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Relevant bibliographies by topics / Muhammad ibn Abd al-Baqi

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Academic literature on the topic 'Muhammad ibn Abd al-Baqi'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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Journal articles on the topic "Muhammad ibn Abd al-Baqi"

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Ashari, Basry. "IJTIHÂD PERSPEKTIF MUHAMMAD IBN 'ABD AL-WAHHAB." AL-IHKAM: Jurnal Hukum & Pranata Sosial 2, no. 2 (September 28, 2019): 173–82. http://dx.doi.org/10.19105/al-lhkam.v2i2.2620.

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Perjumpaan antara dunia Muslim dan peradaban sejak abad ke-19 M membawa implikasi berupa ketersisihan hukum Islâm (syarî'ah) dari posisi sentralnya. Ketika dunia Muslim secara politis terlepas dari hegemoni Barat, persoalan yang muncul adalah bagaimana menformulasikan syarî'ah agar kompatibel dengan standar HAM universal. Dalam konteks inilah, An-Na'im menawarkan gagasan evolusi syarî'ah, sebuah upaya untuk merekonsiliasi ketegangan antara syarî'ah dan HAM universal. Dalam proyek ini, An-Na'im mula-mula membedakan secara kategoris antara syarî'ah historis (Madânîyah) dan syarî'ah moderen(Makkîyah). Menurutnya, syarî'ah historis sudah tidak relevan lagi untuk menjawab berbagai persoalan kontemporer. Karenanya, melalui teori naskh, ia harus ditangguhkan pemberlakuannya dan diganti dengan syarî'ah moderen yang dinilai dapat memenuhi kebutuhan kontemporer sesuai dengan standar HAM universal.

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Mangasing, Mansur. "MUHAMMAD IBN ‘ABD AL-WAHHÂB DAN GERAKAN WAHABI." HUNAFA: Jurnal Studia Islamika 5, no. 3 (December 15, 2008): 319. http://dx.doi.org/10.24239/jsi.v5i3.181.319-328.

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Rubiyanah and Abdul Jalil. "Urgensi Ilmu Mukhtalif Al-Hadits dalam Ijtihad: Telaah atas Hukum Menjama’ dan Mengqadha Shalat." Andragogi: Jurnal Diklat Teknis Pendidikan dan Keagamaan 8, no. 2 (December 31, 2020): 581–99. http://dx.doi.org/10.36052/andragogi.v8i2.184.

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[URGENCY OF THE SCIENCE OF MUKHTALIF AL-HADITH IN IJTIHAD: STUDY THE LAW OF JAMA' AND QADHA PRAYER]. This study examines the hadith which explains about praying without hindrance and reciting it for the dead. This research aims to find out how the law and how to perform 'prayers without hindrance and compare it for the deceased based on the evidence of hadiths, as well as the analysis of fiqh scholars. The method used is tahlili and muqarin, which is to analyze the hadiths that contradict the explicit meaning, then compared between the hadiths with reference to the science of mukhtalif al-hadith. Figures using the tahili method include: Ibn Hajar al-'Atsqalaniy, Al-'Abbas Syihab al-Din Ahmad bin Muhammad al-Qastalani, Syams al-Din Muhammad bin Yusuf bin 'Ali al-Kirmani, Muhammad bin' Abd al-Baqi 'bin Yusuf al-Zarqani. Those who use the method of muqarin are Imam Nawawi and Badr al-Din Abu Muhammad Mahmud bin Ahmad. Differences of opinion among the scholars of fiqh (khilafiyah), because there is no explanation in qath'i both in the Qur'an and Sunnah. From here comes the ijtihad of scholars whose truth is relative (zhanniy). In the matter of the law of praying 'prayers without hindrance, and its qadha for the dead are found hadiths whose explicit meaning contradict each other. The science of mukhtalif al-hadith is a solution in ijtihad to compromise and get legal conclusions. The output of this study makes a positive contribution for Muslims to obtain legal clarity as a practical reference in practice.

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Nafi, Basheer. "A Teacher of Ibn 'Abd al-Wahhāb: Muhammad Hayāt al-Sindī and the Revival of Ashāb al-Hadīth's Methodology." Islamic Law and Society 13, no. 2 (2006): 208–41. http://dx.doi.org/10.1163/156851906776917552.

