Dissertations / Theses: 'Muhamamd'

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Śarmā, Prema Sumana. "Padamāvata aura Kanhāvata kī bhāṣā : eka tulanātmaka adhyayana /." Dillī : Sūrya Bhāratī prakāśana, 1993. http://catalogue.bnf.fr/ark:/12148/cb36190629m.

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Malik, Ghulam Rasool. "Iqbal and the English romantics /." New Delhi : Atlantic, 1988. http://catalogue.bnf.fr/ark:/12148/cb358333327.

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Mustapha, Nadira. "Muhammad Hamidullah and Islamic constitutional law." Thesis, McGill University, 2002. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=33916.

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The socio-political tranquility of Hyderabad-Deccan preceding 1948 facilitated much educational and cultural advancement. This rapidly developing environment provided Hamidullah with the ideal opportunity for educational growth, having earned five degrees related to the field of law by the age of 28 in 1936. He began writing at age 18, and thereafter he dedicated his life to literary pursuits. Today, he has written over 100 books and 900 articles; he speaks over 20 languages and writes in over 10 languages. Along with one of his major areas of focus, Islamic constitutional law, he has written on a variety of other subject areas, ranging from Islamic theology to Islamic history, from Qur'anic exegesis to Orientalism.
This thesis attempts to study five books in the field of Islamic constitutional law by Dr. Muhammad Hamidullah in order to provide a sample to judge and analyze his scholarship. Against the background of Hamidullah's historical and political context coupled with his high level of religiosity, the thesis will examine his utilization of the scientific approach throughout his writings. This thesis furthermore looks at the potential reasons he chose the path of study that he did, dedicating his entire life to the literary sphere and to a lesser degree the political sphere. It focuses on Hamidullah's thought and methodology as they emerged from his social and political background and as he expressed them in his literary achievements. This thesis, therefore, sets out to develop a critical analysis of Hamidullah's works, his philosophical perspective, and his contribution to contemporary scholarship.
Hamidullah has contributed to Islamic scholarship by making available Islamic literature to mixed audiences since he follows the scientific approach, writes in a variety of languages, and covers a wide range of unique topics. Indeed Dr. Muhammad Hamidullah is a well-esteemed scholar of formidable status and prestige in numerous fields of Islamic history.

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Hasan, Pipip Ahmad Rifai. "The political thought of Muhammad Asad." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/tape15/PQDD_0006/MQ39932.pdf.

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Alizai, Muhammad Hamad [Verfasser]. "Exploiting wireless link dynamics / Muhammad Hamad Alizai." Aachen : Hochschulbibliothek der Rheinisch-Westfälischen Technischen Hochschule Aachen, 2012. http://d-nb.info/1021567582/34.

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Moukine, Billah Saïda. "Poétique, métaphysique et éthique chez Muhammad Iqbal." Lille 3 : ANRT, 1989. http://catalogue.bnf.fr/ark:/12148/cb37616744k.

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Khreegi, Yusra. "Women in the writings of Muhammad 'Abduh." Thesis, SOAS, University of London, 2014. http://eprints.soas.ac.uk/20318/.

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The 'Woman question' in Islam, under its various titles - 'women in Islam', 'women's rights in Islam', 'the status of women in Islam', 'gender in Islam' - is one that has been a topic of heated debate for the last century, and continues to be a field of intense debate and thriving scholarship. Likewise, pioneers of modern Islamic reform are often referred to in relation to modern discourses on gender, and the issue of gender is often touched on in discussions of these pioneers' reform projects, but often in a generic and superficial manner. While the Egyptian reformist scholar Muhammad 'Abduh is a figure often referred to in this context, this aspect of his thought has never been studied in detail. This study aims to deepen the study of these two questions - gender and reform - and the intersection between them. Various general books on 'the father of Islamic reform' exist, often devoting a few pages to 'women's reform' (or more commonly referring to the question of women's reform under the few pages devoted to 'Abduh's 'social reform'), creating a rather vague view of this critical figure's views on this topical question, often with unsubstantiated generalisations. This study aims at addressing this through a detailed study and analysis of 'Abduh's own discourse on women in order to discover its themes, distinctive characteristics, the questions it poses and the answers it attempts to give, as well as the tensions and contradictions within it. The study locates the gender question within the bigger context of the reform discourse that emerged in a specific historical context in response to the Muslim world's encounter with modernity. The study further addresses the extent of 'Abduh's influence on subsequent discourses on women and his legacy which continues to be contested and competed over. The study provides, for the first time, a detailed study of 'Abduh's writings on women and gender, based on primary sources, and addresses the overlaps between various rival trends often seen as distinct, pointing to the multiple and diverse roots of the contemporary genre of 'Muslim feminism', which indeed draws influence from the reformist views of 'Abduh, but not necessarily through a single linear and coherent route.

