Relevant bibliographies by topics / Muhammad Ibn Abd Al-Wahhab

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Muhammad Ibn Abd Al-Wahhab'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Muhammad Ibn Abd Al-Wahhab"

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Ashari, Basry. "IJTIHÂD PERSPEKTIF MUHAMMAD IBN 'ABD AL-WAHHAB." AL-IHKAM: Jurnal Hukum & Pranata Sosial 2, no. 2 (September 28, 2019): 173–82. http://dx.doi.org/10.19105/al-lhkam.v2i2.2620.

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Perjumpaan antara dunia Muslim dan peradaban sejak abad ke-19 M membawa implikasi berupa ketersisihan hukum Islâm (syarî'ah) dari posisi sentralnya. Ketika dunia Muslim secara politis terlepas dari hegemoni Barat, persoalan yang muncul adalah bagaimana menformulasikan syarî'ah agar kompatibel dengan standar HAM universal. Dalam konteks inilah, An-Na'im menawarkan gagasan evolusi syarî'ah, sebuah upaya untuk merekonsiliasi ketegangan antara syarî'ah dan HAM universal. Dalam proyek ini, An-Na'im mula-mula membedakan secara kategoris antara syarî'ah historis (Madânîyah) dan syarî'ah moderen(Makkîyah). Menurutnya, syarî'ah historis sudah tidak relevan lagi untuk menjawab berbagai persoalan kontemporer. Karenanya, melalui teori naskh, ia harus ditangguhkan pemberlakuannya dan diganti dengan syarî'ah moderen yang dinilai dapat memenuhi kebutuhan kontemporer sesuai dengan standar HAM universal.
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Ali Yazid Hamdani. "Debut Politik Muhammad Ibn Abdul Wahhab & Muhammad Ibn Saud." Ishlah: Jurnal Ilmu Ushuluddin, Adab dan Dakwah 1, no. 2 (December 31, 2019): 176–84. http://dx.doi.org/10.32939/ishlah.v1i2.38.

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Pada pertengahan abad 18 tepatnya tahun 1746, kekuasaan baru Saudi Arabia berhasil dibentuk dan dimulai dengan dua orang yang berpengaruh yakni Muhammad Ibn Saud dan Muhammad ibn Abdul Wahhab. Melalui otoritas keagamaannya, kedua tokoh ini melalui beberapa gagasan-gagasannya yang terobsesi memurnikan syariat Islam dari perilaku bid’ah, khurafat, dan takhayul. Penelitian ini bertujuan untuk menelisik lebih jauh bagaimana pemikiran teologi Muhammad Ibn Abdul Wahhab, kondisi sosial, ekonomi Arab Saudi, dan pengaruhnya dalam dunia perpolitikan hingga terbentuknya al-Mamlakah al-‘Arabiyyah al-Su’udiyyah? Penelitian ini menggunakan riset berbasis pustaka (library-based research), yaitu dengan mengumpulkan data sekaligus meneliti refrensi-refrensi terkait yang digunakan untuk memberikan gambaran yang dimaksud dengan mengacu pada tulisan-tulisan Muhammad Ibn Abdul Wahhab sebagai sumber primer dan literatur-literatur lain yang berkaitan dengan objek penelitian sebagai sumber rujukan sekunder.
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Lorenzo Cuesta, José Antonio. "El wahabismo. La religión como elemento legitimador del poder político en Arabia Saudí, 1744–1932." Investigaciones Históricas. Época Moderna y Contemporánea, no. 38 (November 26, 2018): 349–76. http://dx.doi.org/10.24197/ihemc.38.2018.349-376.

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La religión, más concretamente la corriente renovadora del clérigo sunnita Muhammad Ibn Abd al-Wahhab, desempeñó un papel de primer orden en la configuración del Estado saudí entre los siglos XVIII y XX. La alianza establecida entre los Al Saud y Abd al- Wahhab permitió alcanzar a esta dinastía la legitimidad necesaria para unificar a las diferentes tribus que poblaban Arabia Central en el siglo XVIII. Gracias a la unión íntima entre religión y política, la doctrina wahabí logró la exclusividad del adoctrinamiento religioso de la población del Nayd, y los Al Saud el liderazgo político en el objetivo de constituir un Estado unificado en la Península arábiga.
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Mayevs’ka, L. B. "The role of extremist organizations in the formation of negative ideas about Islam." Ukrainian Religious Studies, no. 31-32 (November 9, 2004): 162–64. http://dx.doi.org/10.32420/2004.31-32.1546.

