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Relevant bibliographies by topics / Mughal History

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Academic literature on the topic 'Mughal History'

Author: Grafiati

Published: 5 June 2025

Last updated: 24 June 2025

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Journal articles on the topic "Mughal History"

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Suman, Kumari. "Tracing the Usage of Code -Mixing in the Indu Sundaresan's novel The Twentieth Wife." Criterion: An International Journal in English 15, no. 1 (2024): 109–18. https://doi.org/10.5281/zenodo.10794774.

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History comes with many facts and figures that travel worldwide and adapt in various ways. With such adaptations, one thing that becomes the tool for travel is language. Generations after generations can revisit history through the language used at a certain point in time. The present paper will explore and highlight the code-mixing of <em>Mughalia</em> words used in Mughal Fiction and different diction brought by Mughals in India, which became a part of Indian culture and Indian history. There needs to be more work done on the fiction of Mughals going through some popular fiction on Mughal women; one can see different ways of narration, intrigues, and plots, but the touch remains constant of different words used as it is. Words such as /begəm/, /baːðəʃəhaː/, /maːdɜiː/, /howəðəhə/, /tʃoliː/, /dɜʰərokʰaː/, etc., have been a part of the Mughal culture and are used without translation. Therefore, the analysis would explore the levels of code mixing in representing the Mughals in fiction. Further, we analyzed the data linguistically and developed an understanding by looking at code-mixing in Mughal fiction. This research paper envisages detecting and obtaining several instances of code mixing and different language contact situation.

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Sah, Ram Shankar. "Mughal State and the Information System: 1556–1707." Indian Historical Review 46, no. 2 (2019): 292–309. http://dx.doi.org/10.1177/0376983619889517.

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News reporting was an essential part of the administration of the Mughal Empire. Many sources such as biography, autobiography, court chronicles, akhbarat and travelogues indicate that the Mughals had an organised system of intelligence and espionage. The Mughals ruled over a vast territory which made it necessary to organize a system whereby news and information could be conveyed rapidly over great distances. News writing in Mughal India was closely connected with espionage and postal communication. For this reason, Historians who have studied the communication system of Mughal India, discussed the information system in a limited manner and paid greater coverage to the communication system. With the help of the news reports, the Mughal emperor issued orders and many other communications related to administration. The information system was important also for the economy. Till now, not much is known about the Mughal information system, notably the news reporting system related to the state. The present article deals with the information system of the Mughal empire particularly from the reign of Emperor Akbar to Aurangzeb. In this article, effort is made to discuss the types, levels, importance, structure, procedure and mechanism of the news reporting system during Mughal empire along with the rank, qualifications and work ethics of the news reporters. This article also analyses the nature and the role of the information system of the Mughal state along with how this information system evolved over a period of time.

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Anuradha, Dr. "Feminist Study of Indu Sundaresan’s “The Twentieth Wife”." International Journal of English Literature and Social Sciences 7, no. 2 (2022): 364–66. http://dx.doi.org/10.22161/ijels.72.52.

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India has a large history with many shades of it. The colonizers and the colonized both have a special place in its history that can’t be erased . One such colonizers were the Mughals. The era of Mughal India started in 1526 and ended in 1707 with Aurangzeb’s death (the last Mughal ruler). This paper traces down one such period of Mughal India but it doesn’t focus on the politics of the time but focuses on of the characters of Mughal India and that too a female character. It studies the feminine approach of the novel with critical evaluation of various women characters and their journey.

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Zaidi, Mohd Asim. "Role of Women in the Mughal Empire." International Journal for Research in Applied Science and Engineering Technology 11, no. 5 (2023): 7496–509. http://dx.doi.org/10.22214/ijraset.2023.53491.

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Abstract: The following paper’s major objective is to explore the Mughal harem's dynamism and to examine the diverse accomplishments and achievements of the women who were there with the focus also kept on the common women as well wherever needed. The following paper tries to discuss the historical achievements and lows that have occurred in the life of women in Mughal history. Focusing on political to social history aspects, integrating women, and evaluating their influence during the Mughal era. The present research paper examines significantly Mughal women's history, gender, identity, and gender relations difficulties, as well as women's participation in sociocultural and religious activities, medically, etc. The paper makes the case that the history of Mughal India was greatly influenced by the deeds, operations, and contributions of various royal women. As a result, efforts should be made to study the political history of the Mughal era in relation to the private lives, deeds, and participation of women in various spheres during that time. It will be highlighting all the aspects like education, politics, religion, etc. from common women to the royal women at the time of the Mughals from Babur to Aurangzeb.

