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Journal articles on the topic 'Muhammad Asad'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Hofmann, Murad Wilfried. "Muhammad Asad." Islamic Studies 39, no. 2 (2000): 233–47. https://doi.org/10.52541/isiri.v39i2.5321.

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Amir, Ahmad Nabil. "Artikulasi Hadith Muhammad Asad." Al Mabhats : Jurnal Penelitian Sosial Agama 7, no. 2 (2022): 149–64. http://dx.doi.org/10.47766/almabhats.v7i2.935.

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Abstract: This paper discusses Muhammad Asad's seminal work, Sahih al-Bukhari: The Early Years of Islam, first published in 1935 by The Arafat Publications, Srinagar, Kashmir, and had a second impression in 1981 by Dar Al-Andalus, Gibraltar. The work provides a modern translation and commentary of Sahih al-Bukhari, which is significant in terms of the philosophy and principles of hadith commentary in a contemporary context. The paper aims to analyze the essential ideas developed by Muhammad Asad in his discussion of hadith and compare them with other critical works by classical and contemporar

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Amir, Ahmad Nabil, and Zunaidah Mohd Marzuki. "HADIS DALAM PEMIKRAN MUHAMMAD ASAD:." Holistic al-Hadis 7, no. 1 (2021): 69. http://dx.doi.org/10.32678/holistic.v7i1.3868.

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Makalah ini menyorot fikrah hadith Muhammad Asad (1990-1992) dan kontribusinya dalam pemahaman hadith kontemporer. Ia membincangkan kefahaman asas tentang hadith yang dirumuskan dalam karya-karyanya seperti Sahih al-Bukhari The Early Years of Islam; Islam at The Crossroads (bab “Hadith and Sunnah” dan “The Spirit of the Sunnah”); This Law of Ours and Other Essays; The Road to Mecca dan The Message of the Qur’an. Pengaruh hadith ini turut ditinjau daripada artikelnya dalam jurnal Arafat dan makalahnya yang lain terkait tema-tema hadith dan sunnah dan pemahaman serta cabarannya di abad moden, se

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Rosli, Salsabila, and Firuz-Akhtar Lubis. "[Muhammad Asad: The Islamic Intellectual of 20th Century] Muhammad Asad: Intelektual Islam Abad Ke-20m." Jurnal Islam dan Masyarakat Kontemporari 22, no. 1 (2021): 129–39. http://dx.doi.org/10.37231/jimk.2021.22.1.551.

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Abstract Muhammad Asad, a young European Jew, converted to Islam as early as 26 years old. Since then, together with Muslims he developed spectacular Islamic thoughts. He also became the bridge between two great civilizations: Islam and the West. This study details his intellectuality as an influential European Muslim of the 20th century. This study uses content and historical analysis as research techniques in obtaining information on; the Islamic traces of Muhammad Asad, his experience of Western and Islamic interaction, as well as his exceptional thinking. This study finds that there

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Amir, Ahmad Nabil. "Hadith dalam Perspektif Muhammad Asad." Jurnal Ilmiah Al-Mu'ashirah 19, no. 1 (2022): 1. http://dx.doi.org/10.22373/jim.v19i1.10981.

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The paper analyse the ideas of hadith (prophetic tradition) as espoused by Muhammad Asad (1990-1992) and its significance in contemporary hadith thought. It studies the essential ideas he developed in his discussion of hadith as reflected in his works such as Sahih al-Bukhari The Early Years of Islam; Islam at The Crossroads (chapter “Hadith and Sunnah” and “The Spirit of the Sunnah”); This Law of Ours and Other Essays, The Road to Mecca and The Message of the Qur’an. The influence of hadith was also deeply manifested in his “journalistic monologue” Arafat: A Monthly Critique of Muslim Thought

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Amir, Ahmad Nabil, and Zunaidah Mohd Marzuki. "Muhammad Asad dan Telaahnya terhadap Hadits dan Sejarahnya." Al-Fikra : Jurnal Ilmiah Keislaman 21, no. 1 (2022): 48. http://dx.doi.org/10.24014/af.v21i1.12815.

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Artikel ini menyorot pemikiran hadith Muhammad Asad (1990-1992) dan kontribusinya dalam pemahaman hadith kontemporer. Penelitian ini dibuat berlatarkan premis yang mengandaikan tentang pengaruh hadith yang mendasar dalam pemikiran Asad. Karyanya membuktikan keyakinan ini, iaitu dari terjemahan dan syarahnya ke atas kitab Sahih al-Bukhari yang memperlihatkan pengaruh yang signifikan dari prinsip dan tradisi hadith terhadap pemikiran dan keyakinan intelektualnya. Berangkat dari premis ini, tulisan ini cuba membincangkan pemahaman asas tentang hadith yang dirumuskan dalam karya-karyanya seperti S

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Rosyadi, M. Tabah. "Ijtihad dalam Pandangan Muhammad Asad." Refleksi 10, no. 3 (2008): 317–28. http://dx.doi.org/10.15408/ref.v10i3.40095.