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Ndiaye, Alioume. "Les Qaṣīdat de Šayẖ Ahmad Muhammad Bamba." Paris, EPHE, 2009. http://www.theses.fr/2009EPHE5022.

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Šayẖ Bamba est né en 1272 de l'Hégire, 1855 de l'Ere chrétienne à Mbacké-Kadior (Cayor), au Sénégal, selon le chroniqueur Muhammad Lamin Diop. Il est mort en 1927 à Diourbel. Šayẖ Bamba a écrit des Qaṣīdat, au nombre de 2280. Il chante ses poèmes à la gloire et les louanges de Dieu. "Il faut craindre Allah et l'aimer !" dit-il. Dans ses poèmes, il fait le panégyrique du Prophète et demande des bénédictions pour lui, sa famille et ses compagnons. Le Grand Marabout rappelle les cinq pilliers de l'Islam, insiste sur la Loi et la Prière, et n'oublie pas de préciser la voie Ṣūfī et la Morale. Šayẖ Bamba parle aussi des Anges avec respect et des Ǧinn avec méfiance. Le fondateur de Touba enseigne la grammaire par des exemples simples dans sa poésie. Il recommande le Ḏikr qu'il définit comme la conscience de l'existence et du regard d'Allah, et conseille le savoir et l'action. Mais l'action ne doit pas nuire à l'adoration de Dieu pour lui. Elle doit suivre le savoir, comme dit al-Baṣrī : "Le savoir est l'Imam de l'action, et l'action doit le suivre"
Šayẖ Bamba was born in Senegal (Mbacké Kadior) in 1272 in the Hegira (1855) in point of view of chronical Muhammad Lamin Diop. He died at Diourbel in the Baol country in 1927. He was taught by Saër Mati, Mamdou Bousso, Mbella War, Tafsir Mbacké Demba, Muhtār al-Kuntī, and Samba Toucouleur. He was writeen 2280 Qașīdat in which he is singing God's glroy, God's praises, and he is doing the panegiric of the Prophet. He does not forget the five pillars of Islam. He talks about the Law and Price, and does not forget the Way of the Ṣūfī and the Morality. Šayẖ Bamba talks with respect about Angels, and with suspicion about the Ǧinn. He teaches grammar in his Qaṣīdat by simple exemples. Šayẖ Bamba advises the Ḏikr that he defines like conscience of existence and God's look. He advises knowledge and action. "Don't act without knowledge" he said

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Moukine, Billah Saïda. "Poétique, métaphysique et éthique chez Muhammad Iqbal." Toulouse 2, 1988. http://www.theses.fr/1988TOU20071.