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CHATTERJEE, KUMKUM. "Goddess encounters: Mughals, Monsters and the Goddess in Bengal." Modern Asian Studies 47, no. 5 (2013): 1435–87. http://dx.doi.org/10.1017/s0026749x13000073.

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AbstractThis paper makes a case for exploring the cultural facets of Mughal rule as well as for a stronger engagement with sources in vernacular languages for the writing of Mughal history. Bengal's regional tradition of goddess worship is used to explore the cultural dimensions of Mughal rule in that region as well as the idioms in which Bengali regional perceptions of Mughal rule were articulated. Mangalkavya narratives—a quintessentially Bengali literary genre—are studied to highlight shifting perceptions of the Mughals from the late sixteenth century to the eighteenth century. During the period of the Mughal conquest of Bengal, the imperial military machine was represented as a monster whom the goddess Chandi, symbolizing Bengal's regional culture, had to vanquish. By the eighteenth century, when their rule had become much more regularized, the Mughals were depicted as recognizing aspects of Bengal's regional culture by capitulating in the end to the goddess and becoming her devotees. This paper also studies the relationship of the Mughal regime with Bengal's popular cultural celebration—the annual Durga puja—and explores its implications for the public performance of religion and for community formation during the early modern period.

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Khwaja, Aasim. "Mughal port officials and European company-men: The dynamics of a commercial relationship in the seventeenth century." International Journal of Maritime History 33, no. 4 (2021): 614–30. http://dx.doi.org/10.1177/08438714211061670.

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The description of the Mughals as a land-driven power that remained largely inert to maritime opportunities and challenges does not sufficiently explain their increasing reliance on the seaborne delivery of strategic goods such as horses, bullion and specialised military labour. In this context, the article focuses on the office of mutasaddi, which operationalised Mughal authority at the port of Surat. By analysing the interactions of mutasaddis with European trading companies, it is shown that the Mughal presence was central to the shaping of the maritime trajectory of the region. As long as the Mughal oversight was vigilant, the port officials dominated the Europeans. But once the Mughal presence came to be hollowed out, new forces set in that ultimately enabled the Europeans to turn the tables on the port officials.

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Akram, Hamza, and Zarwish Bint E. Ishaq. "A Discourse on the Institutions and Organizations of the Mughal Empire." Jurnal Aplikasi Manajemen, Ekonomi dan Bisnis 7, no. 2 (2024): 44–60. https://doi.org/10.51263/jameb.v7i2.162.

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The institutional development of the Mughal Empire was a critical factor in its success and longevity. The empire established a highly centralized administrative system, a sophisticated revenue system, and a powerful military organization. Additionally, the Mughals had a uniform legal code, and a rich cultural heritage, which helped to create a sense of unity and identity among the diverse peoples of the empire. This abstract provides a brief overview of the institutional development of the Mughal Empire and highlights its importance in shaping Indian society and culture. The Mughal Empire, which lasted from 1526 to 1857, was one of the most powerful and influential empires in Indian history. The organizational development of the Mughals was a crucial factor in their success. The empire had a highly centralized system of government, a powerful military, a sophisticated revenue system, a uniform legal code, and a rich cultural heritage. These factors helped to create a sense of unity and identity among the diverse peoples of the empire. This abstract provides a brief overview of the organizational development of the Mughal Empire and highlights its importance in shaping Indian society and culture The Mughal Empire was one of the most powerful and influential empires in Indian history. It was founded by Babur in 1526 and lasted until 1857, encompassing much of the Indian subcontinent, as well as parts of modern-day Afghanistan, Pakistan, and Bangladesh. The Mughals were known for their military might, political acumen, and cultural achievements, and their organizational development was a crucial factor in their success.

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Mir, Naseer Ahmad. "Lahore as a Centre of Commerce: 1580–1707." Indian Historical Review 47, no. 1 (2020): 40–53. http://dx.doi.org/10.1177/0376983620922407.

