Relevant bibliographies by topics / Muhammad Asad

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Muhammad Asad'

Author: Grafiati
Published: 4 June 2021
Last updated: 25 July 2025

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Journal articles on the topic "Muhammad Asad"

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Hofmann, Murad Wilfried. "Muhammad Asad." Islamic Studies 39, no. 2 (2000): 233–47. https://doi.org/10.52541/isiri.v39i2.5321.

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Amir, Ahmad Nabil. "Artikulasi Hadith Muhammad Asad." Al Mabhats : Jurnal Penelitian Sosial Agama 7, no. 2 (2022): 149–64. http://dx.doi.org/10.47766/almabhats.v7i2.935.

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Abstract: This paper discusses Muhammad Asad's seminal work, Sahih al-Bukhari: The Early Years of Islam, first published in 1935 by The Arafat Publications, Srinagar, Kashmir, and had a second impression in 1981 by Dar Al-Andalus, Gibraltar. The work provides a modern translation and commentary of Sahih al-Bukhari, which is significant in terms of the philosophy and principles of hadith commentary in a contemporary context. The paper aims to analyze the essential ideas developed by Muhammad Asad in his discussion of hadith and compare them with other critical works by classical and contemporar
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Amir, Ahmad Nabil, and Zunaidah Mohd Marzuki. "HADIS DALAM PEMIKRAN MUHAMMAD ASAD:." Holistic al-Hadis 7, no. 1 (2021): 69. http://dx.doi.org/10.32678/holistic.v7i1.3868.

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Makalah ini menyorot fikrah hadith Muhammad Asad (1990-1992) dan kontribusinya dalam pemahaman hadith kontemporer. Ia membincangkan kefahaman asas tentang hadith yang dirumuskan dalam karya-karyanya seperti Sahih al-Bukhari The Early Years of Islam; Islam at The Crossroads (bab “Hadith and Sunnah” dan “The Spirit of the Sunnah”); This Law of Ours and Other Essays; The Road to Mecca dan The Message of the Qur’an. Pengaruh hadith ini turut ditinjau daripada artikelnya dalam jurnal Arafat dan makalahnya yang lain terkait tema-tema hadith dan sunnah dan pemahaman serta cabarannya di abad moden, se
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Rosli, Salsabila, and Firuz-Akhtar Lubis. "[Muhammad Asad: The Islamic Intellectual of 20th Century] Muhammad Asad: Intelektual Islam Abad Ke-20m." Jurnal Islam dan Masyarakat Kontemporari 22, no. 1 (2021): 129–39. http://dx.doi.org/10.37231/jimk.2021.22.1.551.

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 Muhammad Asad, a young European Jew, converted to Islam as early as 26 years old. Since then, together with Muslims he developed spectacular Islamic thoughts. He also became the bridge between two great civilizations: Islam and the West. This study details his intellectuality as an influential European Muslim of the 20th century. This study uses content and historical analysis as research techniques in obtaining information on; the Islamic traces of Muhammad Asad, his experience of Western and Islamic interaction, as well as his exceptional thinking. This study finds that there
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Amir, Ahmad Nabil. "Hadith dalam Perspektif Muhammad Asad." Jurnal Ilmiah Al-Mu'ashirah 19, no. 1 (2022): 1. http://dx.doi.org/10.22373/jim.v19i1.10981.

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The paper analyse the ideas of hadith (prophetic tradition) as espoused by Muhammad Asad (1990-1992) and its significance in contemporary hadith thought. It studies the essential ideas he developed in his discussion of hadith as reflected in his works such as Sahih al-Bukhari The Early Years of Islam; Islam at The Crossroads (chapter “Hadith and Sunnah” and “The Spirit of the Sunnah”); This Law of Ours and Other Essays, The Road to Mecca and The Message of the Qur’an. The influence of hadith was also deeply manifested in his “journalistic monologue” Arafat: A Monthly Critique of Muslim Thought
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Amir, Ahmad Nabil, and Zunaidah Mohd Marzuki. "Muhammad Asad dan Telaahnya terhadap Hadits dan Sejarahnya." Al-Fikra : Jurnal Ilmiah Keislaman 21, no. 1 (2022): 48. http://dx.doi.org/10.24014/af.v21i1.12815.

