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Journal articles on the topic 'Muhammad al-'

Author: Grafiati

Published: 10 September 2021

Last updated: 17 July 2025

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1

Amin, Muhammad, and Altaf Hussain Langriyal. "U-5 Sultan Bahu’s concept of Prophethood and Reality of Muhammad: A Research Review." Al-Aijaz Research Journal of Islamic Studies & Humanities 4, no. 1 (2020): 66–80. http://dx.doi.org/10.53575/u5.v4.01.66-80.

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Sultan Bahu is the most popular saint of the subcontinent. Sufis consider the first thing God generated was the light (Noor) of the Muhammad, which He made from a fistful of His own light. Into Sufi believes, Muhammad is the light (Noor) that clear up the truths for all creatures. Muhammad's light predates and reports the rest of creation. From this primordial Muhammadan light (Noor e Muhammadi) all other things were created: the throne, the pen, the chair, the earth, the heavens and all that is on the earth are an ex-tension of that light, as Sultan Bahu have same believes, but majority of Is

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Hilmi, Earnie Elmie, and Noorma Razali. "BIOGRAPHY ANALYSIS OF MUHAMMAD UTHMAN EL-MUHAMMADY FROM THE PERSPECTIVE OF BRONFENBRENNER'S ECOLOGICAL THEORY." International Journal of Education, Psychology and Counseling 6, no. 44 (2021): 167–75. http://dx.doi.org/10.35631/ijepc.644013.

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Muhammad Uthman el-Muhammady known as a thought figure in Malaysia. His life background is filled with a variety of life hues with an academic background. His thoughts highlighted the teachings of the Sunnah wal Jamaah. He also loudly opposed thoughts that were contrary to the beliefs of Ahli Sunnah wal Jamaah, so that he considered to be an extremist. His personality became a charm in the world of thought in Malaysia through his fluency in English and argument. This study is based on Ecological Theory. Biography of Muhammad Uthman el-Muhammady from the perspective of ecological theory pioneer

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Hilmi, Earnie Elmie, Kamarudin Salleh, and Nur Farhana Ab Rahman. "Pluralisme Agama daripada Pemikiran Muhammad Uthman El-Muhammady." Sains Insani 10, no. 1 (2025): 132–40. https://doi.org/10.33102/sainsinsani.vol10no1.784.

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Abstrak: Pluralisme yang membawa maksud kepelbagaian agama diterima secara baik, namun apabila perkataan ini digabungkan dengan agama dan membawa maksud menyamaratakan semua agama atau membawa kepada kecenderungan untuk menyatukan kebenaran agama, perkara tersebut menjadi kontroversi. Terdapat dua masalah utama yang dilihat iaitu kekeliruan terhadap definisi pluralisme agama dan pelbagai pendekatan berbeza menghadapi pluralisme agama. Para sarjana berbeza pendapat mengenai konsep pluralisme agama dan pendekatannya termasuklah Muhammad Uthman El-Muhammady. Kajian ini mengkaji pemikiran Muhammad

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Sujati, Budi, and Reza Apriandi. "Analisis Historis Penyebab Wafatnya Nabi Muhammad: Sakit Atau Diracun." Khulasah : Islamic Studies Journal 6, no. 1 (2024): 73–86. http://dx.doi.org/10.55656/kisj.v6i1.151.

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The death of Muhammad as the leader of Muslims in Islamic literature records is still debated, some claim to be poison, some claim to be sick. The death of Muhammad in 632 AD at the age of 63 years, until now is still a concern for many people, Even so, Muhammad is still an ordinary man who must have felt the name of death. Muhammad's death led to differences of opinion about the main cause of Muhammad's death. Hussein Haikal, an Egyptian historian believes that Muhammad died because of poison he received during the battle of Khaibar, so Muhammad died a martyr, The second opinion from Hitty, a

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Lagut_nirwan, LAGUT. "“ Sumbangan Pemikiran Muhammad Yamin Dalam Sejarah Indonesia “." AL MA'ARIEF : Jurnal Pendidikan Sosial dan Budaya 2, no. 1 (2020): 178–82. http://dx.doi.org/10.35905/almaarief.v2i1.1360.

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"Abstract" The purpose of writing this article is to examine and discuss the contribution of the ideas of national figure Muhammad Yamin in Indonesian history in the early days of Indonesian independence. We know that Muhammad Yamin had a lot of influence on Indonesia's history in the early days of independence. In the early days of the formation of the Indonesian state, Indonesia's history was still dominated by the Nederlandsentris or European centrists. So here comes an idea from national figures to re-correct the writing of Indonesian History into the Indosiocentric history stream. M

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Mat Zin, Aizan Ali, and Siti Hajar Aziz. "Muhammad Uthman El-Muhammady: Analisis Sumbangannya dalam Penulisan." Journal of Al-Tamaddun 13, no. 2 (2018): 55–64. http://dx.doi.org/10.22452/jat.vol13no2.5.