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This article explains that an finding the truth of law, besides using textual method of al-Qur’an and Sunnah, Asad hence rational method (ijtihādī). Asad also a firm hold the contextual method According to his interpretation, Islam is intellectual movement, because Islam have peeped out the definitive idea and clear agenda. Asad really trusts in the mind as method to look for the truth. He expresses that even to choose the religion, people have to be guided by their mind, and with that mind people will be able to know how far the religion can fulfill the human being requirement, physical or sp

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Amir, Ahmad nabil. "Pandangan Muhammad Asad tentang Shariah." Tafáqquh: Jurnal Penelitian Dan Kajian Keislaman 7, no. 1 (2019): 13–30. http://dx.doi.org/10.52431/tafaqquh.v7i1.176.

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Abstrak: This paper analyzed Muhammad Asad’s views on Shariah (Islamic law). This was investigated from his thoughtful and broad understanding of its principle and underlying purpose. The essential understanding of the principle of shariah was analytically discussed in his works such as This Law of Ours and Other Essays, The Principles of State and Government in Islam and in his magnum opus The Message of the Qur’an. The finding shows that Muhammad Asad’s discussion on shariah emphasized on its dynamic principle and relevance to contemporary practice and modern context of Islam. It set f

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Hassan, Murie Ahamed. "Qur'ānic Exegesis of Muhammad Asad." Australian Journal of Islamic Studies 4, no. 2 (2019): 22–51. http://dx.doi.org/10.55831/ajis.v4i2.193.

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This article critically investigates the Qur’ānic exegesis and the methodology of Leopold Weiss aka Muhammad Asad (d. 1992), a prominent Muslim scholar of the last century. The exegesis addressing the Western intellectual audience is considered by many to be among the best in the English Language. The work inculcates traditional exegesis as well as traditional hermeneutics producing a contemporary interpretation. His work is controversial – well received by the academia attributed to ingenious scholarship, criticised by conservative Muslims for alleged neo-rationalistic tendencies. The work wa

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Hofmann, Murad Wilfried. "Leopold Weiss alias Muhammad Asad." American Journal of Islam and Society 19, no. 3 (2002): 143–45. http://dx.doi.org/10.35632/ajis.v19i3.1934.

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It is now 10 years that Muhammad Asad, the twentieth-century's most influential European Muslim, left us. But aside from his own biographical writings-the best-seller The Road to Mecca (1954) and his 1988 interview with his old employer, the Franlifitrter (Allgemeine) 'ZeJtung- until recently there was no comprehensive biography of this illustrious man. This lacuna has now been filled -at least up to his official conversion to Islam in Berlin (1926) and Cairo (1927). This covers his quest as a student, film librettist, and journalist "from Galicia [his native Lemberg and Czernovitz] to Arab

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Mayberry, John. "Muhammad Asad: Traditionalist or Modernist?" Journal of the Contemporary Study of Islam 4, no. 1 (2024): 33–44. http://dx.doi.org/10.37264/jcsi.v4i1.03.

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This review will consider Muhammad Asad’s approach to Islam through an assessment of his published works. The role of the Qur’an and the Sunnah in his understanding of Shari‘ah and its place in modern day life will be viewed through his translations, including that of Bukhari as well as his early work, Islam at the Crossroads. Through an analysis of such publications his position as a Traditionalist or Modernist and Reformer will be assessed. His early role in the Middle East, his disillusion with Zionism and gradual acceptance of Islam will be briefly considered before reviewing his work on t

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Amir, Ahmad Nabil, and Zunaidah Mohd Marzuki. "MUHAMMAD ASAD DAN TELAAHNYA TERHADAP HADITH DAN SEJARAHNYA." el-Sunnah: Jurnal Kajian Hadis dan Integrasi Ilmu 3, no. 1 (2022): 79–97. http://dx.doi.org/10.19109/elsunnah.v3i1.8493.

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Makalah ini menyorot fikrah hadith Muhammad Asad (1990-1992) dan kontribusinya dalam pemahaman hadith kontemporer. Ia membincangkan kefahaman asas tentang hadith yang dirumuskan dalam karya-karyanya seperti Sahih al-Bukhari The Early Years of Islam; Islam at The Crossroads (bab “Hadith and Sunnah” dan “The Spirit of the Sunnah”); This Law of Ours and Other Essays; The Road to Mecca dan The Message of the Qur’an. Pengaruh hadith ini turut ditinjau daripada artikelnya dalam jurnal Arafat dan makalahnya yang lain terkait tema-tema hadith dan sunnah dan pemahaman serta cabarannya di abad moden, se

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Tasnim Abdul Rahman and Ahmad Nabil Amir. "PRINSIP PEMERINTAHAN DALAM ISLAM MENURUT MUHAMMAD ASAD." Journal of Human Development and Communication (JoHDeC) 13 (February 17, 2025): 20–28. https://doi.org/10.58915/johdec.v13.2024.1826.

