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Relevant bibliographies by topics / Muhamamd

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Academic literature on the topic 'Muhamamd'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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Journal articles on the topic "Muhamamd"

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Falah, Saiful. "ESENSI GURU DALAM VISI-MISI PENDIDIKAN MELALUI OPTIMALISASI MANAJEMEN PENDIDIKAN KARAKTER PADA PESERTA DIDIK." Islamic Management: Jurnal Manajemen Pendidikan Islam 4, no. 01 (January 28, 2021): 1. http://dx.doi.org/10.30868/im.v4i01.1175.

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Pendidikan di Indonesia melalui kurikulum 2013 memiliki core value karakter. Semua jenjang pendidikan dalam perencanaan dan prosesnya harus berorientasi pada mencetak manusia Indonesia yang berkarakter. Peran guru sebagai agen utama pendidikan sangat penting. Pendidikan karakter harus dimulai dari guru yang berkarakter. Makalah ini membahas profil guru yang mampu mengoptimalkan manajemen pendidikan karakter pada peserta didik. Secara khusus model utama guru berkarakter adalah Nabi Muhamamd S.A.W. Pendekatan yang digunakan pada penelitian ini adalah kualitatif dengan metode library research. Data dianalisa dari bahan kepustakaan. Penelitian ini menemukan bahwa empat karakter utama Nabi Muhammad S.A.W. menjadi syarat mutlak yang harus dipenuhi seorang guru. Keberhasilan Nabi Muhammad menjalankan pendidikan karakter karena beliau menjadi contoh. Untuk mengoptimalkan manajemen pendidikan karakter pada peserta didik seorang guru harus cerdas/fathonah, jujur/shidiq, tanggungjawab/amanah dan komunikatif/tabligh.

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Yahya, Ahmad, Roem Rowi, and Abd Kholid. "EPISTEMOLOGICAL STUDIES OF TAFSEER WITHOUT DOTS DÛRR AL-ASRᾹR BY MAHMUD IBN MUHAMMAD AL-HAMZAWI." Jurnal At-Tibyan: Jurnal Ilmu Alqur'an dan Tafsir 5, no. 2 (December 11, 2020): 307–24. http://dx.doi.org/10.32505/at-tibyan.v5i2.1790.

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The study of Dûrr al Asrār's interpretation epistemology by Mahmud Ibn Muhammad al Hamzawi is important because it has a special method that is rarely used by the majority, namely interpreting the Quran by using letters without dots. The use of this kind of interpretation seems to limit the interpreter in using the source of it and raises the hypothesis that this is a pure interpretation of bi al-ma 'qul. The focus of this study is to examine the sources, methods, and validity of interpretation. By descriptive analysis, this study concludes that the epistemological basis of Dûrr al Asrār by Mahmud Ibn Muhammad al Hamzawi is a combination of bi al-ma'tsur and bi al ma'qul, both of which dominate the language source, so this is called tafsir bi al-ma ' qul or bi al-ra'y. This method is globally and in lughawi and fiqhi styles. While the validity of Mahmud Ibn Muhamamd al-Hamzawi's interpretation after being tested with the theory of al-Asil wa al-Dakhil Abdul Wahab fayed, this is included in the authentic interpretation, both in the source of the interpretation and the object of al-Dakhil which is not in it.

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Lagut_nirwan, LAGUT. "“ Sumbangan Pemikiran Muhammad Yamin Dalam Sejarah Indonesia “." AL MA'ARIEF : Jurnal Pendidikan Sosial dan Budaya 2, no. 1 (June 21, 2020): 178–82. http://dx.doi.org/10.35905/almaarief.v2i1.1360.

