Academic literature on the topic 'Muhammad ibn Abd al-Baqi'

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Journal articles on the topic "Muhammad ibn Abd al-Baqi"

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Ashari, Basry. "IJTIHÂD PERSPEKTIF MUHAMMAD IBN 'ABD AL-WAHHAB." AL-IHKAM: Jurnal Hukum & Pranata Sosial 2, no. 2 (2019): 173–82. http://dx.doi.org/10.19105/al-lhkam.v2i2.2620.

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Perjumpaan antara dunia Muslim dan peradaban sejak abad ke-19 M membawa implikasi berupa ketersisihan hukum Islâm (syarî'ah) dari posisi sentralnya. Ketika dunia Muslim secara politis terlepas dari hegemoni Barat, persoalan yang muncul adalah bagaimana menformulasikan syarî'ah agar kompatibel dengan standar HAM universal. Dalam konteks inilah, An-Na'im menawarkan gagasan evolusi syarî'ah, sebuah upaya untuk merekonsiliasi ketegangan antara syarî'ah dan HAM universal. Dalam proyek ini, An-Na'im mula-mula membedakan secara kategoris antara syarî'ah historis (Madânîyah) dan syarî'ah moderen(Makkî
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Mangasing, Mansur. "MUHAMMAD IBN ‘ABD AL-WAHHÂB DAN GERAKAN WAHABI." HUNAFA: Jurnal Studia Islamika 5, no. 3 (2008): 319. http://dx.doi.org/10.24239/jsi.v5i3.181.319-328.

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Rubiyanah and Abdul Jalil. "Urgensi Ilmu Mukhtalif Al-Hadits dalam Ijtihad: Telaah atas Hukum Menjama’ dan Mengqadha Shalat." Andragogi: Jurnal Diklat Teknis Pendidikan dan Keagamaan 8, no. 2 (2020): 581–99. http://dx.doi.org/10.36052/andragogi.v8i2.184.

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[URGENCY OF THE SCIENCE OF MUKHTALIF AL-HADITH IN IJTIHAD: STUDY THE LAW OF JAMA' AND QADHA PRAYER]. This study examines the hadith which explains about praying without hindrance and reciting it for the dead. This research aims to find out how the law and how to perform 'prayers without hindrance and compare it for the deceased based on the evidence of hadiths, as well as the analysis of fiqh scholars. The method used is tahlili and muqarin, which is to analyze the hadiths that contradict the explicit meaning, then compared between the hadiths with reference to the science of mukhtalif al-hadi
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Nafi, Basheer. "A Teacher of Ibn 'Abd al-Wahhāb: Muhammad Hayāt al-Sindī and the Revival of Ashāb al-Hadīth's Methodology." Islamic Law and Society 13, no. 2 (2006): 208–41. http://dx.doi.org/10.1163/156851906776917552.

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Muhaammad Hayāt al-Sindī, the most eminent hadīth scholar in the Hijazi city of Madina in the first half of the eighteenth century, was one of the teachers of the controversial Najdī reformist Muhammad b. 'Abd al-Wah-hāb. Scholars of early modern Islamic thought disagree about al-Sindī's influence on Ibn 'Abd al-Wahhāb. In this article I present a brief study of the life and works of Hayāt al-Sindī, focusing on his approach to hadīth as a primary source of fiqh , his call for ijtihād , and his opposition to the legacy of the madhhab s and to the divisions caused by partisan adherence to the ma
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Anwar, Latifah. "Penulisan Hadis Pada Masa Rasulullah SAW." Al-Bayan: Jurnal Ilmu al-Qur'an dan Hadist 3, no. 2 (2020): 131–56. http://dx.doi.org/10.35132/albayan.v4i2.88.

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In Islam, Hadith becomes the second guidelines after Al-Quran, therefore, Moslem had done a lot of efforts to keep its authenticity. At the beginning of Muhammad prophecy, there was no any Hadith coding as like Al-Quran. The existence of Hadith narration in Prophet Muhammad era was still debated because of the two contradictory Hadith riwayah. One of them indicated the prohibition for Hadith narration, and other directed its approval which led Hadith narration. Compared with ummi group, in Prophet Muhammad era, only few of Prophet Muhammad companions were able to write. In accepting the Hadith
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Hanafi, Muhammad. "Konsep Pendidikan Islam Ibn Thufail." AS-SABIQUN 1, no. 2 (2019): 41–52. http://dx.doi.org/10.36088/assabiqun.v1i2.353.