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Muhammad iqbal est un poete-philosophe musulman ne en inde et honore de nos jours, comme "le pere spirituel du pakistan". Sa poesie revele l'influence de l'imagerie classique persane et du symbolisme mystique. Cependant, le traitement iqbalien s'avere original. La conception de la nature et son symbolisme est un des themes qui montrent un mysticisme dynamique personnel. Elle presente egalement une vision hierarchique et prophetique, non seulement de la nature (a travers les quatre elements, le monde vegetal et le bestiaire) mais aussi de l'homme et de la communaute. Les conferences anglaises the reconstruction of religious thought in islam expriment au mieux son insistance sur un fondement quranique pour le developpement de l'individu et de la societe, culminant dans l'etape de l'homme parfait. Cependant, ce statut illumine de serviteur de dieu exige l'exercice de la raison, de la meditation et de la creativite axees dans la realite infinie. Le projet iqbalien du pakistan presente ainsi une tension entre le materialisme et la transcendence dans un profond engagement dans le monde moderne
Muhammad iqbal (1877-1938), is a muslim poet-philosopher, born in india and honoured today as "the spiritual father of pakistan". His poetry bears trends of persian classical imagery and mystical symbolism. Yet, iqbal's treatment proves original both in meaning and style. "the concept of nature" is one of the themes showing a personal dynamic mysticism. It also betrays a hiearchic and prophetic vision not only of nature (through the four elements, the vegetal and animals worlds) but also of man and community. The english conferences the reconstruction of religious thought in islam express at best his insistance on a quranic foundation for the development of individual and society, culminating in the position of the perfect man. However this enlightening level of god's servant requires the practice of reason, meditation and creativity involved in the infinite reality. At last, iqbal's project of pakistan betrays a tension between materialism and transcendence in a real implication in the modern world

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Awais, Muhammad [Verfasser]. "MCTS-based approximate accelerator synthesis / Muhammad Awais." Paderborn : Universitätsbibliothek, 2021. http://d-nb.info/1236630084/34.

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Thomas, Edward. "Mahmud Muhammad Taha : his life in Sudan." Thesis, University of Edinburgh, 2000. http://hdl.handle.net/1842/22685.

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This thesis is a biography of Mahmud Muhammad Taha, the charismatic leader of a group of Sudanese religious and civil rights activists, the Republican brothers and sisters. They vigorously publicised his call for a mystical, inclusive reinterpretation of Islam, they worked mainly in urban areas of central Sudan in the 1970s and 1980s. Taha's views were opposed by Sudanese Muslims close to the state, and they eventually brought about his execution in 1985. Since his death, Taha has been adopted as a symbol of resistance, tolerance and human rights, and his strange and compelling views about Islamic religion and law have been the subject of several studies. This thesis gives an account of the influences that impelled Taha to become a legal reformer. It studies his family, education, pastimes, work, and his experience of religion, ethnicity, and social class. Taha founded a political party, and ended up in a colonial jail, where he had a mystical experience that shaped the rest of his life. Taha's leadership of the organisation that arose out of his jail experience is narrated from oral sources, from his writings and the writings of his followers. The thesis examines Taha's ideas about law, religion and society. It argues that Taha attempted to establish an unprecedented, working distinction between ethics and law in an Islamic idiom, drawing on the insights of the mystical, or Sufi, traditions of Sudan and the Middle East. His close identification with Sudanese and international Sufism led him to view personal spiritual eminence as a central component of his mission. This thesis shows how Taha's dreams of perfection became the target of polemic against him. Taha was a legal performer as well as a legal reformer. The thesis places his ideas in the context of Sudan's competing legal systems, its jails, judges and police. Sudan's legal confusion is related to its cultural diversity, and there is an attempt to connect Taha's life to the historical experience of an African country on the edge of the Arab and Muslim world, where the interplay of religion and ethnicity has major consequences for the division of wealth and power.

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Wardah, Majdy Mohsen. "The call of the last prophet from birth to death." Thesis, University of Wales Trinity Saint David, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683270.

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Jafar, Iftitah. "Modern Qur'¢anic exegesis, a comparative study of the methods of Muhammad 'Abduh and Muhammad Rash¢id Rid¢a." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape11/PQDD_0023/MQ50525.pdf.

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Al, Muhammad Muhammad [Verfasser], and Stefan [Akademischer Betreuer] Rupf. "Einfluss kalten atmosphärischen Plasmas auf die Zahn-Komposit-Interaktionszone : eine In-vitro-Untersuchung / Muhammad Al Muhammad. Betreuer: Stefan Rupf." Saarbrücken : Saarländische Universitäts- und Landesbibliothek, 2013. http://d-nb.info/1052782256/34.

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Buaben, Jabal Muhammad. "The life of Muhammad (S.A.W.) in British scholarship - a critique of three key modern biographies of the prophet Muhammad (S.A.W.)." Thesis, University of Birmingham, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.503129.