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In the last decade, the activities of various extremist organizations have intensified, which use religious slogans to achieve political goals, sometimes even deliberately distorting the basic tenets of religion. Researchers argue that such organizations put forward some position and then, in order for it to gain weight in the eyes of Muslims, reinforce it with a distorted interpretation of the ayat from the Qur'an or the sayings of the Prophet Muhammad. This is most characteristic of supporters of the extremist trend of Wahhabism. Even during the life of the founder of the current, Muhammad ibn Abd al-Wahhab, theologians of the Muslim holy city of Mecca issued a fatwa (religious conclusion) about the Wahhabis' retreat from the faith because of their beliefs. This conclusion was made by Islamic scholars in connection with the fact that many of the provisions of the teachings of Ibn Abd al-Wahhab contradict Islamic doctrine; Wahhabis also unprovenly accuse Muslims of unbelief, which leads accusers of unbelief. This principle follows from the words of the Prophet Muhammad and is well known among Muslims.
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Hadisaputra, Samian. "Deskripsi dan Analisis Gerakan Salafiyah." Aqlania 9, no. 2 (December 9, 2018): 143. http://dx.doi.org/10.32678/aqlania.v9i2.1296.

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Aliran Salaf ini dinisbatkan kepada Imam Ahmad ibn Hanbal sehingga penganut aliran ini dapat juga disebut sebagai simpatisan Hanbali, tetapi penamaan Aliran Salaf ini lebih dekat dengan Ibnu Taimiyah. Kemudian ajaran-ajaran aliran Salaf diteruskan oleh Muhammad Abd al-Wahhab yang telah mempelopori kelahiran Gerakan Wahhabi. Aliran Salaf merupakan aliran dalam Islam yang menisbatkan nama alirannya pada Slaf as-Shalihin (generasi Islam terdahulu). Metode berpikir aliran salaf bersifat literal/tekstual, dan juga menjadi aliran kontekstual sehingga cenderung menjadi mazdhab kolektif atau mazdhab kutifan, terutama dalam bidang keagamaan.
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Abu Sulayman, AbdulHamid. "Culture, Science, and Technology." American Journal of Islam and Society 19, no. 3 (July 1, 2002): 79–89. http://dx.doi.org/10.35632/ajis.v19i3.1922.

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The Case The Ummah was built on the foundation of tawhid, istikhla! the pursuit of knowledge, and personal and communal responsibility. Although it was once a leading creator of and contributor to human civilization, over the last few centuries it has become weak and backward to the point of crisis. The awareness of the Ummah's regression is almost 1,000 years old, dating back far beyond the challenges of European colonization and west­ernization. We can trace this back to Abu Hamid al-Ghazali's lhya' · Ulum al-Din (Revival of the Knowledge and Sciences of Religion) and Tahafat al­Falasifah (The Incoherence of the Philosophers). Since then, the Ummah has produced dozens of revivalist personalities and movements, such as Ibn Hazm, fbn Taymiyyah, fbn 'Abd al-Salam, fbn 'Abd al-Wahhab, the Muwahiddun, the Murabitun, the Mahdis of Sudan, the Sanusis of Libya, the Ottoman sultan Salim lll, Khayr al-Din al-Tunisi, Muhammad 'Ali, Jamal al-Din al-Afgani, Rashid Rida, Muhammad 'Abdu ofEgypt, Shah Waliullah and Muhammad Iqbal of India, Amir 'Abd al-Qadir and Ben Bad is of Algeria, and many others. All of these individual efforts and movements helped minimize and slow down the Ummah's deterioration, and without them the Ummah's condition and chances of survival could have been much worse. Despite ...
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Alwi Bani Rakhman. "PROBLEMATIKA MANHAJ TAKFIR MUHAMMAD BIN ABDUL WAHHAB (TELAAH KRITIS DALAM TINJAUAN MASLAHAH)." AN NUR: Jurnal Studi Islam 12, no. 2 (April 5, 2021): 231–62. http://dx.doi.org/10.37252/an-nur.v12i2.74.