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Artikel ini menyorot pemikiran hadith Muhammad Asad (1990-1992) dan kontribusinya dalam pemahaman hadith kontemporer. Penelitian ini dibuat berlatarkan premis yang mengandaikan tentang pengaruh hadith yang mendasar dalam pemikiran Asad. Karyanya membuktikan keyakinan ini, iaitu dari terjemahan dan syarahnya ke atas kitab Sahih al-Bukhari yang memperlihatkan pengaruh yang signifikan dari prinsip dan tradisi hadith terhadap pemikiran dan keyakinan intelektualnya. Berangkat dari premis ini, tulisan ini cuba membincangkan pemahaman asas tentang hadith yang dirumuskan dalam karya-karyanya seperti S
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Rosyadi, M. Tabah. "Ijtihad dalam Pandangan Muhammad Asad." Refleksi 10, no. 3 (2008): 317–28. http://dx.doi.org/10.15408/ref.v10i3.40095.

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This article explains that an finding the truth of law, besides using textual method of al-Qur’an and Sunnah, Asad hence rational method (ijtihādī). Asad also a firm hold the contextual method According to his interpretation, Islam is intellectual movement, because Islam have peeped out the definitive idea and clear agenda. Asad really trusts in the mind as method to look for the truth. He expresses that even to choose the religion, people have to be guided by their mind, and with that mind people will be able to know how far the religion can fulfill the human being requirement, physical or sp
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Amir, Ahmad nabil. "Pandangan Muhammad Asad tentang Shariah." Tafáqquh: Jurnal Penelitian Dan Kajian Keislaman 7, no. 1 (2019): 13–30. http://dx.doi.org/10.52431/tafaqquh.v7i1.176.

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Abstrak:
 This paper analyzed Muhammad Asad’s views on Shariah (Islamic law). This was investigated from his thoughtful and broad understanding of its principle and underlying purpose. The essential understanding of the principle of shariah was analytically discussed in his works such as This Law of Ours and Other Essays, The Principles of State and Government in Islam and in his magnum opus The Message of the Qur’an. The finding shows that Muhammad Asad’s discussion on shariah emphasized on its dynamic principle and relevance to contemporary practice and modern context of Islam. It set f
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Hassan, Murie Ahamed. "Qur'ānic Exegesis of Muhammad Asad." Australian Journal of Islamic Studies 4, no. 2 (2019): 22–51. http://dx.doi.org/10.55831/ajis.v4i2.193.

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This article critically investigates the Qur’ānic exegesis and the methodology of Leopold Weiss aka Muhammad Asad (d. 1992), a prominent Muslim scholar of the last century. The exegesis addressing the Western intellectual audience is considered by many to be among the best in the English Language. The work inculcates traditional exegesis as well as traditional hermeneutics producing a contemporary interpretation. His work is controversial – well received by the academia attributed to ingenious scholarship, criticised by conservative Muslims for alleged neo-rationalistic tendencies. The work wa
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Hofmann, Murad Wilfried. "Leopold Weiss alias Muhammad Asad." American Journal of Islam and Society 19, no. 3 (2002): 143–45. http://dx.doi.org/10.35632/ajis.v19i3.1934.

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It is now 10 years that Muhammad Asad, the twentieth-century's most influ­ential European Muslim, left us. But aside from his own biographical writ­ings-the best-seller The Road to Mecca (1954) and his 1988 interview with his old employer, the Franlifitrter (Allgemeine) 'ZeJtung- until recently there was no comprehensive biography of this illustrious man. This lacuna has now been filled -at least up to his official conversion to Islam in Berlin (1926) and Cairo (1927). This covers his quest as a student, film librettist, and jour­nalist "from Galicia [his native Lemberg and Czernovitz] to Arab
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Dissertations / Theses on the topic "Muhammad Asad"

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Hasan, Pipip Ahmad Rifai. "The political thought of Muhammad Asad." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/tape15/PQDD_0006/MQ39932.pdf.