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"Abstract" The purpose of writing this article is to examine and discuss the contribution of the ideas of national figure Muhammad Yamin in Indonesian history in the early days of Indonesian independence. We know that Muhammad Yamin had a lot of influence on Indonesia's history in the early days of independence. In the early days of the formation of the Indonesian state, Indonesia's history was still dominated by the Nederlandsentris or European centrists. So here comes an idea from national figures to re-correct the writing of Indonesian History into the Indosiocentric history stream. Muahammad Yamin is one of the figures. Muhammad Yamin with his conception of Romantic History that reveals the past. Besides that, through the poems of Muhammad Yamin's struggle to dismiss Indonesian National History as a form of nationalism. Keywords: Muhamad Yamin, Indonesian History “ Abstrak “ Tujuaan dari penulisan artikel ini adalah untuk menelaah dan dan membahas sumbangan pemikiran tokoh nasional Muhammad Yamin dalam Sejarah Indonesia pada masa awal kemerdekaan Indonesia. Kita ketahui bahwa Muhammad Yamin banyak meanaruh perhatianya dalam bidang sejarah Indonesia pada masa awal kemerdekaan. Pada masa awal pembentukan negara Indonesia, sejarah Indonesia masih didominasi oleh aliran Nederland sentris atau Eropa sentris. Maka disini munculah sebuah ide dari tokoh-tokoh bangsa untuk mengoreksi ulang penulisan Sejarah Indonesia ke aliran sejarah Indonesia sentris. Muahammad Yamin salah satu tokohnya. Muhamad yamin dengan karyanya konsepsi Sejarah romantik yang mengungkapkan masa lalu. Disamping itu melalui syair-syair perjuangan Muhammad Yamin mengungkapkan Sejarah Nasional Indonesia sebagai bentuk nasionalisme. Kata Kunci: Muhamad Yamin, Sejarah Indonesia

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Mat Zin, Aizan Ali, and Siti Hajar Aziz. "Muhammad Uthman El-Muhammady: Analisis Sumbangannya dalam Penulisan." Journal of Al-Tamaddun 13, no. 2 (December 24, 2018): 55–64. http://dx.doi.org/10.22452/jat.vol13no2.5.

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Amir, Latifah, and Ivan Fauzani Raharja. "Tindakan Pemerintah Daerah Dalam Pengelolaan Hutan Kota Muhamad Sabki untuk Meningkatkan Sumber Pendapatan Daerah di Kota Jambi." Jurnal Sains Sosio Humaniora 2, no. 1 (July 15, 2018): 43–50. http://dx.doi.org/10.22437/jssh.v2i1.5280.

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Dengan disyahkannya UU No 23 Tahun 2014 tentang Pemerintah Daerah sebagai pengganti UU No 32 Tahun 2004 tentang Pemerintah Daerah semua ketentuan yang berlaku dalam UU No 32 Tahun 2004 tidak berlaku lagi dengan berlakunya UU No 23 Tahun 2014. Dalam Pasal 285 ayat (1) huruf a. Menyatakan bahwa salah satu sumber pendapatan daerah adaalah pendapatan daerah yang syah. Konsekwensi dalam pelaksanaan otonomi daerah bahwa setiap dari diberi kewenangan untuk mencari dan menggali potensi daerah yang bisa menjadi sumber pendapatan daerah baik Provinsi maupun Kota / Kabupaten. Di Kota Jambi salah satu aset daerah yang bisa mendukung sumber pendapatan daerah adalah Hutan Kota Muhamad Sabki tetapi anehnya kawasan hutan ini tidak dikelolala dan di tata dengan baik atau secara optimal oleh pemerintah Daerah Kota Jambi.Hasil dari penelitian dalam pengelolaan hutan Kota Muhammad Sabki yang pada saat ini sudah berubah status menjadi Taman Hutan Kota Muhammmad Sabki belum bisa dilakukan pengelolaaan secara optimal terkait dengan penggunaaan anggaran. Hasil yang dicapai dari retribusi Taman Hutan Kota Muhammad Sabki belum bisa untuk memenuhi kebutuhan dalam pengelolaannya.. Tipe penelitian ini adalah empiris dan bersifat deskripsi. Dari hasil penelitian ini bisa menjadi dasar bagi sipeneliti untuk penelitian selanjutnya. Dan dari hasil penelitian dapat memberikan masukan kepada pemerintah daerah penyebab tidak di kelololanya hutan kota secara optimal.

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Sahabudin, H. "NUR MUHAMMAD DALAM TRADISI SUFISME." ALQALAM 19, no. 92 (March 29, 2002): 58. http://dx.doi.org/10.32678/alqalam.v19i92.1017.