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In this postmodern era, an era of technological sophistication is the culmination, Islamic education always has its own appeal to continue to be studied more deeply and comprehensively. It is interesting to know, that Islamic education in particular is the brainchild of Islamic scientists, both Western and Eastern. One of them is Ibn Thufail, an Andalusian (Spanish) thinker and philosopher of Islam. His full name is Abu Bakr Muhammad Ibn ‘Abd al-Malik Ibn Muhammad Ibn Muhammad Ibn Thufail al-Qaisyi al-Andalusi. The concept of Ibn Thufail's education is related to the problem of sources and met
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Anwar, Latifah. "HERMENEUTIKA HADIS MUHAMMAD SYAHRUR." TAJDID: Jurnal Ilmu Ushuluddin 20, no. 1 (2021): 116–43. http://dx.doi.org/10.30631/tjd.v20i1.141.

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Muhammad Syahrur’s point of view about hadith and sunnah was very different from hadith preacher expert. Syahrur declared that hadith was Prophet Muhammad’s life as a prophet (messenger) and hadith was the result of his interaction with the certain events in the different situation when he was alive. Muhammad Syahrur positioned hadith and sunnah as the result of history product which happened in Prophet Muhammad’s life and did not accommodate law legitimation. Further, he mentioned some rejected hadith practices, although it was identified as hadith shahih, or written in Shahihain. In understa
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S, Saepullah. "Eksistensi Literatur Fiqh(Sisi Pelestarian dan Perkembangannya)." MUAMALATUNA 11, no. 1 (2020): 23. http://dx.doi.org/10.37035/mua.v11i1.3321.

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Spesifik dalam literature fiqh yang membahas tentang dinamika pemikiran hukum Islam, banyak buku-buknya yang telah ditulis para imam besar-khususnya imam munjtahid yang 4 (empat) yaitu: Abu Hanifah, Al-Syafi’i, Malik Ibn Anas dan Ibn Hambal. Selanjutnya, diteruskan dan dikembangkan oleh para murid-muridnya. Dengan aneka dilektika metodologi yang disajikan, semua itu menjadi pembelajaran berharga bagi kita. Berikutnya, supaya tidak terjadi pengkultuasan madzhab dan membuka cakrawala khazanah pemikiran dan analisis, para ulama mengahdirkan karya ilmiah yang membahas tentang aneka pendapat madzha
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Husti, Ilyas. "MENGGALI AKAR KEILMUWAN HADIS YANG TRANSFORMATIF LIBERATIF." Al-Fikra : Jurnal Ilmiah Keislaman 2, no. 1 (2017): 18. http://dx.doi.org/10.24014/af.v2i1.3704.

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Hadis sebagai perkataan, perbuatan, pernyataan (taqrir) dan hal ihwal Nabi Muhammad SAW, yang kini terhimpun dalam berbagai kitab hadis, merupakan sumber ajaran Islam yang kedua setelah al-Qur’an. Pada masa Nabi SAW, periwayatan hadis lebih banyak berlangsung secara lisan ketimbang tulisan. Hal itu memang logis karena apa yang disebut sebagai hadis Nabi tidak selalu terjadi di hadapan sahabat Nabi yang pandai menulis, di samping itu jumlah sahabat yang pandai menulis relatif tidak banyak. Ide penulisan hadis Nabi secara tertulis untuk pertama kalinya dikemukakan Khalifah Umar ibn al-Khattab (
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Traboulsi, Samer. "AN EARLY REFUTATION OF MUHAMMAD IBN 'ABD AL-WAHHĀB'S REFORMIST VIEWS." Die Welt des Islams 42, no. 3 (2002): 373–415. http://dx.doi.org/10.1163/15700600260435038.