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The Mughal Era witnessed a ceaseless movement of people, money and resources, which paved the way for a strong interaction between different provinces of that time. The desire to oversee a solid political domain by the Mughals brought forth a progression of urban focuses in various parts of the realm for their productive control. Urban Centres performed a distinctive sort of function by becoming either administrative, commercial or religious centres. Among these, Lahore was one which gloated the economy of Mughal Empire through its inland and overseas exchange. In the present article, an attempt has been made to assess the geographical location of Lahore, with its water and land transport facilities as a supporting factor for trade and to know the commodities of which there was a great demand, both inside and outside of the Mughal Empire. This article highlights the attributes of power in Mughal India; the interdependence of trade and politics; the impact on other towns of Lahore suba as well as on other subas of empire also. Furthermore, to examine the overall commerce of Lahore Suba (reflected from travelogues) is the part of paper.

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Nur Fatimah, Friska. "The Development of Islam in The Mughal Time." Rihlah: Jurnal Sejarah dan Kebudayaan 10, no. 02 (2022): 103–18. http://dx.doi.org/10.24252/rihlah.v10i01.34643.

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It is thought that commercial networks allowed Islam to spread to India in the seventh century. The history of Islam's entrance in India, where the majority of the population is Hindu, and how it evolved there to give rise to the Indian Muslim community, cannot be isolated from the development of Islam during the Mughal era. Zainuddin Muhammad Babur (1482-1530 AD), who established the Mughal empire, ruled during its height from the time of Akbar (1556-1506 AD). That was the center of Islam's glories in India during the height of the Mughals' power under Sultan Akbar. both in terms of the advancement of civilization, thought, the economy, the government, and science, the arts, and culture. specifically, the height of the last Mughal empire due to a weak leader, the Mughals' decline soon after. The library was used as the primary research source for this investigation. Therefore, all of the data used in this study came from texts that dealt with this issue. Keywords: Development; Islam; Mughals; India

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Kumari, Suman. "The Badshah Begums: Interrogating Identity and Power in Mughal Fictions." Muslim English Literature 2, no. 2 (2023): 73–82. http://dx.doi.org/10.15408/mel.v2i2.36602.

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The historical legacy of Mughal rule in India has never been devoid of the interplay of power politics and identity throughout its long history. Needless to say, the history of Mughal women abounds in instances of power struggle and hegemonic interplay of social position. This research paper intends to highlight Ira Mukhoty’s Daughters of the Sun and Indu Sundersan’s The Twentieth Wife, which explicitly throw light on this power exchange that inevitably occurred in the Mughal empire. The historical representation of Mughals has been surrounded by narratives of the central patriarchal seat of power. Besides, the paper intends to establish the dedication, intelligence, valor, and diplomacy of these Begums whose stories have never been part of the popular narrative. The catalytic role that these women played in building the Mughal empire, as Mukhoty says, needs to be studied as an essential aspect of the development of the Mughal kingdom in India. Considering popular theories of studying cultural theory, this paper questions the prevalent ideas of privilege, power, and position associated with the title of the Badshah Begum and reveals the true socio-cultural suppression that functioned in the background. This paper brings out how the Begums perceived the importance of the title themselves at the personal level, thus contributing to the growth of the domestic, economic, political, and academic levels.

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Dissertations / Theses on the topic "Mughal History"

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Haider, Syed Najaf. "The monetary system of the Mughal empire." Thesis, University of Oxford, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.390349.

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Rathee, Vikas, and Vikas Rathee. "Narratives of the 1658 War of Succession for the Mughal Throne, 1658-1707." Diss., The University of Arizona, 2015. http://hdl.handle.net/10150/579017.

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This dissertation studies certain Hindi and Persian narratives of the War of Succession (1658) to succeed Shah Jahan (r.1627-1658). All the narratives under study were written during the reign of Aurangzeb (r.1658-1707), the successor of Shah Jahan. The study evaluates the significance of the War as a landmark moment in the social history of India, especially in the formation and inter-relationships between religious communities. The dissertation demarcates the larger epistemological and ontological canvas on which these communities took shape and interacted with each other. The research outlines the ways and the contexts in which terms such as Hindu, momin, musalman, Islam, din and Rajput were deployed in literary texts. It asks whether Hinduism and Islam were two disparate traditions, as previous histories of the War and Mughal India had contended. The dissertation argues that social communities of Hindus and Muslims were mutually and similarly circumscribed within an Islamic worldview and concept of din. Hindu traditions could portray Muslims in concepts and terms borrowed from Indian epics but within an over-arching Islamic cultural dispensation. The War was not a moment of evolution between two independent Hindu and Muslim traditions. Rather, the War was a moment that saw the evolution, even if it be of an antagonistic kind, of Hindu and Muslim traditions within a larger Islamic framework. Besides the above primary focus, the dissertation provides the reader with important insights and overviews regarding allied subjects such as the literary histories of Persian and of Hindi/Urdu, especially in the Dingal and Khari Boli dialects, the political culture of Hindu India, Rajput political culture, Mughal political culture, patronage networks in Mughal India, notions of soldierly duty in seventeenth century India, language and status, preaching in the Hindu and Islamic traditions, the sociological ideas of acculturation and Islamisation, and twentieth century history-writing.