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Nur Muhammad merupakan salah satu ajaran dalam tradisi sufisme yang dikembangkan pada mulanya oleh al-Hallaj; Ibn Arabi, al Jilli, al-Burhanpuri dan akhirnya al-Nabhani. Menurut Hallaj Nur Muhammad memiliki dua hakikat: 'qadimah' sebagai 'nur al-azali' yang menjadi sumber ilmu dan irfan serta sebagai titik tolak munculnya para nabi dan aulia Allah dan 'haditsah' merupakan eksistensi sebagai ibn Abdullah yang menjadi Nabi dan Rasul. Selanjutnya alNabhani juga berpendapat senada. Baginya Nur Muhamad bersumber dari Allah dan oleh karenanyaa ia bersifat 'qadim' sedangkan Nur Muhammad adalah sumber segala makhluk dan oleh karenanya bersifat 'huduts'. Melalui huduts inilah Nur Muhammad bisa bersentuhan langsung dengan makhluk. la juga menjadi penghubung antara Allah dengan hamba-Nya. Selanjutnya, hamba bisa berdialog langsung dengan TuhanNya melalui shalat. Shalat adalah identik dengan bacaan dan dialog antara hamba denganTuhanNya melalui rukun kauli, fi'li dan qalbi. Untuk bisa mengungkap esensi bacaan dan dialog tersebut hanya mungkin bisa diperoleh melalui Nur. Nur tersebut berasal dari Nur Muhammad. Dengan demikian ada persamaan antara Nur Muhammad dengan fungsi shalat, yakni penghubung hamba dengan Allah SWT.Kata Kunci: Syekh Yusuf al-Nabhani, Nur Muhammad, Tasawuf, Wasithah.

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Mustaqim, Rizki. "Af’al Rasul dan Implikasinya Terhadap Hukum Fikih." Tadabbur: Jurnal Peradaban Islam 1, no. 2 (October 1, 2019): 278–99. http://dx.doi.org/10.22373/tadabbur.v1i2.13.

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Majority of muslims believed that all the speech and deeds of prophet Muhammad (Peace be upon him) is a revelation. Because Muhammad occupies the position as an apostle who serves as a transmitter of Islamic teaching. Then indirectly, none of the words or deeds are done without the identity of revelation and supervision of Allah. However, it doesn’t mean that Muhammad is separated from Humanity side as human being. Muhammad remained as an ordinary human who also possessed life and spiritual needs as human being. But there are some muslims who have not fully understood about the action of Muhammad, not a few who still assume that any actions done by Muhammad contain legal consequences that binded or otherwise. From that perspective there needs to be an deeper review of the activities of Muhammad deeds. Such in reviews have been conducted by Ushuliyyun, ultimately found among some of Muhammads action born of his spontaneity, initiative or humanitarian attitude and as well as acts that are peculiar to him alone. In the end, it will have implications on different contens and levels of laws. From what indicates to the compulsory law, sunnah, or just to show permissibility only.

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Syahrefi, Namira Fauzia, and Abdul Muta’ali. "AN ANALYSIS OF TERM SARIYYAH IN THE TRANSLATION OF THE BOOK TITLED NURUL YAQIN FI SIRAH SAYYIDIL MURSALIN (2010) BY SHEIKH MUHAMMAD AL-KHUDHARIY." Arabi : Journal of Arabic Studies 6, no. 1 (June 30, 2021): 1. http://dx.doi.org/10.24865/ajas.v6i1.313.

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This paper presents the analysis of the translation of the term sariyyah in the book “Nurul Yaqin Fi Sirah Sayyidil Mursalin” by Sheikh Muhammad Al-Khudhari. The translator of this book does not translate the term sariyyah. This translating process is called foreignization, the opposite of localization. The data was taken from the book “Nurul Yaqin Fi Sirah Sayyidil Mursalin” by Sheikh Muhammad Al-Khudhari which was published by Dar El Hadits, Cairo in 2010, with a total of 270 pages and its Indonesian translation book entitled “Nurul Yaqin Sirah Nabi Muhamad Pemimpin Para Rasul” (Nurul Yaqin The Biography of Muhammad PBUH, Leader of the Apostles). The word sariyyah is repeated 45 times in the Arabic book and 46 times in the Indonesian translated book. The researcher used the descriptive analysis method with the Peter New Mark translation procedure approach using the V diagram translation theory. The analysis results prove that the word sariyyah is not translated because the translator is doubtful about the appropriate sariyyah word matching in Indonesian.

