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Relevant bibliographies by topics / Muhammad Ali

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Academic literature on the topic 'Muhammad Ali'

Author: Grafiati

Published: 4 June 2021

Last updated: 27 April 2022

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Journal articles on the topic "Muhammad Ali"

1

Güldenpfennig, Sven. "Muhammad Ali." Indes 9, no. 1 (August 10, 2020): 146–61. http://dx.doi.org/10.13109/inde.2020.9.1.146.

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Abdel-Shehid, Gamal. "Muhammad Ali." Journal of Sport and Social Issues 26, no. 3 (August 2002): 317–25. http://dx.doi.org/10.1177/0193723502263007.

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Ali, Muhammad. "Interviews: Muhammad Ali." Black Scholar 42, no. 2 (June 2012): 14–21. http://dx.doi.org/10.5816/blackscholar.42.2.0014.

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Roberts, Randy. "Muhammad Ali Center." Journal of American History 96, no. 1 (June 1, 2009): 173. http://dx.doi.org/10.2307/27694741.

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Ali, Muhammad. "Interviews: Muhammad Ali." Black Scholar 42, no. 2 (June 2012): 14–21. http://dx.doi.org/10.1080/00064246.2012.11413593.

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Reed, Timothy L. "Peace profile: Muhammad Ali." Peace Review 16, no. 1 (March 2004): 107–11. http://dx.doi.org/10.1080/1040265042000210247.

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Tjønndal, Anne. "The Complete Muhammad Ali." Sport in History 38, no. 3 (July 3, 2018): 421–23. http://dx.doi.org/10.1080/17460263.2018.1503825.

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Yawar, Athar. "The healing of Muhammad Ali." Lancet Psychiatry 3, no. 9 (September 2016): 815–16. http://dx.doi.org/10.1016/s2215-0366(16)30223-1.

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Ezra, Michael. "What's My Name: Muhammad Ali." Journal of American History 106, no. 3 (December 1, 2019): 847–49. http://dx.doi.org/10.1093/jahist/jaz664.

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Smith, Maureen. "Muhammad Ali: The People’s Champ." Sport History Review 28, no. 2 (November 1997): 161–62. http://dx.doi.org/10.1123/shr.28.2.161.

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Dissertations / Theses on the topic "Muhammad Ali"

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Nasir, Muhammad Ali [Verfasser], and Michael [Akademischer Betreuer] Haus. "Human Rights as Governmentality / Muhammad Ali Nasir ; Betreuer: Michael Haus." Heidelberg : Universitätsbibliothek Heidelberg, 2019. http://d-nb.info/1196298289/34.

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McGregor, Richard J. A. "A study of sainthood in medieval Islamic Egypt : Muhammad and Ali Wafa." Thesis, McGill University, 2001. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=37780.

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This study explores the concept of sainthood in the medieval Islamic tradition. A close reading of the unexplored writings of two 14th C. mystical thinkers, Muh&dotbelow;ammad and `Ali Wafa', shows the presence of at least three distinct currents of thought regarding sainthood. One has been adopted from the Sufi order of the Shadhiliyya, one from the writings of a 9th C. central Asian mystic al-Tirmidhi, and one from the controversial 13th C. thinker Ibn `Arabi. Our study analyses how our Egyptian writers, Muh&dotbelow;ammad and `Ali Wafa', synthesized and elaborated upon these currents to develop a distinct doctrine of sainthood. Although our writers are to be located firmly within the Sunni tradition, it is significant that they felt free to draw on Shi'ite ideas for the construction of their own theory of the final great saint.

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Ali, Muhammad Yasir [Verfasser], and Udo [Akademischer Betreuer] Bakowsky. "Advanced Colloidal Systems for Targeted Chemotherapy / Muhammad Yasir Ali ; Betreuer: Udo Bakowsky." Marburg : Philipps-Universität Marburg, 2020. http://d-nb.info/1213447127/34.

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Williams, Shawn Lamar. ""The people's champion" : folk heroism and the oral artistry of Muhammad Ali." DigitalCommons@Robert W. Woodruff Library, Atlanta University Center, 2000. http://digitalcommons.auctr.edu/dissertations/460.