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De, la Garza Andrew. "An unfinished revolution : Babur, Akbar and the rise of Mughal military power /." Connect to resource, 2006. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1210269616.

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Qureshi, Adeela. "The hunt as metaphor in Mughal painting (1556-1707)." Thesis, University of Oxford, 2014. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.669811.

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Thorez, Eric-Selvam. "Peintres Moghols au XVIIIe siècle." Thesis, Paris 4, 2011. http://www.theses.fr/2011PA040267.

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Cet ouvrage a pour objet l’étude de différents peintres moghols ayant exercé leur activité au XVIII° siècle, c'est-à-dire entre la fin du règne d’Aurengzeb et le début de celui d’Akbar II. Il s’attache à établir, pour chaque peintre, des catalogues de l’œuvre peint, et, partant, à définir les caractéristiques de chacun, en analysant le style et l’approche iconographique des peintures. Jusqu’à présent, la méconnaissance globale des collections de peintures mogholes du XVIII° siècle a désigné cette période comme une phase de recul qualitatif des peintres et des peintures, ces dernières étant généralement considérées comme peu nombreuses, stylistiquement faibles et limitées à des sujets galants, courtois ou érotiques. C’est en analysant ces collections peu étudiées que nous avons tenté d’améliorer la connaissance de cette période, à travers la vie et l’œuvre des peintres moghols face aux bouleversements qui surviennent dans l’Inde du nord tout au long du XVIII° siècle. Ainsi, nous nous sommes attaché à montrer, qu’après une première phase où prévaut, chez les peintres, une forme de classicisme, les membres de l’académie impériale ont tenté de rénover l’esthétique moghole face à l’émergence d’ateliers régionaux concurrentiels. Nous avons ensuite suivi le parcours des peintres qui s’installèrent en Oudh, amenant, sans rupture, le mouvement appelé Company Paintings, tandis qu’à Delhi, les membres de l’académie impériale s’orientaient vers une forme de néoclassicisme pictural. Ce travail permettra de jeter un regard nouveau sur les peintres moghols au XVIII° siècle, en montrant l’évolution donnée à l’esthétique classique dans un contexte de régionalisation de la peinture<br>This work is a study on Mughal painters who were active in the 18th century, between the end of Aurengzeb and the beginning of Akbar’s rein. The intention is to establish a catalogue of painted works for each painter, thereby defining the characteristics of each one through an analysis of the style and different iconographic approaches within the paintings. Until recently, the global lack of knowledge of Mughal eighteenth century painting collections defined this period as one of decline in the quality of painters and their works, the latter being generally considered to be small in number, stylistically weak and limited to gallant, courtly, and erotic subject matter.Through an analysis of these rarely studied collections that we have broached a renewal of our understanding of this period through the lives and works of these Mughal painters who were facing the political and economical disruptions that took place in the North of India throughout the whole of the eighteenth century. Therefore, our work has been focused on revealing that after an initial phase, when a form of classicism prevailed in the painters’ works, the members of the imperial academy aimed at renewing a Mughal aesthetic as the concurrent regional workshops emerged. We have then followed the direction of the painters who settling in Oudh, took with them, the movement known as Company Paintings, whereas in Delhi, the members of the imperial academy orientated themselves towards a neoclassical pictoralism. This work, by showing in particular the evolution of a classical aesthetic, will therefore allow us look anew at Mughal painters of the eighteenth century, within the context of the regionalisation of painting in India

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de, la Garza Andrew. "Mughals at War: Babur, Akbar and the Indian Military Revolution, 1500 - 1605." The Ohio State University, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=osu1274894811.