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Nugraha, Ilah Nursolihah, Salshabila Aulia, Imam Tabroni, Yuanyuan Wang, and Guijiao Zou. "The Struggle of the Prophet Muhammad SAW in Building the ummah of Islam: A Story of Sacrifice and Courage." International Journal of Educational Narratives 1, no. 6 (2023): 297–303. http://dx.doi.org/10.55849/ijen.v1i6.342.

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Background. Based on his life journey, the prophet Muhammad has always been a hot topic of conversation among the world's intellectuals (Ondeng, 2004). Da'wah is the main pillar in the teachings of Islam, because it has woven every story of the Prophet Muhammad's life. Purpose. In the midst of this difficult situation, the prophet Muhammad and his companions did everything they could to maintain the security and safety of Muslims. The emergence of these various problems shows that the truth of Islam is challenged to provide the right solution. Method. This research uses a literature study that

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Mustaqim, Rizki. "Af’al Rasul dan Implikasinya Terhadap Hukum Fikih." Tadabbur: Jurnal Peradaban Islam 1, no. 2 (2019): 278–99. http://dx.doi.org/10.22373/tadabbur.v1i2.13.

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Majority of muslims believed that all the speech and deeds of prophet Muhammad (Peace be upon him) is a revelation. Because Muhammad occupies the position as an apostle who serves as a transmitter of Islamic teaching. Then indirectly, none of the words or deeds are done without the identity of revelation and supervision of Allah. However, it doesn’t mean that Muhammad is separated from Humanity side as human being. Muhammad remained as an ordinary human who also possessed life and spiritual needs as human being. But there are some muslims who have not fully understood about the action of Muham

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Anshori, Muhammad. "Sunnah dan Kedudukan Muhammad dalam Pandangan Muhammad Syaḥrūr". Jurnal Ilmiah Ilmu Ushuluddin 17, № 2 (2019): 99. http://dx.doi.org/10.18592/jiu.v17i2.2239.

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This article discusses on contextualist understanding about sunnah or hadith. One of the contemporary Muslim thinker who is studied by muslim scholars is Muḥammad Syaḥrūr. According to Syaḥrūr, the sunnah was the initial ijtihad of Muhammad to overcome the problems that existed at that time, so it must be dynamic. Among the interesting thoughts of Syaḥrūr is his division of the concept of Muhammad's obedience and position. There are two forms of obedience to Muhammad: obedience that is not directly related to Allah (al-thā'ah al-munfashilah) and directly related to Allah (al-thā'ah al-muttashi

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ERDOĞAN TAŞ, Mehtap. "AKKİRMÂNÎ MUHAMMED B. MUSTAFA’S PROSE HİLYE ON PROPHET MUHAMMAD." Selçuk Üniversitesi Türkiyat Araştırmaları Dergisi, no. 54 (June 13, 2022): 167–97. http://dx.doi.org/10.21563/sutad.1130078.

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Akkirmânî Muhammed b. Mustafa is one of the 18th century scholars who was very knowledgeable in fields such as hadith, fiqh, kalam, tenets, tafsir, philosophy, language and wrote works on a wide variety of subjects. One of his works is the prose hilye known as Hilye-i Şerîfe or Şemâ'il-i Şerîf in the sources. In this study, the prose hilye of Akkirmânî, one of the about twenty prosehilyeson which did not studied very much, was examined in terms of form and content, information about the copies of the work has been given and text with transcription has been added to the end of the study. It has

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Sahabudin, H. "NUR MUHAMMAD DALAM TRADISI SUFISME." ALQALAM 19, no. 92 (2002): 58. http://dx.doi.org/10.32678/alqalam.v19i92.1017.

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Nur Muhammad merupakan salah satu ajaran dalam tradisi sufisme yang dikembangkan pada mulanya oleh al-Hallaj; Ibn Arabi, al Jilli, al-Burhanpuri dan akhirnya al-Nabhani. Menurut Hallaj Nur Muhammad memiliki dua hakikat: 'qadimah' sebagai 'nur al-azali' yang menjadi sumber ilmu dan irfan serta sebagai titik tolak munculnya para nabi dan aulia Allah dan 'haditsah' merupakan eksistensi sebagai ibn Abdullah yang menjadi Nabi dan Rasul. Selanjutnya alNabhani juga berpendapat senada. Baginya Nur Muhamad bersumber dari Allah dan oleh karenanyaa ia bersifat 'qadim' sedangkan Nur Muhammad adalah sumbe

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Handayani, Irma, Haidar Putra Daulay, and Sholihah Titin Sumanti. "Sistem Kebudayaan Pada Masyarakat Madinah Di Era Nabi Muhammad SAW." Journal Of Human And Education (JAHE) 4, no. 6 (2024): 1265–71. https://doi.org/10.31004/jh.v4i6.1963.

