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Journal articles on the topic 'Muhammad, prophet, -632'

Author: Grafiati

Published: 4 June 2021

Last updated: 29 July 2024

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1

Muquita, Namira Risqi Putri, and Muhammad Irsyad Abiyusfi Ghafari. "Civil Society Principles of Prophetic Era (622-632 AD): A Solution for Creating Harmonious Society in Indonesia." Millati: Journal of Islamic Studies and Humanities 6, no. 1 (2021): 109–28. http://dx.doi.org/10.18326/mlt.v6i1.5417.

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In the 13th years of prophecy, Prophet Muhammad PBUH along with 75 followers of him went to Yastrib, later turned to Medina City. The people of Yastrib who yearned for wise leader than asked Prophet Muhammad SAW to became their leader. Later, Prophet Muhammad PBUH established The Medina Charter which became the legal foundation for the governance in Yastrib. The Medina Charter confirmed the principles of the community such as tolerance, brotherhood, amr ma’ruf nahi munkar, equality, discussion, justice and balance. These principles became basic foundation in term of government and social affai

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Munjin, Shidqy. "WOMEN'S ACTIVITIES IN THE LIFE OF MUHAMMAD (570-632 AD)." International Journal of Islamic Khazanah 9, no. 2 (2020): 41–47. http://dx.doi.org/10.15575/ijik.v9i2.9020.

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The main problem in this study is to uncover three problems related to women in the time of Muhammad. First, regarding the position of women during the time of Muhammad. Second, concerning the extent of women's involvement in various activities during the time of Muhammad, both in the period before and after it. Third, what problems were faced by women at that time and how they affected their activities. This research is based on the library research of the earliest classic books in the UIN SGD Bandung Library and the al-Musaddadiyyah Garut Foundation Library, such as Ibn Ishaq, Ibn Hisham, al

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Handayani, Novita Nurlaeli. "KAJIAN HISTORIS TERHADAP WABAH PADA MASA NABI MUHAMMAD SAW (571-632 M)." JSI: Jurnal Sejarah Islam 1, no. 1 (2022): 41–62. http://dx.doi.org/10.24090/jsij.v1i1.6520.

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At the time of the Prophet Muhammad SAW has experienced various kinds of challenges, one of which is a plague. The emergence of the Plague made the impact of transmission very fast and deadly. However, Prophet Muhammad SAW was able to minimize the transmission of the plague by providing a policy. This study uses the "Challenge and Response" theory proposed by Arnold J. ToynBee. While the method used is a historical research method. The results from this study are plague that occurred during the time of the Prophet Muhammad in the period 571-632 AD, namely smallpox plague, fever plague and kust

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AKGÜN, Sevim Demir, and Levent ÖZTÜRK. "Cuisine and Dishes in Use During the Prophet Muhammed Era (A.D. 569-632)." European Journal of Interdisciplinary Studies 3, no. 4 (2017): 81. http://dx.doi.org/10.26417/ejis.v3i4.p81-85.

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Each society has a unique cuisine and taste which has been developed over time. Furthermore, each region and climate offer different options, health and life perception varies in each society. In the Arabian Peninsula where The Prophet Muhammad lived, cuisine was shaped according to the region, climate and life perception according to conditions of the era. Indeed, The Prophet Muhammad was a human being lived in Arabian region. He was in close relation with his own society’s cuisine in terms of personal taste before he conveyed the Islamic religion. Islam as a religion has contributed to daily

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AKGÜN, Sevim Demir, and Levent ÖZTÜRK. "Cuisine and Dishes in Use During the Prophet Muhammed Era (A.D. 569-632)." European Journal of Interdisciplinary Studies 9, no. 1 (2017): 81. http://dx.doi.org/10.26417/ejis.v9i1.p81-85.

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Each society has a unique cuisine and taste which has been developed over time. Furthermore, each region and climate offer different options, health and life perception varies in each society. In the Arabian Peninsula where The Prophet Muhammad lived, cuisine was shaped according to the region, climate and life perception according to conditions of the era. Indeed, The Prophet Muhammad was a human being lived in Arabian region. He was in close relation with his own society’s cuisine in terms of personal taste before he conveyed the Islamic religion. Islam as a religion has contributed to daily

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Al-Olaqi, Fahd Mohammed Taleb. "The 'Idol' of Prophet Muhammad in Greene’s Alphonsus." Journal of English Language and Literature 6, no. 2 (2016): 444–54. http://dx.doi.org/10.17722/jell.v6i2.300.

