Relevant bibliographies by topics / MUGHAL EMPIRE AND CULTURE

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'MUGHAL EMPIRE AND CULTURE'

Author: Grafiati
Published: 7 June 2025
Last updated: 2 August 2025

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Journal articles on the topic "MUGHAL EMPIRE AND CULTURE"

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Akram, Hamza, and Zarwish Bint E. Ishaq. "A Discourse on the Institutions and Organizations of the Mughal Empire." Jurnal Aplikasi Manajemen, Ekonomi dan Bisnis 7, no. 2 (2024): 44–60. https://doi.org/10.51263/jameb.v7i2.162.

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The institutional development of the Mughal Empire was a critical factor in its success and longevity. The empire established a highly centralized administrative system, a sophisticated revenue system, and a powerful military organization. Additionally, the Mughals had a uniform legal code, and a rich cultural heritage, which helped to create a sense of unity and identity among the diverse peoples of the empire. This abstract provides a brief overview of the institutional development of the Mughal Empire and highlights its importance in shaping Indian society and culture. The Mughal Empire, wh
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Nur Fatimah, Friska. "The Development of Islam in The Mughal Time." Rihlah: Jurnal Sejarah dan Kebudayaan 10, no. 02 (2022): 103–18. http://dx.doi.org/10.24252/rihlah.v10i01.34643.

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It is thought that commercial networks allowed Islam to spread to India in the seventh century. The history of Islam's entrance in India, where the majority of the population is Hindu, and how it evolved there to give rise to the Indian Muslim community, cannot be isolated from the development of Islam during the Mughal era. Zainuddin Muhammad Babur (1482-1530 AD), who established the Mughal empire, ruled during its height from the time of Akbar (1556-1506 AD). That was the center of Islam's glories in India during the height of the Mughals' power under Sultan Akbar. both in terms of the advan
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C. MUHAMMAD, DR HANEEF. "TOLERANCE AND CO-EXISTENCE IN MUSLIM INDIA: THE RELIGIOUS POLICY OF THE MUGHAL EMPIRE." CenRaPS Journal of Social Sciences 2, no. 1 (2020): 1–13. http://dx.doi.org/10.46291/cenraps.v2i1.6.

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The Indian peninsula is known for its multi-religious and multicultural identity. India, the birthplace of Hinduism and Indian culture, has accepted many local and foreign religions throughout History. India's meeting with Islam began with Arab merchants at the time of Prophet Muhammad (PBUH) and was completed with the military expeditions of Persian and Turkish rulers. The most important Muslim Empire in Indian history is the Mughal Empire, founded by Babur, the grandson of Timur. It ruled over many territories in the Indian sub-continent for three centuries. Recognizing Islam as a state reli
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Dolvi, Dr Jayasree. "Administrative Stracture of Mughals an Explanatory Study." Journal of Legal Subjects, no. 11 (September 29, 2021): 18–24. http://dx.doi.org/10.55529/jls11.18.24.

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The management of operations is what we call administration. Even while entire empires can collapse and other rulers can take their place, the administration of a country will continue on indefinitely. It is neither susceptible to transformation by revolution, nor can it be uprooted by upheaval. There were many dynasties that ruled over India, but the Mughal dynasty is considered to be the most significant because it dominated the country on Indian soil for the greatest stretch of time and had its own unique administrative structure. Between the years 1526 and 1707, the Mughals left their impr
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Kumar, Arun. "A Study on Economic Development Under Mughal Rule in Kashmir." Integrated Journal for Research in Arts and Humanities 3, no. 1 (2023): 130–34. http://dx.doi.org/10.55544/ijrah.3.1.23.

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The Mughal period in Kashmir emerged as a defining era, characterized by transformative socio-economic and cultural shifts. This research delves into the multifaceted influence of the Mughal Empire on Kashmir, examining the administrative reforms, economic prosperity, architectural marvels, and the intertwining of Mughal and Kashmiri identities. While the region thrived under the Mughals, experiencing urban growth, trade expansion, and cultural renaissance, it simultaneously grappled with economic challenges, including high taxation, middlemen exploitation, and external threats. The study juxt
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DR., SHWETA KUMARI. "A STUDY ON EDUCATION FOR WOMEN DURING THE MUGHAL EMPIRE IN INDIA." International Educational Scientific Research Journal 11, no. 1 (2025): 69–72. https://doi.org/10.5281/zenodo.15027893.