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Cultural System in Medina Society in the Era of the Prophet Muhammad SAW ". The main focus of this research is the process of the Prophet Muhammad's hijrah. to Medina, the Prophet's establishment of the Medina Charter system as a system for empowering the people of Madinah and about the cultural systems in Medina during the time of the Prophet Muhammad. The problem formulation in this research is: 1) What is the concept of the Prophet Muhammad's migration to Medina? 2) How was the Prophet Muhammad SAW determined. in the Medina charter system as a community empowerment system in Medina? 3) What

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Rofi'i, Hilmi Yusron. "Husein Muhammad's Thoughts on Husband's Iddah and His Contribution to the Development of Family Law in Indonesia." SMART: Journal of Sharia, Traditon, and Modernity 3, no. 2 (2023): 29. http://dx.doi.org/10.24042/smart.v3i2.20487.

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This article discusses the thoughts of Husein Muhammad regarding the husband's iddah and his contribution to the development of family law in Indonesia. this article uses a qualitative method, analyzing in depth about the thoughts of Husein Muhammad, related to the iddah period of the husband, this article is a library research or literature study, by studying the literature of Husein Muhammad's work on Iddah, the main data source in this study is the work of Husein Muhammad, the data analysis technique uses an inductive framework using mashlahah and mubadalah analysis. The result of the resea

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Mitiche, Ahmed Zakarya. "Muhammad." American Journal of Islam and Society 36, no. 2 (2019): 92–95. http://dx.doi.org/10.35632/ajis.v36i2.587.

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Reference to violence and war often dominates contemporary discussions about the early Muslims. In Muhammad: Prophet of Peace Amid the Clash of Empires, Juan Cole balances the narrative by centering instead the role of peace and “peace thought”, notions which he argues more aptly characterize the early community. He situates this emergent movement within the geo-politics of the day. As the conflict between two major super-powers became perceived as approaching cataclysmic and apocalyptic proportions, the Prophet’s message juxtaposed the worldly violence of empire with the peace promised in the

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Portmess, Lisa. "Muhammad." Teaching Philosophy 8, no. 1 (1985): 90–92. http://dx.doi.org/10.5840/teachphil19858123.

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Ba-Yunus, Ilyas. "Muhammad." American Journal of Islam and Society 10, no. 3 (1993): 411–14. http://dx.doi.org/10.35632/ajis.v10i3.2497.

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During the almost one thousand years of European obsession withIslam, only a few authors have tried to rise above their contemporaries bypresenting a more balanced view of this religious ideology. Armstrong'smain aim is to encourage "this more tolerant, compassionate, and courageoustradition" (p. 15). From the very beginning, it is apparent that thisbook is written with an unsurpassed empathy and that it contains a degreeof dismay and resentment that the truth about the Prophet and Islam hasbeen compromised and hidden by ethnocentric European writers inspiredeither by the Christian church and

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Darwich, Mahmoud. "Muhammad." Revue d'études palestiniennes N° 78, no. 1 (2001): 3–4. https://doi.org/10.3917/repa.078.0003.

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Dzulfikar, Panji Sakti, and Indri Rachmawati. "Visibility dan Credibility Arief Muhammad Sebagai Brand Ambassador Baso Aci Akang." Bandung Conference Series: Communication Management 3, no. 2 (2023): 680–85. http://dx.doi.org/10.29313/bcscm.v3i2.8037.

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Abstract. The use of brand ambassadors is carried out by companies to provide persuasive messages to consumers to influence them to use and buy the products or services offered. The purpose of this study was to determine the relationship given by Arief Muhammad as the brand ambassador of Baso Aci Akang with the elements in the VisCAP model theory, namely visibility (popularity), credibility (expertise), attraction (attraction), and power (strength). Purchase intention is studied using a hierarchy of effect model with several stages, namely the cognitive area, the affective area, and the behavi

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Masturi, Masturi. "METODE PENDIDIKAN NABI MUHAMMAD SAW DALAM MENYIKAPI KESALAHAN ORANG LAIN DALAM PERSPEKTIF SYEKH MUHAMMAD SHALIH AL-MUNAJJID (STUDI KITAB AL-ASALIB AN-NABAWIYYAH FI AL-TA'AMUL MA'A AKHTHA'AN-NAS)." Jurnal Tarbiyah Jamiat Kheir 2, no. 1 (2024): 195–212. http://dx.doi.org/10.62026/j.v2i1.38.