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Muhaammad Hayāt al-Sindī, the most eminent hadīth scholar in the Hijazi city of Madina in the first half of the eighteenth century, was one of the teachers of the controversial Najdī reformist Muhammad b. 'Abd al-Wah-hāb. Scholars of early modern Islamic thought disagree about al-Sindī's influence on Ibn 'Abd al-Wahhāb. In this article I present a brief study of the life and works of Hayāt al-Sindī, focusing on his approach to hadīth as a primary source of fiqh , his call for ijtihād , and his opposition to the legacy of the madhhab s and to the divisions caused by partisan adherence to the madhhab . Although he was influenced by the Hanbalī Ibn Taymiyya, Hayāt al-Sindī's outlook and methodology are closer to those of the classical ahl al-Hadīth . Like Hayāt al-Sindī, Ibn 'Abd al-Wahhāb was critical of the established madhhabī system, disregarded the instruments of usūl al-fiqh , and appears to have been irreverent to the legacy of fiqh .

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Anwar, Latifah. "Penulisan Hadis Pada Masa Rasulullah SAW." Al-Bayan: Jurnal Ilmu al-Qur'an dan Hadist 3, no. 2 (July 19, 2020): 131–56. http://dx.doi.org/10.35132/albayan.v4i2.88.

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In Islam, Hadith becomes the second guidelines after Al-Quran, therefore, Moslem had done a lot of efforts to keep its authenticity. At the beginning of Muhammad prophecy, there was no any Hadith coding as like Al-Quran. The existence of Hadith narration in Prophet Muhammad era was still debated because of the two contradictory Hadith riwayah. One of them indicated the prohibition for Hadith narration, and other directed its approval which led Hadith narration. Compared with ummi group, in Prophet Muhammad era, only few of Prophet Muhammad companions were able to write. In accepting the Hadith narration, the companions relied on the memorization than writing. The majority of Hadith Preachers assumed that, Hadith had been written by the companions when Prophet Muhammad was still alive. Whereas, the orientalist and some of modern Moslem experts mentioned that Hadith had not been written in Prophet Muhammad era. Some of the companions had their own Hadith writing, although there were any contradictory Hadith between prohibition and approval in Hadith writing. Only few companions who wrote Hadith, such as ‘Abdullah Ibn ‘Amr Ibn ‘Al-Ash, allowed by Prophet Muhammad to write Hadith. Prophet Muhammad never instructed certain companion to write and compile Hadith as like Al-Quran which was officially written by Prophet Muhammad’s individual secretary, Zayd Ibn Tsabit. Whereas, the officially Hadith coding was started at Umar ibn ‘Abd al ‘Aziz era (99H – 101H).

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Hanafi, Muhammad. "Konsep Pendidikan Islam Ibn Thufail." AS-SABIQUN 1, no. 2 (October 31, 2019): 41–52. http://dx.doi.org/10.36088/assabiqun.v1i2.353.

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In this postmodern era, an era of technological sophistication is the culmination, Islamic education always has its own appeal to continue to be studied more deeply and comprehensively. It is interesting to know, that Islamic education in particular is the brainchild of Islamic scientists, both Western and Eastern. One of them is Ibn Thufail, an Andalusian (Spanish) thinker and philosopher of Islam. His full name is Abu Bakr Muhammad Ibn ‘Abd al-Malik Ibn Muhammad Ibn Muhammad Ibn Thufail al-Qaisyi al-Andalusi. The concept of Ibn Thufail's education is related to the problem of sources and methods of acquiring knowledge. Related to Ibn Thufail's source of knowledge divides into two, namely human sources (physics) and divine sources (metaphysics). Whereas the method of acquiring knowledge that was conceived was a method based on ratio, senses and intuition or soul.

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Anwar, Latifah. "HERMENEUTIKA HADIS MUHAMMAD SYAHRUR." TAJDID: Jurnal Ilmu Ushuluddin 20, no. 1 (July 6, 2021): 116–43. http://dx.doi.org/10.30631/tjd.v20i1.141.