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Dissertations / Theses on the topic "Muhammad ibn Abd al-Baqi"

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Qadi, al-Maristan Muhammad ibn Abd al-Baqi Aouni Hatem ibn Aref. "Aḥādīt̲ al-šuyūh̲ al-t̲iqāt : al-šahīr bi-al-mašyah̲aẗ al-kubrā /." Makkaẗ : Dar ʻĀlam al-fawāʼid, 2002. http://catalogue.bnf.fr/ark:/12148/cb38830917p.

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Rasori, Manuela. "Muhammad Ibn 'Abd Al-Niffarī mistico speculativo ovvero poeta mistico." Master's thesis, Alma Mater Studiorum - Università di Bologna, 2016. http://amslaurea.unibo.it/9909/.

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Dopo una breve scheda bio-bibliografica su Niffarī, la ricerca si sviluppa in quattro capitoli: il primo esplora i primi secoli detti di ‘formazione’ del misticismo musulmano in una prospettiva storico speculativa e storico linguistica fino alla fine del decimo secolo e alle soglie dell’undicesimo, attraverso i mistici più significativi che elaborano una grammatica e un linguaggio tecnico che esprime l’esperienza mistica – indispensabili per cogliere la statura e l’originalità del mistico in oggetto. Nel capitolo successivo, si delineano i tratti del pensiero di Niffarī attraverso i suoi scr
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Abdullah, Ismail Haji. "The influence of Imam al-Juwayni on the theology of Imam al-Ghazali." Thesis, University of St Andrews, 1996. http://hdl.handle.net/10023/2929.

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This thesis seeks to study in depth the influence of Imam al-Juwayni on Imam al-Ghazali's discussion of theology and whether or not the latter's ideas are properly derived from the former. The first chapter deals with an analysis of the life of both the Imams against the background of the religious milieu of their time. The second chapter discuss the views of the two Imams on Ilm al-Kalam. The third chapter attempts to compare and contrast Imam al-Juwayni's and Imam al- Ghazali's approach to the doctrine of the origin of the world and the existence of God. In the fourth chapter we assess the v
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Elshayyal, M. F. "A critical edition of volume II of Tarikh Al-Duwal Wa'l Muluk by Muhammad B. Abd Al-Rahim B. Ali Ibn Al-Furat." Thesis, University of Edinburgh, 1986. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.382923.

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Zargar, Cameron. "The Hanbali and Wahhabi Schools of Thought as Observed Through the Case of Ziyarah." The Ohio State University, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=osu1398829915.

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Rentz, George Facey William. "The birth of the Islamic Reform Movement in Saudi Arabia : Muhammad Ibn 'Abd al-Wahhāb (1703/4-1792) and the beginnings of Unitarian Empire in Arabia /." London : Arabian Pub, 2004. http://www.loc.gov/catdir/toc/fy0613/2006404563.html.

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Al-Uwisheq, Abdullah. "A critical edition and a study of the commentary on the Qur'anic reading of Nafi' "Sharh al-Durar al-Lawami'" by Muhammad ibn 'Abd al-Malik al-Minturi (d 834/1431)." Thesis, SOAS, University of London, 1988. http://eprints.soas.ac.uk/29312/.

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The Thesis aims at presenting a critical edition of "Sharh al-Durar al-Lawami'" by the Andalusian scholar al-Minturi (834/1431), and also at studying the Qur'anic Reading of Nafi'. The Thesis falls into two parts. Part One, an introductory survey, consists of four Chapters. Chapter I deals with al-Minturi's life and times, firstly a brief account of the political and literary environment of the Nasrid Kingdom of Granada is given, than al-Minturi's life and works are discussed. Chapter II studies Nafi''s Reading, its introduction to Andalusia and its spread there, examining in particular how an
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Fleming, Shannon E. "Primo de Rivera and Abd-el-Krim the struggle in Spanish Morocco, 1923-1927 /." New York : Garland Pub, 1991. http://catalog.hathitrust.org/api/volumes/oclc/23357548.html.