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The image of Prophet Muhammad (570-632) is entirely inaccurate in Early Modern Drama. A ridiculous form of the name of the Prophet, 'Mahomet', was an artifact of abuse, distortion and misrepresentation placed at the focus of Western prejudgment of Islam. It is worth exploring the way myth works in relation to Greene’s Alphonsus, in order to understand better Renaissance views of Prophet Muhammad. His only prejudice seems to be against Prophet Muhammad in representing his image in a speaking brazen head. The Mediaeval tradition maintained its dislike of the Prophet himself as a dreadful deity w

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Farooq, Mohammad Omar. "The Farewell Sermon of Prophet Muhammad: An Analytical Review." ICR Journal 9, no. 3 (2018): 322–42. http://dx.doi.org/10.52282/icr.v9i3.103.

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Historically, the Farewell Sermon (khutbah al-wida) of the Prophet Muhammad (pbuh)1 has occupied an important place in Islam. The sermon was delivered during the Farewell Hajj (pilgrimage), on 9 Dhu al-Hijja 10AH (6 March 632), at Mount Arafat. The sermon consisted of summarised exhortations reflecting some of the core teachings of the Quran and Sunnah. There are multiple versions of the sermon, with no single consolidated source being in existence. The sermon therefore seems to have been weaved from multiple sources over time. This brief essay examines the substance of the Farewell Sermon bas

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Lachgar, Adil. "Qur’an Translation." International Journal of Translation and Interpretation Studies 3, no. 4 (2023): 01–04. http://dx.doi.org/10.32996/ijtis.2023.3.4.1.

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The Holy Qur’an is the Holy Book of Islam and the most important of the three sources of authority which underpin Muslim religious life, the other two being the revelation by the Prophet Muhammad (peace be upon him) during his life (hadith, ‘sayings’) and the Prophet’s own practice (Sunna, ‘tradition’). The importance attached to the Qur’an stems from the belief that it contains, verbatim, the Word of God, as revealed piecemeal to the Prophet Muhammad (peace be upon him) by Angel Gabriel between 610 and 632 AD. It is therefore considered inimitable, and this has important implications for the

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Al Shuwaier, Mohammed Abdullah. "The Commercial Crisis in Makkah after the Prophet’s Hijra." Darah Journal of Arabian Peninsula Studies 1, no. 1 (2023): 18–47. http://dx.doi.org/10.1163/29501768-2023xx04.

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Abstract This article examines the economic effects of the Hijra of the Prophet Muhammad (pbuh) on the economy of Makkah until the conquest of Makkah in year ah 8/630 ce. Attention is given to the importance of commercial life in Makkan society from the fifth century ce, emphasizing the two mercantile journeys of the Makkan Quraysh to the north and the south, as well as the īlāf pacts between the Quraysh and the tribes whose lands their merchant caravans passed through. The important roles played by the tribes in facilitating Makkah commerce was studied, and examples are given of prominent Mak

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Umar, Hendra, and Indo Santalia. "Islamic Thought in the Era of Khulafa al-Rasyidin: A Literature Review." Open Access Indonesia Journal of Social Sciences 5, no. 4 (2022): 793–98. http://dx.doi.org/10.37275/oaijss.v5i4.124.

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In the periodization of the history of Islamic thought, the era of the Companions is categorized as the era of Khulafā al-Rāsyidīn, which lasted approximately 30 years, namely since the death of the Prophet Muhammad and the appointment of Abū Bakr al-Ṣiddiq ra. as caliph (11 H/632 AD) until the death of Caliph Alī bin Abī Ṭālib ra. (41 H/661 AD). Even after that time, there were still many friends who were still alive, the period after that was categorized as the era of the Islamic empire led by various dynasties. The division of the period of Islamic thought certainly uses a political approac

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El Ghamari, Magdalena. "Shari’a or Shari’a Law?" Teka Komisji Prawniczej PAN Oddział w Lublinie 10 (December 31, 2017): 71–81. http://dx.doi.org/10.32084/tkp.6173.

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Shari'a is not a legal system. It is the overall way of life of Islam, as people understand it according to traditional, early interpretations. These early interpretations date from 700 to 900 CE, not long after the Prophet Muhammad died in 632 CE. Shari'a can evolve with Islamic societies to address their needs today. Shari'a is the code of conduct or religious law of Islam. Most Muslims believe Sharia is derived from two primary sources of Islamic law: the precepts set forth in the Qur'an, and the example set by the Islamic Prophet Muhammad in the Sunnah. Fiqh jurisprudence interprets and ex

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Dar, Owais Manzoor. "Mona Hassan, Longing for the Lost Caliphate: A Transregional History." ICR Journal 11, no. 1 (2020): 177–81. http://dx.doi.org/10.52282/icr.v11i1.36.