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Muhammad Syahrur’s point of view about hadith and sunnah was very different from hadith preacher expert. Syahrur declared that hadith was Prophet Muhammad’s life as a prophet (messenger) and hadith was the result of his interaction with the certain events in the different situation when he was alive. Muhammad Syahrur positioned hadith and sunnah as the result of history product which happened in Prophet Muhammad’s life and did not accommodate law legitimation. Further, he mentioned some rejected hadith practices, although it was identified as hadith shahih, or written in Shahihain. In understanding hadith, Syahrur equalized hermeneutics to ta’wil. He also referred to linguistic method proposed by Abu ‘Ali al-Farisi, which was presented by Ibn Jinni and Abd al-Qahir al-Jurjani, then inserted linguistic hermeneutics elements. Linguistic hermeneutics is the affirmation that every human language does not have synonym element. Then, every word might be disappeared throughout the history development, until create new utterance with the new meaning. Pandangan Muhammad Syahrur tentang hadis dan sunnah sangat berbeda dengan ulama hadis. Syahrur menyatakan bahwa hadis adalah kehidupan Nabi Muhammad Saw. sebagai seorang nabi (pembawa berita) dan hadis merupakan hasil interaksi beliau dengan kejadian-kejadian tertentu dalam situasi tertentu pula ketika beliau masih hidup. Muhammad Syahrur memosisikan hadis atau sunnah sebagai hasil dari produk sejarah yang terjadi dalam kehidupan Nabi Saw. dan tidak memuat legitimasi hukum. Bahkan ia memaparkan beberapa bentuk hadis yang ditolak meskipun hadis tersebut dikenal sahih, atau tertera di dalam kitab Shahihain. Dalam memahami hadis, Syahrur menyamakan hermeneutik dengan ta’wil dan ta’wil adalah hermeneutik. Ia juga berpegang kepada metode lingusitik Abu ‘Ali al-Farisi, yang direpresentasikan oleh Ibn Jinni dan ‘Abd al-Qahir al-Jurjani kemudian menambahnya dengan unsur-unsur hermeneutika lingustik. Hermeneutika linguistik adalah penegasan bahwa setiap bahasa manusia tidak memiliki unsur sinonimitas. Kemudian, setiap kata bisa saja lenyap sesuai dengan perkembangan sejarah, hingga mendatangkan ungkapan baru yang bermakna baru.

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S, Saepullah. "Eksistensi Literatur Fiqh(Sisi Pelestarian dan Perkembangannya)." MUAMALATUNA 11, no. 1 (September 22, 2020): 23. http://dx.doi.org/10.37035/mua.v11i1.3321.

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Spesifik dalam literature fiqh yang membahas tentang dinamika pemikiran hukum Islam, banyak buku-buknya yang telah ditulis para imam besar-khususnya imam munjtahid yang 4 (empat) yaitu: Abu Hanifah, Al-Syafi’i, Malik Ibn Anas dan Ibn Hambal. Selanjutnya, diteruskan dan dikembangkan oleh para murid-muridnya. Dengan aneka dilektika metodologi yang disajikan, semua itu menjadi pembelajaran berharga bagi kita. Berikutnya, supaya tidak terjadi pengkultuasan madzhab dan membuka cakrawala khazanah pemikiran dan analisis, para ulama mengahdirkan karya ilmiah yang membahas tentang aneka pendapat madzhab yang mereka rangkum dan tuangkan dalam buku khusus yang dikemudian hari popular dengan sebutan buku Fiqh Perbandinagn (Fiqh al-Muqorrin). Buku Rahmatu al-Ummah, karya Abu Abdillah Muhammad Ibn Abd al-Rahman, atau buku Al-Fiqh 'Ală Madzăhabil Arba'ah, karya Abd al- Rahman Ibn Muhammad ‘Audh al-Jaziri (w.1360 misalnya, keduanya merepresntasikan, bahwa terjadinya ragam pendapat adalah sebagai rahmat untuk memudahkan kita menjatuhkan pilihan. Selanjutnya yang menarik, di kalangan mereka (para ulama fiqh khususnya) ada tradisi syrah. Syarah atau tasyrih (komentar) adalah sebuah usaha untuk menjelaskan karya ulama lain, yang dinilai olehnya (komentator -syărih) adanya kekurang jelasan. Dengan cara demikian, memudahkan bagi kita untuk mengetahui, memahami dan mengakulisasikannya.Kata kunci: literatur fiqh, mazhab, syarh