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Honchell, Stephanie. "The Story of a Drunken Mughal: Alcohol Culture in Timurid Central Asia." The Ohio State University, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=osu1419850248.

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Singh, Devika. "Modern India and the Mughal past : receptions, representations and the writing of Indian art history, 1920s-1960s." Thesis, University of Cambridge, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.648374.

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Mitchell, C. P. (Colin P. ). "The embassy of Sir Thomas Roe and its primacy in seventeenth century Mughal historiography : a re-evaluation." Thesis, McGill University, 1995. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=23230.

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This thesis is the study of one of the most consistently used primary sources of early seventeenth century Mughal India. The Embassy of Sir Thomas Roe, written by England's first ambassador to the court of Jahangi r, has traditionally been construed to be a succinct and perceptive account. Moreover, historians have relied on Thomas Roe's observations and conclusions to offer certain interpretations of Jahangi r's court: most notably, its decline as a forum of centralized absolutism into an arena of intrigue and rivalry.<br>Roe, as a product of Jacobean society, perceived Mughal events and institutions from an early seventeenth century English context, thus limiting any hope of "objective" reporting. To substantiate this assertation, this thesis investigates (a) Roe's life in England and how it related to ongoing literary and political movements; (b) the appearance of Jacobean language and metaphors in his text; (c) and highlighting these incongruencies by examining indigenous Mughal documents. Lastly, the study researches historiographical trends of the colonial era and why they have contributed to the consistent use of this source.

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Nair, Shankar Ayillath. "Philosophy in Any Language: Interaction between Arabic, Sanskrit, and Persian Intellectual Cultures in Mughal South Asia." Thesis, Harvard University, 2014. http://dissertations.umi.com/gsas.harvard:11258.

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This dissertation examines three contemporaneous religious philosophers active in early modern South Asia: Muhibb Allah Ilahabadi (d. 1648), Madhusudana Sarasvati (d. 1620-1647), and the Safavid philosopher, Mir Findiriski (d. 1640/1). These figures, two Muslim and one Hindu, were each prominent representatives of religious thought as it occurred in one of the three pan-imperial languages of the Mughal Empire: Arabic, Sanskrit, and Persian. In this study, I re-trace the trans-regional scholarly networks in which each of the figures participated, and then examine the various ways in which their respective networks overlapped. The Chishti Sufi Muhibb Allah, drawing from the Islamic intellectual tradition of wahdat al-wujud, engaged in "international" networks of Arabic debate on questions of ontology and metaphysics. Madhusudana Sarasvati, meanwhile, writing in the Hindu Advaita-Vedanta tradition, was busy adjudicating competing interpretations of the well-known Sanskrit text, the Yoga-Vasistha. Mir Findiriski also took considerable interest in a shorter version of this same Yoga-Vasistha, composing his own commentary upon a Persian translation of the treatise that had been undertaken at the Mughal imperial court. In this Persian translation of the Yoga-Vasistha alongside Findiriski's commentary, I argue, we encounter a creative synthesis of the intellectual contributions occurring within Muhibb Allah's Arabic milieu, on the one hand, and the competing exegeses of the Yoga-Vasistha circulating in Madhusudana's Sanskrit intellectual circles, on the other. The result is a novel Persian treatise that represents an emerging "sub-discipline" of Persian Indian religious thought, still in the process of formulating its basic disciplinary vocabulary as drawn from these broader Muslim and Hindu traditions.

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Books on the topic "Mughal History"

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Māṇḍota, Miśrīlāla. Mugala Samrāṭa Bābara =: Mughal Samrat Babur. Kuladīpa Pablikeśansa, 1989.

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Māṇḍota, Miśrīlāla. Mugala Samrāṭa Bābara =: Mughal Samrat Babur. Kuladīpa Pablikeśansa, 1989.

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Nath, R. History of Mughal architecture. Abhinav Publications, 1985.

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Gommans, Jos J. L. Mughal Warfare. Taylor & Francis Group Plc, 2004.

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Gommans, Jos J. L. Mughal Warfare. Taylor & Francis Inc, 2004.

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Tirmizi, S. A. I. Mughal documents. Manohar, 1989.

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author, Śrīvāstava Br̥jabhūshaṇa Joint, ed. Mughal culture. Centrum Press, 2011.

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Karim, Abdul. History of Bengal: Mughal period. Institute of Bangladesh Studies, University of Rajshahi, 1992.