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Muhammad bin Abdul Wahhab is one of Muslims group leader who promoted the takfir concept as an important part in his religious thought. This article explains his methodology of takfir and its legal implications, then examined critically by using mas}lah}ah perpective. This study of the works of Muhammad ibn Abdul Wahhab concludes: First, the methodology of takfir Muhammad bin Abdul Wahhab can be seen through understanding his principle thoughts about Ibadah (worship) and Islam, and also various rules that must be known and implemented related to when takfir can be implemented, such as the terms and barriers of takfir, qiyam al-h}ujjah dan masa’il zahirah dan masa’il khafiyyah. Second, considering the legal implications of takfir, then at that time his concept doesn’t fully lead to mas}lah}ah ‘a>mmah primarily related to the variety of methods of understanding religion (al-Qur’an and al-Sunnah).
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Macris, Jeffrey R. "Investigating the ties between Muhammed ibn Abd al-Wahhab, early Wahhabism, and ISIS." Journal of the Middle East and Africa 7, no. 3 (July 2, 2016): 239–55. http://dx.doi.org/10.1080/21520844.2016.1227929.

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Mangasing, Mansur. "MUHAMMAD IBN ‘ABD AL-WAHHÂB DAN GERAKAN WAHABI." HUNAFA: Jurnal Studia Islamika 5, no. 3 (December 15, 2008): 319. http://dx.doi.org/10.24239/jsi.v5i3.181.319-328.

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Brkić, Mihailo. "The rightful Sunni Schools of Law and overview of the Ibn Taimiyah and Muhammad Abd al Wahhab taxation approach." Zbornik radova Pravnog fakulteta, Novi Sad 52, no. 1 (2018): 377–98. http://dx.doi.org/10.5937/zrpfns52-17191.

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Dissertations / Theses on the topic "Muhammad Ibn Abd Al-Wahhab"

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Zargar, Cameron. "The Hanbali and Wahhabi Schools of Thought as Observed Through the Case of Ziyarah." The Ohio State University, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=osu1398829915.

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Fagerberg, Filip. "Muhammed Ibn Abd al-Wahhab och de islamska feministerna : Ett möte om kvinnans roll i äktenskapet." Thesis, Uppsala universitet, Religionshistoria, 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-230754.

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The religious school of thought that is involved in the control of Saudi Arabia is called Wahhabism and is a form of Islam that is usually accused by outsiders of being misogynist. This paper will deal with the founder of this alignment of Islam, Muhammad ibn Abd al-Wahhab, and his view of women in marriage. Another movement which in turn goes to work to lift the women's rights is Islamic feminists. Two branches of Islam who belief that Islam is the only right path to take for issues surrounding gender and life. In this essay, I will compare their respective interpretations of three points which concern the role of women in marriage; men's right to polygamy, men's higher status than the woman and the men's right to beat his wife. The purpose of this paper is to ask two different interpretations of the same issues, with the same verses in the Quran against each other to see how they resemble or differ from each other to try to contribute for a greater understanding of the interpretative pluralism in Islam. The paper concludes that these two movements are looking at the three points with different eyes and in different ways as they are originated from two different contexts and have different purposes when their interpreting the verses from the Quran.
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Rasori, Manuela. "Muhammad Ibn 'Abd Al-Niffarī mistico speculativo ovvero poeta mistico." Master's thesis, Alma Mater Studiorum - Università di Bologna, 2016. http://amslaurea.unibo.it/9909/.

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Dopo una breve scheda bio-bibliografica su Niffarī, la ricerca si sviluppa in quattro capitoli: il primo esplora i primi secoli detti di ‘formazione’ del misticismo musulmano in una prospettiva storico speculativa e storico linguistica fino alla fine del decimo secolo e alle soglie dell’undicesimo, attraverso i mistici più significativi che elaborano una grammatica e un linguaggio tecnico che esprime l’esperienza mistica – indispensabili per cogliere la statura e l’originalità del mistico in oggetto. Nel capitolo successivo, si delineano i tratti del pensiero di Niffarī attraverso i suoi scritti, con attenzione all’aspetto speculativo, e confronti con testi di altri sufi contemporanei o precedenti. Il terzo capitolo affronta Niffarī sotto l’aspetto poetico, cioè dell’espressione, dell’innovazione e della modernità rispetto al suo tempo e al nostro, in analogia con un ambito artistico. Infine l’ultimo capitolo propone una prima versione italiana dall’arabo, di un breve trattato di Niffarī sull’Amore.
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Abdullah, Ismail Haji. "The influence of Imam al-Juwayni on the theology of Imam al-Ghazali." Thesis, University of St Andrews, 1996. http://hdl.handle.net/10023/2929.