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Husti, Ilyas. "MENGGALI AKAR KEILMUWAN HADIS YANG TRANSFORMATIF LIBERATIF." Al-Fikra : Jurnal Ilmiah Keislaman 2, no. 1 (July 26, 2017): 18. http://dx.doi.org/10.24014/af.v2i1.3704.

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Hadis sebagai perkataan, perbuatan, pernyataan (taqrir) dan hal ihwal Nabi Muhammad SAW, yang kini terhimpun dalam berbagai kitab hadis, merupakan sumber ajaran Islam yang kedua setelah al-Qur’an. Pada masa Nabi SAW, periwayatan hadis lebih banyak berlangsung secara lisan ketimbang tulisan. Hal itu memang logis karena apa yang disebut sebagai hadis Nabi tidak selalu terjadi di hadapan sahabat Nabi yang pandai menulis, di samping itu jumlah sahabat yang pandai menulis relatif tidak banyak. Ide penulisan hadis Nabi secara tertulis untuk pertama kalinya dikemukakan Khalifah Umar ibn al-Khattab ( w.23 H/644 M). Ide itu tidak dilaksanakan Umar karena khawatir, umat Islam terganggu perhatian mereka dalam mempelajari al-Qur’an. Kebijaksanaan Umar ini dapat dimengerti, karena pada masanya daerah kekuasaan Islam semakin meluas dan hal itu membawa akibat jumlah orang yang baru memeluk Islam makin bertambah banyak. Kepala negara yang secara resmi memerintahkan penghimpunan hadis Nabi ialah Khalifah Umar ibn Abd al-Aziz ( w. 101 H/720 M). Perintah ini antara lain ditujukan kepada Abu Bakr ibn Muhammad ibn ‘Ammar ibn Hazm (w. 117 H/ 735 M), gubernur Madinah, dan Muhammad ibn Muslim ibn Syihab al-Zuhri ( w. 124 H/ 742 M), seorang ulama di Hijaz dan Syam.

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Traboulsi, Samer. "AN EARLY REFUTATION OF MUHAMMAD IBN 'ABD AL-WAHHĀB'S REFORMIST VIEWS." Die Welt des Islams 42, no. 3 (2002): 373–415. http://dx.doi.org/10.1163/15700600260435038.

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Dissertations / Theses on the topic "Muhammad ibn Abd al-Baqi"

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Qadi, al-Maristan Muhammad ibn Abd al-Baqi Aouni Hatem ibn Aref. "Aḥādīt̲ al-šuyūh̲ al-t̲iqāt : al-šahīr bi-al-mašyah̲aẗ al-kubrā /." Makkaẗ : Dar ʻĀlam al-fawāʼid, 2002. http://catalogue.bnf.fr/ark:/12148/cb38830917p.

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Rasori, Manuela. "Muhammad Ibn 'Abd Al-Niffarī mistico speculativo ovvero poeta mistico." Master's thesis, Alma Mater Studiorum - Università di Bologna, 2016. http://amslaurea.unibo.it/9909/.

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Dopo una breve scheda bio-bibliografica su Niffarī, la ricerca si sviluppa in quattro capitoli: il primo esplora i primi secoli detti di ‘formazione’ del misticismo musulmano in una prospettiva storico speculativa e storico linguistica fino alla fine del decimo secolo e alle soglie dell’undicesimo, attraverso i mistici più significativi che elaborano una grammatica e un linguaggio tecnico che esprime l’esperienza mistica – indispensabili per cogliere la statura e l’originalità del mistico in oggetto. Nel capitolo successivo, si delineano i tratti del pensiero di Niffarī attraverso i suoi scritti, con attenzione all’aspetto speculativo, e confronti con testi di altri sufi contemporanei o precedenti. Il terzo capitolo affronta Niffarī sotto l’aspetto poetico, cioè dell’espressione, dell’innovazione e della modernità rispetto al suo tempo e al nostro, in analogia con un ambito artistico. Infine l’ultimo capitolo propone una prima versione italiana dall’arabo, di un breve trattato di Niffarī sull’Amore.