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The institution of the Islamic caliphate, the temporal succession to the Prophet Muhammad, emerged upon the latter’s death in 632, when his close companions assumed leadership of the entire Muslim community’s affairs, not merely those of a faction, tribe, or region. The unexpected disappearance of the Abbasid and Ottoman caliphates in 1258 and 1924 respectively, intensified Muslim anguish, cultural trauma, grief and sorrow. The book under review explores the reactions of Muslims to the loss of the caliphate and tries to answer two essential questions: What did Muslims imagine was lost with the

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Çağatay, Neşet. "An Outline of Islamic Law and Different Applications of Some of its Rules by the Ottomans." Belleten 51, no. 200 (1987): 637–50. http://dx.doi.org/10.37879/belleten.1987.637.

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Born in Mecca on April 20, 571 AD Prophet Muhammad had already determined the general framework of an Islamic social and economic order by the time He died on June 8, 632 AD at Medina. As the religion of Islam deals with all activities of the individual including his overall relations with Allah and society, legal and social rules are entwined in an order we call canonical jurisprudence or Shari'a. To put it otherwise, Islamic law is a very large system accomodating rules related to both social life and public administration as the Prophet was both the founder of the Religion and the Head of t

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Boutayeba, Faiçal, Mohammed Benhamida, and Guesmi Souad. "Ethics in Islamic Economics." Annales. Etyka w Życiu Gospodarczym 17, no. 4 (2014): 111–21. http://dx.doi.org/10.18778/1899-2226.17.4.09.

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The purpose of this contribution is to shed some light on the inter-relationships between ethics and economics in Islamic religion, and mainly to assert that ethics constitute endogenous phenomena in Islamic economics. In Islam, economic behaviours and transactions cannot be separated from ethics and values. The Islamic principles are intended to govern, direct and control human beings’ behaviours in their daily economic lives. They are aimed at helping people to distinguish between good and bad things while they do any economic activity. It is worth noting that the moral values in Islamic eco

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Sa'adah, Mazro'atus. "Pemikiran Suksesi Dalam Politik Islam Masa Pra Modern." Al-Tahrir: Jurnal Pemikiran Islam 16, no. 2 (2016): 363. http://dx.doi.org/10.21154/al-tahrir.v16i2.469.

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Abstract: Islamic political thought emerged after Islam, through Prophet Muhammad, succeeded in forming a new community to transfer the royal power to the Prophethood power and then to the people power. The Prophet Muhammad was considered successful in arranging his new community that was controlled by his teachings in all aspects of life. The problems arose after his death, which ultimately led to the idea of succession. This article tried to discuss why the succession arose after Prophet Muhammad died, how the thinking of the Islamic political figures of the pre-modern about the succession w

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Nafea, Dr Ibtehal. "Big Data Analytics Model for Preventing the Spread of COVID-19 During Hajj using the Proposed Smart Hajj Application." International Journal of Innovative Technology and Exploring Engineering 11, no. 7 (2022): 10–16. http://dx.doi.org/10.35940/ijitee.f9864.0611722.

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Unlike the Pool of Bethesda, Makkah is a moment of sacrifice, a space of unified worship in the lives of Muslim worshipers. The Makkah experience symbolizes the “farewell pilgrimage” of the Prophet Muhammad through the Arabian desert in 632 A.D. (Aljazeera, 2021). The annual Hajj expedition to the Saudi holy city is the fifth of the five Muslim Pillars of Islam. Hajj occurs during Dhu’al-Hijjah, the last month of the year according to the Islamic calendar. Millions of people from across the world assemble to pray in the direction of Ka’bah, the holiest Islamic shrine constructed by Abraham and

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Golets, O. Ia, and A. Z. Movlaeva. "Sunnis and shiates: historical and cultural differences of the two streams of islam." Вісник Київського національного лінгвістичного університету. Серія Історія, економіка, філософія, no. 29 (April 26, 2024): 22–33. http://dx.doi.org/10.32589/2412-9321.29.2024.301699.

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The purpose of the article is to define the historical and cultural differences of the two main currents of Islam. The study outlines the history of the division between Muslims into Sunnis and Shiites, defines the fundamental and inviolable principles of Islam for both currents and their main disagreements. The methodological basis of the research is the following methods: historical, which allows you to monitor the evolution of historical and cultural differences between the specified currents of Islam; logical, which contributes to the establishment of cause-and-effect relationships in the

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Kamali, Mohammad Hashim. "The Significance of Hijrah in Islam." ICR Journal 5, no. 1 (2014): 122–24. http://dx.doi.org/10.52282/icr.v5i1.426.