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This thesis seeks to study in depth the influence of Imam al-Juwayni on Imam al-Ghazali's discussion of theology and whether or not the latter's ideas are properly derived from the former. The first chapter deals with an analysis of the life of both the Imams against the background of the religious milieu of their time. The second chapter discuss the views of the two Imams on Ilm al-Kalam. The third chapter attempts to compare and contrast Imam al-Juwayni's and Imam al- Ghazali's approach to the doctrine of the origin of the world and the existence of God. In the fourth chapter we assess the views of the two Imams on the problem of the attributes of God. The fifth chapter deals with the question of human actions and free will. The final chapter present their views on prophethood and messengership. While many Islamic scholars have a vague notion that Imam al-Ghazali's ideas on theology depend heavily upon Imam al-Juwayni, this thesis attempts to prove that Imam al-Ghazali's theological position and views have been greatly influenced by his teacher, Imam al-Juwayni. This work sets out to show this in detail.
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Qadi, al-Maristan Muhammad ibn Abd al-Baqi Aouni Hatem ibn Aref. "Aḥādīt̲ al-šuyūh̲ al-t̲iqāt : al-šahīr bi-al-mašyah̲aẗ al-kubrā /." Makkaẗ : Dar ʻĀlam al-fawāʼid, 2002. http://catalogue.bnf.fr/ark:/12148/cb38830917p.

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Elshayyal, M. F. "A critical edition of volume II of Tarikh Al-Duwal Wa'l Muluk by Muhammad B. Abd Al-Rahim B. Ali Ibn Al-Furat." Thesis, University of Edinburgh, 1986. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.382923.

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Rentz, George Facey William. "The birth of the Islamic Reform Movement in Saudi Arabia : Muhammad Ibn 'Abd al-Wahhāb (1703/4-1792) and the beginnings of Unitarian Empire in Arabia /." London : Arabian Pub, 2004. http://www.loc.gov/catdir/toc/fy0613/2006404563.html.

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Al-Uwisheq, Abdullah. "A critical edition and a study of the commentary on the Qur'anic reading of Nafi' "Sharh al-Durar al-Lawami'" by Muhammad ibn 'Abd al-Malik al-Minturi (d 834/1431)." Thesis, SOAS, University of London, 1988. http://eprints.soas.ac.uk/29312/.

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The Thesis aims at presenting a critical edition of "Sharh al-Durar al-Lawami'" by the Andalusian scholar al-Minturi (834/1431), and also at studying the Qur'anic Reading of Nafi'. The Thesis falls into two parts. Part One, an introductory survey, consists of four Chapters. Chapter I deals with al-Minturi's life and times, firstly a brief account of the political and literary environment of the Nasrid Kingdom of Granada is given, than al-Minturi's life and works are discussed. Chapter II studies Nafi''s Reading, its introduction to Andalusia and its spread there, examining in particular how and why it became the dominant Reading in that region. Chapter III discusses the "Durar" as the standard text for the study of Nafi''s Reading, and how it rapidly attracted great interest among the students of Qir'aat of different places and ages. Al-Minturi's commentary is a very important product of that interest, tor it is a well-researched and documented work. Chapter IV is devoted to explaining the method of editing the text, the layout of the text, the apparatus criticus, and the scope of the commentary notes. Part Two consists of the edited text, in which al-Minturi presents a thorough account of Nafi''s Reading and its major characteristics. The author furnished his book with an Appendix dealing with phonetic classification and points of articulation. The Thesis is in two volumes, and for convenience of handling, part of the Arabic text is included in Volume One, whereas the rest of the text together with the commentary notes are incorporated in Volume Two.
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Fleming, Shannon E. "Primo de Rivera and Abd-el-Krim the struggle in Spanish Morocco, 1923-1927 /." New York : Garland Pub, 1991. http://catalog.hathitrust.org/api/volumes/oclc/23357548.html.