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This paper discusses Muhammad Asad’s work on the principle of Islamic governance and its basic constitution and foundational structure. In this regard, he formulated the constitutional ideas of Islamic state whose constitution contains the provision of Islamic law that practiced and implement the norms stated in the Qur’an and hadith. This idea was partly enshrined in the Pakistan constitutional law whose political establishment was formed in 1947. It essentially discussed Muhammad Asad’s political ideas and its underlying philosophy as espoused in his works, such as The principles of state an

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Nabil amir, Ahmad. "PERAN SOSIAL HADITH DAN SIGNIFIKASI SEJARAHNYA MENURUT MUHAMMAD ASAD." JURNAL ISLAMIKA 4, no. 2 (2021): 33–53. http://dx.doi.org/10.37859/jsi.v4i2.2846.

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 Makalah ini menyorot fikrah hadith Muhammad Asad (1990-1992) dan kontribusinya dalam pemahaman hadith kontemporer. Ia membincangkan kefahaman asas tentang hadith yang dirumuskan dalam karya-karyanya seperti Sahih al-Bukhari The Early Years of Islam; Islam at The Crossroads (bab “Hadith and Sunnah” dan “The Spirit of the Sunnah”); This Law of Ours and Other Essays; The Road to Mecca dan The Message of the Qur’an. Pengaruh hadith ini turut ditinjau daripada artikelnya dalam jurnal Arafat dan makalahnya yang lain terkait tema-tema hadith dan sunnah dan pemahaman serta cabarannya di abad mo

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Nabil Amir, Ahmad. "ARTIKULASI HADITH (HADITH BUCHORI) DAN KONTEKSTUALISASINYA MENURUT MUHAMMAD ASAD." Al-I’jaz : Jurnal Studi Al-Qur’an, Falsafah dan Keislaman 4, no. 1 (2022): 1–27. http://dx.doi.org/10.53563/ai.v4i1.52.

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 Makalah ini menyorot fikrah hadith Muhammad Asad (1990-1992) dan kontribusinya dalam pemahaman hadith kontemporer. Ia membincangkan kefahaman asas tentang hadith yang dirumuskan dalam karya-karyanya seperti Sahih al-Bukhari The Early Years of Islam; Islam at The Crossroads (bab “Hadith and Sunnah” dan “The Spirit of the Sunnah”); This Law of Ours and Other Essays; The Road to Mecca dan The Message of the Qur’an. Pengaruh hadith ini turut ditinjau daripada artikelnya dalam jurnal Arafat dan makalahnya yang lain terkait tema-tema hadith dan sunnah dan pemahaman serta cabarannya di abad mo

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Nabil, Ahmad Amir, and Zunaidah Mohd. Marzuki. "PEMIKIRAN PROGRESIF MUHAMMAD ASAD TENTANG HADIS." Riwayah : Jurnal Studi Hadis 7, no. 2 (2021): 299. http://dx.doi.org/10.21043/riwayah.v7i2.10582.

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<p>Makalah ini menyorot pemikiran hadis Muhammad Asad (1990-1992) yang dinilai progresif serta kontribusinya dalam pemahaman hadis kontemporer. Ia membincangkan pemahaman inti tentang hadis yang dirumuskan dalam karya-karyanya seperti <em>Sahih al-Bukhari The Early Years of Islam</em>; <em>Islam at The Crossroads</em> (bab “Hadis and Sunnah” dan “The Spirit of the Sunnah”); <em>This Law of Ours and Other Essays; The Road to Mecca </em>dan <em>The Message of the Qur’an</em>. Pengaruh hadis ini turut ditinjau dari artikelnya dalam jurnal <

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Nabil Amir, Ahmad. "Artikulasi Hadith al-Bukhari dan Syarahnya oleh Muhammad Asad." Jurnal At-Tadbir : Media Hukum dan Pendidikan 33, no. 1 (2023): 19–39. http://dx.doi.org/10.52030/attadbir.v33i1.160.

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Paper ini membahas karya Muhammad Asad (1990-1992) Sahih al-Bukhari The Early Years of Islam yang diterbit pertama kali pada 1935 oleh Arafat Publications, Srinagar, Kashmir dan cetakan kedua pada 1981 oleh Dar Al-Andalus, Gibraltar. Kitab ini merupakan terjemahan dan kritik pada Sahih al-Bukhari yang berisi syarah dan kritik Hadits yang tuntas dan mengesankan terhadap riwayat-riwayat sahih, meninjau latar belakang para perawi, lafaz dan konteks periwayatannya. Kajian ini cuba melihat pengaruhnya dalam pemahaman teks-teks Hadits klasik, serta falsafah dan nilai-nilai rasional dan spiritual yan

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Mohd, Siti Fatimah, Rahimah Embong, Hanif Md Lateh @ Junid, and Mohamad Zaidin Mat@ Mohamad. "[Characteristic and Challenges of Islamic Civilization According to Muhammad Asad Thoughts ] Karekteristik dan Cabaran Tamadun Islam Menurut Pemikiran Muhammad Asad." Jurnal Islam dan Masyarakat Kontemporari 16, no. 1 (2018): 47–56. http://dx.doi.org/10.37231/jimk.2018.16.1.246.