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The educational system that was in place for women during the reign of the Mughals is described in this correspondence. There were many levels of women's status during the Mughal Empire. During the time of the Mughal dynasty, both Muslims and Hindus held the belief that the education of women was of lesser significance than that offered to men. Women who belonged to the royal class or the aristocratic class were the only ones who may be allowed to study literature and education. Because to the Purdah System, early marriage, societal taboos, and a great number of other factors, it was very diff
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Jaswal, Chandini. "First Pādishāh Begum of the Mughal Empire: Āka-jānam Khānzādā Begum. Unravelling the Veiled Histories of the Mughal Harem by Analysing Literary and Visual Culture." Carnival XXIII, no. 1 (2024): 106–40. https://doi.org/10.5281/zenodo.12256676.

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The history of India will be synonymous with the grandeur of the Mughals and their significant contributions to the social, political, economic and cultural aspects of India, which are widely acknowledged and well-regarded. Like many other dimensions of human sociocultural existence, however, the craft of history-writing has also been synonymous with “his-story”. While a plethora of research has been undertaken on the lives of the great Mughal emperors, little is known about the women behind their lives and the role the harem collectively played in the political dynamic of the Mugh
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Muzna Matloob. "Symbolism and Aesthetics: Analyzing Mughal Motifs in Art and Architecture." PERENNIAL JOURNAL OF HISTORY 5, no. 1 (2024): 129–43. http://dx.doi.org/10.52700/pjh.v5i1.186.

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Spanning from 16th to 18th of imperial rule in the Indian subcontinent, the Mughal Empire is an indelible mark on artistic expression through its meticulous cultivation of motifs in various mediums, including art, architecture, manuscript illumination, textiles and decorative arts. This paper examined the symbolism reflected in the Mughal art and architecture. Through a multidisciplinary approach drawing from art history, cultural studies and material culture analysis, this study examined the diverse typologies of Mughal motifs, which included the study of flora and fauna imagery on Mughal mon
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Everaert, Christine. "When Muslim Rulers Were Like Hindu Gods." Journal of Asian Studies 82, no. 1 (2022): 44–65. http://dx.doi.org/10.1215/00219118-10119661.

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Abstract The 1930s Hindi short story “Mugaloṃ ne saltanat bakhś dī” (“The Mughals Gave the Sultanate Away”) by self-proclaimed apolitical author Bhagavatīcaraṇ Varmā offers an alternative version of how the British Crown took the rule of India away from the Mughal Empire. An in-depth analysis of this story written during the buildup to the decolonization of India evaluates how two different kinds of what is often referred to as “outside rulers” are depicted in this story: the Mughal emperors and the British colonial rulers. This case study assesses whether the story shows a different attitude
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Sen, Sharmila. "THE SARACEN'S HEAD." Victorian Literature and Culture 36, no. 2 (2008): 407–31. http://dx.doi.org/10.1017/s1060150308080261.

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In 1529, Zahiruddin Muhammad Babur, descendant of the Timurid dynasty and founder of the Mughal empire, wept at the sight of melons. A mere fruit had reminded Babur of the homeland he had left behind in central Asia. In a letter to Khwaja Kalan, the emperor writes of the drudgeries of a ruler in a foreign land, who is forced to do without the tastes of home: “How can one forget the pleasures of that country? . . . Recently a melon was brought, and as I cut it and ate it I was oddly affected. I wept the whole time I was eating it” (423). The Baburnama, a personal record of the establishment of
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Dissertations / Theses on the topic "MUGHAL EMPIRE AND CULTURE"

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Ali, Lamine Hashim. "The culture of the Mughal capital cities : 1556 to 1658." Phd thesis, Department of Indian Studies, 2005. http://hdl.handle.net/2123/4016.

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Thesis (Ph. D.)--University of Sydney, 2005.<br>Title from title screen (viewed January 28, 2009) Submitted in fulfilment of the requirements for the degree of Doctor of Philosophy to the Dept. of Indian Subcontinental Studies, School of Languages and Cultures, Faculty of Arts. Includes bibliography. Also available in print form.
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Ali, Lamine Hashim. "The culture of the Mughal capital cities, 1556 to 1658." Connect to full text, 2005. http://hdl.handle.net/2123/4016.