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Gobillot, Geneviève. "La pensée d'Al-Hakīm Al-Tirmi_dī : Abū Abd Allāh Muhammad ibn Alī, m.318/930 : ou : De la "Profondeur des choses" : présentation du teste arabe de Gawr al-umūr, traduction et étude complète de la vie et de la pensée de l'auteur." Lyon 3, 1989. http://www.theses.fr/1989LYO31007.

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Al-hakim al-tirmidi (abu abd allah muhammad ibn ali, m. 318 930), mystique musulman du troisieme siecle de l'hegire, est presente dans la premiere partie de cette etude dans la contexte historique et geographique du hurasan de son epoque. Cette introduction est accompagnee d'une etude de la vie de l'auteur et de la bibliographie complete de ses oeuvres, avec les references des bibliotheques ou se trouvent les manuscrits. Cette premiere partie contient egalement l'etablissement du texte arabe de "la profondeur des choses", au moyen de deux manuscrits, ainsi que sa traduction. La deuxieme partie traite de l'experience spirituelle de tirmidi s'appuyant sur l'amour reciproque entre dieu et l'homme et de sa description des voies de l'election divine. La troisieme partie expose les relations entre une anthropologie spirituelle tres developpee chez cet auteur et l'accession a la connaissance des realites spirituelles. La quatrieme partie traite de la maniere dont l'homme realise sa vie spirituelle a travers ses attitudes psychologiques, l'utilisation qu'il fait du langage et sa pratique religieuse. La cinquieme partie traite de la question de la transmission de certains themes pythagoriciens et neoplatoniciens a quelques milieux spirituels musulmans hurasaniens par l'intermediaire du judaisme et du christianisme (en particulier l'origenisme). Enfin, 140 pages d'annexes contiennent a la fois des traductions de textes complets de tirmidi, et celles de traditions islamiques et de textes d'autres auteurs ayant traite les memes sujets (en particulier la legende d'adam et d'iblis et la demonologie)
Al-hakim al-tirmidi (abu abd allah muhammad ibn ali, m. 318 930), a muslim mystical writer of the third century of the hegira is presented in the first part of this study in the historical and geographical background of the hurasan of his time. This introduction also includes a study of the author's life and the complete bibliography of his works, with the data of the libraries where the manuscripts are to be found. In this first part, we can also find the arabic text of "the depth of everything" established from two manuscripts, and its translation. The second part deals with tirmidi's spiritual experience based upon mutual love between god and man and his description of the ways of divine election. The third part presents the connection between a spiritual anthropology much developed by the writer and the access to the knowledge of spiritual realities. The fourth part deals with the way man accompishes his spiritual life through his psychological attitudes, the use wich he makes of language, and his religious practice. The fifth part deals with the question of the transmission of some pythagorician and neoplatonician themes to some hurasanian muslim spiritual groups through judaism and chistianity (particularly origenism). Finally, 140 pages of appendices contain translations of some tirmidi's complete texts, those of some islamic traditions and those of texts by other writers having dealt with the same subjects. .
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Books on the topic "Muhammad Ibn Abd Al-Wahhab"

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al-ʻAzīz, Dārat al-Malik ʻAbd, ed. Muhammad ibn ʻAbd al-Wahhab: The man and his works. London: I.B. Tauris, 2009.

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ʻUthaymīn, ʻAbd Allāh al-Ṣāliḥ. Muhammad ibn ʻAbd al-Wahhab: The man and his works. London: I.B. Tauris, 2009.

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ʻAbd Allāh ibn Ṣāliḥ Barrāk. Majmūʻ fīhi thalathat rasāʾil: Al-sirat al-mustaqim fi ithbat al-harf al-qadim / Ibn Qudamah al-Maqdisi ; ithbat al-yadd lil-Allah subhanahu /Ahmad al-Dhahabi ; iʻtiqad al-Imam Abi Abd Allah Muhammad ibn Idris al-Shafiʻi. Riyadh: Dar al-Watan, 1998.