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Penelitian ini bertujuan untuk memilih metode yang tepat dalam meluruskan kesalahan orang lain menjadi lebih efektif, efisien dan lebih mudah dipahami khususnya di dalam ruang lingkup pendidikan, yaitu kepada peserta didik. Dengan demikian, peserta didik akan lebih mudah menerima nasihat dan termotivasi dalam mengikuti proses pembelajaran karena metode tersebut menjadikan penyampaian materi lebih menarik dan bagus. Seorang guru perlu mengetahui metode dalam menyampaikan kebenaran dalam pembelajaran, agar tujuan dapat tercapai. Jenis penelitian ini adalah penelitian kepustakaan dengan menggunak

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Dewi Chan, Sukma Sari. "Exploring Hadith: The Importance of Developing a Personal Brand in the Business World." Adzkiya : Jurnal Hukum dan Ekonomi Syariah 12, no. 1 (2024): 53. http://dx.doi.org/10.32332/adzkiya.v12i1.7764.

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What is the key to the success of the Prophet Muhammad's business? The Prophet Muhammad is known by the title al-amin among the Arab community, this is because of the honest and trustworthy attitude that he applied in the business activities he carried out. Without realizing it, the application of honesty and trustworthiness by the Prophet Muhammad SAW was his branding in business. This is what the researchers focus on in this article, revealing how the Prophet Muhammad built personal branding in business activities as stated in the hadith.

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Ahmad, Nur Fauzan. "Struktur Naratif Hikayat Nur Muhammad." Nusa: Jurnal Ilmu Bahasa dan Sastra 12, no. 2 (2017): 118. http://dx.doi.org/10.14710/nusa.12.2.118-130.

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This paper will review the narrative structure in Hikayat Nur Muhammad (HNM). The theory used is Aristotels and Abrams theory that is narrative structure of introductory unit, opening unit, middle unit and closing unit. The object of this study is the script of Nur Muhammad collection of the National Library of Jakarta with the number Bat. Gen. 378 C / Ml. 378 C. HNM is an old literary work of genre saga. HNM belongs to a kind of biographical narrative that has a narrative structure consisting of narrative units each of which has certain content categories, namely the opening unit, the middle

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Sairan, Mohd Ammyrul Ashraf, and Shukri Ahmad. "PERSPEKTIF PEMIKIRAN TOKOH ISLAM MUHAMMAD UTHMAN EL-MUHAMMADY TERHADAP TEORI SOSIAL, MASYARAKAT ASABIYYAH DAN KEBUDAYAAN." Jurnal Pembangunan Sosial 25 (November 30, 2022): 121–39. http://dx.doi.org/10.32890/jps2022.25.6.

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Artikel ini memberi fokus kepada pemikiran Islam Muhammad Uthman El-Muhammady, seorang tokoh Islam Nusantara. Beberapapandangan dan sumbangan tokoh ini dalam konteks sosial, masyarakat dan kebudayaan akan di analisis dalam artikel ini. Kajianini mengunakan metode kajian kualitatif dan menganalisis kandungan karya-karya beliau secara diskriptif. Dapatan kajian mendapati bahawa El-Muhammady adalah seorang pejuang Ahli Sunnah Wal-Jamaah dalam kalangan para ilmuan Nusantara. Dalam teori sosial beliau tegas menolak ideologi sosial daripada Barat yang jelas bertentangan dengan al-Quran dan Sunah. Be

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Adz Dzikri, Danang Fachri, and Ni'matus Solehah. "Pemikiran William Montgomery Watt Tentang sosok Muhammad dalam karyanya Muhammad Prophet And Tasteman." Al-Dzikra: Jurnal Studi Ilmu al-Qur'an dan al-Hadits 16, no. 1 (2022): 1–14. http://dx.doi.org/10.24042/al-dzikra.v16i1.10941.

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AbstractMany of the experts in Islamic studies both Eastern (Occidental) and Western (Orientalist) describe concepts related to the Prophet Muhammad. One of them is William Montgomerry Watt, an English orientalist. The purpose of this study is to determine the subjectivity and objectivity of orientalist figures in studying Islamic history. This study uses a qualitative research method with a library research approach. Watt is one of the figures who examines Muhammad's life with thoughts based on a socio-cultural approach. Then Richard Bell, one of the teachers who also influenced Watt's thinki

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Khodamoradi, Soraya, та Carl Ernst. "Yoga and the ‘Pure Muhammadi Path’ of Muhammad Nasir ʿAndalib". Religions 15, № 3 (2024): 359. http://dx.doi.org/10.3390/rel15030359.

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This article addresses the question of how early modern Sufis dealt with yoga. Some scholars have argued that a movement of Sufi reform occurred in South Asia during the eighteenth and nineteenth centuries, representing a shift towards legal Islam, which would call for the rejection of non-Islamic practices. This explanation overlooks the rhetorical construction of Sufi claims of spiritual status and shariʿa legitimacy, and it fails to distinguish eighteenth-century examples from the very different reform movements created in the nineteenth century in response to European colonialism. This art

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Alkattani, Abdul Hayyie, and Aulia Ramdanu. "Kepemimpinan Nabi Muhammad Shalallahu ‘Alahi Wasallam Dalam Sistem Pendidikan." Tawazun: Jurnal Pendidikan Islam 16, no. 1 (2023): 99–106. http://dx.doi.org/10.32832/tawazun.v16i1.8239.