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Abdullah, Ismail Haji. "The influence of Imam al-Juwayni on the theology of Imam al-Ghazali." Thesis, University of St Andrews, 1996. http://hdl.handle.net/10023/2929.

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This thesis seeks to study in depth the influence of Imam al-Juwayni on Imam al-Ghazali's discussion of theology and whether or not the latter's ideas are properly derived from the former. The first chapter deals with an analysis of the life of both the Imams against the background of the religious milieu of their time. The second chapter discuss the views of the two Imams on Ilm al-Kalam. The third chapter attempts to compare and contrast Imam al-Juwayni's and Imam al- Ghazali's approach to the doctrine of the origin of the world and the existence of God. In the fourth chapter we assess the views of the two Imams on the problem of the attributes of God. The fifth chapter deals with the question of human actions and free will. The final chapter present their views on prophethood and messengership. While many Islamic scholars have a vague notion that Imam al-Ghazali's ideas on theology depend heavily upon Imam al-Juwayni, this thesis attempts to prove that Imam al-Ghazali's theological position and views have been greatly influenced by his teacher, Imam al-Juwayni. This work sets out to show this in detail.

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Elshayyal, M. F. "A critical edition of volume II of Tarikh Al-Duwal Wa'l Muluk by Muhammad B. Abd Al-Rahim B. Ali Ibn Al-Furat." Thesis, University of Edinburgh, 1986. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.382923.

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Zargar, Cameron. "The Hanbali and Wahhabi Schools of Thought as Observed Through the Case of Ziyarah." The Ohio State University, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=osu1398829915.

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Rentz, George Facey William. "The birth of the Islamic Reform Movement in Saudi Arabia : Muhammad Ibn 'Abd al-Wahhāb (1703/4-1792) and the beginnings of Unitarian Empire in Arabia /." London : Arabian Pub, 2004. http://www.loc.gov/catdir/toc/fy0613/2006404563.html.

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Al-Uwisheq, Abdullah. "A critical edition and a study of the commentary on the Qur'anic reading of Nafi' "Sharh al-Durar al-Lawami'" by Muhammad ibn 'Abd al-Malik al-Minturi (d 834/1431)." Thesis, SOAS, University of London, 1988. http://eprints.soas.ac.uk/29312/.

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The Thesis aims at presenting a critical edition of "Sharh al-Durar al-Lawami'" by the Andalusian scholar al-Minturi (834/1431), and also at studying the Qur'anic Reading of Nafi'. The Thesis falls into two parts. Part One, an introductory survey, consists of four Chapters. Chapter I deals with al-Minturi's life and times, firstly a brief account of the political and literary environment of the Nasrid Kingdom of Granada is given, than al-Minturi's life and works are discussed. Chapter II studies Nafi''s Reading, its introduction to Andalusia and its spread there, examining in particular how and why it became the dominant Reading in that region. Chapter III discusses the "Durar" as the standard text for the study of Nafi''s Reading, and how it rapidly attracted great interest among the students of Qir'aat of different places and ages. Al-Minturi's commentary is a very important product of that interest, tor it is a well-researched and documented work. Chapter IV is devoted to explaining the method of editing the text, the layout of the text, the apparatus criticus, and the scope of the commentary notes. Part Two consists of the edited text, in which al-Minturi presents a thorough account of Nafi''s Reading and its major characteristics. The author furnished his book with an Appendix dealing with phonetic classification and points of articulation. The Thesis is in two volumes, and for convenience of handling, part of the Arabic text is included in Volume One, whereas the rest of the text together with the commentary notes are incorporated in Volume Two.

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Fleming, Shannon E. "Primo de Rivera and Abd-el-Krim the struggle in Spanish Morocco, 1923-1927 /." New York : Garland Pub, 1991. http://catalog.hathitrust.org/api/volumes/oclc/23357548.html.