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Bajrektarevic, Anis H. "Lucrative Busines sof Othering." ICR Journal 7, no. 2 (April 15, 2016): 276–80. http://dx.doi.org/10.52282/icr.v7i2.270.

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One of the leading figures of Renaissance Europe, Dante, put the Prophet Muhammad in the eighth circle of Hell. The only individuals below Muhammad were Judas, Brutus, and Satan. As Rana Kabbani noted in her luminary piece, Imperial Fictions, “Islam was seen as the negation of Christianity, as anti-Europe…and Muhammed as an Antichrist in alliance with the Devil.” Nevertheless, both religions trace their origin back to Abraham. They also both lived in harmony (or at least cohabitated) within the Middle East (notably in Lebanon, Syria and Iraq). Why, then, was there no wider harmonious relationship between Christian Europe and the Middle East?

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Ridwan, Muhammad, and Nurhasanah Bakhtiar. "Nilai -Nilai Pendidikan dan Dakwah Muhammad al-Fatih Sebagai Penakluk Konstantinopel." Wardah 21, no. 1 (May 22, 2020): 50–65. http://dx.doi.org/10.19109/wardah.v21i1.5824.

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Abstract: Abstract: Paper entitled ‘Educational Values and Da'wah of Muhammmad Al-Fatih as Conqueror of Constantinople’, this aims to analyze various histories about the role of Muhammad Al-Fatih in the conquest of Constantinople. By using a library research approach (library research) sourced both from books, journals and the internet, the method used in this research is a historical analysis method that can be interpreted as a research method and writing history with systematic methods, procedures or techniques in accordance with the principles the principles and rules of history. The historical method is divided into four groups of activities, namely heuristics, namely the activity of collecting historical sources, criticism (verification), namely examining the sources that are true, both form and content, interpretation, which is to establish the meaning and interrelation of verified facts. , and then is historiography, namely the presentation of the results of the synthesis obtained in the form of a historical story. The findings of this article in the form of educational values and preaching from the character of Muhammad Al-Fatih are important for us examples of which are very love for Islamic law, the practice of the Qur'an and sunnah, the spirit of jihad is strong, mentally strong, not discouraged, sincere, always praying, close to Allah SWT. Keywords: Character education; Muhammmad Al-Fatih. Abstrak: Makalah dengan judul ‘Nilai–Nilai Pendidikan dan Dakwah Muhammmad Al-Fatih Sebagai Penakluk Konstantinopel’, ini bertujuan untuk menganalisis berbagai sejarah seputar peranan Muhammad Al-Fatih dalam penaklukan Konstantinopel. Dengan menggunakan pendekatan studi kepustakaan (library research) yang bersumber baik dari buku, jurnal maupun internet, metode yang digunakan pada penelitian ini adalah metode analisis sejarah yang dapat diartikan sebagai metode penelitian dan penulisan sejarah dengan cara, prosedur atau teknik yang sistematik sesuai dengan asas-asas dan aturan ilmu sejarah. Metode sejarah terbagi atas empat kelompok kegiatan yaitu heuristik yaitu kegiatan menghimpun sumber-sumber sejarah, kritik (verifikasi) yaitu meneliti sumber-sumber itu sejati, baik bentuk maupun isinya, interpretasi yaitu untuk menetapkan makna dan saling-hubungan dari fakta-fakta yang telah diverifikasi, dan kemudian adalah historiografi yaitu penyajian hasil sintesis yang diperoleh dalam bentuk suatu kisah sejarah Hasil temuan dari artikel ini berupa nilai pendidikan dan dakwah dari ketokohan Muhammad Al-Fatih yang penting kita contoh diantaranya sangat cinta kepada syariat Islam, amalan Al-qur’an dan sunnah, semangat jihad yang kuat, kuat mental, tidak putus asa, ikhlas, selalu berdo’a, dekat dengan Allah SWT. Kata kunci: Pendidikan karakter; Muhammmad Al-Fatih.