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Orientalism is one of the challenges for the development of the contemporary Islamic civilization whether the Muslim society in general or the Islamic preacher in particular. This becomes a challenge when some orientalists who converted to Islam with the aim of destroying Islam. These people produce writings based on Islam, but presenting the facts which are contradict to the truth in order to bring confusion among Muslims as what has been done by Snouck Hurgronje in Indonesia.However, some orientalists who converted to Islam with the conviction of Islam as the true religion. Therefore, this s

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Ihsan, Muhammad, Abd Muid N, and Kerwanto. "Pendekatan Penerjemahan Muhammad Asad Dalam Karya The Message Of The Quran." Lentera: Multidisciplinary Studies 3, no. 2 (2025): 638–54. https://doi.org/10.57096/lentera.v3i2.155.

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Kesimpulan dari penelitian ini menunjukkan bahwa metodologi penerjemahan Muhammad Asad dalam The Message of the Qur’an mengadopsi pendekatan komprehensif dan kontekstual. Pendekatan ini mempertimbangkan aspek sejarah, sosial, dan filosofis dari ayat-ayat Al-Qur’an. Asad memadukan metode penerjemahan literal dan interpretatif untuk memberikan pemahaman yang mendalam dan fleksibel terhadap Al-Qur’an. Mengingat bahasa Arab Al-Qur’an adalah bahasa klasik dengan struktur makna yang kompleks, metode interpretatif lebih dominan dibandingkan dengan penerjemahan literal. Selain itu, Asad menerjemahkan

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Kusnadi, Kusnadi, and Zulhilmi Zulkarnain. "MAKNA AMAR MA’RUF NAHI MUNKAR MENURUT MUHAMMAD ASAD DALAM KITAB THE MESSAGE OF THE QUR’AN." Wardah 18, no. 2 (2018): 95. http://dx.doi.org/10.19109/wardah.v18i2.1777.

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This study purpose to understand Amar Ma'ruf Nahi Munkar according to Muhammad Asad in the book The Message of The Quran. In many Islamic literature, the study of amar ma'ruf nahi munkar has been widely practiced, both among theology, civic organizations, religious politics and literary books of commentary. One of the books that also discusses this study is The Message of The Quran, a book of translations and tafsir, written by Muhammad Asad. It is. This work is in the form of translation and interpretation. The explanations in it are in the form of footnotes and comments on translated verses

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Nabil amir, Ahmad. "Prinsip Pemerintahan dalam Islam menurut Muhammad Asad." PAPPASANG 6, no. 1 (2024): 64–75. http://dx.doi.org/10.46870/jiat.v6i1.783.

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The paper discusses Muhammad Asad’s work on the principle of Islamic governance and its basic constitution and foundational structure. In this regards, he formulated the constitutional ideas of Islamic state whose constitution contains the provision of Islamic law that practiced and implement the norms stated in the Qur’an and hadith. This ideas was partly enshrined in the Pakistan constitutional law whose political establishment was formed in 1947. It essentially discussed Muhammad Asad’s political ideas and its underlying philosophy as espoused in his works, such as The principles of state a

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Dr., Shahab ud Din, Taqwim ul Haq Dr., and Muhammad Sulaiman Dr. "Analytical Study of Asad Muhammad Khan's Poems." Al-Azhar 9, no. 1 (2023): 226–41. https://doi.org/10.5281/zenodo.8196529.

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<em>Asad Muhammad Khan is one of the modern poets. The number of his poems and songs is not much, but well written. Like Ghalib, He chose selected poetry and received appreciation from critics. Along with different experiences of structure, the colorfulness of the themes brings him to the ranks of modern poets. He has created poems mostly in symbolic and allegorical terms. He paints every subject related to life in his own individual color. He utilized Free and Blank verse as a mean of expressing his feelings. Sooraj, Saagar, Aiman, Albatross, Harmony, Ghora, he experimented on every topic and

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Amir, Ahmad Nabil. "Pemikiran Muhammad Asad tentang Peran Sosial Hadith dalam Perspektif Sejarah." Tarikhuna: Journal of History and History Education 3, no. 2 (2021): 179–98. http://dx.doi.org/10.15548/thje.v3i2.3158.

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Artikel ini menyorot fikrah hadith Muhammad Asad (1990-1992) dan kontribusinya dalam pemahaman sejarah dan peranan sosial hadith dan pengaruhnya yang signifikan di abad kontemporer. Ia mewacanakan beberapa pendapat tentang hadith yang dirumuskan dalam karya-karyanya seperti Sahih al-Bukhari The Early Years of Islam; Islam at The Crossroads (Bab “Hadith and Sunnah” dan “The Spirit of the Sunnah”); This Law of Ours and Other Essays; The Road to Mecca dan The Message of the Qur’an. Pengaruh hadith ini turut ditinjau daripada artikelnya dalam jurnal Arafat dan makalahnya yang lain terkait tema-tem

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محمد ارشد. "قانونِ اسلامی کی تشکیلِ جدید۔۔۔علامہ محمد اقبال اور علامہ محمد اسد کے افکار کا مطالعہ". FIKR-O NAZAR فکر ونظر 50, № 2 (2012): 107–46. https://doi.org/10.52541/fn.v50i2.3791.