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Long after a career that was as much marred by criticism as marked by accomplishment, Muhammad Au receives considerable public acclaim for his athletic accomplishments and his humanitarianism. However, no scholarly attention has been given to this man as a literary force who, through the power of his word, impacted the consciousness of this nation and world. This dissertation examines Ali as an artist operating within the context of African and African American oral literary traditions and will explore the impact of his oratory on the sociopolitical consciousness of this country. The analysis of the oral literature of Muhammad Ali, which consists of his lectures, interviews, and poetry, will involve an assessment of those aspects that make it a manifestation of the verbal culture of Africa and African America. Moreover, the study illustrates the degree to which the rhetoric and verse reflects both African-American national consciousness (i.e., black nationalism) and African folkloric tradition. In his creation of himself Ali utilizes traditional African and African American mythoforms like the trickster, the Badman, and the culture hero. In this respect, Muhammad Ali is the only athlete to emerge as an Afrocentric cultural hero. This subject encompasses matter of literature, African American studies, speech communications, and popular culture.

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Wood, Augustus Clark III. "The sixth finger: Jack Johnson, Muhammad Ali, and the unconscious race hero in sports." DigitalCommons@Robert W. Woodruff Library, Atlanta University Center, 2012. http://digitalcommons.auctr.edu/dissertations/443.

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This study examines both the mentality of black race heroes in American sporting history and the surrounding atmospheric influences on personality, mentality, masculinity, and global perspective on said heroes, using the case studies of iconic boxers Jack Johnson and Muhammad Au as the primary focus. This study was based on the premise that both boxers initiated a conscious effort of racial pride, black agency, and global hegemony through their consistent success both inside and outside the ring. The researcher found that in almost blind adoration, African Americans chose two unconscious, self-righteous, and raceless blacks who utilized their gifted abilities as boxers to only capture full masculinity in the forms of wealth and power. In response to their considerable inferior treatment at the hands of the majority, blacks actively sought dominant representations of success and defiance of the norms to carry their dreams of black pride. However, both Jack Johnson and Muhammad Ali repeatedly rejected their anointed statuses of “race men” for the chance at true wealth and power in the commercialization and exploitation of their masculinity. In addition, the background environments of both figures are essential to the true analysis of the mentality and perception of the boxers. The conclusions drawn from the finding suggest that both individuals rejected their hometown communities’ ideals of agency and activism and instead opted to embrace the more lucrative ideals of independence (Johnson and Galveston) and interdependence (Ali and Louisville). As the black community witnessed both Jack Johnson and Muhammad Au continuously thrive and capture success in a predominantly white and commercial environment, they also saw the potential to showcase the greatest aspects of the American black race not just nationally, but also globally to other black groups. Therefore, race consciousness would both intensify and spread if powerful, masculine icons continued to dominate in societal contests like sports. Because of these desires, blacks across the nation supplied insurmountable support and sustenance to these figures throughout their careers. In fact, to most blacks throughout the nation, both pugilists possessed superhuman qualities, or a “sixth finger.” As the twenty first century thrives, blacks continue the practice of selecting sporting representatives of the race to showcase dominance in athletics, society, and unconscious racial pride.

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Mohomed, Carimo. "Islamic reformism in India between 1857 and 1947: the conception of state in Chiragh ‘Ali, Muhammad Iqbal and Sayyid Abu’l ‘Ala Mawdudi." Doctoral thesis, Faculdade de Ciências Sociais e Humanas, Universidade Nova de Lisboa, 2012. http://hdl.handle.net/10362/7876.

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Tese apresentada para cumprimento dos requisitos necessários à obtenção do grau de Doutor em Ciência Política, especialidade de Teoria e Análise Política.
Entre 1857, ano da Revolta dos Cipaios e consequente ocupação definitiva da Índia pelos Britânicos, causando o fim do poder político muçulmano, e 1947, data da sua independência e Partição em dois Estados, União Indiana e Paquistão, o subcontinente indiano sofreu grandes transformações. Esta foi uma época rica em pensamento reformista islâmico, dando origem a um intenso debate que ultrapassou as suas fronteiras geográficas e antecipou questões posteriores que ainda hoje se colocam: condição das mulheres, papel da religião na política ou o fim do califado. A importância do estudo do Islão em contexto indiano advém do facto de um terço dos muçulmanos existentes hoje em dia no Mundo viverem nessa região e do facto de, no período agora em estudo, o império britânico ter sido a entidade política com mais muçulmanos precisamente porque a Índia estava sob administração da Grã-Bretanha. Por outro lado, no ano de 2007, que assinalou precisamente os 60 anos da Independência da União Indiana e Paquistão, bem como os 150 anos da Revolta dos Cipaios, houve quem considerasse que os Britânicos deveriam ter restituído aos muçulmanos, em 1947, o poder que lhes tinha sido retirado em 1857.