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Hijrah, migration or exodus, initially of the Prophet Muhammad and his companions from Mecca to Yathrib (later renamed Madinah), features prominently in the Qur’an and the teachings and Sunnah of the Prophet himself. The Prophet and his followers migrated, after thirteen years of campaign in Mecca on 1 Rabi’ al-Awwal/13 September 622 AD, arriving in Yathrib 11 days later on 24 September. The commemoration of the Hijri calendar was instituted, however, seventeen years later by the second caliph, ‘Umar ibn al-Khattab (r. 634-644). The new calendar dates from the first day of the first lunar mont

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Pambayun, Ellys Lestari. "TAFSIR AL-MUKTHASHARAH NAJAMUDDIN AL-THUFI PADA PENYELESAIAN HATESPEECH." Mumtaz: Jurnal Studi Al-Qur'an dan Keislaman 3, no. 1 (2019): 113–30. http://dx.doi.org/10.36671/mumtaz.v3i1.36.

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Hate speech or known as hatespeech has been known since the time of the Prophet Adam as and occurs in all the lives of all Prophets in the form of zur, slander, namimah, tajasus, ghibah, hasud, and so on. As a result of this form of negative communication the effects on the prophets and their people cannot be imagined. Hatespeech, which was launched by the infidels against Islam and Muslims or which led to the term 'Islamophobia', apparently also has existed since the time of the Prophet. In the early days of the preaching of the Prophet Muhammad, great hostility and attacks against Islam actu

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Dakroury, Aliaa Ibrahim. "Communication and the Rise of Early Islamic Civilization (570-632)." American Journal of Islamic Social Sciences 23, no. 2 (2006): 63–83. http://dx.doi.org/10.35632/ajiss.v23i2.440.

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The rise of early Islamic civilization suggests a position that contradicts Harold Innis’ theory of the bias of communication, in which his dominant group is empowered by a monopoly of the communication resources during a given time and space. This paper argues that the communication methods used by Prophet Muhammad’s alternative social force during the early seventh century were, in fact, the main tool that organized Islamic society, helped develop its ideals, and aided the expansion and formation of one of the world’s great civilizations. This paper discusses and analyzes the reasons behind

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Dakroury, Aliaa Ibrahim. "Communication and the Rise of Early Islamic Civilization (570-632)." American Journal of Islam and Society 23, no. 2 (2006): 63–83. http://dx.doi.org/10.35632/ajis.v23i2.440.

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The rise of early Islamic civilization suggests a position that contradicts Harold Innis’ theory of the bias of communication, in which his dominant group is empowered by a monopoly of the communication resources during a given time and space. This paper argues that the communication methods used by Prophet Muhammad’s alternative social force during the early seventh century were, in fact, the main tool that organized Islamic society, helped develop its ideals, and aided the expansion and formation of one of the world’s great civilizations. This paper discusses and analyzes the reasons behind

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Sarfraz Ghani, Hafiz Muhammad, and Matloob Ahmed. "U-6 Letters of the Prophet’s Invitational Style and Use in the Contemporary (In the context of MalukaHamir)." Al-Aijaz Research Journal of Islamic Studies & Humanities 5, no. 3 (2021): 57–72. http://dx.doi.org/10.53575/u6.v5.03.57-72.

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After the treaty of Hudabiya. The Holy Prophet Muhammad (ﷺ) decided to send letters to different rulers of the world, with the prupose of conveying the message of Islam. At this time. The Prophet of Mercy (ﷺ) also sent Letters to the chiefs of Himyar, Himyarties, was originally a semitic tribe. It was the biggest tribe of Yeman. It ruled over Yeman from….to……Due to their political social and geographically identity. The Prophet of Allah ﷺ paid huge attention lowards the pagans disbelievers and idol-worshippers of the chiefs of Himyar. The Prophet of Allah Almighty (ﷺ) dispatched letters to the

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Sarfraz Ghani, Dr Hafiz Muhammad. "Walid Ibn Mughira in the Prophetic age of Mecca: Personality and Character (Analytical and Research Study)." Al Khadim Research journal of Islamic culture and Civilization 2, no. 2 (2021): 235–47. http://dx.doi.org/10.53575/arjicc.u15-v2.2(21)235-247.