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Islām, Muḥammad [Verfasser]. "Evaluation and Innovation in Opportunistic Networks / Muhammad Islam." Konstanz : Bibliothek der Universität Konstanz, 2011. http://d-nb.info/1017235996/34.

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Marshall, David. "God, Muhammad and the unbelievers : a Qur'anic study /." London : RoutledgeCurzon, 2004. http://catalogue.bnf.fr/ark:/12148/cb40927546t.

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Abdullah, Ismail Haji. "The influence of Imam al-Juwayni on the theology of Imam al-Ghazali." Thesis, University of St Andrews, 1996. http://hdl.handle.net/10023/2929.

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This thesis seeks to study in depth the influence of Imam al-Juwayni on Imam al-Ghazali's discussion of theology and whether or not the latter's ideas are properly derived from the former. The first chapter deals with an analysis of the life of both the Imams against the background of the religious milieu of their time. The second chapter discuss the views of the two Imams on Ilm al-Kalam. The third chapter attempts to compare and contrast Imam al-Juwayni's and Imam al- Ghazali's approach to the doctrine of the origin of the world and the existence of God. In the fourth chapter we assess the views of the two Imams on the problem of the attributes of God. The fifth chapter deals with the question of human actions and free will. The final chapter present their views on prophethood and messengership. While many Islamic scholars have a vague notion that Imam al-Ghazali's ideas on theology depend heavily upon Imam al-Juwayni, this thesis attempts to prove that Imam al-Ghazali's theological position and views have been greatly influenced by his teacher, Imam al-Juwayni. This work sets out to show this in detail.

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Malik, Rashida. "Iqbal the spiritual father of Pakistan /." Lahore : Sang-e-Meel Publications, 2003. http://catalog.hathitrust.org/api/volumes/oclc/56096388.html.

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Din, Muhammad Muhammad Salim [Verfasser], and Siegfried [Gutachter] Roth. "Large scale RNAi screen in Tribolium reveals novel genes involved in dorsoventral pattern formation / Muhammad Salim Din Muhammad ; Gutachter: Siegfried Roth." Köln : Universitäts- und Stadtbibliothek Köln, 2018. http://d-nb.info/1161531750/34.

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wa, Mutiso Kineene. "Al-Busiri and Muhammad Mshela: two great Sufi poets." Universitätsbibliothek Leipzig, 2012. http://nbn-resolving.de/urn:nbn:de:bsz:15-qucosa-91016.

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In this paper I give biographical sketches of a thirteen century Egyptian poet, best known as al- Busiri, the original composer of Kasidatul Burdah in Arabic and the Swahili translator of the said epic best known as Sheikh Muhammad Mshela, from Shela in Lamu, Kenya. Kasidatul Burdah (The Mantle Ode) or Kasida ya Burudai, in Swahili, is the most famous qasida in the Muslim world. I transcribed this qasida from Arabic to Roman script and analysed it (wa Mutiso 1996). My intention is to show how these poets share the same world view concerning Sufism and Islamic culture in particular

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Farooq, Muhammad Verfasser], and Ingo [Akademischer Betreuer] [Steinwart. "Kernel-based expectile regression / Muhammad Farooq ; Betreuer: Ingo Steinwart." Stuttgart : Universitätsbibliothek der Universität Stuttgart, 2017. http://d-nb.info/1148426337/34.

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Naeem, Muhammad [Verfasser]. "Spatio-Temporal Decomposition of Bioelectrical Brain Signals / Muhammad Naeem." Aachen : Shaker, 2008. http://d-nb.info/1162792361/34.

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wa, Mutiso Kineene. "Al-Busiri and Muhammad Mshela: two great Sufi poets." Swahili Forum 11 (2004) S. 83-90, 2004. https://ul.qucosa.de/id/qucosa%3A11491.