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Thesis (Ph. D.)--University of Sydney, 2005.<br>Title from title screen (viewed January 28, 2009) Submitted in fulfilment of the requirements for the degree of Doctor of Philosophy to the Dept. of Indian Subcontinental Studies, School of Languages and Cultures, Faculty of Arts. Includes bibliography. Also available in print form.
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Farooqi, Naimur Rahman. "Mughal-Ottoman relations : a study of political & diplomatic relations between Mughal India and Ottoman Empire, 1556-1748 /." Delhi : Idarah-i Adabiyat-i Delli, 1989. http://catalogue.bnf.fr/ark:/12148/cb39042050g.

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Haider, Syed Najaf. "The monetary system of the Mughal empire." Thesis, University of Oxford, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.390349.

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Watson, Geoff. "Tradition, transplantation, transformation, Central Asia in the making of the Mughal Empire." Thesis, University of Canterbury. History, 1992. http://hdl.handle.net/10092/3096.

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The Mughal empire in India (1526-1858) was founded when Babur, a Central Asian prince, defeated Sultan Ibrahim Lodi at the battle of Panipat. Through his father Babur was descended from Timur, the founder of the Timurid empire, which had existed from around 1370 until 1507. Through his mother he was descended from Chinggiz Khan. Babur and his followers transplanted their Turco-Mongolian heritage into an Indian setting. The Central Asian association with the Mughal empire did not end with the death of Babur; it continued in a multiplicity of ways. This thesis is an analysis - as wide-ranging as
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Qureshi, Adeela. "The hunt as metaphor in Mughal painting (1556-1707)." Thesis, University of Oxford, 2014. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.669811.

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Goldstein, Matthew Mulligan. "Theosophy, culture, and empire /." Digital version accessible at:, 2000. http://wwwlib.umi.com/cr/utexas/main.

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Honchell, Stephanie. "The Story of a Drunken Mughal: Alcohol Culture in Timurid Central Asia." The Ohio State University, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=osu1419850248.

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Mitchell, C. P. (Colin P. ). "The embassy of Sir Thomas Roe and its primacy in seventeenth century Mughal historiography : a re-evaluation." Thesis, McGill University, 1995. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=23230.

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This thesis is the study of one of the most consistently used primary sources of early seventeenth century Mughal India. The Embassy of Sir Thomas Roe, written by England's first ambassador to the court of Jahangi r, has traditionally been construed to be a succinct and perceptive account. Moreover, historians have relied on Thomas Roe's observations and conclusions to offer certain interpretations of Jahangi r's court: most notably, its decline as a forum of centralized absolutism into an arena of intrigue and rivalry.<br>Roe, as a product of Jacobean society, perceived Mughal events and inst
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Balabanlilar, Lisa Ann. "Lords of the Auspicious Conjunction Turco-Mongol imperial identity on the subcontinent /." Columbus, Ohio : Ohio State University, 2007. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1179937403.

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Books on the topic "MUGHAL EMPIRE AND CULTURE"

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Wade, Bonnie C. Imaging sound: An ethnomusicological study of music, art, and culture in Mughal India. University of Chicago Press, 1998.

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author, Śrīvāstava Br̥jabhūshaṇa Joint, ed. Mughal culture. Centrum Press, 2011.

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Cervera, Isabel. The Mughal empire. Childrens Press, 1994.

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UNESCO. The Mughal empire. Unesco Publishing, 1995.

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Jadunath, Sarkar. Fall of the Mughal Empire. 4th ed. Sangam, 1988.

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1955-, Taher Mohamed, ed. Mughal india. Anmol Publications Pvt. Ltd., 1997.

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Maloni, Ruby. Surat, port of the Mughal Empire. Himalaya Pub. House, 2003.

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Amit, Pasricha, ed. Mughal architecture & gardens. Antique Collectors' Club, 2011.

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Bérinstain, Valérie. India and the Mughal dynasty. Abrams, 1998.

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Gommans, Jos J. L. Mughal Warfare. Taylor & Francis Group Plc, 2004.

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Book chapters on the topic "MUGHAL EMPIRE AND CULTURE"

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Popp, Stephan. "An Opinion on the Decentralization of the Mughal Empire." In Universal- und kulturhistorische Studien. Studies in Universal and Cultural History. Springer Fachmedien Wiesbaden, 2022. http://dx.doi.org/10.1007/978-3-658-36876-0_17.

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Bose, Sugata, and Ayesha Jalal. "The Mughal empire." In Modern South Asia, 5th ed. Routledge, 2022. http://dx.doi.org/10.4324/9781003224488-4.