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Al-Walid Ibn Al-Mugirah (550-622 AD) was prominent figure of the tribe of Banu Makhzum. This well-known family was responsible for warfare matters before advent of Islam. Walid Ibn-Mughirah was very courageous, fearless and lionhearted chieften. He was very wise, rational, Sensible and enlightened man. He was to much affluent and abundant of wealth in Makkah Being a chief of the Quraish, he made sueh remarkable a judgements which are not forgettable till now a days. It is said that by the Arabs and the other historians, cutting hands of thieves, unyoking before starting circumambulating the ka

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Hermanto, Heri, and Atinia Hidayah. "MASJID NABAWI SEBAGAI DASAR PEMBENTUKAN MASJID AGUNG KRATON SURAKARTA." Jurnal Penelitian dan Pengabdian Kepada Masyarakat UNSIQ 9, no. 1 (2022): 57–63. http://dx.doi.org/10.32699/ppkm.v9i1.2381.

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ABSTRACT Prophet Muhammad was the architect and ground-breaking stone for the construction of the Prophet's Mosque or an-Nabawi in Medina in 622. The Prophet's Mosque was established with a very simple design yet it owns beneficial functions. The Prophet's Mosque is a place often used for various purposes for instance as government centers, learning centers, medical treatment place, detention and rehabilitation centers, and certainly more social or worshipping center. Building designed with a simple form but rich in functions had never existed before. Therefore, Prophet's Mosque had beco

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Al-Obaidi, Asia Thamer Hadi, and Suaad Hadi Hassan AL-Taai. "The upper noble lineage in Morocco." Al-Adab Journal 3, no. 141 (2022): 109–20. http://dx.doi.org/10.31973/aj.v3i141.3717.

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The knowledge of lineage is a matter of great destiny, as it is a matter of acquaintance between people, and God has made learning it a virtue that no one can be ignorant of. Knowing people about their lineage is an obligatory purpose for him in his creation of us as peoples and tribes. The Prophet Muhammed urged the necessity of knowing the lineage and knowing the lineage of the Prophet’s family is of great importance to the necessity of honoring and glorifying them, for they are the best of God that He chose and preferred them over people. The branches of this dynasty spread in the east and

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Zainan Nazri, Nurul Mukminah, and Norhasnira Ibrahim. "Dates and Barley Antioxidant Staple Foods In The Makkan Society Diet (609-622 A.D.)." Ulum Islamiyyah 36, no. 01 (2024): 1–7. http://dx.doi.org/10.33102/uij.vol36no01.549.

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This study delves into the dietary practices of Makkan society between 609 and 622 A.D., focusing on the consumption of dates and barley as antioxidant staple foods. During this period, the Prophet Muhammad PBUH lived in Makkah and interacted with the local community. In recent times, the Makkan and global society underwent a transformation from a traditional wholesome healthy diet into a less healthy impoverished diet. Employing qualitative content analysis, this investigation sheds light on the significance of a balanced diet as an ideal dietary model for diverse cultures worldwide. Thematic

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Pratama, Dito Alif. "Fiqh and Contested Authorities: Rethinking the Role of Sole Mediator in Building the Non-Violent Religious Practices According to the Medina Charter." AJIS: Academic Journal of Islamic Studies 8, no. 2 (2023): 313. http://dx.doi.org/10.29240/ajis.v8i2.8594.

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The Medina Charter, also known as the Medina Constitution and was proposed by the Prophet Muhammad in 622 AD, is often regarded as one of the most important legal documents in Islamic history which provides an early example of peace building concepts in Islam, establishing the principles of governance, social relations, and religious tolerance in the early Muslim community. Based on a literature-review method, this paper, indeed, is an attempt to explore the performance of fiqh and its contested authorities which focuses on examining how far the role of a sole mediator (top-level approach) can

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Arjomand, Saïd Amir. "THE CONSTITUTION OF MEDINA: A SOCIOLEGAL INTERPRETATION OF MUHAMMAD'S ACTS OF FOUNDATION OF THE UMMA." International Journal of Middle East Studies 41, no. 4 (2009): 555–75. http://dx.doi.org/10.1017/s0020743809990067.

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One of the oldest extant documents in Islamic history records a set of deeds executed by Muhammad after his migration (hijra) in 622 from Mecca to Yathrib, subsequently known as “the City [madīna] of the Prophet.” Marking the beginning of the Islamic era, the document comprising the deeds has been the subject of well over a century of modern scholarship and is commonly called the “Constitution of Medina”—with some justification, although the first modern scholar who studied it at the end of the 19th century, Julius Wellhausen, more accurately described it as the “municipal charter” (Gemeindeor

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Avzhi, Zhasim. "Relatıons wıth Byzantıne Empıre Durıng The Prophet’s Tıme (Pbuh)." Iasaýı ýnıversıtetіnіń habarshysy 127, no. 1 (2023): 494–506. http://dx.doi.org/10.47526/2023-1/2664-0686.38.