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Gobillot, Geneviève. "La pensée d'Al-Hakīm Al-Tirmi_dī : Abū Abd Allāh Muhammad ibn Alī, m.318/930 : ou : De la "Profondeur des choses" : présentation du teste arabe de Gawr al-umūr, traduction et étude complète de la vie et de la pensée de l'auteur." Lyon 3, 1989. http://www.theses.fr/1989LYO31007.

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Al-hakim al-tirmidi (abu abd allah muhammad ibn ali, m. 318 930), mystique musulman du troisieme siecle de l'hegire, est presente dans la premiere partie de cette etude dans la contexte historique et geographique du hurasan de son epoque. Cette introduction est accompagnee d'une etude de la vie de l'auteur et de la bibliographie complete de ses oeuvres, avec les references des bibliotheques ou se trouvent les manuscrits. Cette premiere partie contient egalement l'etablissement du texte arabe de "la profondeur des choses", au moyen de deux manuscrits, ainsi que sa traduction. La deuxieme partie traite de l'experience spirituelle de tirmidi s'appuyant sur l'amour reciproque entre dieu et l'homme et de sa description des voies de l'election divine. La troisieme partie expose les relations entre une anthropologie spirituelle tres developpee chez cet auteur et l'accession a la connaissance des realites spirituelles. La quatrieme partie traite de la maniere dont l'homme realise sa vie spirituelle a travers ses attitudes psychologiques, l'utilisation qu'il fait du langage et sa pratique religieuse. La cinquieme partie traite de la question de la transmission de certains themes pythagoriciens et neoplatoniciens a quelques milieux spirituels musulmans hurasaniens par l'intermediaire du judaisme et du christianisme (en particulier l'origenisme). Enfin, 140 pages d'annexes contiennent a la fois des traductions de textes complets de tirmidi, et celles de traditions islamiques et de textes d'autres auteurs ayant traite les memes sujets (en particulier la legende d'adam et d'iblis et la demonologie)
Al-hakim al-tirmidi (abu abd allah muhammad ibn ali, m. 318 930), a muslim mystical writer of the third century of the hegira is presented in the first part of this study in the historical and geographical background of the hurasan of his time. This introduction also includes a study of the author's life and the complete bibliography of his works, with the data of the libraries where the manuscripts are to be found. In this first part, we can also find the arabic text of "the depth of everything" established from two manuscripts, and its translation. The second part deals with tirmidi's spiritual experience based upon mutual love between god and man and his description of the ways of divine election. The third part presents the connection between a spiritual anthropology much developed by the writer and the access to the knowledge of spiritual realities. The fourth part deals with the way man accompishes his spiritual life through his psychological attitudes, the use wich he makes of language, and his religious practice. The fifth part deals with the question of the transmission of some pythagorician and neoplatonician themes to some hurasanian muslim spiritual groups through judaism and chistianity (particularly origenism). Finally, 140 pages of appendices contain translations of some tirmidi's complete texts, those of some islamic traditions and those of texts by other writers having dealt with the same subjects. .

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Fagerberg, Filip. "Muhammed Ibn Abd al-Wahhab och de islamska feministerna : Ett möte om kvinnans roll i äktenskapet." Thesis, Uppsala universitet, Religionshistoria, 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-230754.

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The religious school of thought that is involved in the control of Saudi Arabia is called Wahhabism and is a form of Islam that is usually accused by outsiders of being misogynist. This paper will deal with the founder of this alignment of Islam, Muhammad ibn Abd al-Wahhab, and his view of women in marriage. Another movement which in turn goes to work to lift the women's rights is Islamic feminists. Two branches of Islam who belief that Islam is the only right path to take for issues surrounding gender and life. In this essay, I will compare their respective interpretations of three points which concern the role of women in marriage; men's right to polygamy, men's higher status than the woman and the men's right to beat his wife. The purpose of this paper is to ask two different interpretations of the same issues, with the same verses in the Quran against each other to see how they resemble or differ from each other to try to contribute for a greater understanding of the interpretative pluralism in Islam. The paper concludes that these two movements are looking at the three points with different eyes and in different ways as they are originated from two different contexts and have different purposes when their interpreting the verses from the Quran.