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Awan, Muhammad Ali [Verfasser], Susanne [Gutachter] Schröter, and Andrea [Gutachter] Fleschenberg. "Transgender people and human rights issues in Pakistan / Muhammad Ali Awan ; Gutachter: Susanne Schröter, Andrea Fleschenberg." Frankfurt am Main : Universitätsbibliothek Johann Christian Senckenberg, 2019. http://d-nb.info/1202848060/34.

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Khan, Muhammad Yasir Ali [Verfasser]. "Sectarian Discourse in Pakistan. A Case Study of District Jhang (1979-2009) / Muhammad Yasir Ali Khan." München : GRIN Verlag, 2021. http://d-nb.info/1229506349/34.

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Hamiduddin, Rabab. "The Qasidah of the Tayyibi Da'wah and the Diwan of Syedna Ali B. Muhammad Al-Walid." Thesis, SOAS, University of London, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.392375.

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Clay, Bernard. "The (Un)seen." UKnowledge, 2017. http://uknowledge.uky.edu/english_etds/55.

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This collection of original poems features work created and edited over two years in the Masters of Fine Arts in Creative Writing program. The poems collected for this thesis represent a Bildungsroman, a coming of age narrative, that details the psychological growth and education of a narrator who feels excluded or invisible as he grows up in America during the late eighties and early nineties. Progressing poem by poem, a myriad of subjects are explored including race, gender, religion, economics, the environment, politics, and even Muhammad Ali.

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Books on the topic "Muhammad Ali"

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Healy, Nick. Muhammad Ali. Mankato, MN: Creative Education, 2006.

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Diamond, Arthur. Muhammad Ali. San Diego, CA: Lucent Books, 1995.

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Muhammad Ali. Los Angeles, Calif: Melrose Square Pub. Co., 1991.

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Sanford, William R. Muhammad Ali. New York: Crestwood House, 1993.

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Rummel, Jack. Muhammad Ali. New York: Chelsea House, 1989.

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Sybille Titeux de la Croix. Muhammad Ali. Milwaukie, OR: Dark Horse Comics, 2016.

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Muhammad Ali. Edina, Minn: ABDO Pub. Co., 2011.

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8

Macht, Norman L. Muhammad Ali. [New York]: Chelsea Juniors, 1994.

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9

Stravinsky, John. Muhammad Ali. New York: Park Lane Press, 1997.

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Muhammad Ali. New York: Grosset & Dunlap, 2001.

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Book chapters on the topic "Muhammad Ali"

1

Güldenpfennig, Sven. "Muhammad Ali." In Sport, 146–62. Göttingen: Vandenhoeck & Ruprecht, 2020. http://dx.doi.org/10.13109/9783666800320.146.

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Hopwood, Derek. "Muhammad Ali and Palmerston." In Studies in Arab History, 61–75. London: Palgrave Macmillan UK, 1990. http://dx.doi.org/10.1007/978-1-349-20657-5_4.

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Ismat, Riad. "Muhammad al-Maghout & Ali Salem." In Artists, Writers and The Arab Spring, 159–67. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-030-02668-4_15.

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Livingston, John W. "Post Muhammad Ali reform in Egypt." In In the Shadows of Glories Past, 36–58. New York : Routledge, 2017.: Routledge, 2018. http://dx.doi.org/10.4324/9781315101491-2.

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Eugene, Nicole. "Muhammad Ali, Sport Celebrity, and Perceptions of Parkinson’s Disease." In The Palgrave Handbook of Sport, Politics and Harm, 505–13. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-72826-7_26.

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Pearce, Michael. "African American Myths, Music, Icons in Mojisola Adebayo’s Moj of the Antarctic and Muhammad Ali and Me." In Black British Drama, 70–87. New York : Routledge, 2017.: Routledge, 2017. http://dx.doi.org/10.4324/9781315688787-4.

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Pollard, Lisa. "Working by the Book: Constructing New Homes and the Emergence of the Modern Egyptian State under Muhammad Ali." In Transitions in Domestic Consumption and Family Life in the Modern Middle East, 13–35. New York: Palgrave Macmillan US, 2003. http://dx.doi.org/10.1057/9781403982698_2.

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Fried, Ronald K. "Muhammad Ali." In Norman Mailer in Context, 302–11. Cambridge University Press, 2021. http://dx.doi.org/10.1017/9781108774413.034.

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Hankins, Rebecca. "MUHAMMAD ALI:." In Muhammad Ali in Africana Cultural Memory, 115–22. Anthem Press, 2022. http://dx.doi.org/10.2307/j.ctv25j12r7.15.