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Kepemimpinan Rasulullah yang sarat dengan pelajaran penuh dengan hikmah yang sudah pastinya cocok dalam segala kondisi. Kepemimpinan menjadi sesuatu yang sering menjadi pembicaraan dalam dunia pendidikan pada umumnya. Dengan kepemimpinan yang tangguh akan dapat menentukan keberhasilan dalam berorganisasi. . Dalam tulisan ini memiliki tujuan menjelaskan kepemimpinan pendidikan menurut Muhammad Syafi'i Antonio. Metode Penelitian yang digunakan adalah metode peneliatian kualitatif dengan jenis library research (Studi pustaka).Sumber data Primer adalah buku Muhammad Saw super leader super manager

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Khosiah, Nur, Reza Hilmy Luayyin, and David Prabowo. "POLIGAMI PERSPEKTIF MUHAMMAD ABDUH DAN MUHAMMAD SYAHRUR." Imtiyaz: Jurnal Ilmu Keislaman 5, no. 2 (2021): 77–86. http://dx.doi.org/10.46773/imtiyaz.v5i2.149.

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This research is library research that uses qualitative descriptive methods. This study reviewed Muhammad Abduh and Muhammad Syarhrur thought. Both of them contemporary scholars whose work is well known to the world. The Researcher is interest in studying the thinking of their both about polygamy because there are significant has similarities and differences from the perspective in interpreting polygamy verses in the Qur'an, surah An-Nisa verses 3 and 129. Both of them have different conditions when it comes to polygamy. Abduh banned polygamy on the grounds of justice and Syahrur vowed in term

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Anisa, Lina Nur. "THE LEADERSHIP OF PROPHET MUHAMMAD: AN ETHICAL MODEL IN FACING MODERN LEADERSHIP CRISES." Leadership: Jurnal Mahasiswa Manajemen Pendidikan Islam 5, no. 3 (2024): 1–30. http://dx.doi.org/10.32478/leadership.v5.2669.

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Abstrak Artikel ini menyoroti relevansi nilai-nilai kepemimpinan Nabi Muhammad dalam menghadapi tantangan kepemimpinan modern, seperti krisis moral, korupsi, dan kecenderungan otoriter. Studi ini bertujuan untuk menganalisis bagaimana prinsip-prinsip transparansi, akuntabilitas, dan etika yang diperlihatkan oleh Nabi Muhammad dapat diterapkan dalam konteks kepemimpinan kontemporer, termasuk dalam pemerintahan, organisasi, dan sektor bisnis. Metode yang digunakan adalah tinjauan literatur dan analisis konsep kepemimpinan Nabi Muhammad, yang kemudian diselaraskan dengan kebutuhan kepemimpinan mo

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Muhammad Husni. "Integration of the Civil Society Development of the Prophet Muhammad." Pappaseng: International Journal of Islamic Literacy and Society 1, no. 1 (2022): 47–57. http://dx.doi.org/10.56440/pijils.v1i1.3.

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Because it is believed that intellectual intelligence alone is insufficient to make humans more civilized, many community-based educational institutions offer Islamic-based character education. This article introduces the Prophet Muhammad PBUH. as an exemplary figure that we should emulate through the following discussions: knowing the education obtained by Muhammad bin Abdullah prior to being appointed as Prophet and Apostle, and knowing the figure of the Prophet Muhammad. This study is based solely on qualitative library research (library research). Based on a search of numerous literatures

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Muhammad Husni. "Integration of the Civil Society Development of the Prophet Muhammad." Pappaseng: International Journal of Islamic Literacy and Society 1, no. 1 (2022): 47–57. http://dx.doi.org/10.56440/pijilis.v1i1.39.

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Because it is believed that intellectual intelligence alone is insufficient to make humans more civilized, many community-based educational institutions offer Islamic-based character education. This article introduces the Prophet Muhammad PBUH. as an exemplary figure that we should emulate through the following discussions: knowing the education obtained by Muhammad bin Abdullah prior to being appointed as Prophet and Apostle, and knowing the figure of the Prophet Muhammad. This study is based solely on qualitative library research (library research). Based on a search of numerous literatures

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Arfani, Arlinda Ayu Diah, and Mochammad Iskarim. "The Urgency of the Teaching Method of the Prophet Muhammad and Its Implications for Millennial Era Learning Models." Tadibia Islamika 3, no. 1 (2023): 21–32. http://dx.doi.org/10.28918/tadibia.v3i1.347.