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The period of Muhammad [pbuh] is the most important time period of whole 15-century Islamic history. It is because his sayings and habits had become a source of influence for later periods. As being the head of state of Islam based in Madina, his relations with the two super power states of the world at that time, Sasanids and Byzantines are substantial examples. The north side of the Arabian peninsula, at the time Muhammad [pbuh] was preaching Islam to the people of Macca, were hosting a power struggle between Sasanids and Byzantines. In this time, the polytheist heathen people of Macca were

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Demichelis, Marco. "Arab Christian Confederations and Muhammad’s Believers: On the Origins of Jihad." Religions 12, no. 9 (2021): 710. http://dx.doi.org/10.3390/rel12090710.

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The meaning and elaboration of Jihad (just-sacred war) hold an important place in Islamic history and thought. On the far side of its spiritual meanings, the term has been historically and previously associated with the Arab Believers’ conquest of the 7th–8th centuries CE. However, the main idea of this contribution is to develop the “sacralization of war” as a relevant facet that was previously elaborated by the Arab Christian (pro-Byzantine) clans of the north of the Arabian Peninsula and the Levant and secondarily by the Arab confederation of Muhammad’s believers. From the beginning of Muha

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Mohammed Fushoosh, Fadhl Mohammed. "The Hijri and Gregorian Calendars: Comparison and Conversion." ICR Journal 6, no. 3 (2015): 413–17. http://dx.doi.org/10.52282/icr.v6i3.320.

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Two calendars are in regular use in the Muslim world: the Gregorian and the Hijri. The Gregorian calendar is named after the Roman Catholic pope, Pope Gregory XIII, while the Hijri is named after the migration (hijrah) of Prophet Muhammad (peace be upon him) from his homeplace, Makkah to the town of Madinah in 622 CE. Islamic rituals are directly based on the hijrah as the greatest historical landmark marking the beginning of the era for the spread of Islam and establishment of the new Muslim polity. Thus, for a Muslim the Hijri calendar is not merely a calendar but a matter of identity of whi

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Haque, Emdadul. "ভূমি ব্যবস্থাপনায় শুফ্‘আ আইনের ভূমিকা: একটি তুলনামূলক বিশ্লেষণ |Role of Shuf’a Law in Land Management : A Comparative Analysis". ইসলামী আইন ও বিচার | Islami Ain O Bichar 18, № 71-72 (2022): 39–66. http://dx.doi.org/10.58666/iab.v18i71-72.222.

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The Shufʻa (preemption) or 'Side-Land Pre-Purchase Right Law' is a land by-law of Islamic Shari'ah law. The role of Shuf’a Law in land management is immense. Because Shufʻa law preserves the rights of all classes of partners and neighbors of the respective land. In the year 622 AD, the first practical application of this law took place in the state of Madinah Munawarah established by the Prophet Muhammad (PBUH). For around 1400 years, this law played an incredibly important role as an acclaimed land law of Muslim empires. Note that the amount of per capita land is gradually decreasing as the c

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Demichelis. "“Fasad, Hijra and Warlike Diaspora” from the Geographic Boundaries of Early Islam to a New Dar al-Hikma: Europe." Religions 10, no. 4 (2019): 277. http://dx.doi.org/10.3390/rel10040277.

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This paper aims to emphasize the influence that “Classic” Islamic Thought had on the contemporary European-Islamic one regarding the conceptualization and action of emigration (hijra-hajara) through the geographical and juridical redefinition of the Old Continent as a new “house” (dar/bayt) in hosting a Muslim population. The analysis should also be considered in relation to the sectarian and violent phase which followed the peaceful one of the so-called “Arab Spring” and the current deflagration of part of the Middle East. During the proto-Islamic historical phase, the term muhajirun was adop

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Meier, Mischa. "The Roman Context of Early Islam." Millennium 17, no. 1 (2020): 265–302. http://dx.doi.org/10.1515/mill-2020-0009.