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Anees, Asad [Verfasser], Lutz [Akademischer Betreuer] Angermann, Reza [Akademischer Betreuer] Abedi, and Muhammad Ozair [Akademischer Betreuer] Ahmad. "Time domain finite element method for linear and nonlinear models in electromagnetics and optics / Asad Anees ; Lutz Angermann, Reza Abedi, Muhammad Ozair Ahmad." Clausthal-Zellerfeld : Technische Universität Clausthal, 2020. http://d-nb.info/123136260X/34.

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Cassia, Antonella. "Saudi Arabia in the German-Speaking Imagination: Identity, Space and Representation." Diss., The University of Arizona, 2016. http://hdl.handle.net/10150/612850.

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This research aims to explore how representations of Saudi Arabia in German travel literature, pilgrimage accounts and online media have transformed the Saudi Arabian space and its place in the European imagination. German travelers, pilgrims, and expatriates enter the foreign Saudi Arabian space, and decipher it in their narratives. The diachronic analysis of several representative texts by German authors from the 18th and 19th centuries narrating their journey to what is today known as Saudi Arabia, shows that the images conveyed in their writings should be conceived in a multidimensional wa
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Willefert, Liliane. "Le parcours spirituel de Léopold Weiss-Muhammad Asad, source de sa traduction et de son commentaire du Coran : exégèse et idéologie : lecture critique de : the Message of the Qur'ân." Strasbourg, 2009. https://publication-theses.unistra.fr/restreint/theses_doctorat/2009/WILLEFERT_Liliane_2009.pdf.

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Des articles en allemand et en alphabet gothique expriment Léopold Weiss, juif autrichien, révolté contre le sionisme et l’Occident. Cette biographie (1900-1992) dit d’abord son amour de l’Orient et du journalisme puis sa conversion mystique à l’islam. Son article Moharram, une célébration chiite, et son analyse de la danse des derviches en témoignent. Il devint Muhammad Asad. La langue arabe y contribua. Elle fut nécessaire à son engagement politique. Il voulait libérer l’Orient de l’esprit des croisades occidentales. Il participa à la création du Pakistan, un état idéologique musulman, conte
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Riaz, Muhammad Assad [Verfasser]. "Activation of AMP-activated kinase at reperfusion protects the endothelial barrier against reperfusion-induced failure / Muhammad Assad Riaz." Gießen : Universitätsbibliothek, 2012. http://d-nb.info/1069065315/34.

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Cassim, Munira. "Perspectives of Qur'ánic commentators with specific reference to Prophet Músá [P.B.U.H]." Diss., 2004. http://hdl.handle.net/10500/2002.

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Chapter One contains a lengthy discussion of tafsír, outlining its meaning, its need to the present study and the different forms in which it exists, whilst at the same time clarifying its obscurities and commending it as an indispensable science. Chapter Two offers a concise overview of five Qur'ánic commentators selected for this particular study. This assessment is based on the eras from which they emerged which has a definite bearing on their commentaries. Chapter Three is a résumé of my subject's biography adopted primarily from Qur'ánic sources. As a frequently mentioned prophet i
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Books on the topic "Muhammad Asad"

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Ikrām, Cug̲h̲tāʼī Muḥammad, ed. Muhammad Asad: Europe's gift to Islam. The Truth Society, 2006.

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Ikrām, Cug̲h̲tāʼī Muḥammad, ed. Muhammad Asad: Europe's gift to Islam. The Truth Society, 2006.

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T, M. Sabit A. Dakwah moderasi aregurutta K.H. Muhammad As'ad al-Bugisi. Lampena Intimedia, 2015.

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Jawadi, Ala. Marji al-zaman al-asab: Al-shahid al-Sayyid Muhammad Muhammad Sadiq al-Sadr. Manshurat al-Fajr, 2022.

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Kaptein, N. J. G. Perayaan hari lahir Nabi Muhammad SAW: Asal usul dan penyebaran awalnya : sejarah di Magrib dan Spanyol Muslim sampai abad ke-10/ke-16. INIS, 1994.