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The Prophet Muhammad's attention to education extended to the development of a system, theoretical strategies, and teaching methods. Remarkably, many of the teaching methods he employed during his time remain relevant today. His insights into teaching methods have proven to be capable of addressing various educational challenges faced by humanity. Nevertheless, it is sometimes assumed that contemporary learning models are solely derived from Western influences, overlooking the significant contributions of the Prophet Muhammad in this regard. While methods refer to the means of acquiring knowle

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Darsini, Darsini, Ahmad Musyafiq, Khuriyatul Hilalinnisa, and Afif Mustaqim. "Conflict Resolution of Prophet Muhammad (PBUH) In the Placement of the Black Stone." Al-Tahrir: Jurnal Pemikiran Islam 25, no. 1 (2025): 25–40. https://doi.org/10.21154/altahrir.v25i1.9869.

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This article discusses the conflict resolution by Prophet Muhammad (PBUH) in the case of the placement of the Black Stone, an important event before his prophethood. Through the perspective of conflict resolution theory, this study aims to explore how Prophet Muhammad (PBUH) successfully resolved the dispute between the Quraysh tribes. This research is a literature study employing a qualitative analysis model to interpret the actions of Prophet Muhammad (PBUH) in resolving the conflict over the placement of the Black Stone. The analysis indicates that Prophet Muhammad (PBUH) applied an approac

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Amir, Latifah, and Ivan Fauzani Raharja. "Tindakan Pemerintah Daerah Dalam Pengelolaan Hutan Kota Muhamad Sabki untuk Meningkatkan Sumber Pendapatan Daerah di Kota Jambi." Jurnal Sains Sosio Humaniora 2, no. 1 (2018): 43–50. http://dx.doi.org/10.22437/jssh.v2i1.5280.

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Dengan disyahkannya UU No 23 Tahun 2014 tentang Pemerintah Daerah sebagai pengganti UU No 32 Tahun 2004 tentang Pemerintah Daerah semua ketentuan yang berlaku dalam UU No 32 Tahun 2004 tidak berlaku lagi dengan berlakunya UU No 23 Tahun 2014. Dalam Pasal 285 ayat (1) huruf a. Menyatakan bahwa salah satu sumber pendapatan daerah adaalah pendapatan daerah yang syah. Konsekwensi dalam pelaksanaan otonomi daerah bahwa setiap dari diberi kewenangan untuk mencari dan menggali potensi daerah yang bisa menjadi sumber pendapatan daerah baik Provinsi maupun Kota / Kabupaten. Di Kota Jambi salah satu ase

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Bella Amanilla, M. Budi Pratama, Syahrul Ramadhan, Laili Yatul Badriyah, Maila Rahma Aulia, and Dwi Noviani. "Sejarah Peradaban Islam Pada Masa Rasulullah SAW; Rasulullah SAW Sebagai Pemimpin Agama dan Negara." Mutiara : Jurnal Penelitian dan Karya Ilmiah 2, no. 1 (2023): 225–38. http://dx.doi.org/10.59059/mutiara.v2i1.948.

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After the Prophet Muhammad received the order to preach openly, the Quraish leaders began trying to block the Prophet Muhammad's preaching. The more the number of the Prophet's followers increased, the more intense the challenge posed by the Quraysh became. There were five factors that caused the Quraysh to reject the call of Islam, namely as follows: First, the Quraysh could not differentiate between prophethood and power, they believed that obeying Muhammad's call meant submitting to the leadership of the Bani Abdul Mutholib, the leadership of the Prophet Muhammad's grandfather. Second, the

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Fatyucha, Dedek Suci, and Muhamad Ali Mustofa Kamal. "ANALISIS TRANSFORMASI ISI PENAFSIRAN MUHAMMAD ABDUH DALAM TAFSIR AL-MANAR PRA DAN PASCA GENERASI MUFASSIR." Qaf: Jurnal Ilmu Al-Qur'an dan Tafsir 6, no. 02 (2025): 68–83. https://doi.org/10.59579/qaf.v6i02.8901.

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This writing was motivated by the emergence of the book Tafsir Al-Manar in the 20th century, which was a very popular book at that time both in terms of the popularity of the author's character and in terms of the quality of the content of the interpretation. Tafsir Al-Manar is basically the work of three Islamic figures, namely Sayyid Jamaluddin Afghani, then Sheikh Muhammad Abduh and Sayyid Muhamamd Rasyid Ridha. Before the author focuses on the formulation of the problem considering that there are irregularities regarding the author/originator of this book, whether it is purely the work of

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Tahqiq, Nanang. "Falsafah Kepemimpinan Rasulullah." Refleksi 9, no. 1 (2007): 13–32. http://dx.doi.org/10.15408/ref.v9i1.37046.

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Prophet Muhammad (PBUH) is known as the most successful prophet in fulfilling his mission. He was appointed as a messenger at the age of 40, a mature age. This indicates that such a title and status were not achieved without struggle, but after he matured and was tempered by many experiences. This article attempts to address questions about the success of Prophet Muhammad's leadership, asking whether all of the Prophet's successes were due to God's intervention. If God is involved, what makes Muhammad special? Doesn't that mean Muhammad did not undergo a process like an ordinary human? If he i

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Sabet, Amr. "Prophet Muhammad." American Journal of Islam and Society 33, no. 1 (2016): 141–44. http://dx.doi.org/10.35632/ajis.v33i1.894.