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Dissertations / Theses on the topic "Muhamamd"

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Śarmā, Prema Sumana. "Padamāvata aura Kanhāvata kī bhāṣā : eka tulanātmaka adhyayana /." Dillī : Sūrya Bhāratī prakāśana, 1993. http://catalogue.bnf.fr/ark:/12148/cb36190629m.

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Malik, Ghulam Rasool. "Iqbal and the English romantics /." New Delhi : Atlantic, 1988. http://catalogue.bnf.fr/ark:/12148/cb358333327.

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Mustapha, Nadira. "Muhammad Hamidullah and Islamic constitutional law." Thesis, McGill University, 2002. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=33916.

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The socio-political tranquility of Hyderabad-Deccan preceding 1948 facilitated much educational and cultural advancement. This rapidly developing environment provided Hamidullah with the ideal opportunity for educational growth, having earned five degrees related to the field of law by the age of 28 in 1936. He began writing at age 18, and thereafter he dedicated his life to literary pursuits. Today, he has written over 100 books and 900 articles; he speaks over 20 languages and writes in over 10 languages. Along with one of his major areas of focus, Islamic constitutional law, he has written on a variety of other subject areas, ranging from Islamic theology to Islamic history, from Qur'anic exegesis to Orientalism.
This thesis attempts to study five books in the field of Islamic constitutional law by Dr. Muhammad Hamidullah in order to provide a sample to judge and analyze his scholarship. Against the background of Hamidullah's historical and political context coupled with his high level of religiosity, the thesis will examine his utilization of the scientific approach throughout his writings. This thesis furthermore looks at the potential reasons he chose the path of study that he did, dedicating his entire life to the literary sphere and to a lesser degree the political sphere. It focuses on Hamidullah's thought and methodology as they emerged from his social and political background and as he expressed them in his literary achievements. This thesis, therefore, sets out to develop a critical analysis of Hamidullah's works, his philosophical perspective, and his contribution to contemporary scholarship.
Hamidullah has contributed to Islamic scholarship by making available Islamic literature to mixed audiences since he follows the scientific approach, writes in a variety of languages, and covers a wide range of unique topics. Indeed Dr. Muhammad Hamidullah is a well-esteemed scholar of formidable status and prestige in numerous fields of Islamic history.

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Hasan, Pipip Ahmad Rifai. "The political thought of Muhammad Asad." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/tape15/PQDD_0006/MQ39932.pdf.

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Alizai, Muhammad Hamad [Verfasser]. "Exploiting wireless link dynamics / Muhammad Hamad Alizai." Aachen : Hochschulbibliothek der Rheinisch-Westfälischen Technischen Hochschule Aachen, 2012. http://d-nb.info/1021567582/34.

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Moukine, Billah Saïda. "Poétique, métaphysique et éthique chez Muhammad Iqbal." Lille 3 : ANRT, 1989. http://catalogue.bnf.fr/ark:/12148/cb37616744k.

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Khreegi, Yusra. "Women in the writings of Muhammad 'Abduh." Thesis, SOAS, University of London, 2014. http://eprints.soas.ac.uk/20318/.

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The 'Woman question' in Islam, under its various titles - 'women in Islam', 'women's rights in Islam', 'the status of women in Islam', 'gender in Islam' - is one that has been a topic of heated debate for the last century, and continues to be a field of intense debate and thriving scholarship. Likewise, pioneers of modern Islamic reform are often referred to in relation to modern discourses on gender, and the issue of gender is often touched on in discussions of these pioneers' reform projects, but often in a generic and superficial manner. While the Egyptian reformist scholar Muhammad 'Abduh is a figure often referred to in this context, this aspect of his thought has never been studied in detail. This study aims to deepen the study of these two questions - gender and reform - and the intersection between them. Various general books on 'the father of Islamic reform' exist, often devoting a few pages to 'women's reform' (or more commonly referring to the question of women's reform under the few pages devoted to 'Abduh's 'social reform'), creating a rather vague view of this critical figure's views on this topical question, often with unsubstantiated generalisations. This study aims at addressing this through a detailed study and analysis of 'Abduh's own discourse on women in order to discover its themes, distinctive characteristics, the questions it poses and the answers it attempts to give, as well as the tensions and contradictions within it. The study locates the gender question within the bigger context of the reform discourse that emerged in a specific historical context in response to the Muslim world's encounter with modernity. The study further addresses the extent of 'Abduh's influence on subsequent discourses on women and his legacy which continues to be contested and competed over. The study provides, for the first time, a detailed study of 'Abduh's writings on women and gender, based on primary sources, and addresses the overlaps between various rival trends often seen as distinct, pointing to the multiple and diverse roots of the contemporary genre of 'Muslim feminism', which indeed draws influence from the reformist views of 'Abduh, but not necessarily through a single linear and coherent route.