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In this paper I give biographical sketches of a thirteen century Egyptian poet, best known as al- Busiri, the original composer of Kasidatul Burdah in Arabic and the Swahili translator of the said epic best known as Sheikh Muhammad Mshela, from Shela in Lamu, Kenya. Kasidatul Burdah (The Mantle Ode) or Kasida ya Burudai, in Swahili, is the most famous qasida in the Muslim world. I transcribed this qasida from Arabic to Roman script and analysed it (wa Mutiso 1996). My intention is to show how these poets share the same world view concerning Sufism and Islamic culture in particular

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Farooq, Muhammad [Verfasser], and Ingo [Akademischer Betreuer] Steinwart. "Kernel-based expectile regression / Muhammad Farooq ; Betreuer: Ingo Steinwart." Stuttgart : Universitätsbibliothek der Universität Stuttgart, 2017. http://d-nb.info/1148426337/34.

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Rowe, Ruth E. "Lady of the Women of the Worlds: Exploring Shi'i Piety and Identity Through a Consideration of Fatima al-Zahra'." Thesis, The University of Arizona, 2008. http://hdl.handle.net/10150/193277.

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This thesis seeks to explore and survey the different understandings of Fatima bt. Muhammad "al-Zahra'" in different Shi'i social, religious, and political contexts. This investigation situates Fatima within a larger Islamic conceptualization of the saint or holy figure. Her liminal status in close proximity to the divine grants her a potency that facilitates her continued importance to Shi'i Muslims, though her memory differs in time and place. The contexts for this discussion range from Arabia in the centuries after her death, Safavid and Qajar Persia and modern Iran, and South Asia. Memories of Fatima reflect the concerns of Shi'i communities, political and religious leaders, and individuals for whom she remains a saint; she serves as a mechanism by which holiness is accessed and communities and persons are created, consolidated, preserved, and understood. For the scholar, Fatima provides invaluable insight into creative religious change through the lens of the Shi'i Islam.

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Abd, Al-Rahman D. S. "A critical edition of Kitab Sharaf Al-Mustafa by Abu Sa'd Abd al-Malik b. Abi Uthman b. Muhammad al-Kharkushi : Died 407 A.H./1016 A.D." Thesis, University of Exeter, 1986. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.374921.

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Collins, Micah David. "What The Religions Named In The Qur'an Can Tell Us About The Earliest Understanding of "Islam"." Wright State University / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=wright1341884313.

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El-Masry, Muhammad Abbas Said Muhammad [Verfasser], and Thomas [Akademischer Betreuer] Roesch. "Prevalence of Subsquamous Intestinal Metaplasia in Endoscopic Mucosal Resection Specimens of Patients with Barrett's Esophagus / Muhammad Abbas Said Muhammad El-Masry. Betreuer: Thomas Roesch." Hamburg : Staats- und Universitätsbibliothek Hamburg, 2011. http://d-nb.info/102045752X/34.

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Nisar, Muhammad Danish [Verfasser]. "Minimax Robustness in Signal Processing for Communications / Muhammad Danish Nisar." Aachen : Shaker, 2011. http://d-nb.info/1070152196/34.

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Aasim, Muhammad [Verfasser]. "Surface energetics of protein adsorption onto chromatographic supports / Muhammad Aasim." Bremen : IRC-Library, Information Resource Center der Jacobs University Bremen, 2012. http://d-nb.info/1035265583/34.

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Sultan, Muhammad [Verfasser]. "Ultrafast magnetization dynamics of lanthanide metals and alloys / Muhammad Sultan." Berlin : Freie Universität Berlin, 2012. http://d-nb.info/102715171X/34.

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Majid, Muhammad [Verfasser]. "Dust Resistivity and Re-circulation in Electrostatic Precipitators / Muhammad Majid." München : Verlag Dr. Hut, 2012. http://d-nb.info/1026652235/34.

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Rehan, Muhammad Farooq [Verfasser], and Joern [Akademischer Betreuer] Block. "Islamic Religion and Entrepreneurship / Muhammad Farooq Rehan ; Betreuer: Joern Block." Trier : Universität Trier, 2020. http://d-nb.info/1210271540/34.

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Süß, Ina. "Christus im Diskurs mit Muhammad - Das Ringen um religiöse Identität." Master's thesis, Universitätsbibliothek Chemnitz, 2015. http://nbn-resolving.de/urn:nbn:de:bsz:ch1-qucosa-159903.