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This article seeks to examine the principles and methodology for the reconstruction of Islamic law as proposed by Allama Dr. Muhammad Iqbal and Allama Muhammad Asad (1900-1992) an Austrian convert to Islam. Allama Iqbal vehemently argued for the revival of ijtihad and advocated for the reconstruction of Islamic law. He also laid down a methodology and expounded principles for the task. Asad was deeply influenced by Mufti Muhammad Abduh, Rashid Riza and Dr. Muhammad Iqbal. He was encouraged by Iqbal to assume the daunting task of exposition of Islamic constitutional law as well as the elaborati

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Ali, Ashfaq, Zhixiang Zhou, Muhammad Waseem, et al. "An assessment of food habits and altitudinal distribution of the Asiatic black bear (Ursus thibetanus) in the Western Himalayas, Pakistan." Journal of Natural History 51, no. 11-12 (2017): 689–701. https://doi.org/10.1080/00222933.2017.1303097.

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Ali, Ashfaq, Zhou, Zhixiang, Waseem, Muhammad, Khan, Muhammad Fiaz, Ali, Ishtiaq, Asad, Muhammad, Qashqaei, Ali Turk (2017): An assessment of food habits and altitudinal distribution of the Asiatic black bear (Ursus thibetanus) in the Western Himalayas, Pakistan. Journal of Natural History 51 (11-12): 689-701, DOI: 10.1080/00222933.2017.1303097, URL: http://dx.doi.org/10.1080/00222933.2017.1303097

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Safitri, Lis. "The Message of The Qur’ān Karya Muhammad Asad." MAGHZA: Jurnal Ilmu Al-Qur'an dan Tafsir 4, no. 2 (2019): 177–92. http://dx.doi.org/10.24090/maghza.v4i2.3349.

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This study aimed to find methodologies of translation and interpretation of The Message of the Qur`ān and the contribution of The Message of the Qur`ān to the development of the study of the Qur`ān. This study is library research with the inferential-descriptive method using historical, linguistic, and philosophical approaches. The primary data of this research is the translation and interpretation of the Qur`ān in The Message of the Qur`ān. The study shows that the type of translation of the book is tafsiriyyah translation with grouping some verses based on the small themes in the surah (muna

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Dziyaulhaq Zein, Syaikha. "<b>Wacana Kesetaraan Gender dalam Islam Prespektif Muhammad Asad</b>." Muqaddimah: Jurnal Studi Islam 15, no. 5 (2024): 75–90. https://doi.org/10.71247/cehck172.

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Penelitian ini mengeksplorasi pendekatan Muhammad Asad dalam menafsirkan teks Al-Qur'an terkait kesetaraan gender dan potensinya sebagai model teoretis untuk mengatasi tantangan kontemporer mengenai hak-hak perempuan di dunia Muslim. Menggunakan pendekatan kualitatif dengan metode Analisis Wacana Kritis (Critical Discourse Analysis), studi ini menganalisis karya-karya utama Asad, termasuk The Message of the Qur'an hingga The Principles of State and Government in Islam, serta membandingkannya dengan tafsir-tafsir lain dan pemikiran tokoh seperti Fazlur Rahman dan Amina Wadud. Hasil penelitian m

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Rahman, M. Taufiq. "RASIONALITAS SEBAGAI BASIS TAFSIR TEKSTUAL (Kajian atas Pemikiran Muhammad Asad)." Al-Bayan: Jurnal Studi Ilmu Al- Qur'an dan Tafsir 1, no. 1 (2016): 63–70. http://dx.doi.org/10.15575/al-bayan.v1i1.1668.

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Melalui analisa kritis dan kajian fenomenologis, penulis dengan jelas dapat melihat konsep Asad mengenai tafsir Al-Qur’an. Diakui bahwa dalam mengidentifikasi prinsip-prinsip Islam mengenai negara dan pemerintahan, Asad hanya mendasarkannya pada teks Al-Qur’an dan Sunnah yang merupakan syariah Islam yang nyata dan abadi. Karena hal ini, ia mengeluarkan fikih dan lebih luas lagi segala sesuatu dan aktifitas yang tertinggal yang tidak dispesifikkan oleh Pembuat hukum (Allah dan Rasulnya) – baik perintah maupun larangan dalam hubungannya dengan Nash - seharusnya tidak dianggap sebagai hal yang mu

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Qotrunnada, Qotrunnada, Muhammad Maimun, and Nurkholidah Nurkholidah. "The Meaning of Ad-Dīn and Its Relevance to Religious Life (Hermeneutical Reading of Muhammad Asad's Interpretation in The Message of the Qur'an)." Jurnal Studi Sosial Keagamaan Syekh Nurjati 4, no. 1 (2024): 57–74. http://dx.doi.org/10.24235/sejati.v4i1.79.

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This paper aims to reveal the meaning of the word ad-dīn according to Muhammad Asad in The Message of the Quran. This paper is the result of qualitative research using Hans-Georg Gadamer's hermeneutic approach. The word ad-dīn is often known in general only to mean religion and refer to Islam. However, the word ad-dīn has a wide variety of meanings and meanings. The result of this study, the word ad-dīn in the Qur'an according to Muhammad Asad means, namely, Law, Faith, Judgment, Obedience, Moral Law, Dependent, Worship, Pay, Under the King's Law, and Religion. Its contemporary relevance, for

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Amir, Ahmad Nabil. "Muhammad Asad dan Epistemologi Tafsirnya: Ide Kontekstual dan Sosio-Historis." Muqoddima Jurnal Pemikiran dan Riset Sosiologi 2, no. 2 (2021): 99–114. http://dx.doi.org/10.47776//mjprs.002.02.01.