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Ndiaye, Alioume. "Les Qaṣīdat de Šayẖ Ahmad Muhammad Bamba." Paris, EPHE, 2009. http://www.theses.fr/2009EPHE5022.

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Šayẖ Bamba est né en 1272 de l'Hégire, 1855 de l'Ere chrétienne à Mbacké-Kadior (Cayor), au Sénégal, selon le chroniqueur Muhammad Lamin Diop. Il est mort en 1927 à Diourbel. Šayẖ Bamba a écrit des Qaṣīdat, au nombre de 2280. Il chante ses poèmes à la gloire et les louanges de Dieu. "Il faut craindre Allah et l'aimer !" dit-il. Dans ses poèmes, il fait le panégyrique du Prophète et demande des bénédictions pour lui, sa famille et ses compagnons. Le Grand Marabout rappelle les cinq pilliers de l'Islam, insiste sur la Loi et la Prière, et n'oublie pas de préciser la voie Ṣūfī et la Morale. Šayẖ Bamba parle aussi des Anges avec respect et des Ǧinn avec méfiance. Le fondateur de Touba enseigne la grammaire par des exemples simples dans sa poésie. Il recommande le Ḏikr qu'il définit comme la conscience de l'existence et du regard d'Allah, et conseille le savoir et l'action. Mais l'action ne doit pas nuire à l'adoration de Dieu pour lui. Elle doit suivre le savoir, comme dit al-Baṣrī : "Le savoir est l'Imam de l'action, et l'action doit le suivre"
Šayẖ Bamba was born in Senegal (Mbacké Kadior) in 1272 in the Hegira (1855) in point of view of chronical Muhammad Lamin Diop. He died at Diourbel in the Baol country in 1927. He was taught by Saër Mati, Mamdou Bousso, Mbella War, Tafsir Mbacké Demba, Muhtār al-Kuntī, and Samba Toucouleur. He was writeen 2280 Qașīdat in which he is singing God's glroy, God's praises, and he is doing the panegiric of the Prophet. He does not forget the five pillars of Islam. He talks about the Law and Price, and does not forget the Way of the Ṣūfī and the Morality. Šayẖ Bamba talks with respect about Angels, and with suspicion about the Ǧinn. He teaches grammar in his Qaṣīdat by simple exemples. Šayẖ Bamba advises the Ḏikr that he defines like conscience of existence and God's look. He advises knowledge and action. "Don't act without knowledge" he said

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Moukine, Billah Saïda. "Poétique, métaphysique et éthique chez Muhammad Iqbal." Toulouse 2, 1988. http://www.theses.fr/1988TOU20071.

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Muhammad iqbal est un poete-philosophe musulman ne en inde et honore de nos jours, comme "le pere spirituel du pakistan". Sa poesie revele l'influence de l'imagerie classique persane et du symbolisme mystique. Cependant, le traitement iqbalien s'avere original. La conception de la nature et son symbolisme est un des themes qui montrent un mysticisme dynamique personnel. Elle presente egalement une vision hierarchique et prophetique, non seulement de la nature (a travers les quatre elements, le monde vegetal et le bestiaire) mais aussi de l'homme et de la communaute. Les conferences anglaises the reconstruction of religious thought in islam expriment au mieux son insistance sur un fondement quranique pour le developpement de l'individu et de la societe, culminant dans l'etape de l'homme parfait. Cependant, ce statut illumine de serviteur de dieu exige l'exercice de la raison, de la meditation et de la creativite axees dans la realite infinie. Le projet iqbalien du pakistan presente ainsi une tension entre le materialisme et la transcendence dans un profond engagement dans le monde moderne
Muhammad iqbal (1877-1938), is a muslim poet-philosopher, born in india and honoured today as "the spiritual father of pakistan". His poetry bears trends of persian classical imagery and mystical symbolism. Yet, iqbal's treatment proves original both in meaning and style. "the concept of nature" is one of the themes showing a personal dynamic mysticism. It also betrays a hiearchic and prophetic vision not only of nature (through the four elements, the vegetal and animals worlds) but also of man and community. The english conferences the reconstruction of religious thought in islam express at best his insistance on a quranic foundation for the development of individual and society, culminating in the position of the perfect man. However this enlightening level of god's servant requires the practice of reason, meditation and creativity involved in the infinite reality. At last, iqbal's project of pakistan betrays a tension between materialism and transcendence in a real implication in the modern world