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Religion ist für viele Menschen ein wichtiger Bestandteil ihres Seins. Sie identifizieren und definieren sich über ihre Zugehörigkeit zu dieser. Jede konkurrierende Weltanschauung wird dabei meist als Bedrohung angesehen und mehr oder weniger stark in Wort, Schrift oder Tat bekämpft. Besonders die Auseinandersetzung mit dem Islam hat sich in den letzten Jahren drastisch verschärft und führt immer wieder zu heftigen verbalen oder gewalttätigen Angriffen. Das Ringen um Verständigung bzw. Abgrenzung und die damit verbundenen Konflikte und Diskussionen sind jedoch nicht neu, sondern ziehen sich wie ein roter Faden durch die Geschichte. Interessant aus heutiger Zeit ist deshalb die Erschließung der Anfangsdebatte am Entstehungsort des Islams. Auf welche Weise und mit welchen Mitteln setzten sich die unmittelbar von der arabischen Herrschaft betroffenen Christen mit der neuen Religion auseinander? Wie entwickelten sich die Argumentationsmuster in den Anfängen des Religionsdiskurses? Welche hauptsächlichen religiösen Unterschiede wurden wahrgenommen und thematisiert? Anhand einiger Texte des Johannes Damaskenos und des Theodor Abū Qurra soll diesen Fragen auf den Grund gegangen werden
Religion is an important component of her being for many people. They identify and define themselves over her affiliation to this. Besides, every competing world view is mostly looked as a menace and is fought more or less strongly in word, writing or action. Particularly the discussion with Islam has drastically intensified during the last years and leads over and over again to fierce verbal or violent attacks. Nevertheless, the struggle around notification or demarcation and the conflicts linked with it and discussions are not new, but stretch like a red thread through the history. Therefore, interesting from today's time is the development of the beginning debate in the place of origin of Islam. In which manner and with which means did the Christians immediately affected by the Arabian rule argue with the new religion? How did the argumentation patterns develop in the beginnings of the religious discourse? Which principal religious differences were perceived and picked out as a central theme? With the help of some texts of Johannes Damaskenos and Theodor Abū Qurra should become to these questions on the reason gone

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Shabbir, Muhammad [Verfasser]. "Approximation of chirp functions by fractional Fourier series / Muhammad Shabbir." Lübeck : Zentrale Hochschulbibliothek Lübeck, 2019. http://d-nb.info/1194435505/34.

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Nasir, Muhammad Ali [Verfasser], and Michael [Akademischer Betreuer] Haus. "Human Rights as Governmentality / Muhammad Ali Nasir ; Betreuer: Michael Haus." Heidelberg : Universitätsbibliothek Heidelberg, 2019. http://d-nb.info/1196298289/34.

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Lalani, A. E. "The role of Imam Muhammad Al-Baqir in early Islam." Thesis, University of Edinburgh, 1988. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.384204.

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Rasori, Manuela. "Muhammad Ibn 'Abd Al-Niffarī mistico speculativo ovvero poeta mistico." Master's thesis, Alma Mater Studiorum - Università di Bologna, 2016. http://amslaurea.unibo.it/9909/.

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Dopo una breve scheda bio-bibliografica su Niffarī, la ricerca si sviluppa in quattro capitoli: il primo esplora i primi secoli detti di ‘formazione’ del misticismo musulmano in una prospettiva storico speculativa e storico linguistica fino alla fine del decimo secolo e alle soglie dell’undicesimo, attraverso i mistici più significativi che elaborano una grammatica e un linguaggio tecnico che esprime l’esperienza mistica – indispensabili per cogliere la statura e l’originalità del mistico in oggetto. Nel capitolo successivo, si delineano i tratti del pensiero di Niffarī attraverso i suoi scritti, con attenzione all’aspetto speculativo, e confronti con testi di altri sufi contemporanei o precedenti. Il terzo capitolo affronta Niffarī sotto l’aspetto poetico, cioè dell’espressione, dell’innovazione e della modernità rispetto al suo tempo e al nostro, in analogia con un ambito artistico. Infine l’ultimo capitolo propone una prima versione italiana dall’arabo, di un breve trattato di Niffarī sull’Amore.