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Gobillot, Geneviève. "La pensée d'Al-Hakīm Al-Tirmi_dī : Abū Abd Allāh Muhammad ibn Alī, m.318/930 : ou : De la "Profondeur des choses" : présentation du teste arabe de Gawr al-umūr, traduction et étude complète de la vie et de la pensée de l'auteur." Lyon 3, 1989. http://www.theses.fr/1989LYO31007.

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Al-hakim al-tirmidi (abu abd allah muhammad ibn ali, m. 318 930), mystique musulman du troisieme siecle de l'hegire, est presente dans la premiere partie de cette etude dans la contexte historique et geographique du hurasan de son epoque. Cette introduction est accompagnee d'une etude de la vie de l'auteur et de la bibliographie complete de ses oeuvres, avec les references des bibliotheques ou se trouvent les manuscrits. Cette premiere partie contient egalement l'etablissement du texte arabe de "la profondeur des choses", au moyen de deux manuscrits, ainsi que sa traduction. La deuxieme partie
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Fagerberg, Filip. "Muhammed Ibn Abd al-Wahhab och de islamska feministerna : Ett möte om kvinnans roll i äktenskapet." Thesis, Uppsala universitet, Religionshistoria, 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-230754.

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The religious school of thought that is involved in the control of Saudi Arabia is called Wahhabism and is a form of Islam that is usually accused by outsiders of being misogynist. This paper will deal with the founder of this alignment of Islam, Muhammad ibn Abd al-Wahhab, and his view of women in marriage. Another movement which in turn goes to work to lift the women's rights is Islamic feminists. Two branches of Islam who belief that Islam is the only right path to take for issues surrounding gender and life. In this essay, I will compare their respective interpretations of three points whi
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Books on the topic "Muhammad ibn Abd al-Baqi"

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ʻAbd Allāh ibn Ṣāliḥ Barrāk. Majmūʻ fīhi thalathat rasāʾil: Al-sirat al-mustaqim fi ithbat al-harf al-qadim / Ibn Qudamah al-Maqdisi ; ithbat al-yadd lil-Allah subhanahu /Ahmad al-Dhahabi ; iʻtiqad al-Imam Abi Abd Allah Muhammad ibn Idris al-Shafiʻi. Dar al-Watan, 1998.

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Sakhāwī, Muḥammad ibn ʻAbd al-Raḥmān. Salat & salam: In praise of Allah's most beloved : a manual of blessings & salutations on the prophet Muhammad : from the collections of Muhammad ibn 'Abd al-Rahman al-Sakhawi, Shaykh Ashraf 'Ali Thanawi, Shaykh Yusuf ibn Sulayman Motala, and Makhdum Muhammad Sindhi. White Thread Press, 2007.

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Rentz, George. The birth of the Islamic Reform Movement in Saudi Arabia: Muhammad Ibn 'Abd al-Wahhāb (1703/4-1792) and the beginnings of Unitarian Empire in Arabia. Arabian Pub., 2004.

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Mat, Zakaria bin. The criteria of Islamic civilisation: A study of the concept of innovation (Bid' A) - a case study of Ibn Taimiyya (1263M-1328M) and Muhammad B.'Abd Al-Wahha b (1703M-1791M). University of Birmingham, 1987.

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Black, Deborah L. Averroës: (Abu al-Walid Muhammad ibn Ahmad ibn Muhammad ibn rushd) (1126-December 1198). Gale Research, 1992.

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al-ʻAzīz, Dārat al-Malik ʻAbd, ред. Muhammad ibn ʻAbd al-Wahhab: The man and his works. I.B. Tauris, 2009.

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ʻUthaymīn, ʻAbd Allāh al-Ṣāliḥ. Muhammad ibn ʻAbd al-Wahhab: The man and his works. I.B. Tauris, 2009.

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Dabbāgh, Muḥammad ibn ʻAbd al-ʻAzīz. Min aʻlām al-fikr wa-al-adab fī al-ʻaṣr al-Marīnī / Muhammad ibn ʻAbd al-ʻAzīz al-Dabbāgh. Tawzīʻ Maktabat al-Ummah, 1992.