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1955-, Taher Mohamed, ed. Mughal india. Anmol Publications Pvt. Ltd., 1997.

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1955-, Taher Mohamed, ed. Mughal india. Anmol Publications Pvt. Ltd., 1997.

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Book chapters on the topic "Mughal History"

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Greenwalt, Karen. "Translating Mughal History." In Deconstructing the Myths of Islamic Art. Routledge, 2022. http://dx.doi.org/10.4324/9781003170525-15.

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Ramesh, Sangaralingam. "The Mughal Dynasty: 1526AD to 1857AD." In Palgrave Studies in Economic History. Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-67004-6_6.

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Chakarawarti, Jeevan Jyoti. "Post-Mughal Socio-Economic Dimensions." In Appearance and Identity Crisis in Modern Indian History. Routledge, 2024. http://dx.doi.org/10.4324/9781003492658-2.

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Kumar, Nita. "The Delhi Sultanate and Mughal Dynasties." In Women, Gender and History in India. Routledge, 2023. http://dx.doi.org/10.4324/9781003393252-5.

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Bowle, John. "Mughal India: Iran: the Ottoman Turks." In A New Outline of World History. Routledge, 2025. https://doi.org/10.4324/9781003626732-19.

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Popp, Stephan. "An Opinion on the Decentralization of the Mughal Empire." In Universal- und kulturhistorische Studien. Studies in Universal and Cultural History. Springer Fachmedien Wiesbaden, 2022. http://dx.doi.org/10.1007/978-3-658-36876-0_17.

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Pragati. "Exploring the Dynamics of Power and Authority in Mughal Architecture." In Exploring Power and Authority in Indian History Across the Ages. Springer Nature Singapore, 2025. https://doi.org/10.1007/978-981-96-1679-4_3.

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Bang, Peter Fibiger. "Lord of All the World — The State, Heterogeneous Power and Hegemony in the Roman and Mughal Empires." In Tributary Empires in Global History. Palgrave Macmillan UK, 2011. http://dx.doi.org/10.1057/9780230307674_10.

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Blake, Stephen P. "Returning the Household to the Patrimonial-Bureaucratic Empire: Gender, Succession, and Ritual in the Mughal, Safavid and Ottoman Empires." In Tributary Empires in Global History. Palgrave Macmillan UK, 2011. http://dx.doi.org/10.1057/9780230307674_13.

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Shome, Parthasarathi. "Taxation Under the Mughals." In Taxation History, Theory, Law and Administration. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-68214-9_3.

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Conference papers on the topic "Mughal History"

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., Pragati. "Emperor Jahangir’s Methods of Observation and Approaches to Investigating Natural History: Insights from the Tuzuk-i-Jahangir." In 6th World Conference on Arts, Humanities, Social Sciences and Education. Eurasia Conferences, 2024. https://doi.org/10.62422/978-81-970328-4-4-024.

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The “Tuzuk-i-Jahangir,” also known as the “Memoirs of Jahangir,” is a remarkable autobiography of Emperor Jahangir, the fourth Mughal emperor of India. His fascination with the natural world was evident throughout his memoirs. This memoir serves as a valuable historical document, offering insights into a wide range of topics, including information on plants and animals, natural phenomena such as the appearance of meteors, description of medical interests, and more. What distinguishes Jahangir’s memoirs is their exceptional accuracy, meticulous observations, and originality. Jahangir followed an empirical and rational approach in his writings, infusing them with a scientific quality. His writing reflects his deep appreciation for nature and his desire to understand its intricacies. His affirmative attitude towards nature is evident in the way he approached the study of natural history. He sought to understand and document nature systematically and methodically. He often commissioned paintings and illustrations to accompany his written observations. This paper delves into the intriguing question of why Emperor Jahangir developed a keen interest in natural history. What was his method of observation and approaches to experimentation while writing his memoir? How historians can leverage the wealth of information provided in Jahangir’s memoir? The “Tuzuk-i-Jahangir” serves as an exceptional resource for historians interested in natural history, illustrating Emperor Jahangir’s intellectual curiosity and meticulous observations. His memoirs provide invaluable insights into the natural world of Mughal India, trace historical changes, understand the cultural significance of nature in Mughal society, and serve as a bridge between the past and present. This paper aims to unravel Emperor Jahangir’s enigmatic journey into the realm of natural history, shedding light on his methodical observation, experimentations, and the profound significance of his memoirs for historians studying the past. Keywords: Tuzuk-i-Jahangir, natural history, methodical observation, experimentation, empirical and rational approach.