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Harpci, Fatih. "Muhammad Speaking of the Messiah: Jesus in the Hadith Tradition." Diss., Temple University Libraries, 2013. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/223278.

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Religion
Ph.D.
Much has been written about Qur’ānic references to Jesus (‘Īsā in Arabic), yet no work has been done on the structure or formal analysis of the numerous references to ‘Īsā in the Hadīth, that is, the collection of writings that report the sayings and actions of the Prophet Muhammad. In effect, non- Muslims and Muslim scholars neglect the full range of Prophet Muhammad’s statements about Jesus that are in the Hadīth. The dissertation’s main thesis is that an examination of the Hadīths’ reports of Muhammad’s words about and attitudes toward ‘Īsā will lead to fuller understandings about Jesus-‘Īsā among Muslims and propose to non-Muslims new insights into Christian tradition about Jesus. In the latter process, non-Muslims will be encouraged to re-examine past hostile views concerning Muhammad and his words about Jesus. A minor thesis is that Western readers in particular, whether or not they are Christians, will be aided to understand Islamic beliefs about ‘Īsā, prophethood, and eschatology more fully. In the course of the dissertation, Hadīth studies will be enhanced by a full presentation of Muhammad’s words about and attitudes toward Jesus-‘Īsā. While several non-eschatological references to Jesus appear the Hadīth and will be referenced, the dissertation focuses especially on Prophet Muhammad’s statements concerning ‘Īsā’s parousia (return to earth) and his messianic roles toward the End Times. It is anticipated that the work will contribute to further studies about correlations of ‘Īsā and Muhammad in Islamic and Christian theology, as well as to interreligious examinations of the Hadīth traditions.
Temple University--Theses

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Speidl, Bianka Ãgnes. "Conceptualisation of power in the thought of Muhammad Husayn Fadlallah." Thesis, University of Exeter, 2015. http://hdl.handle.net/10871/18333.

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The topic of my research is the Shi'i jurist Muhammad Husayn Fadlallah's (1935-2010) conception of power, its uses and its functions. Fadlallah was a prominent figure of the Lebanese Shi'i movement and of the Islamic revival as a whole. Specifically, I examine his book al-Islam wa-mantiq al-quwwa (Islam and the Logic of Power, 1976), in which he presents power as a coherent and sophisticated system, and definies the principles that legitimise the aspirations to power and the use of force. Fadlallah defined power as essential in constituting and maintaining the social and political structure through which the message of Islam can be put into practice and the continuity of the call to it guaranteed. The various elements and dimensions of power - spiritual, social, political - are interrelated as they secure the reproduction of quwwa, which in turn sustains the social-political order and the spiritual strength of the community. My contention is that, through his concept of power, Fadlallah reconsidered the political role of modern Shi'ism. The dissertation is divided into nine chapters. In the first chapter, I describe the historical and intellectual context in which Fadlallah expounded his theory of power. The second chapter provides an intellectual biography of the author. The third chapter presents quwwa as a system and its different components. The fourth chapter describes his reinterpretation of the Shi'i creed as a creed of force. The fifth chapter analyses his reinterpretation of the spiritual components of power. In the sixth chapter, I examine the social aspects of empowerment, followed by the seventh chapter dedicated to his conception of political power. The eighth chapter studies Fadlallah's ethics of power. The final chapter analyses his rhetorical tools and strategies. I have paid special attention to the ways and means by which Fadlallah re-interprets the Shi'i tradition and through them the Islamic principles regarding force and power. For a better understanding of Shi'i revivalist thought, I suggest to read it through a transformative paradigm which allows us to perceive the radical change in Shi'ism from quietism to activism as a multi-faceted and complex process.

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Schmidt, Muhammad Wolfgang G. A. [Verfasser], and Som Bahadur [Verfasser] Dhimal. "Exploring The Relationship Between Language and Culture in Dhimal : Dissertation. Edited by Muhammad Wolfgang G. A. Schmidt / Muhammad Wolfgang G. A. Schmidt, Som Bahadur Dhimal." Hamburg : disserta Verlag, 2018. http://d-nb.info/1180667913/34.

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Mahcer, Lotfi. "Les idées de Muhamed Abduh." Paris 10, 2004. http://www.theses.fr/2004PA100053.

