordinary fame. For example, the Mughal dynasty only lasted about 332 years before falling to the British. The type of research used is library research or literature study where researchers rely on various literature to obtain research data and use a qualitative approach because the data produced is in the form of words or descriptions. The development of science and technology during the Mughal dynasty in India did not enjoy the same prestige as previous Islamic dynasties, but the science and technology recorded in the history of the Mughal dynasty was quite advanced, this can be seen from the Mughal legacy. A dynasty arose. Regarding internal factors, such as the emergence of weak rulers, the occurrence of power struggles between royal successors, and weak control of power. External factors were rebellions everywhere and the expansion of British colonialism into India.The collapse of the Mughal dynasty in India was caused by two factors. The first is internal factors, such as the emergence of weak rulers, the occurrence of power struggles between royal descendants, and weak control of power. Both are external factors, such as the occurrence of rebellions everywhere and the colonization that was about to be carried out by the British to India.

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Talukdar, Mayna. "A Study on the Sanskrit Literature of Mughal Period: A Window Pointing View." Dhaka University Studies 79, no. 1-2 (December 30, 2023): 1–14. http://dx.doi.org/10.62296/dus202212001.

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Abstract: The current paper illustrates the Sanskrit poets and writers and their works that emerged during the Mughal Period. Sanskrit language and literature have been practiced since the ancient age. Although the popularity had its share of downfall when Pal dynasty had taken over, it revived again when the Sen Dynasty came to power. It was then when the Mughals who put out the stifled literature into the light during their reign. They highlighted the Sanskrit literature and patronized poets and writers who delved deep into the language. Their works were preserved in order to help the language prosper. Although the Mughals were from another religion, they admired the dissimilarities between Sanskrit and the language they practiced. This resulted in a revolution. Their open mindedness opened a new door into the future for Sanskrit language and literature. This paper is an attempt to depict the works that were composed during the era of the Mughals.

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Mani, Manimangai. "Unblinding History through Literature in Tanushree Podder’s, Escape from Harem." International Letters of Social and Humanistic Sciences 53 (June 2015): 60–67. http://dx.doi.org/10.18052/www.scipress.com/ilshs.53.60.

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The history of India had been coloured by series of brutal invasion, torture, bloodshed and massacre in the name of religion and conquest. One of the most remembered invasions is by the Mughals in the beginning of 16th. century where Babar successfully established the Mughal dynasty in 1526. The Mughal dynasty, from the eyes of the historians is one of the most dynamic dynasty which possessed splendour, wealth, bravery, artistic architecture and conquerors who fought to glorify Islam. While historians and history were limited to the study of chronological events, the historical novel Escape from Harem took the liberty to peep into the human and humanity of this dynasty; a scope which is deep irrelevant in the study of history. This paper intends to show how Tanushree Podder exposes some unknown episodes from the history of these great conquerors and builders through her novel, Escape from Harem. Strings of episodes and secrets which may not be deemed important by historians are revealed as the readers follow the journey of the girl who is taken into the harem. These episodes will be seen in the light of new historicism. This research reveals the dark side of the dynasty which are as intriguing as the magnitude of splendours which are identified with this kingdom and its rulers. The untold stories from the darkest chamber of the harem, massacre, filicide, fratricide, animalistic behaviour of emperors and the oppressive treatment cast upon women that was carried from one generation to another in the name of power and conquest will be brought to light through this research.

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Kollatz, Anna. "Der Kaiser als Kitt der Gesellschaft." Das Mittelalter 20, no. 1 (June 1, 2015): 96–114. http://dx.doi.org/10.1515/mial-2015-0007.

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Abstract Rooted in the Turco-Iranian Islamicate context of Transoxania, the Mughal dynasty met different experiences of contingency when establishing a new dominion on the subcontinent. This contribution focusses on the strategies to legitimize domination developed by the Mughals in a context of contingency, examining both the bureaucratic and the ideological sphere. Particular emphasis will be placed on a narratological examination of the ‚Maǧālis-i Ǧahāngīrī‘ by ʿAbd al-Sattār b. Qāsim Lāhōrī and the text‘s narrative strategies to represent the emperor as a kind of ‚insurance against contingencies‘.