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Books on the topic "Muhammad ibn Abd al-Baqi"

1

ʻAbd Allāh ibn Ṣāliḥ Barrāk. Majmūʻ fīhi thalathat rasāʾil: Al-sirat al-mustaqim fi ithbat al-harf al-qadim / Ibn Qudamah al-Maqdisi ; ithbat al-yadd lil-Allah subhanahu /Ahmad al-Dhahabi ; iʻtiqad al-Imam Abi Abd Allah Muhammad ibn Idris al-Shafiʻi. Riyadh: Dar al-Watan, 1998.

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Sakhāwī, Muḥammad ibn ʻAbd al-Raḥmān. Salat & salam: In praise of Allah's most beloved : a manual of blessings & salutations on the prophet Muhammad : from the collections of Muhammad ibn 'Abd al-Rahman al-Sakhawi, Shaykh Ashraf 'Ali Thanawi, Shaykh Yusuf ibn Sulayman Motala, and Makhdum Muhammad Sindhi. Santa Barbara, Calif: White Thread Press, 2007.

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3

Rentz, George. The birth of the Islamic Reform Movement in Saudi Arabia: Muhammad Ibn 'Abd al-Wahhāb (1703/4-1792) and the beginnings of Unitarian Empire in Arabia. London: Arabian Pub., 2004.

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Mat, Zakaria bin. The criteria of Islamic civilisation: A study of the concept of innovation (Bid' A) - a case study of Ibn Taimiyya (1263M-1328M) and Muhammad B.'Abd Al-Wahha b (1703M-1791M). Birmingham: University of Birmingham, 1987.

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Black, Deborah L. Averroës: (Abu al-Walid Muhammad ibn Ahmad ibn Muhammad ibn rushd) (1126-December 1198). Detroit: Gale Research, 1992.

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al-ʻAzīz, Dārat al-Malik ʻAbd, ed. Muhammad ibn ʻAbd al-Wahhab: The man and his works. London: I.B. Tauris, 2009.

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ʻUthaymīn, ʻAbd Allāh al-Ṣāliḥ. Muhammad ibn ʻAbd al-Wahhab: The man and his works. London: I.B. Tauris, 2009.

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Dabbāgh, Muḥammad ibn ʻAbd al-ʻAzīz. Min aʻlām al-fikr wa-al-adab fī al-ʻaṣr al-Marīnī / Muhammad ibn ʻAbd al-ʻAzīz al-Dabbāgh. al-Dār al-Bayḍāʾ: Tawzīʻ Maktabat al-Ummah, 1992.

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Albert, Arazi, and Suwaysī Saʻīd ibn Muḥammad, eds. Le voyage de Saʻīd ibn Muhammad Al-Suwaysī au Yaman (1307/1890-1313/1895). Wiesbaden: Harrassowitz, 2008.

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al-Masih, Abd. The great deception: How Muhammad tried to win the Christians for Islam : a critical study of Sura al Imran, 3:33-64. Villach, Austria: Light of Life, 1995.

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Book chapters on the topic "Muhammad ibn Abd al-Baqi"

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Clancy-Smith, Julia. "THE MAN WITH TWO TOMBS: MUHAMMAD IBN 'ABD AL-RAHMAN, FOUNDER OF THE ALGERIAN RAHMANIYYA, CA. 1715-1798." In Manifestations of Sainthood in Islam, edited by Grace Martin Smith and Carl W. Ernst, 147–70. Piscataway, NJ, USA: Gorgias Press, 2011. http://dx.doi.org/10.31826/9781463233709-014.

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Habashi, Fathi. "Fakhr al-Din al-Razi: Abu Abdullah Muhammad ibn Umar ibn al-Husayn al-Taymi al-Bakri al-Tabaristani Fakhr al-Din al-Razi." In Biographical Encyclopedia of Astronomers, 692–93. New York, NY: Springer New York, 2014. http://dx.doi.org/10.1007/978-1-4419-9917-7_9265.

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"Muhammad Ibn ‘Abd al-Karim al-Khattabi." In The Palgrave Encyclopedia of Imperialism and Anti-Imperialism, 1888. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-29901-9_300652.