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Sakhāwī, Muḥammad ibn ʻAbd al-Raḥmān. Salat & salam: In praise of Allah's most beloved : a manual of blessings & salutations on the prophet Muhammad : from the collections of Muhammad ibn 'Abd al-Rahman al-Sakhawi, Shaykh Ashraf 'Ali Thanawi, Shaykh Yusuf ibn Sulayman Motala, and Makhdum Muhammad Sindhi. Santa Barbara, Calif: White Thread Press, 2007.

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`Abd al-Muḥsin ibn `Uthmān Baz. Rasa'il al-imām Muḥammad ibn 'Abd al-Wahhab al-shakhṣiyah, dirasah da'awiyah. Riyād: Dār 'Ishbīliyyā, 2000.

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`Abd al-Muḥsin ibn `Uthmān Baz. Rasa'il al-imām Muḥammad ibn 'Abd al-Wahhab al-shakhṣiyah, dirasah da'awiyah. Riyād: Dār 'Ishbīliyyā, 2000.

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Rentz, George. The birth of the Islamic Reform Movement in Saudi Arabia: Muhammad Ibn 'Abd al-Wahhāb (1703/4-1792) and the beginnings of Unitarian Empire in Arabia. London: Arabian Pub., 2004.

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Mat, Zakaria bin. The criteria of Islamic civilisation: A study of the concept of innovation (Bid' A) - a case study of Ibn Taimiyya (1263M-1328M) and Muhammad B.'Abd Al-Wahha b (1703M-1791M). Birmingham: University of Birmingham, 1987.

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Black, Deborah L. Averroës: (Abu al-Walid Muhammad ibn Ahmad ibn Muhammad ibn rushd) (1126-December 1198). Detroit: Gale Research, 1992.

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Dabbāgh, Muḥammad ibn ʻAbd al-ʻAzīz. Min aʻlām al-fikr wa-al-adab fī al-ʻaṣr al-Marīnī / Muhammad ibn ʻAbd al-ʻAzīz al-Dabbāgh. al-Dār al-Bayḍāʾ: Tawzīʻ Maktabat al-Ummah, 1992.

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Book chapters on the topic "Muhammad Ibn Abd Al-Wahhab"

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Clancy-Smith, Julia. "THE MAN WITH TWO TOMBS: MUHAMMAD IBN 'ABD AL-RAHMAN, FOUNDER OF THE ALGERIAN RAHMANIYYA, CA. 1715-1798." In Manifestations of Sainthood in Islam, edited by Grace Martin Smith and Carl W. Ernst, 147–70. Piscataway, NJ, USA: Gorgias Press, 2011. http://dx.doi.org/10.31826/9781463233709-014.

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Habashi, Fathi. "Fakhr al-Din al-Razi: Abu Abdullah Muhammad ibn Umar ibn al-Husayn al-Taymi al-Bakri al-Tabaristani Fakhr al-Din al-Razi." In Biographical Encyclopedia of Astronomers, 692–93. New York, NY: Springer New York, 2014. http://dx.doi.org/10.1007/978-1-4419-9917-7_9265.

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"Muhammad Ibn ‘Abd al-Karim al-Khattabi." In The Palgrave Encyclopedia of Imperialism and Anti-Imperialism, 1888. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-29901-9_300652.

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Mouline, Nabil, and Ethan S. Rundell. "Shedding New Light on the Life of Muhammad Ibn Abd Al-Wahhab." In Clerics of Islam, 46–69. Yale University Press, 2014. http://dx.doi.org/10.12987/yale/9780300178906.003.0003.

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"‘Abd Allah ibn Muhammad al-Bafi (?– 893): [Communion]." In Baghdad, 101. Harvard University Press, 2013. http://dx.doi.org/10.4159/harvard.9780674726482.c42.

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"Muhammad ibn ‘Abd Allah al-Salami (947–1002): [Busy Square]." In Baghdad, 133. Harvard University Press, 2013. http://dx.doi.org/10.4159/harvard.9780674726482.c78.

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"Shams al-Din Muhammad ibn ‘Abd Allah al-Kufi (1226–76): [Kings and Slaves]." In Baghdad, 159. Harvard University Press, 2013. http://dx.doi.org/10.4159/harvard.9780674726482.c103.