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For those seeking solace from the trepidations of this world, Prophet Muhammad:The Sultan of Hearts is a thoughtful work of reflection and comfort.This two-volume comprehensive narrative of enchanted times recollectingthe “Prophetic” summoning introduces the readers to Prophet Muhammad’ssīrah (biography) within a lucid and flowing stream of emotion. More thansimply an effort to record events, stating who said what and did what basedupon whose narration, as many of the traditional biographies tend to do, thiswork infuses events with meanings and feelings. As the authors indicate, thepurpose is

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AlSamara, Kinda. "Muhammad ʻAbduh". Australian Journal of Islamic Studies 3, № 1 (2018): 63–79. http://dx.doi.org/10.55831/ajis.v3i1.77.

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Most studies of the distinguished 19th -century Arab scholar and reformer Muḥammad ʻAbduh focus on the religious reforms he instigated. Very few studies discuss his vision for modernisation through educational, social and political reforms. ‘Abduh realised these reforms were necessary for creating a civil society based on a new mode of urbanity (madaniyya). This article examines how Muḥammad ʻAbduh managed to bridge the gap between secular modernists and religious traditionalists by reinterpreting Islamic doctrine with a contemporary outlook and emphasising how the Islamic faith could shield p

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Ansari, Zafar Ishaq. "W.D. Muhammad." American Journal of Islam and Society 2, no. 2 (1985): 245–62. http://dx.doi.org/10.35632/ajis.v2i2.2918.

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IIt was an intensely cold afternoon in Chicago on 26 February, 1975, whensome 20,000 members of the Nation of Islam, from across the U.S.A., filledChicago’s Amphitheatre to capacity. It was their Saviour’s Day, for them themost significant, and one might even say, the holiest day of the year. On thisday every year they gathered to celebrate the birthday of Fard Muhammad,whom they considered to be “God-in-Person,” the one for whom “praise isdue forever.” Although Saviour’s Day was observed across the U.S.A., itscelebration in Chicago had a special significance for members of the “Nationof Islam

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Clegg, J. "Muhammad Shafiq." BMJ 346, mar12 3 (2013): f918. http://dx.doi.org/10.1136/bmj.f918.

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Güldenpfennig, Sven. "Muhammad Ali." Indes 9, no. 1 (2020): 146–61. http://dx.doi.org/10.13109/inde.2020.9.1.146.

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Hofmann, Murad Wilfried. "Muhammad Asad." Islamic Studies 39, no. 2 (2000): 233–47. https://doi.org/10.52541/isiri.v39i2.5321.

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Abdel-Shehid, Gamal. "Muhammad Ali." Journal of Sport and Social Issues 26, no. 3 (2002): 317–25. http://dx.doi.org/10.1177/0193723502263007.

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Hofmann, Murad Wilfried. "Why Muhammad?" American Journal of Islam and Society 12, no. 4 (1995): 534–38. http://dx.doi.org/10.35632/ajis.v12i4.2354.

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God‘s reasoning is unfathomable. Nevertheless, not only orientalistsbut Muslims are well-advised to ponder on occasion questions linked tothe Night of Destiny (laylut al qadr): Why, of all people, was Muhammad,a person who lived in Arabia, of all places, and in the seventh centuryC.E., chosen to deliver God‘s final message in Arabic, a heretoforeobscure language in the larger world of that time? In our quest foranswers to such questions, human reasoning may provide the followinganswers:1) Seventh-century Arabia could not be reached by the power projectionof the region’s two dominant hegemonica

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Bennison, Amira K. "Following Muhammad." American Journal of Islam and Society 21, no. 3 (2004): 154–56. http://dx.doi.org/10.35632/ajis.v21i3.1780.

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Following Muhammad is a scholarly, but not academic, book directed atthe general reading public. Written by a religious studies scholar with anevident sympathy for Islam, it seeks to address western prejudices about Islam by presenting a clear, concise, and accessible picture of the faith incontext. Although the author explores Islam’s historical evolution, his primaryfocus is to balance this with insights into how Muslims themselvesunderstand their religion in contemporary as well as historical times.Although primarily directed toward non-Muslims, whose essentialistmedia-driven assumptions ab

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Faqihuddin, Ahmad. "Muhammad Abduh." Tahdzib Al-Akhlaq: Jurnal Pendidikan Islam 4, no. 2 (2021): 27–38. http://dx.doi.org/10.34005/tahdzib.v4i2.1598.