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Awais, Muhammad [Verfasser]. "MCTS-based approximate accelerator synthesis / Muhammad Awais." Paderborn : Universitätsbibliothek, 2021. http://d-nb.info/1236630084/34.

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Books on the topic "Muhamamd"

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Ḥakīm, Tawfīq. Muhammad. 2nd ed. Cairo: Al-Adab Press, 1985.

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Muhammad. Oxford: Oxford University Press, 1996.

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Oliver, Marilyn Tower. Muhammad. San Diego: Lucent Books, 2003.

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Tasaro. Muhammad. Yogyakarta: Bentang, 2010.

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Bangert, Kurt. Muhammad. Wiesbaden: Springer Fachmedien Wiesbaden, 2016. http://dx.doi.org/10.1007/978-3-658-12956-9.

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Muhammad. New York: Margaret K. McElderry Books, 2003.

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Chraïbi, Driss. Muhammad. Boulder, Colo: Lynne Rienner Publishers, 1998.

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Cook, M. A. Muhammad. Oxford: Oxford University Press, 1985.

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Halasa, Malu. Elijah Muhammad. New York: Chelsea House, 1990.

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Healy, Nick. Muhammad Ali. Mankato, MN: Creative Education, 2006.

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Book chapters on the topic "Muhamamd"

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el-Aswad, El-Sayed. "Muhammad." In Encyclopedia of Psychology and Religion, 1148–51. Boston, MA: Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_9333.

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Tottoli, Roberto. "Muhammad." In Islam, 5–17. 1. | New York : Routledge, 2020.: Routledge, 2020. http://dx.doi.org/10.4324/9781003044598-3.

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Waite, Gary K. "Muhammad." In Jews and Muslims in Seventeenth-Century Discourse, 81–105. Milton Park, Abingdon, Oxon ; New York, NY : Routledge, [2018]: Routledge, 2018. http://dx.doi.org/10.4324/9781351108997-4.

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El-Aswad, El-Sayed. "Muhammad." In Encyclopedia of Psychology and Religion, 1529–32. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_9333.

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Bangert, Kurt. "Ergebnis." In Muhammad, 739–68. Wiesbaden: Springer Fachmedien Wiesbaden, 2016. http://dx.doi.org/10.1007/978-3-658-12956-9_10.

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Bangert, Kurt. "Einleitung." In Muhammad, 1–12. Wiesbaden: Springer Fachmedien Wiesbaden, 2016. http://dx.doi.org/10.1007/978-3-658-12956-9_1.

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Bangert, Kurt. "Appendix I: Fiktivitätssignale in Bucharis Hadithsammlung." In Muhammad, 769–87. Wiesbaden: Springer Fachmedien Wiesbaden, 2016. http://dx.doi.org/10.1007/978-3-658-12956-9_11.

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Bangert, Kurt. "Appendix II: Wer waren die Araber?" In Muhammad, 789–806. Wiesbaden: Springer Fachmedien Wiesbaden, 2016. http://dx.doi.org/10.1007/978-3-658-12956-9_12.

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Bangert, Kurt. "Appendix III: Die arabische Sprache." In Muhammad, 807–18. Wiesbaden: Springer Fachmedien Wiesbaden, 2016. http://dx.doi.org/10.1007/978-3-658-12956-9_13.

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Bangert, Kurt. "Appendix IV: Erläuterungen zum Judenchristentum." In Muhammad, 819–36. Wiesbaden: Springer Fachmedien Wiesbaden, 2016. http://dx.doi.org/10.1007/978-3-658-12956-9_14.