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Beránek, Ondřej, and Pavel Ťupek. "Early Wahhabism and the Beginnings of Modern Salafism." In The Temptation of Graves in Salafi Islam. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474417570.003.0003.

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This chapter focuses on Wahhabism during the period of the first Saudi state, as this period provides us with the most influential sources of iconoclastic ideas. The teachings of Ibn ʿAbd al-Wahhab and his disciples constitute the core part of current Salafi thought, appearing in a variety of mutated forms. The purpose of this chapter is twofold. First, it expounds on classical Wahhabi doctrine, as excerpted from early texts. Second, as Wahhabism, or indeed Hanbalism, were not the only strongly iconoclastic trends, this chapter also focuses on other influential movements, especially those of Yemeni, Syrian, Iraqi and Indian traditionalists, with Muhammad al-Shawkani, Ibn al-Amir al-San‘ani, Mahmud Shukri al-Alusi and Siddiq Hasan Khan in the forefront of developments. Finally, the chapter also provides a description of the two waves of destruction committed by Wahhabis after their conquest of the Hijaz, first in the early nineteenth century and then again in the first quarter of the twentieth century.
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"Abu Muhammad ‘Abd al-Wahhab al-Maliki (?–1031): [Baghdad’s Air]." In Baghdad, 140. Harvard University Press, 2013. http://dx.doi.org/10.4159/harvard.9780674726482.c83.

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ibn Baẖr al-Jaẖiẕ, Abu ‘Uthman ‘Amr. "Muhammad ibn abi Mu’ammil." In Avarice & The Avaricious (kitâb al-buḵẖalâ’), 89–96. Routledge, 2021. http://dx.doi.org/10.4324/9781315828749-21.

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Conference papers on the topic "Muhammad Ibn Abd Al-Wahhab"

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Prothin, Sebastien, Henda Djeridi, and Jean-Yves Billard. "Effect of Longitudinal Vortex on Boundary Layer State and Separation on NACA Symmetric Foil." In ASME 2010 3rd Joint US-European Fluids Engineering Summer Meeting collocated with 8th International Conference on Nanochannels, Microchannels, and Minichannels. ASMEDC, 2010. http://dx.doi.org/10.1115/fedsm-icnmm2010-30992.

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Vortex generators have been widely used in aerodynamics to control the separation of boundary layers. In such application (Angele and Muhammad, 2005) vortex generators are embedded in the boundary layer and the vortex height, with regards to the wall, is of the boundary layer thickness. The objective of this configuration is obviously far from being the effects of a single longitudinal vortex (generated upstream by an elliptical plan form profile) on the turbulent boundary layer shape over a Naca0015 symmetric foil at different incidences at high Reynolds number 5 105. The vortex is situated outside the boundary layer (ten times the BL thickness over the wall) taking into account the small value of the thickness in our hydrodynamic application. Obviously, this situation is optimum as the vortex delays separation and increases the maximum lift but introduces drag penalty at small incidence. This is nevertheless frequently encountered in hydrodynamic applications (hub vortex upstream of a rudder) and of interest. To point out the mechanism of the boundary layer manipulation, both global efforts using gauge balance and velocity measurements using LDV and PIV have been performed and compared with and without vortex. The base flow is an APG boundary layer characterized by a predominant wake area. Effect of the vortex is analyzed via the shape factor both in inflow and outflow regions. The longitudinal vortex suppress the hysteretic loop classically described in this Reynolds number range (Djeridi et al., 2009) but an increase of the drag is observed in the range of incidence just before stall. Velocity measurements indicated that, for incidences near the stall appearance, the shape factor is decreased both in the inflow and in the outflow regions. Even for large incidences, in the inflow region the value of the shape factor is equivalent to the one found in the turbulent BL over a flat plate. In this region the vortex modifies the equilibrium state of the BL as attested by the Clauser parameter. Even for large distances between the vortex and the wall, the ability of the vortex to suppress the detachment of the BL is observed on the evolution of the backflow coefficient. This effect is greater pronounced in inflow area near the trailing edge region where the flow is locally reattached due to the high momentum fluid displacement.
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