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Suyanta, Sri, and Silfia Ikhlas. "Islamic Education at Mughal Kingdom in India (1526-1857)." Al-Ta lim Journal 23, no. 2 (July 19, 2016): 128–38. http://dx.doi.org/10.15548/jt.v23i2.228.

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One of the legacies of Islamic civilization in India was the Mughal dynasty that had encouraged the new revival of the old and almost drowned civilization. With the presence of this dynasty, the glory of India with Hindus civilization reappeared. Recorded in the history of Islam, the dynasty was established in the middle period. After the mid-over, there appeared three great kingdoms to rebuild the progress of Muslims. Among the major kingdoms were royal Mughal. The third crown can already be categorized as a superpower in those days, because the greatness of the kingdom had been able to organize the economic, political as well as military.. Islamic education at this time gained considerable attention. For this purpose, the royal Mughal made the mosque as a place of worship other than as a place of religious learning for the community. The mosque indeed had been provided with scholars who gave various lessons of religious knowledge. In fact, the mosques had also been completed with special rooms for students who wanted to stay for their education. Therefore, almost every mosque developed certain religious sciences with special teachers.

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Khaskheli, Rabia, and Weiping Zhang. "Analysis of Historical Built Baradaris (Pavilions) Architecture in Pakistan." International Journal of Scientific & Engineering Research 12, no. 07 (July 25, 2021): 1356–70. http://dx.doi.org/10.14299/ijser.2021.07.12.

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Baradaris (Pavilions) made by Ali Mardan Khan, one of the most important Persian nobles of Shah Jahan’s reign, Sikh era Pavilions, Pathan’s Pavilion, Prince Kamran’s Baradari and other nobles in the dynasty of Mughal was a significant contribution to the field of architecture and landscape design. Their lives Histories are documented, but their contributions in the context of Mughal architecture haven’t received adequate attention from scholars.

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Books on the topic "Mughal Dynasty"

1

Bérinstain, Valérie. India and the Mughal dynasty. New York: Abrams, 1998.

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2

Dalrymple, William. The last Mughal: The fall of a dynasty, Delhi, 1857. New York: Penguin Books, 2007.

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The last Mughal: The fall of a dynasty : Delhi, 1857. New York: Alfred A. Knopf, 2007.

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4

Imperial identity in the Mughal Empire: Memory and dynastic politics in early modern South and Central Asia. London: I.B. Tauris, 2012.

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5

Rūzbihānī, Muḥammad Riz̤ā. Taḥavvul-i mabānī-i mashrūʻīyat-i salṭanat: Az yūrish-i Mughūl tā barʹāmadan-i Ṣafavīyān = Transformation of the foundations of the legitimacy of monarchy in Iran : from the Mongol Invasion to the rise of Safavids. Qom: Dānishgāh-i Mufīd, 2018.

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6

artist, Waeerkar Ram, and Pai Anant editor, eds. Babur: The founder of the Mughal dynasty. Amar Chitra Katha, 2012.

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7

Dalrymple, William. The Last Mughal: The Fall of a Dynasty: Delhi, 1857. Knopf, 2007.

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8

The Last Mughal: The Fall of a Dynasty, Delhi, 1857. Bloomsbury Publishing PLC, 2007.

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9

The last Mughal: The fall of a dynasty : Delhi, 1857. New York: Vintage Books, 2008.

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10

The last Mughal: The fall of a dynasty, Delhi, 1857. London: Bloomsbury, 2006.

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Book chapters on the topic "Mughal Dynasty"

1

Balabanlilar, Lisa. "The Mythical Ancestry of the Mughal Dynasty." In Mythical Ancestry in World Cultures, 1400-1800, 15–34. Turnhout: Brepols Publishers, 2018. http://dx.doi.org/10.1484/m.cursor-eb.5.115645.

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Hancock, James F. "Monsoon Islam." In Spices, scents and silk: catalysts of world trade, 189–205. Wallingford: CABI, 2021. http://dx.doi.org/10.1079/9781789249743.0015.