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GÜZEL, bdurrahman. "THE INFLUENCE OF ALI SHIR NAVOI ON Mughal NORTH INDIA." In The Impact of Zahir Ad-Din Muhammad Bobur’s Literary Legacy on the Advancement of Eastern Statehood and Culture. Alisher Navoi' Tashkent state university of Uzbek language and literature, 2023. http://dx.doi.org/10.52773/bobur.conf.2023.25.09/bzai2996.

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India, which has been a long-time ally of Turkic states throughout history, has had a dense Turkish population, especially as a result of the expeditions made by the Ghaznels, Timur and Baburls to North India. During the campaigns of Mahmud of Ghazni, many families with the surname Türkîolan can be found even today in Muradâbâd, Sambhal and Rampurgibi regions in Northern India, where the Turkish population settled. It is known that a significant Turkish population settled here during Timur's expeditions to Kabul, Punjab, Sind and Delhi after Ghazni. As a matter of fact, the Kutbils (1206-1266), Balabans (1266-1290), Kalach Sultanate (1290-1320), Tughluqs (1320-1414), Seyyids (1414-1451) and Lods (1451) ruled in North India from the 13th century. -1526) were able to gain power by taking advantage of the power of the Turkish population that had settled here before. Babur's defeat of Lûdîler in 1526 and the conquest of North India, unlike other expeditions, means the beginning of a permanent rule in this region. During the period when Babur sat on the throne for about five years, the importance he gave to Turkish in this region, along with Persian and Hindi, ensured that Turkish was spoken in the palace and that Turkish developed as a language of poetry. In this respect, Chagatai Turkish is a "new field"52 where the Timur literary tradition continues in North India, and it also represents a symbol of cultural dominance. This issue will be addressed in our work.

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Pelevin, Mikhail S. "Hagiography and Politics: The Legitimation of Power in the Literature of Indo-Afghan Diaspora." In ВОСТОК-ФОКУС: актуальные вопросы изучения истории, международ ных отношений и культур стран Востока: материалы VII Международной научно-практической конференции. IPC NSU, 2024. https://doi.org/10.25205/978-5-4437-1701-2-41.

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The article examines the ideological and political implications of the stories from the hagiographical anthology included in the first book on the ethnohistory of Pashtuns “Khanjahan’s History and Afghan Treasury” (1613). Several stories of this anthology indirectly proclaim the legitimacy of the political leadership of the Pashtun tribal group of Betan. The Pashtun Lodi (1451–1526) and Suri (1540–1555) dynasties, which ruled in the Delhi Sultanate before the formation of the Mughal empire, were of Betan origin. The political subtext of the anthology’s narratives accompanied its main objective related to the institutionalization of the confessional component of Pashtun identity

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Nəcəfli, Tofiq. "Şah İsmayıl dövründə Səfəvi dövlətinin Hindistanın Türk-Müsəlman sultanlıqları ilə əlaqələri". У 1st International Shah Ismail Khatai Symposium. Namiq Musalı, 2024. https://doi.org/10.59402/ees02202418.

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The Safavid State, which constitutes one of the glorious pages of the history of the Turco- Islamic states, besides playing an important role in international relations, military and political life not only in Azerbaijan, but also in the history of the Near and Middle East states, it has also played an active role in relationship between Europe and East. One of the regions that the Safavid State gave particular importance to in its foreign relations was the Turco-Islamic sultanates in India’s Deccan plateau. At the end of the 15th century and the beginning of the 16th century, there were Adil Shahis (1490-1686), Nizam Shahis (1491- 1633) and Qutub Shahis (1512-1687) states in Deccan. The relations of the Safavids with these three Turkish sultanates initiated thanks to the achievements of Shah Ismail, following the establishment of the Safavid state. Safavids’ relations with these three Muslim-Turkish sultanates began after the creation of the Safavid state, thanks to the good luck of Shah Ismail. These three small sultanates declared Isna-Sharia as the official state religion and accepted the suzerainty of the Safavid shahs for a long time. Especially during the reign of the Safavid Shah Ismail (1501-1524), the close relations established among the Muslim sultanates of the Dean rose to a high level under his heirs. These three Turkish sultanates, which are also referred to as the “Shiite Sultanates” in many sources, were able to maintain their relations with the Safavids, even under difficult conditions, until their occupation by the Mughal Empire.