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Le sujet porte sur la personnalité de Muhamed Abduh (1849-1905), un pionnier incontesté de la pensée musulmane contemporaine et, plus particulièrement sur le réformisme musulman de cet homme qui fut l'un des symboles de la modernisation au dix neuvième siècle. Cette étude sur Abduh est aussi une étude de la pensée réformiste. Il s'agit de la période durant laquelle l'Egypte ainsi que d'autres pays de l'Orient arabe, ont assistées à la monte des mouvements nationaux contre la domination ottomane. Ces mouvements étaient l'expression politique directe des idées de l'époque de la Nahda et la renaissance. Abduh fut un acteur atypique de cette période. Ses idées et ses projets, sa contribution au développement de la pensée musulmane, sa vision renouvelée des structures politiques et sociales. Ainsi comprendre les origines et la nature des mouvements réformistes et le modernisme musulman dans les pays du Moyen-Orient. La personnalité de Abduh et ses idées peuvent servir de référence et de source de réforme dans le contexte de l'Islam aujourd'hui
The subject of the study concerns Muhammad Abduh's personality (1849-1905), Abduh an indisputable pioneer for the thoughts modern Islamic, and particularly the Muslim reformers of this leader who had been a symbol of the modern over the XIX century. It studies also the origins of the thoughts reformer. It's about the period in which Egypt and the other countries of the Arabic middle east, saw the rise of all the national movements who explained the political ideas of this period knows the Nahda (the rebirth), again the ottoman's domination. Abduh was singular leader because his Muslim reformer in this period. It must present his contribution to the development of the thought Muslim, his modern vision concerning the political and social structure of his country. The study for Muslim reform, as outlined, helps to comprehend the foundations and nature of what is known as the modern Islamic reform movement. In general, one would understand the nature of the relationship between Islam and the politics of the Middle East ; Abduh's personality must serve like a thought fur reference in the actual context for the Islam

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Rahim-Barakzoy, Sultana. ""Islam is the blackman's religion" syncretizing Islam with black nationalist thought to fulfill the religio-political agenda of the Nation of Islam /." Morgantown, W. Va. : [West Virginia University Libraries], 2005. https://etd.wvu.edu/etd/controller.jsp?moduleName=documentdata&jsp%5FetdId=3979.

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Zin, Aizan Ali Mat. "Syed Muhammad Naguib Al-Attas : an analytical study of his life, intellectual thoughts and practical contributions to Islam in Malaysia." Thesis, University of Wales Trinity Saint David, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683257.

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Hussain, Muhammad Masood [Verfasser]. "Polymer Injection Sheet Metal Forming – Experiments and Modeling / Muhammad Masood Hussain." Aachen : Shaker, 2013. http://d-nb.info/1051570921/34.

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Rashid, Muhammad [Verfasser], and Eckart [Akademischer Betreuer] Laurien. "Coolability of volumetrically heated particle beds / Muhammad Rashid ; Betreuer: Eckart Laurien." Stuttgart : Universitätsbibliothek der Universität Stuttgart, 2017. http://d-nb.info/1139256092/34.

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Raafiq, Qazi Muhammad [Verfasser]. "Investigation of the specificity of protein lysine methyltransferases / Qazi Muhammad Raafiq." Bremen : IRC-Library, Information Resource Center der Jacobs University Bremen, 2013. http://d-nb.info/1037012887/34.

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Hussain, Muhammad [Verfasser], and Axel [Akademischer Betreuer] König. "Mixed Matrix Membranes for Gas Separation / Muhammad Hussain. Betreuer: Axel König." Erlangen : Universitätsbibliothek der Universität Erlangen-Nürnberg, 2013. http://d-nb.info/1034425722/34.

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Abrar, Muhammad [Verfasser], and Steffen [Akademischer Betreuer] König. "Dominant dimensions of finite dimensional algebras / Muhammad Abrar. Betreuer: Steffen König." Stuttgart : Universitätsbibliothek der Universität Stuttgart, 2012. http://d-nb.info/1024884791/34.

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Dissertations / Theses on the topic 'Muhamamd'

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