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Conference papers on the topic "Muhamamd"

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Khuza’i, Rodliyah, Asep Ahmad Shiddiq, and Rian Nugraha. "Study of Muhammad Natsir Thoughts About Dakwah Harakah." In 2nd Social and Humaniora Research Symposium (SoRes 2019). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200225.121.

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Shahbaz Manj, Muhammad. "Religion on divergence: A case study of Prophet Muhammad’ approach." In 2nd International Academic Conference on Humanities and Social Science. Acavent, 2019. http://dx.doi.org/10.33422/2iachss.2019.02.21.

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Azmi, Munirah. "Implementation Of Human Development Based On Sultan Muhammad Al-Fatih’s Approach." In INCoH 2017 - The Second International Conference on Humanities. Cognitive-Crcs, 2019. http://dx.doi.org/10.15405/epsbs.2019.09.35.

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Nugraha, Tubagus Chaeru, Rosaria Mita Amalia, and Nani Darmayanti. "SUSTAINABILITY OF FAMILY HARMONY THROUGH LITERACY OF PROPHET MUHAMMAD FAMILY MODEL." In Proceedings of the Achieving and Sustaining SDGs 2018 Conference: Harnessing the Power of Frontier Technology to Achieve the Sustainable Development Goals (ASSDG 2018). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/assdg-18.2019.13.

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Yulantomo, Aris, and Else Liliani. "Sociology of the Literature of Short Story “Tembiluk” by Damhuri Muhammad." In Proceedings of the International Conference on Interdisciplinary Language, Literature and Education (ICILLE 2018). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/icille-18.2019.8.

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Pakaya, Nasrun, and PPI Muhammad M. Dunda Hospital Gorontalo. "Phlebitis in Muhammad M. Dunda Hospital, District of Gorontalo, Observational Study." In The 2nd International Symposium of Public Health. SCITEPRESS - Science and Technology Publications, 2017. http://dx.doi.org/10.5220/0007512902830285.

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Farahin, Siti Nur, and Ermanto. "The Principles of Cooperation and Politeness In Zulkifli Muhamad Ali’s Sermon." In The 3rd International Conference on Language, Literature, and Education (ICLLE 2020). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.201109.017.

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El-Moutaki, Abdelali. "Ad-Dalâlât al-Ma rifiyya li-Khatm an-Nubuwwa inda Muhammad Iqbal." In International Workshop on Religious Sciences. Uygulama Oteli Toplantı Salonu: Iğdır Üniversitesi, 2017. http://dx.doi.org/10.29355/iuif.2018.37.

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Nopliardy, Rakhmat, and Jarkawi. "Meaning and Legal Position in Thoughts of Syeikh Muhammad Arsyad Al - Banjari." In Borneo International Conference On Education And Social. SCITEPRESS - Science and Technology Publications, 2018. http://dx.doi.org/10.5220/0009022704650476.

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Rahman, Adenarsy, Suyitno Suyitno, Andayani Andayani, and Budhi Setiawan. "Prophetic Values of Muhammad PBUH In the Novel Bulan Mati Di Javasche Orange." In Proceedings of the Third International Seminar on Recent Language, Literature, and Local Culture Studies, BASA, 20-21 September 2019, Surakarta, Central Java, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.20-9-2019.2296742.

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Reports on the topic "Muhamamd"

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K., M. Gender-Based Perspectives on Key Issues Facing Poor Ahmadi Women in Pakistan. Institute of Development Studies (IDS), December 2020. http://dx.doi.org/10.19088/creid.2020.008.

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Abstract:

The Ahmadiyya Muslim Community (AMC, or Ahmadiyya Muslim Jama’at) believe themselves to be Muslims. The AMC was founded by Mirza Ghulam Ahmad in 1889 as a revival movement within Islam. Unlike all other sects of Islam, they believe that Mirza Ghulam Ahmad (1835–1908) of Qadian (a small town in Gurdaspur district of Punjab, India) is the same promised Messiah who was prophesied by the prophet Muhammad. Other sects believe that the promised Messiah is yet to come and, therefore, Mirza Ghulam Ahmad is a false prophet and his followers are non-Muslims.

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