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AbstractThe article tries to contribute to a more concrete embedding of early Islam into the context of late antique, in particular late Roman history. It takes its starting point in a description of the phenomenon of liturgification as an overarching process of religious permeation and internalization that swept across Eastern Roman society since the second half of the sixth century and saved society from collapse. During the early seventh century, when the Romans suffered from immense territorial losses to the Persians, liturgification contributed to the survival of the Empire as well. Litur

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BASIM SALEH NAJM. "PEACE-MAKING DURING THE CALIPHATE OF ABU BAKR AL-SIDDIQ (MABPWH) (11-13 AH / 632-634 AD)." Russian Law Journal 11, no. 10s (2023). http://dx.doi.org/10.52783/rlj.v11i10s.1827.

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This study explores the achievement of peace during the resign of Caliph Abu Bakr Al-Siddiq (MABPWH). It investigated how the Calipah Abu Bakr (MABPWH) tried to establish peace and stability under five axes. It studies the impact of Caliph Abu Bakr Al-Siddiq's (MABPWH) sermon, the mission of Osama bin Zaid and its peaceful reflections, the impact of apostasy, collecting the Holy Quran and the impact of judiciary on peace. The study reported four main findings that Caliph Abu Bakr Al-Siddiq (MABPWH), (1) confronted the challenges that faced the Muslims after the death of the Prophet Muhammad (P

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Budiwati, Anisah. "HISTORICAL-ASTRONOMIC PROVISION OF BIRTH AND DEATH PROPHET MUHAMMAD SAW." Al-Hilal: Journal of Islamic Astronomy 1, no. 1 (2020). http://dx.doi.org/10.21580/al-hilal.2019.1.1.5188.

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This paper describes the historical aspects of astronomy born from the hijri calendar and its application in determining the date of birth and death of the Prophet Muhammad. This research uses the history-astronomy method, which is history used to discuss important events that were born and died the Prophet Muhammad SAW as a great Islamic figure. While considering astronomy is used to explain the calculation of the start of the hijri calendar and analyze the date of birth and death of the Prophet through the calculation of the hisab Ephemeris and clarification of three software (Accurate Time

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Binti Zainan Nazri, Nurul Mukminah. "Antioxidants in the Diet of Madinan Society in 622-632 A.D." Jurnal Living Hadis 6, no. 2 (2022). http://dx.doi.org/10.14421/livinghadis.2021.2783.

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The purpose of this paper is to analyze antioxidant foods in the diet of Madinan society in 622-632 A.D. which is believed to be the time when the Prophet Muhammad dwelled in Madinah. Recently, Madinan society and other societies of the world were reported to have a depraved and unhealthy diet. This paper focuses on the Madinan diet to obtain a deeper understanding of a well-balanced diet as an exemplary dietary model for societies worldwide. This study is a qualitative study and the approach is content analysis. Data collected through the methods of content and document analysis are thematica

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Kalota, Muhammad. "The Rule of Apostle of Allah and his Legacy, the Islamic System, the Foundation of the State (A scholarly and investigative analysis)." Al-Idah 40, - 1 (2022). http://dx.doi.org/10.37556/al-idah.040.01.0701.

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The Prophet, the epitome of mercy in the world ﷺ has been sent to help and guide mankind for all times to come, the Holy Quran was revealed upon him with the knowledge to succeed in this world and hereafter. His teaching form the greatest constitution that was ever dawned upon the hearts of mankind by the greatest Benefactor of mankind, Hazrat Muhammad ﷺin the year 632 C.E. Basis of Islmic state are Quran and Sunnah and the Prophet himself has established an exemplary model Islamic state in Medina. In this article the basis of Islamic state is being discussed.

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"Revisit Prophet Muhammad, Mecca, and the Beqaa Valley: A Combined Method of Holy Quranic Model and Contemporary Research." Journal of Humanities & Social Sciences 7, no. 1 (2024): 01–17. http://dx.doi.org/10.33140/jhss.07.01.01.

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Nowadays, more than 180 million people believe that the Holy Qur'an was sent by the Almighty Allah through Prophet Muhammad in 610-632 A.D in Mecca and Medina. However, the word Mecca (Q: 48:24) is mentioned only once in the entire Holy Qur'an, which is not related to the birth of the Prophet or any worship. Conventional Islam is mostly based on the hearsay of some Islamic narrators published in the eighth and ninth centuries. To think deeply and conduct research on the verses of the Holy Quran has been mentioned (special urge) directly and indirectly by this Holy Scripture itself many times b

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Avcı, Casim. "A Turning Point in the Islamic-Byzantine Struggle: The Battle Of Yarmūk (15/636)." Marmara Türkiyat Araştırmaları Dergisi, April 25, 2024. http://dx.doi.org/10.16985/mtad.1449470.