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Allen, Brandon. "ALI:." In Muhammad Ali in Africana Cultural Memory, 207–14. Anthem Press, 2022. http://dx.doi.org/10.2307/j.ctv25j12r7.22.

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Conference papers on the topic "Muhammad Ali"

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Berisha, Visar, Julie Liss, Timothy Huston, Alan Wisler, Yishan Jiao, and Jonathan Eig. "Float Like a Butterfly Sting Like a Bee: Changes in Speech Preceded Parkinsonism Diagnosis for Muhammad Ali." In Interspeech 2017. ISCA: ISCA, 2017. http://dx.doi.org/10.21437/interspeech.2017-25.

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Yanti, Sri Sunarjono, Agus Riyanto, Nurul Hidayati, and Alfia Magfirona. "Visual assessment deterioration analysis of runways at Sultan Aji Muhammad Sulaiman Sepinggan Airport Balikpapan." In EXPLORING RESOURCES, PROCESS AND DESIGN FOR SUSTAINABLE URBAN DEVELOPMENT: Proceedings of the 5th International Conference on Engineering, Technology, and Industrial Application (ICETIA) 2018. AIP Publishing, 2019. http://dx.doi.org/10.1063/1.5112445.

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Göktepe, Hülya. "Social Businesses and the Legal Structure of Social Businesses." In International Conference on Eurasian Economies. Eurasian Economists Association, 2014. http://dx.doi.org/10.36880/c05.01035.

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Social business, was first defined by Nobel Peace Prize laureate Prof. Muhammad Yunus and is described in his books. Social businesses are non-loss, non-dividend companies created to address and solve social or environmental problems. Microfinance is another form of social businesses. Like an NGO, social business has a social mission, but like a business, it generates its own revenues to cover its costs. In a social business, the investors/owners can gradually recoup the money invested, but cannot take any dividend beyond that point. The purpose of the investment is purely to achieve one or more social objectives through the operation of the company. No personal gain is desired by the investors. The company must cover all costs and be financially sustainable, while achieving the social objective in sectors such as healthcare, education, poverty, environment, housing, climate urgency etc. Legal structures available to all enterprises can be used by social businesses. These are: for-profit organizations, non-profit organizations (associations, foundations), charities, co-operatives. However, there are legal structures specifically designed of social businesses. These are: benefit corporation, flexible purpose corporation, low profit limited liability company (L3C), hybrids, community interest company (CIC).The purpose is this study is to contribute to the Turkish literature related to social businesses. In this study, definition of social business and microfinance will be given. The characteristics of social business will be indicated, social business examples will be presented and finally legal structures of social businesses will be analyzed. This study is descriptive study.

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TÜRK, Osman. "AN EVALUATION ON THE “STORIES IN THE I. Vol. OF MEVLANA'S MESNEVİ”." In 3. International Congress of Language and Literature. Rimar Academy, 2021. http://dx.doi.org/10.47832/lan.con3-2.

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Mevlânâ was born on September 30, 1207, in the city of Balkh, one of the old Turkish cultural centers, today within the borders of Afghanistan. His real name is Muhammed Celâleddin. His grandfather, Hüseyin Hatibî, was one of the great scholars of his time. His father, Bahâeddin Veled, was known as "Sultânü'l Ulemâ" (Sultân of Scholars). Sultânü'l Ulemâ, an honest person who did not hesitate to speak to anyone, would say everything he knew right in his lessons and sermons without knowing any boundaries. Language is the symbol of being human. Language, which is the necessity of being human, the development of thought and emotion, indispensable of respect and love, is a legacy that nations inherited from the past to the present and the future. It is a known fact that individuals speaking the same language have the same background, culture and values, that is, a common destiny. Our expressions clearly carry the values, norms and social control elements, beliefs and traditions of our nation and play an important role in transferring the above-listed ones to future generations with the help of the language they are a part of. Mevlana has a very important place in the history of Turkish literature. In our study, there will be a language study on volume I based on the book "All Stories in Mesnevi" prepared by Mehmet Zeren. Based on the auxiliary verbs in the stories in the book, the idioms in the sentence will be determined. The idioms determined in the work, the number of lines and the number of pages will be determined. How often the author has used idiomatic word groups and will evaluate the meaning he adds to the sentence. Key words: Mevlana, Mesnevi, İdiom, Language Study

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Syafiq N, Muhammad, Shaharuddin MS, and Zaenal Abidin. "Nitrate in Groundwater and Health Risk Assessment: A Cross-Sectional Study in Three Villages in Tanah Merah District, Kelantan, Malaysia During Paddy Pre-Planting Season." In The 7th International Conference on Public Health 2020. Masters Program in Public Health, Universitas Sebelas Maret, 2020. http://dx.doi.org/10.26911/the7thicph.01.27.