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Albert, Arazi, та Suwaysī Saʻīd ibn Muḥammad, ред. Le voyage de Saʻīd ibn Muhammad Al-Suwaysī au Yaman (1307/1890-1313/1895). Harrassowitz, 2008.

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al-Masih, Abd. The great deception: How Muhammad tried to win the Christians for Islam : a critical study of Sura al Imran, 3:33-64. Light of Life, 1995.

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Book chapters on the topic "Muhammad ibn Abd al-Baqi"

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Clancy-Smith, Julia. "THE MAN WITH TWO TOMBS: MUHAMMAD IBN 'ABD AL-RAHMAN, FOUNDER OF THE ALGERIAN RAHMANIYYA, CA. 1715-1798." In Manifestations of Sainthood in Islam, edited by Grace Martin Smith and Carl W. Ernst. Gorgias Press, 2011. http://dx.doi.org/10.31826/9781463233709-014.

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Habashi, Fathi. "Fakhr al-Din al-Razi: Abu Abdullah Muhammad ibn Umar ibn al-Husayn al-Taymi al-Bakri al-Tabaristani Fakhr al-Din al-Razi." In Biographical Encyclopedia of Astronomers. Springer New York, 2014. http://dx.doi.org/10.1007/978-1-4419-9917-7_9265.

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"Muhammad Ibn ‘Abd al-Karim al-Khattabi." In The Palgrave Encyclopedia of Imperialism and Anti-Imperialism. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-29901-9_300652.

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"‘Abd Allah ibn Muhammad al-Bafi (?– 893): [Communion]." In Baghdad. Harvard University Press, 2013. http://dx.doi.org/10.4159/harvard.9780674726482.c42.

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"Muhammad ibn ‘Abd Allah al-Salami (947–1002): [Busy Square]." In Baghdad. Harvard University Press, 2013. http://dx.doi.org/10.4159/harvard.9780674726482.c78.

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"Shams al-Din Muhammad ibn ‘Abd Allah al-Kufi (1226–76): [Kings and Slaves]." In Baghdad. Harvard University Press, 2013. http://dx.doi.org/10.4159/harvard.9780674726482.c103.

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Mouline, Nabil, and Ethan S. Rundell. "Shedding New Light on the Life of Muhammad Ibn Abd Al-Wahhab." In Clerics of Islam. Yale University Press, 2014. http://dx.doi.org/10.12987/yale/9780300178906.003.0003.

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ibn Baẖr al-Jaẖiẕ, Abu ‘Uthman ‘Amr. "Muhammad ibn abi Mu’ammil". У Avarice & The Avaricious (kitâb al-buḵẖalâ’). Routledge, 2021. http://dx.doi.org/10.4324/9781315828749-21.

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"MUHAMMAD ‘ABD AL-SALAM FARAJ." In Princeton Readings in Islamist Thought. Princeton University Press, 2021. http://dx.doi.org/10.2307/j.ctv1j6673r.18.

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"VI.5 Abu Ja’far Muhammad ibn Mūsā al-Khwārizmī." In The Princeton Companion to Mathematics. Princeton University Press, 2010. http://dx.doi.org/10.1515/9781400830398.736.

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Conference papers on the topic "Muhammad ibn Abd al-Baqi"

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Prothin, Sebastien, Henda Djeridi, and Jean-Yves Billard. "Effect of Longitudinal Vortex on Boundary Layer State and Separation on NACA Symmetric Foil." In ASME 2010 3rd Joint US-European Fluids Engineering Summer Meeting collocated with 8th International Conference on Nanochannels, Microchannels, and Minichannels. ASMEDC, 2010. http://dx.doi.org/10.1115/fedsm-icnmm2010-30992.

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Vortex generators have been widely used in aerodynamics to control the separation of boundary layers. In such application (Angele and Muhammad, 2005) vortex generators are embedded in the boundary layer and the vortex height, with regards to the wall, is of the boundary layer thickness. The objective of this configuration is obviously far from being the effects of a single longitudinal vortex (generated upstream by an elliptical plan form profile) on the turbulent boundary layer shape over a Naca0015 symmetric foil at different incidences at high Reynolds number 5 105. The vortex is situated o
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