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de la Garza, Andrew. "Strategy and the Mughal Empire." In Routledge Handbook of Medieval Military Strategy. Routledge, 2024. http://dx.doi.org/10.4324/9781003315391-28.

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Grabar, Oleg. "About two Mughal Miniatures*." In Islamic Visual Culture, 1100-1800. Routledge, 2024. http://dx.doi.org/10.4324/9781003554882-14.

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Seth, Vijay K. "Economic Environment during the Mughal Empire." In Tale Of Four Indian Cities. Routledge India, 2024. http://dx.doi.org/10.4324/9781003534631-2.

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Sharma, Yuthika. "Mughal Delhi on my lapel." In Commodities and Culture in the Colonial World. Routledge, 2017. http://dx.doi.org/10.4324/9781315111766-2.

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Seth, Vijay K. "Traditional Flexible Manufacturing and the Mughal Empire." In The Story of Indian Manufacturing. Springer Singapore, 2017. http://dx.doi.org/10.1007/978-981-10-5574-4_2.

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Houghteling, Sylvia. "Renaissance as Refreshment in the Mughal Empire." In The Routledge Companion to Global Renaissance Art. Routledge, 2024. http://dx.doi.org/10.4324/9781003294986-29.

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Melo, João Vicente. "1612–1615." In Jesuit and English Experiences at the Mughal Court, c. 1580–1615. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-96588-4_6.

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AbstractThis chapter is dedicated to the evolution of the English strategies vis-à-vis the Mughal Empire following the ‘embassies’ of Paul Canning, Thomas Kerridge and William Edwards, which took place between 1613 and 1615. This chapter reassesses the activities of these three envoys and their attempts to surpass the apparent Jesuit influence at the Mughal court. The evolution of the EIC’s diplomatic manoeuvres will be juxtaposed with the Jesuit efforts to secure a channel of communication between the Mughal court and the Estado da Índia during the Luso-Mughal crisis of 1613–1615.
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Gangopadhyay, Rudrani. "“The Surgical Strike that shook The Mughal Empire”." In Historicizing Myths in Contemporary India. Routledge India, 2023. http://dx.doi.org/10.4324/9781003363149-6.

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Conference papers on the topic "MUGHAL EMPIRE AND CULTURE"

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Aca, Mehmet. "A READING OF HEROISM THROUGH BABUR." In The Impact of Zahir Ad-Din Muhammad Bobur’s Literary Legacy on the Advancement of Eastern Statehood and Culture. Alisher Navoi' Tashkent state university of Uzbek language and literature, 2023. http://dx.doi.org/10.52773/bobur.conf.2023.25.09/ygda7085.

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Babur, as the fifth-generation descendant of might Tamerlane, was enthroned in Fergana when he was twelve years old, after the death of Omar Sheikh Mirza. Babur’s reign had dire conditions so that he would struggle to rule freely. Babur would inherit Tamerlane’s crumbling state which struggles with chaos. On top of this, Timurids would be besieged from all sides by their foes. At such a time, Babur would feel the need of protecting his realm and reviving it. Though, occurring power imbalances between Huseyn Baykara, Mahmud Mirza and Sheybani Khan, Babur’s illnesses and betrayals would make Bab
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Brych, Yaroslav, Taras Vasylenko, and Maksym Pryhoniuk. "POLITICAL AND ECONOMIC SITUATION OF THE MUGHAL EMPIRE IN THE FIRST HALF OF THE XVI CENTURY." In MODALITĂȚI CONCEPTUALE DE DEZVOLTARE A ȘTIINȚEI MODERNE. European Scientific Platform, 2020. http://dx.doi.org/10.36074/20.11.2020.v4.31.

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Pelevin, Mikhail S. "Hagiography and Politics: The Legitimation of Power in the Literature of Indo-Afghan Diaspora." In ВОСТОК-ФОКУС: актуальные вопросы изучения истории, международ ных отношений и культур стран Востока: материалы VII Международной научно-практической конференции. IPC NSU, 2024. https://doi.org/10.25205/978-5-4437-1701-2-41.