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ABSTRACT Introduction: Contamination of nitrate is one of the most common groundwater problems worldwide. Around 70% of residents in the state of Kelantan still rely on groundwater as their primary source of water supply. Extensive usage of fertilizer in agricultural areas may cause nitrate leaching into the groundwater. This study aimed to determine the level of nitrate in groundwater and health risk assessment at three villages in Tanah Merah District, Kelantan, Malaysia. Subjects and Method: This was a cross-sectional study conducted at Tanah Merah district, Kelantan, in January 2020. A total of 52 residents was selected by purposive sampling. The inclusion criteria for study subjects were long life residents, age ≥18 years old, and groundwater as a primary source of drinking supply. The study variables were (1) Level of nitrate in groundwater measured according to age (year), depth (meter), and distance (meter) of well from the agricultural area; and (2) Health risk assessment measured by hazard quotient (HQ). A set of questionnaires consisted of four sections to gather information related to socio-demographic, water usage, living environment, and health status. Groundwater samples were collected in duplicates and were analysed using a Hanna Instruments portable pH/ORP/ISE meter with an attached nitrate electrode. The data were reported descriptively. Results: Nitrate levels were found to be under the maximum acceptable value of 10 mg/L, as stated by the Drinking Water Quality Standard of Malaysia. Nitrate level ranged from 0.22 to 8.81 mg/L (Mean= 2.94; SD= 2.27). Spearman rho correlation showed that nitrate level was significantly and negatively correlated the age of wells (r= -0.31; p= 0.025). Nitrate level was not significantly correlated with the depth (r= 0.19; p= 0.183) and distance of wells (r= -0.05; p= 0.751). Hazard quotient (HQ) for all study subjects was <1, which means that exposure to nitrate contained drinking water in study subjects was not detrimental to health. Conclusion: Nitrate levels were below the maximum acceptable value, but continuous monitoring from health authorities is essential since other seasons of paddy planting may contribute higher deposition of nitrate into groundwater. Keywords: nitrate, groundwater, levels, hazard quotient, Tanah Merah Correspondence: Muhammad Syafiq N. Department of Environmental and Occupational Health, Faculty of Medicine and Health Sciences, Universiti Putra Malaysia. UPM Serdang, Selangor, Malaysia. Email: syafiqnor29@gmail.com. Mobile: +601140731881. DOI: https://doi.org/10.26911/the7thicph.01.27

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Reports on the topic "Muhammad Ali"

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Suleiman, Farid, Abdelaali el Maghraoui, and Sara Rahman. Die Normativität des Korans ; AIWG WiFo paper. Akademie für Islam in Wissenschaft und Gesellschaft (AIWG), Goethe-Universität Frankfurt am Main, October 2021. http://dx.doi.org/10.21248/gups.62400.

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Der Koran hat eine besondere Bedeutung für Menschen muslimischen Glaubens. Er gilt als göttliche Offenbarung, die mit dem Propheten Muhammad als Medium der Menschheit übermittelt wurde. Dem hohen rituellen, ästhetischen und religiös-emotionalen Wert des Korans als Wort Gottes steht allerdings ein weniger stark verbreitetes grundlegendes theologisches Wissen zu seiner Erschließung gegenüber. Die Entstehungsgeschichte und der Offenbarungskontext sind beim Verständnis und der Auslegung des Texts von essentieller Bedeutung. Vor allem aber die wissenschaftlichen Diskurse in den Jahrhunderten seit der Offenbarung des Korans, aus denen das unendliche Spektrum an Auslegungen und deren Wandel über die Jahrhunderte hervorgeht, sind wenig bis gar nicht bekannt...

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K., M. Gender-Based Perspectives on Key Issues Facing Poor Ahmadi Women in Pakistan. Institute of Development Studies (IDS), December 2020. http://dx.doi.org/10.19088/creid.2020.008.

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The Ahmadiyya Muslim Community (AMC, or Ahmadiyya Muslim Jama’at) believe themselves to be Muslims. The AMC was founded by Mirza Ghulam Ahmad in 1889 as a revival movement within Islam. Unlike all other sects of Islam, they believe that Mirza Ghulam Ahmad (1835–1908) of Qadian (a small town in Gurdaspur district of Punjab, India) is the same promised Messiah who was prophesied by the prophet Muhammad. Other sects believe that the promised Messiah is yet to come and, therefore, Mirza Ghulam Ahmad is a false prophet and his followers are non-Muslims.

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