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The paper discusses the underlying principle of Qur’anic interpretation from rational and socio-historical perspective as brought forth by Muhammad Asad in his magnum opus The Message of the Qur’an. It emphasized on scientific and rational principle that conceptualize its universal and ethical conception as set forth in his erudite commentary and extensive footnotes. The analysis is based on qualitative method using descriptive and analytical approaches. Data provided were analyzed by way of deductive and inference. The finding shows that his interpretation was influenced from the progressive

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Fautanu, Idzam. "PERAN NEGARA DALAM SUBSIDI KEPADA MASYARAKAT DALAM PEMIKIRAN MUHAMMAD ASAD." Socio Politica : Jurnal Ilmiah Jurusan Sosiologi 8, no. 1 (2018): 1–9. http://dx.doi.org/10.15575/socio-politica.v8i1.3477.

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Thasneem, Umer O. "Two Souls in Search of an Oasis." American Journal of Islamic Social Sciences 25, no. 2 (2008): 1–15. http://dx.doi.org/10.35632/ajiss.v25i2.398.

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This paper studies the quest for self and identity in the works of Muhammad Asad and Kamala Das (known as Kamala Surayya after she embraced Islam) from a broadly comparative perspective. The first section discusses this theme in the context of Muhammad Asad’s epochal The Road to Mecca, and the second section focuses on the poems of Kamala Das. I explore how these two authors, belonging to two disparate geographical and cultural milieus, found refuge in Islamic monotheism from the existential crisis that haunts modern humanity.

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Thasneem, Umer O. "Two Souls in Search of an Oasis." American Journal of Islam and Society 25, no. 2 (2008): 1–15. http://dx.doi.org/10.35632/ajis.v25i2.398.

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This paper studies the quest for self and identity in the works of Muhammad Asad and Kamala Das (known as Kamala Surayya after she embraced Islam) from a broadly comparative perspective. The first section discusses this theme in the context of Muhammad Asad’s epochal The Road to Mecca, and the second section focuses on the poems of Kamala Das. I explore how these two authors, belonging to two disparate geographical and cultural milieus, found refuge in Islamic monotheism from the existential crisis that haunts modern humanity.

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Amir, Ahmad Nabil, and Tasnim Abdul Rahman. "Muhammad Asad Dan Epistimologi Tafsirnya: Konteks Sosio-Historis Dalam Interpretasi Teks." Al-Manaj : Jurnal Program Studi Manajemen Dakwah 2, no. 01 (2022): 34–46. http://dx.doi.org/10.56874/almanaj.v2i01.629.

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The paper discusses the underlying principle of Qur’anic interpretation from rational and socio-historical perspective as brought forth by Muhammad Asad in his magnum opus The Message of the Qur’an. It emphasized on scientific and rational principle that conceptualize its universal and ethical conception as set forth in his erudite commentary and extensive footnotes. The analysis is based on qualitative method using descriptive and analytical approaches. Data provided were analyzed by way of deductive and inference. The finding shows that his interpretation was influenced from the progressive

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Hasso, Frances S. "“I Have Ambition”: Muhammad Ramadan's Proletarian Masculinities in Postrevolution Egyptian Cinema." International Journal of Middle East Studies 52, no. 2 (2020): 197–214. http://dx.doi.org/10.1017/s0020743820000033.

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AbstractThis article provides a close reading of two popular Egyptian action films, al-Almani (The German, 2012), the first blockbuster since the 25 January 2011 revolution, and Qalb al-Asad (Lion heart, 2013), both starring Muhammad Ramadan as a socially produced proletarian “thug” figure. Made for Egyptian audiences, the films privilege entertainment over aesthetics or politics. However, they express distinct messages about violence, morality, and revolution that are shaped by their moments of postrevolutionary release. They present the police state in salutary yet ambivalent terms. They off

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Amir, Ahmad Nabil. "MUHAMMAD ASAD'S DESIGN OF AN ISLAMIC STATE IN POST-COLONIAL PAKISTAN." Academic Journal of Islamic Principles and Philosophy 5, no. 1 (2024): 91–120. http://dx.doi.org/10.22515/ajipp.v5i1.8826.

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The paper aims to highlight Muhammad Asad’s epistemological postulate on Islamic politics as reflected in his works on Islamic state. It seeks to address these fundamental problems: what is the legal basis that support and establish Asad’s position of founding an Islamic state? and how could this idea fairly accommodates with the prevailing notion of nation state in post-colonial context. Thus, the study set forth to find the answers based on such range of objectives: to analyse the underlying ideas of Islamic state as advocated in the classical sources, to define the basic constitutional fram

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Muhammad Rashid, Dr. Jamil Ahmad Nutkani та Dr. Abdul Wahab. "اسلام -مغرب تعلقات:محمداسدکے نقطۂ نظر کاتقابلی مطالعہIslam-West Relations: A Comparative Study of Muhammad Asad’s Perspective". Al-Qamar 4, № 1 (2021): 65–78. https://doi.org/10.53762/1skdmd10.