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"‘Abd Allah ibn Muhammad al-Bafi (?– 893): [Communion]." In Baghdad, 101. Harvard University Press, 2013. http://dx.doi.org/10.4159/harvard.9780674726482.c42.

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"Muhammad ibn ‘Abd Allah al-Salami (947–1002): [Busy Square]." In Baghdad, 133. Harvard University Press, 2013. http://dx.doi.org/10.4159/harvard.9780674726482.c78.

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"Shams al-Din Muhammad ibn ‘Abd Allah al-Kufi (1226–76): [Kings and Slaves]." In Baghdad, 159. Harvard University Press, 2013. http://dx.doi.org/10.4159/harvard.9780674726482.c103.

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Mouline, Nabil, and Ethan S. Rundell. "Shedding New Light on the Life of Muhammad Ibn Abd Al-Wahhab." In Clerics of Islam, 46–69. Yale University Press, 2014. http://dx.doi.org/10.12987/yale/9780300178906.003.0003.

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ibn Baẖr al-Jaẖiẕ, Abu ‘Uthman ‘Amr. "Muhammad ibn abi Mu’ammil." In Avarice & The Avaricious (kitâb al-buḵẖalâ’), 89–96. Routledge, 2021. http://dx.doi.org/10.4324/9781315828749-21.

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"MUHAMMAD ‘ABD AL-SALAM FARAJ." In Princeton Readings in Islamist Thought, 321–43. Princeton University Press, 2021. http://dx.doi.org/10.2307/j.ctv1j6673r.18.

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"VI.5 Abu Ja’far Muhammad ibn Mūsā al-Khwārizmī." In The Princeton Companion to Mathematics, 736. Princeton University Press, 2010. http://dx.doi.org/10.1515/9781400830398.736.

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Conference papers on the topic "Muhammad ibn Abd al-Baqi"

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Prothin, Sebastien, Henda Djeridi, and Jean-Yves Billard. "Effect of Longitudinal Vortex on Boundary Layer State and Separation on NACA Symmetric Foil." In ASME 2010 3rd Joint US-European Fluids Engineering Summer Meeting collocated with 8th International Conference on Nanochannels, Microchannels, and Minichannels. ASMEDC, 2010. http://dx.doi.org/10.1115/fedsm-icnmm2010-30992.

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Abstract:

Vortex generators have been widely used in aerodynamics to control the separation of boundary layers. In such application (Angele and Muhammad, 2005) vortex generators are embedded in the boundary layer and the vortex height, with regards to the wall, is of the boundary layer thickness. The objective of this configuration is obviously far from being the effects of a single longitudinal vortex (generated upstream by an elliptical plan form profile) on the turbulent boundary layer shape over a Naca0015 symmetric foil at different incidences at high Reynolds number 5 105. The vortex is situated outside the boundary layer (ten times the BL thickness over the wall) taking into account the small value of the thickness in our hydrodynamic application. Obviously, this situation is optimum as the vortex delays separation and increases the maximum lift but introduces drag penalty at small incidence. This is nevertheless frequently encountered in hydrodynamic applications (hub vortex upstream of a rudder) and of interest. To point out the mechanism of the boundary layer manipulation, both global efforts using gauge balance and velocity measurements using LDV and PIV have been performed and compared with and without vortex. The base flow is an APG boundary layer characterized by a predominant wake area. Effect of the vortex is analyzed via the shape factor both in inflow and outflow regions. The longitudinal vortex suppress the hysteretic loop classically described in this Reynolds number range (Djeridi et al., 2009) but an increase of the drag is observed in the range of incidence just before stall. Velocity measurements indicated that, for incidences near the stall appearance, the shape factor is decreased both in the inflow and in the outflow regions. Even for large incidences, in the inflow region the value of the shape factor is equivalent to the one found in the turbulent BL over a flat plate. In this region the vortex modifies the equilibrium state of the BL as attested by the Clauser parameter. Even for large distances between the vortex and the wall, the ability of the vortex to suppress the detachment of the BL is observed on the evolution of the backflow coefficient. This effect is greater pronounced in inflow area near the trailing edge region where the flow is locally reattached due to the high momentum fluid displacement.

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