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From the time of the Prophet Muhammad (pbuh), multifaceted relations took place between the Muslim Arabs and the Christian Byzantines. Byzantine Empire was one of the two superpowers of the period along with the Sasanian Empire. Military struggles have an important place in the relations between Muslims and Byzantium. Among these, the Battle of Yarmouk, which took place in 15/636 during the reign of Caliph Umar, is a turning point for both Islamic and Byzantine history. In the Byzantine-Sasanian struggle that continued during the birth years of Islam, Muslims were in favor of Byzantines, the P

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Kıyar, Ünal. "Tefsir Geleneğinde Nesh Algısı Üzerine Eleştirel Bir İnceleme: Müellefe-i Kulûb Örneği." TSBS Bildiriler Dergisi, no. 2 (August 14, 2022). http://dx.doi.org/10.55709/tsbsbildirilerdergisi.2.58.

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In this study, the problems of the perception of abrogation of the traditional understanding of tafsīr were examined through the example of muallafa al-qulūb. Abrogation, one of the most controversial subjects of the history of Islamic thought and especially of the tafsīr tradition, has gained a separate field of existence within the sciences of the Qurʾān. The ground of existence Until the time of the Prophet, hunting and abrogation emerged to take its first steps and became a method of responding to the Jews and polytheists who accused the changes in the axis of prophecy as contradictions. T

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Ahmed Ali Shah، Manzoor Ahmed. "The strategy of state formation of Islam after the fall of the Ottoman Caliphate (In the context of thoughts of Maulana Obaidullah Sindhi and thoughts of Allama Dr. Muhammad Iqbal)." Iḥyāʾalʿulūm - Journal of Department of Quran o Sunnah 21, no. 1 (2021). http://dx.doi.org/10.46568/ihya.v21i1.91.

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The first revelation from the Prophet (SAW) was received in 610 A.D. and after the migration to Madinah in 622 A.D., the state of Madinah was established. Thereafter, the four Muslim caliphates (Khilafah Rashida, Khilafah Banu Umayyad, Khilafah Banu Abbas and Khilafah Banu Uthman) formulated a global system of welfare for all humanity without distinction of colour, race, religion or creed for about twelve centuries. At the same time, this global system based on the state authority of the religion of Islam is falling prey to global imperialist and tyrannical conspiracies. Now, what will be the

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"CIVILIZATION RELATIONSHIP OF ISLAM, WEST AND EUROPE: Potential Civilization Dialogue "Peace Communication Model"." International Journal of Recent Technology and Engineering 8, no. 2S4 (2019): 800–805. http://dx.doi.org/10.35940/ijrte.b1161.0782s419.

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If Western civilization is synonymous with the United States of America (USA), the Islamic civilization necessarily identical to the Prophet Muhammad who began a succession of civilization by building the Nabawi Mosque in Medina 1439 years ago. In 13 American-British colonies, Anthony Benezet in 1775, founded the Human Rights’ organization (HAM) to abolish slavery. Thomas Jefferson stated in the Declaration of Independence of 1776, that " human rights are inherent in all mankind". In year 622, Prophet Muhammad formulate 47 articles written in the Charter/ Constitution of Medina and became a ph

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Guntur Saputra, Ahmad, Isti Arini, and Daffa Malhotra Yasin. "Organizational Role of the ``Gerakan Pemuda Ansor'' in the Development of Young Generations." KnE Social Sciences, September 26, 2023. http://dx.doi.org/10.18502/kss.v8i16.14026.

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The Prophet Muhammad was born on April 20, 571 AD. The Prophet migrated to Medina in 622 AD, and there were two activities carried out after his arrival, namely establishing the Quba Mosque and the City of Medina. Not long after the Prophet settled in Medina, which was not even two years since his arrival according to some historians, he announced a charter that regulated life and the relationship between the communities that are components of society assembly in Medina. The charter became known as the ”Medina Charter”. Charter Medina is a state law that regulates the life of the state from th

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Hopkins, Lekkie. "Articulating Everyday Catastrophes: Reflections on the Research Literacies of Lorri Neilsen." M/C Journal 16, no. 1 (2013). http://dx.doi.org/10.5204/mcj.602.

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Lorri Neilsen, whose feature article appears in this edition of M/C Journal, is Professor of Education at Mount Saint Vincent University in Halifax, Nova Scotia, Canada. Neilsen has been teaching and researching in literacy studies for more than four decades. She is internationally recognised as a poet and as an arts-based research methodologist specialising in lyric inquiry. In the latter half of this last decade she was appointed for a five year term to be the Poet Laureate for Nova Scotia. As an academic, she has published widely under the name of Lorri Neilsen; as a poet, she uses Lorri Ne

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