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This article is a study of the views of Muhammad Asad (1900-1992) regarding relationship between Muslim and western worlds. It makes a comparison of Asad’s view with some other distinguished scholars like Dr. Mahmood Ahmad Ghāzī, Marmaduke Pikthal etc. Quoting Asad and other scholars it concludes that West had been picking & choosing the beneficial particles from Muslim Civilization in the field of science and civilization. But in modern age when West has become in the position to give its science and technology to the Muslim world, it ruins political liberty of the Muslim world and destro

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Dawood, Thamer. "Hadiths in Fatima bint Asad in the Sunnah Texts: Collection and Outcomes." Islamic Sciences Journal 13, no. 1 (2023): 363–85. http://dx.doi.org/10.25130/jis.22.13.1.1.16.

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    The topic of this research is one of the important topics in a sense that it revolves around Fatima bint Asad bin Hashim bin Abdul Manaf who belongs to the ancient Hashemite house, and the wife of the master of Quraysh AbuTalib, uncle of the Prophet Muhammad (may God bless him and grant him peace) and his educator after the death of his grandfather Abd al-Muttalib. Fatima bint Asad bin Hashim bin Abdul Manaf is the woman who brought up and embraced the master of the prophets and messengers, may God’s prayers and peace be upon him and his family, with her care and te

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Linnhoff, Josef. "A Modern‐day Ẓāhirī? The Legal Thought of Muhammad Asad (1412/1992)". Muslim World 111, № 3 (2021): 425–43. http://dx.doi.org/10.1111/muwo.12407.

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Amir, Ahmad Nabil, and Tasnim Abdul Rahman. "Li Qawm Yatafakkarun (Untuk Kaum yang Berfikir): Signifikannya dalam Tafsir Muhammad Asad." el-Buhuth: Borneo Journal of Islamic Studies 2, no. 1 (2019): 63–71. http://dx.doi.org/10.21093/el-buhuth.v2i1.1634.

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Kitab The Message of the Qur’an (Risalah al-Qur’an) yang diusahakan oleh Muhammad Asad selama lebih 17 tahun membawa pesan yang signifikan dari kata kuncinya li qawm yatafakkarun (untuk kaum yang berfikir). Ia menegaskan pandangan dan kefahaman rasional dan intelek yang melatari perbincangannya yang ekstensif terhadap ayat al-Qur’an. Tema ini diketengahkan bagi merekonstruksi dan memperbaharui pemikiran dan merealisasi idealisme perubahan dan ijtihad. Tulisan ini diilhamkan dari ucaptama yang disampaikan oleh Prof. Mohd Kamal Hassan ketika peluncuran buku Risalah al-Qur’an juzuk 30 oleh Islami

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Duderija, Adis. "The Question of Salvation of Non-Muslims: The Exegesis of Muhammad Asad." Dialog 54, no. 3 (2015): 289–97. http://dx.doi.org/10.1111/dial.12190.

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Fitriati, Khairunnisa. "Peran Perempuan Menurut Muhammad Asad dalam Tafsir The Message Of The Qur’an." Hamalatul Qur'an : Jurnal Ilmu Ilmu Alqur'an 5, no. 2 (2024): 182–97. https://doi.org/10.37985/hq.v5i2.172.

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In the Jailiyah order, women are placed as the second human being, they are below the superiority of men. Overall, women are regarded as inferior and unfairly treated in many aspects of life. This problem repeats itself until it changes the public's understanding of the concept of sex that is actually the same as the gender concept that is the result of social construction. The interpretation of the Qur'an has an important role in shaping human understanding. The true interpretation must strive to understand the messages contained in it in a comprehensive and unfragmented manner. This research

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Seyyed, Fazal Jawad, Arslan Shahid Butt, and Hafsa Ashfaq. "The First Meat Sector IPO: Al Shaheer Corporation." Asian Journal of Management Cases 14, no. 2 (2017): 65–87. http://dx.doi.org/10.1177/0972820117712305.

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This case examines the June 2015 decision of Muhammad Asad, a fund manager at Al Meezan Investment Management Limited, to participate in the Initial Public Offering (IPO) of Al Shaheer Corporation, a leading meat sector company of Pakistan. He was interested in increasing the exposure of the Meezan Islamic Fund (MIF) to the food sector, provided attractive risk-adjusted returns could be achieved. Based on the research team analysis and his own assessment, Asad had to decide whether or not to participate in the IPO book building process and the number of shares to bid for at each price level. B

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Iqbal, Muzaffar. "cAbdullah Yūsuf cAlī & Muhammad Asad: Two Approaches to the English Translation of the Qur'an." Journal of Qur'anic Studies 2, no. 1 (2000): 107–23. http://dx.doi.org/10.3366/jqs.2000.2.1.107.