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Persoalan yang timbul dalam modernism tidak hanya dalam aspek istilah kebahasaan, melainkan juga berhubungan dengan aspek waktu serta aspek pemikiran, ideology, dan kultur. Modernisme ketika dikaitkan dengan awal waktu kemunculannya akan mengalami kesulitan menentukannya secara tepat, Walaupun modern atau modernism masih sulit didefinisikan secara utuh dan jelas, tetapi sebagai sebuah realitas sejarah, modernism memiliki nilai atau paradigm yang dapat dikenali sebagai karakteristik modernism itu sendiri, Secara umum ide pembaharuan Abduh paralel dengan ide pembaharu-pembaharu modern, seperti a

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Baharudin, Baharudin, and Dayu Aqraminas. "ADVOKASI BUYA HUSEIN MUHAMMAD DALAM PENINGKATAN PARTISIPASI POLITIK PEREMPUAN." Harakat an-Nisa: Jurnal Studi Gender dan Anak 6, no. 2 (2022): 75–82. http://dx.doi.org/10.30631/62.75-82.

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This paper informs about the advocacy made by Buya Husein Muhammad in increasing women's participation in politics. The study used descriptive-analytical methods. Descriptive methods are used to describe and describe KH's thoughts. Husein Muhammad on a problem topic and in comparative analysis. The results showed that Buya Husein Muhammad's role to increase women's participation in politics was carried out through three procedural approaches, namely advocating for women's politics, namely cultural reconstruction, constitution, and religion.

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Ayaz, Dr Muhammad, and Dr Muhammad Izaz Ullah. "A Scholarly Study on the Departure of the Last Ten among the Sahaba (R.A)." Journal of Religious Studies I, no. II (2018): 46–64. http://dx.doi.org/10.33195/uochjrs-v1i2702018.

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The term of Sahaba refers to the companions, disciples, scribes and family of the holy Prophet Muhammad (PBUH). The most widespread definition of a companion is someone who met Muhammad, believed in him,remained faithful and died as a Muslim. Sahaba struggled their best to spread Islam through out the world. They are not like ordinary people according to Islam, they are considered to be the most prominent and superior among all human beings after Prophets. Therefore Strong feeling of affection for them is the truthfulness towards the Prophet Muhammad (PBUH), and it is the symbol of faith. Ther

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Muthia Azizah, Martin Kustati, and Rezki Amelia. "Pendampingan Pelajaran Tarikh Islam Melalui Youtube Tentang Nabi Muhammad SAW di Thawalib Padang." Kegiatan Positif : Jurnal Hasil Karya Pengabdian Masyarakat 1, no. 4 (2023): 69–77. http://dx.doi.org/10.61132/kegiatanpositif.v1i4.474.

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The purpose of mentoring students in Islamic Date lessons through youtube learning media about the prophet's sirah nabawiyah Prophet Muhammad SAW at Ponpes Thawalib Padang so that students better understand and remember more about the prophet Muhammad's sirah nabawiyah. By using youtube as a learning medium, students are more interested in listening and paying attention in carrying out the learning process. This assistance is carried out using the first stage of Participatory Action Research (PAR) method, conducting questions and answers or reviewing students' memories of the Prophet Muhammad

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Ali, Muhammad Qasim, Muhammad Asghar Javed al-Azhari, and Muhammad Imran. "An Analysis of the Teachings of Muhammad (SAW) to Conceptualize National Professional Standards for Teachers: A Contemporary Issue." Journal of Islamic Thought and Civilization 10, no. 101 (2020): 348–63. http://dx.doi.org/10.32350/jitc.101.19.

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Presently, the nations are focusing on skilled manpower. For this purpose, nations are developing professional standards through education for better education. Teachers of a nation called social engineers. Muhammad's (SAW) life is a guiding light for all of humanity. In modern times, quality education and skilled manpower is the solution for social dilemmas. The major objective of the study is to analyze the teachings of Muhammad (SAW) in order to conceptualize national professional standards for teachers. It is concluded from the study that Prophet Muhammad (SAW) took practical life like exa

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Soebarna, Ahmad Baihaqi. "Etika Bekerja dalam Islam: Analisis Hadith-Hadith Relasi Etika Buruh Majikan." Himmah: Jurnal Kajian Islam Kontemporer 7, no. 1 (2023): 640–49. http://dx.doi.org/10.47313/jkik.v7i1.2548.

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Bekerja merupakan ibadah dan karenanya seseorang diangkat derajatnya oleh Allah SWT. Di samping guna menerima hasil demi memenuhi kebutuhan hidupnya. Salah satu kualifikasi pekerjaan dibutuhkan di samping tenaga, yakni dapat dipercaya. Kepercayaan merupakan bagian dari etika (akhlak) yang merupakan bagian dari source of values ajaran Islam, sebagaimana didakwahkan Muhammad SAW. Perbuatan Nabi Muhamamd SAW dalam konteks etika bekerja semata-mata demi mewujudkan kesetaraan derajat antar-umat manusia. Juga upaya menjaga keseimbangan antara hak dan kewajiban antar unsur pekerjaan, yakni buruh dan

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