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MAȚOI, Ecaterina. "TEHREEK-E-LABBAIK PAKISTAN (TLP): A RISING EXTREMIST FORCE, OR JUST THE TIP OFA LARGER RADICALISED ICEBERG IN THE AFPAK REGION?" In SCIENTIFIC RESEARCH AND EDUCATION IN THE AIR FORCE. Publishing House of “Henri Coanda” Air Force Academy, 2022. http://dx.doi.org/10.19062/2247-3173.2021.22.26.

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As if Afghanistan’s recent takeover by the Taliban was not a sufficiently significant development in the AfPak region, reports indicate that Pakistan’s largest sect, the Barelvi, becomes increasingly militant and aggressive by the day. Since another important movement for the history of Pakistan - the Deobandi - has generally dominated the violence scene in Pakistan starting with the Soviet invasion of Afghanistan, this trend within the Barelvis is a rather new one, and deserves extensive attention keeping in mind the recent regional developments. Taking a brief look at the history of the region to identify possible causes that may underlie the radicalization of the Tehreek-e-Labbaik Pakistan group, it is noticeable that emergence of Barelvi and Deobandi sects in the first part of 19th century was part of a larger movement to revive Islam in the Northern part of India, but in different manners: while the Deobandi kept close to the Hanafi Sunni teachings in a strictly manner, the Barelvi sect – developed itself mostly on a Sufi legacy, as part of a larger Folk Islam inherited from the Mughal Empire, despite being itself affiliated with the Hanafi school. The differences between the two movements became critical from a political, security and social point of view, especially after the division of British India in 1947, into two states: a Muslim one – present day Pakistan, and a Hindu one - present day India, of which, the first, became the state entity that encompassed both Hanafi revivalist movements, Deobandi and Barelvi. Therefore, this research is aiming to analyse the history of Barelvi movement starting with the British Raj, the way in which Pakistan was established as a state and the problems that arose with the partition of the former British colony, the very Islamic essence of the new established state, and the potential for destabilization of Barelvi organisations in an already prone to conflict area. Consequently, the current research aims to identify the patterns of latest developments in Pakistan, their historical roots and causes, main actors active in religious, political and military fields in this important state-actor from the AfPak region, in order to project Barelvi recent in a defined environment, mainly by using a historical approach.

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Hasan, Zoya Gul. "The City as Archive: Women and Space in 16th – 18th Century Mughal India." In ICAG 2023 - VI INTERNATIONAL CONFERENCE ON ARCHITECTURE AND GENDER. Universitat Politècnica de València, 2023. http://dx.doi.org/10.4995/icag2023.2023.16756.

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A majority of historical perspectives on women and space in Mughal India are limited to the zenana (harem), a space oft represented as insular and quintessentially ‘feminine’. Coupled with the paucity of Mughal women’s voices in the archive, this stereotype has not only created a reductive narrative of their spatial experiences but has also pushed their architectural contributions to the margins. This paper briefly unpacks the conditions and limits of archival research in a context where colonial and patriarchal forces (amongst others) have made it difficult to weave a coherent narrative of their lives through conventional forms of archival evidence. It further frames the contemporary city of Lahore, Pakistan, as an ‘archive’, and explores it in a twofold manner: firstly, by identifying architectural traces that are associated with Mughal women’s patronage and are simultaneously marginalised within historical records, the built fabric and public consciousness; secondly, by rereading two such sites which reveal stories of women’s agency, mobility and inhabitation. Articulated as ‘corporeal presences’ of their patrons in the city, I argue that these sites harbour the capacity to tell the story otherwise. Ultimately, this paper suggests fresh ways of reading historic urban environments such that unheard voices, characters and stories may be brought to the fore, and women’s narratives invisibilized by the male, orientalist gaze may be unearthed.

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Abdelkarim, A., and M. Yassin. "Thermal History and Hydrocarbon Potentiality of Khadari Sub-basin, Northwest Muglad Basin, Sudan." In 77th EAGE Conference and Exhibition 2015. EAGE Publications BV, 2015. http://dx.doi.org/10.3997/2214-4609.201413143.

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