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This article attempts to present a comparative study of the role of two twentieth-century English translations of the Qur'an: cAbdullah Yūsuf cAlī's The Meaning of the Glorious Qur'ān and Muḥammad Asad's The Message of the Qur'ān. No two men could have been more different in their background, social and political milieu and life experiences than Yūsuf cAlī and Asad. Yūsuf 'Alī was born and raised in British India and had a brilliant but traditional middle-class academic career. Asad traversed a vast cultural and geographical terrain: from a highly-disciplined childhood in Europe to the deserts

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Wara, Jullul, Alya Nida Alhusna, and Farah Maramy. "Islam as a Universal Ethical Consciousness: An Analysis of Muhammad Asad’s Interpretation of al-Islām." An-Nur International Journal of The Quran & Hadith 3, no. 1 (2025): 30–43. https://doi.org/10.62032/aijqh.v3i1.84.

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This article explores Muhammad Asad’s interpretation of al-Islām through a critical analysis of his exegetical work The Message of the Qur’an. The study aims to examine how Asad departs from traditional interpretations by redefining al-Islām not as a rigid ideological construct but as a moral and spiritual disposition grounded in surrender to God. The research employs a descriptive-analytical method using linguistic-semantic analysis and historical-contextual approaches. Methodologically, the study focuses on Asad’s interpretation of key Qur’anic terms such as Islam, Muslim, and salām, analyzi

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Zeyveli, Hikmet. "Muhammed Esed'e İki Haksızlık Örneği Esed'in Kur'ân Mesajı ile İlgili 'İntihal' ve 'Çarpıtma' İddialarının Tutarsızlığı." Marife 12, no. 1 (2012): 25–46. https://doi.org/10.5281/zenodo.3344334.

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Prof. Dr. Mustafa Öztürk "Marife" dergisinde yayınlanan bir makalesinde, Muhammed Esed'in Kur'ân Mesajı adlı eserinin Mevlâna Muhammed Ali'nin The Holy Kur'an adlı eserinden intihal edildiğini iddia etmiştir. "İslâmiyât" dergisinde yayınlanan diğer bir makalesinde ise Esed'in, anılan eserinin dipnotlarında, Taberî (ö. 310/923), Beğavî (ö. 516/1122), Zemahşerî (ö. 538/1143), Râzî (ö. 606/1209), Beydâvî (ö. 685/1286) gibi klasik müfessirlerden yapmış olduğu bazı nakillerde, bu müfessirlere ait birçok ibare ve ifadeyi kimi zaman yanlış naklettiğini, kimi zaman da tahrif ettiğini iddia etmiştir. B

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Nabil, Ahmad Amir. "MUHAMMAD ASAD’S POLITICAL THEORY REVISITED: Epistemological Review on Contemporary Islamic Politics in Global South." Epistemé: Jurnal Pengembangan Ilmu Keislaman 19, no. 01 (2024): 67–90. http://dx.doi.org/10.21274/epis.2024.19.01.67-90.

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The article examines Muhammad Asad’s epistemological ground, reflected in his works on the principle of Islamic governance and its basic constitution and foundational structure. In this regard, he formulated the constitutional ideas of the Islamic state, whose constitution contains the provision of Islamic law that practices and implements the norms and postulates of the Divine Writ. This idea was partly enshrined in some of Global South constitutional law, whose political establishment was formed in 1947. It essentially discussed Muhammad Asad’s political ideas and their underlying philosophy

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Syed, Faiz Ul Rasool Shah, та Dr. Sher Ali Prof. "AN INTRODUCTION AND SERVICES OF ALLAMA MUHAMMAD IBN YOUSUF KERMANI :علامہ محمد بن یوسف کرمانی کا تعارف و خدمات". Al-Misbah Research Journal 03, № 03 (2023): 13–27. https://doi.org/10.5281/zenodo.8370744.

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<strong>ABSTRACT</strong> <em>Allama Muhammad Ibn Yousuf Kermani was a preeminent scholar and commentator of his era. He was born in 717 A.H. Due to his early life spent in Kerman, is often referred to as "Kermani and bestowed with the titles "Shams al-Ulama" and "Shams al-Aimma." Kermani." He acquired knowledge from renowned scholars of his time. For many decades, he resided near the Kaaba and authored "Al-Kawakib al-Durrari fi Sharah Sahih al-Bukhari," a famous commentary stemming from the Kermani tradition. The city of Kerman has held importance in th

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ASROOR, ZAIMUL. "TEKSTUALITAS VIS-À-VIS KONTEKSTUALITAS (Studi Kritis Penafsiran Ayat-Ayat Politik Muhammad Asad [1900-1992])." Jurnal Ilmiah Ilmu Ushuluddin 18, no. 2 (2019): 152. http://dx.doi.org/10.18592/jiiu.v18i2.3287.

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Abdullah, Nurhayati, and Kamarudin Salleh. "Implikasi Tafsiran Muhammad Asad bagi Perkataan ‘Islam’ terhadap Pegangan Ahl al-Sunnah wa al-Jamaah." International Journal of Islamic Thought 14, no. 1 (2018): 86–98. http://dx.doi.org/10.24035/ijit.14.2018.008.

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