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Muhammad Asad (Leopold Weiss). Sang-e-Meel Publications, 2006.

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Amir, Ahmad Nabil, and Nadzrah Ahmad. Wasatiyyah in the Perspective of Muhammad Asad. GRIN Verlag GmbH, 2017.

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Muhammad Asad: Sīrat ʻaql yabḥathu ʻan al-imān. Maktabat al-Imām al-Buhkārī, 2009.

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Leopold Weiss alias Muhammad Asad: Von Galizien nach Arabien 1900-1927. Böhlau, 2002.

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Hoenger, Tobias. Muhammad Asad: A mediator between the Islamic and the Western World. GRIN Verlag GmbH, 2010.

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Book chapters on the topic "Muhammad Asad"

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Patel, Youshaa. "Introduction." In The Muslim Difference. Yale University Press, 2022. http://dx.doi.org/10.12987/yale/9780300248968.003.0001.

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By way of the prominent twentieth century Muslim intellectual, Muhammad Asad (d. 1992), this chapter introduces the main themes, concepts, and methods employed in the book, including the idea of difference and its conceptual relationship to Muslim identity, imitation and assimilation; the importance of power and embodiment to defining Muslim interreligious relations; and the pivotal role of religious scholars (ʿulamāʾ) in defining Muslim difference through the transmission, canonization, and interpretation of Islamic scriptural texts known as the hadiths.
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Salama, Mohammad. "The Untranslatability of the Qurʾānic City." In The City in Arabic Literature. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474406529.003.0001.

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Many 20th-century translators of the Qurʾān, including Marmaduke Pickthall (1930), Yusuf Ali (1934), and Muhammad Asad (1980) use words like “city” and “village” in translating terms like “balad” (68:1), “qarya” and “madīna” (27: 34,48).The chapter addresses to what extent the English equivalents are indeed equivalent to or commensurate with the originary and classical understandings of such term. The main aim of this chapter, however, is not to pinpoint morphological anachronisms or locate the erroneous categorizations of equivalence theory in translation, but rather to investigate the compl
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Kigar, Sam. "Far Too Close: Religion and Reality in the Work of Erich Auerbach and Muhammad Asad." In All Religion Is Inter-Religion. Bloomsbury Academic, 2019. http://dx.doi.org/10.5040/9781350062245.ch-012.

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Hiro, Dilip. "The Arab Spring—Reversed by a Saudi-Backed Counterrevolution." In Cold War in the Islamic World. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190944650.003.0012.

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Saudi King Abdullah played a central role in rolling back non-violent, popular movement for democracy and human rights that occurred in early 2011 in Tunisia, Egypt, Bahrain and Yemen. The election of Muhammad Morsi, a Muslim Brotherhood leader, as president in Egypt’s first free and fair election in June 2012, went down badly in Riyadh. It welcomed the military coup against Morsi in July 2013. Abdullah helped to put together a package of $12 billion to shore up the military regime in Cairo. Iran described the popular demonstrations in Tunisia, Egypt and Bahrain as Islamic Awakening, and welco
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Conference papers on the topic "Muhammad Asad"

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Williams, Ian. "“A STATION ABOVE THAT OF ANGELS”: THE VISION OF ISLAMIC EDUCATION WITHIN PLURALISTIC SOCIETIES IN THE THOUGHT OF FETHULLAH GÜLEN - A STUDY OF CONTRASTS BETWEEN TURKEY AND THE UK." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/jmbu4194.

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Gülen cites ‘Ali ibn Abi Talib as saying, ‘... if a person’s intellect dominates his or her desire and ferocity, he or she rises to a station above that of angels ...’. Both historically as well as in modern contexts Muslim education is not characterised by uniformity but rather by a plurality of actors, institutions, ideas and political milieus. The two central questions are: What is required to live as a Muslim in the present world? Who is qualified to teach in this time? The debate over the nature and purpose of Islamic education is no recent phenomenon. It has been conducted for the past t
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