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The article examines the ideological and political implications of the stories from the hagiographical anthology included in the first book on the ethnohistory of Pashtuns “Khanjahan’s History and Afghan Treasury” (1613). Several stories of this anthology indirectly proclaim the legitimacy of the political leadership of the Pashtun tribal group of Betan. The Pashtun Lodi (1451–1526) and Suri (1540–1555) dynasties, which ruled in the Delhi Sultanate before the formation of the Mughal empire, were of Betan origin. The political subtext of the anthology’s narratives accompanied its main objective
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GÜZEL, bdurrahman. "THE INFLUENCE OF ALI SHIR NAVOI ON Mughal NORTH INDIA." In The Impact of Zahir Ad-Din Muhammad Bobur’s Literary Legacy on the Advancement of Eastern Statehood and Culture. Alisher Navoi' Tashkent state university of Uzbek language and literature, 2023. http://dx.doi.org/10.52773/bobur.conf.2023.25.09/bzai2996.

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India, which has been a long-time ally of Turkic states throughout history, has had a dense Turkish population, especially as a result of the expeditions made by the Ghaznels, Timur and Baburls to North India. During the campaigns of Mahmud of Ghazni, many families with the surname Türkîolan can be found even today in Muradâbâd, Sambhal and Rampurgibi regions in Northern India, where the Turkish population settled. It is known that a significant Turkish population settled here during Timur's expeditions to Kabul, Punjab, Sind and Delhi after Ghazni. As a matter of fact, the Kutbils (1206-1266)
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Bilgeç, Hakan. "Women in Business Life in the 20th Century Ottoman Empire: A Case Analysis." In 7th International Conference on Gender Studies: Gender, Space, Place & Culture. Eastern Mediterranean University, 2019. http://dx.doi.org/10.33831/gspc19/468-486/30.

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Ulvi, Almaz. "TWO POWERFUL KINGS - TWO FAMOUS POETS (Shah Ismayil Khatai-566 and Zahiruddin Muhammad Babur-540)." In The Impact of Zahir Ad-Din Muhammad Bobur’s Literary Legacy on the Advancement of Eastern Statehood and Culture. Alisher Navoi' Tashkent state university of Uzbek language and literature, 2023. http://dx.doi.org/10.52773/bobur.conf.2023.25.09/pwpx8234.

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The names of two rulers - Shah Ismayil Khatai and Zahireddin Muhammad Babur - whose military power and poetic spirit complemented each other, were written in golden letters in the books of world history and science and literature. The lives and friendships of the great historical figures who were the commanders and poets of the Safavid Empire and the Babur Empire in the 15th and 16th centuries are one of the actual confirmations of the establishment of today's fraternal relations on a sound foundation.
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Xiong, Yingqin. "Study on the Martial Spirit of Qin People from the Qin Empire." In 2017 International Conference on Culture, Education and Financial Development of Modern Society (ICCESE 2017). Atlantis Press, 2017. http://dx.doi.org/10.2991/iccese-17.2017.96.

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Ziehaus, Stephanie. "The Qing in Global History and Empire Studies: New Approaches and Frontiers." In Current Issues in the Study of History, Foreign Relations and Culture of Asian Countries. Novosibirsk State University, 2021. http://dx.doi.org/10.25205/978-5-4437-1268-0-59-66.

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Johnson, Nicholas. "CONTINUITY AND CHANGE IN THE SACRED ART OF THE RAMIFIED BYZANTINE EMPIRE." In Kralj Milutin i doba Paleologa: istorija, književnost, kulturno nasleđe. Publishing House of the Eparchy of Šumadija of the Serbian Orthodox Church - "Kalenić", 2023. http://dx.doi.org/10.46793/6008-065-5.559j.

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This paper will look for evidence of continuity and change in the periphery and centre of the Byzantine Empire in the late Palaeologan period looking at examples of sacred art from before and after the Latin occupation of Constantinople (1204-1261), I shall attempt to identify examples of continuity which served to reestablish Orthodoxy and note changes in composition, style and symbolism which have come to be seen by some as a Palaeologan Renaissance. My contention is that the visual culture thrived even when the polity and economy of empire were compromised.
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Sirojiddinov, Shuhrat. "BABUR: A RULER, POET AND ENCYCLOPEDIST SCIENTIST." In The Impact of Zahir Ad-Din Muhammad Bobur’s Literary Legacy on the Advancement of Eastern Statehood and Culture. Alisher Navoi' Tashkent state university of Uzbek language and literature, 2023. http://dx.doi.org/10.52773/bobur.conf.2023.25.09/chxk8292.

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Reports on the topic "MUGHAL EMPIRE AND CULTURE"

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Pundt, Heather. Mining Culture in Roman Dacia: Empire, Community, and Identity at the Gold Mines of Alburnus Maior ca.107-270 C.E. Portland State University Library, 2000. http://dx.doi.org/10.15760/etd.800.

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