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Abstract Summarizing how the Ottoman took over the Middle East, the chapters also outlines the boom of the Muslim trade in Europe. Three powerful Muslim empires eventually ringed the Indian Ocean: the Ottomans controlled the Red Sea, the Safavid Dynasty controlled the Persian Gulf route, and the Mughal Empire covered most of India. The chapters also show the flow of the huge Indian Ocean trading network, stating how Muslim communities grew to become trading empires led by powerful sultans who established strong trading by navigating the seas. The terminals of the ocean trade involves: India, Aden, Ormuz, Swahili Coast of Africa, Strait of Malacca and the City of Malacca, Sumatra and Java, Ceylon, and Moluccas. Also, the chapters provide a summary of the ocean trade with Chinese dynasties and other Far East Asian countries.

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"5. MUGHAL PALACE WOMEN." In Servants of the Dynasty, 96–114. University of California Press, 2019. http://dx.doi.org/10.1525/9780520941519-009.

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4

Asher, Catherine B. "Mughal Architecture." In The Oxford Handbook of the Mughal World. Oxford University Press, 2024. http://dx.doi.org/10.1093/oxfordhb/9780190222642.013.15.

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Abstract This chapter concerns architecture produced by the imperial Mughals, their Rajput supporters and detractors, as well as some Mughal successor states, notably, the Nawabs of Bengal and Awadh. The material dates from the inception of Mughal rule in 1526 and extends through the demise of the Mughal dynasty in 1858. The chapter critically examines a wide range of structures from religious edifices, such as mosques, dargahs, and temples, to secular ones, including palaces, gardens, tombs, serais, and pleasure pavilions. It argues that until the mid-seventeenth century the Mughal emperors were the arbiters of taste, and the nobility often emulated imperial prototypes; but after this time, as the Mughal state became increasingly impoverished, nobles and the mercantile classes were the chief patrons of architecture. At this time, the rulers of Awadh and Bengal, who regarded classical Mughal architecture as a cultural apex, built structures indebted to this architectural tradition.

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Nizami, K. A. "Delhi under the Mughals." In Delhi in Historical Perspectives, translated by Ather Farouqui, 74–128. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190124007.003.0002.

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Taimur’s invasion in 1398 dealt the final blow to a tottering Tughlaq dynasty and Delhi was eclipsed for the next century and a half. Even later, although the second Mughal king, Humayun, built the city of Dinpanah on the banks of the Jamuna in Delhi in 1533, the capital of the Mughal empire shifted to Agra under Akbar and Jehangir. It is only with Shahjehan building the architecturally and aesthetically stunning Lal Qila and Shahjehanabad in 1648 that Delhi once again gained prominence as the capital city. This chapter tracks the life of Delhi under the Mughal emperors—the durbar, lanes, bazaars, arts and crafts, umra, Sufi khaneqahs, learning and literature, politics, pomp and ceremony, festivals, sports, mushairas—in vivid and fascinating detail.

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Palit, Mriducchanda. "Powers Behind the Throne Women in Early Mughal Politics." In Faces of the Feminine in Ancient, Medieval, and Modern India, 201–12. Oxford University PressNew York, NY, 2000. http://dx.doi.org/10.1093/oso/9780195122299.003.0014.

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Abstract The importance of the Mughal era in the history of India rests not only on the unification of virtually all of India under an elaborately centralized administration but also on the complexity of its political culture. The finely nuanced character of the power games that shaped the fortunes of the dynasty are nowhere better illustrated than in the lives and acts of the great ladies at the Mughal court, who often exerted an influence far beyond the limits granted them by their male dominated polity. Although in principle the Islamic faith acknowledges the equality of men and women in both ability and intelligence, in practice in the Mughal world, as in others, women were relegated to a subordinate position. Yet despite the constraints on women, many of the mothers, daughters, and wives of the Mughal emperors were the driving forces behind them, who protected and advanced them by their own will, talents, and ambitions. This is a steady but often overlooked pattern of achievement, even though the cultural sophistication of these women is common knowledge by virtue of their literary and artistic work. The diaries and autobiographies of Babur’s daughter Gulbadan Begum, Shahjahan’s daughter Jahanara, and Aurangzeb’s daughter Zebunnisa are well known as both historical and literary documents. But the political content of Mughal women’s perceptions remain neglected even as examples of their acumen in politics and commerce abound; for instance, Nurjahan Begum, Emperor Jahangir’s queen, played a pivotal role in the administration of the empire during his reign and was the only Mughal queen to have her face inscribed on a coin of the realm.1 Materials for a history of these women are at best sketchy, but some sense of their abilities and careers may be recaptured from the sometimes anecdotal references and tributes to them in contemporary records.

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"East Asia and the South Seas." In Amazons, Savages, and Machiavels, edited by Matthew Dimmock and Andrew Hadfield, 238–93. 2nd ed. Oxford University PressOxford, 2022. http://dx.doi.org/10.1093/oso/9780198871552.003.0007.

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Abstract Following in the footsteps of Marco Polo many English travellers sought to get to China and Japan and to establish trade with these long-established, wealthy and important nations. Many also sought to make contact with the powerful Mughal dynasty in India. This chapter opens with Francis Petty’s observations of the South Sea islanders encountered on Thomas Cavendish’s circumnavigation of the globe. The chapter includes a translation of a letter from a Jesuit describing the fabulous wealth and abundance of natural resources he observed in China; Sir Henry Middleton’s account of his voyage to the Moluccas; two accounts of Japan by Arthur Hatch and John Saris; Edward Terry’s observation of the Mughal court; extracts from the logbook of William Adams, one of the few Westerners to have been accepted into Chinese society in the period; and it concludes with Peter Mundy’s observations of India.

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Lee, Jonathan. "The Elphinstone Mission, the ‘Kingdom of Caubul’ and the Turkic World." In Mountstuart Elphinstone in South Asia, 77–90. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190914400.003.0004.

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Using Elphinstone's published and unpublished papers, this paper examines the Turkic influences at the Saddozai court and in the dynasty's geopolitical relations – influences which have been greatly underexplored due to colonial focus on Afghanistan's Indian frontier and the Pushtuns tribes and by Afghan nationalist discourse. The rise of the Durrani dynasty is located within the context of the demise of three Turkic dynasties—Safavid, Mughal, Tuqay-Timurid—while the Saddozai rise to power was achieved only because of its alliance with Safavid Persia. This heritage was perpetuated by the use of Turkic titles and protocols at the Saddozai court, the reliance on Turkic "ghulams" as the backbone of Saddozai military power, and dynastic intermarriage with the Qizilbash. The chapter concludes by critiquing Elphinstone's demarcation of Afghanistan's northern frontier and his assertion of Durrani sovereignty over the former Tuqay-Timurid "wilayat" of Balkh from the Murghab to the Kokcha rivers. It is argued that the Elphinstone frontier is deeply flawed, examining numerous inconsistences between Elphinstone's published map and Macartney's unpublished one, as well as inconsistencies in Elphinstone's own notes and those of other mission members.

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Atwal, Priya. "To Be a Sikh King." In Royals and Rebels, 11–42. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780197548318.003.0002.

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This chapter provides a sense of the political, cultural and intellectual context in which Ranjit Singh was able to claim the title of ‘Maharajah’. It examines the development of ‘Sikh’ ideas about monarchy, power and rulership that first emerged within the earliest writings of the first Sikh ‘master’, Guru Nanak, in the fifteenth century; whilst considering how attempts to practically interpret and set into action such ideas also evolved within the changing world of the Punjab, leading up to the early years of Ranjit Singh’s reign. This chapter draws upon recent scholarly research that has re-evaluated the dynamics between the Sikhs and the Mughal imperial dynasty, and about the emergence of the Khalsa and Sikh sardars as powers in their own right across eighteenth-century Punjab: studies that casts doubt on earlier scholarly contentions about the ‘republican’ nature of the Khalsa. It thereby aims to outline ideas of Sikh kingship that may have inspired and legitimised Ranjit Singh’s rise to power as a self-styled monarch by the turn of the nineteenth century.

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"Dynastic Memory and the Genealogical Cult." In Imperial Identity in the Mughal Empire. I.B. Tauris, 2012. http://dx.doi.org/10.5040/9780755624362.ch-002.

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