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Books on the topic 'Mujerista'

Author: Grafiati
Published: 4 June 2021
Last updated: 12 February 2022

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1

Transformative Lutheran theologies: Feminist, womanist, and mujerista perspectives. Minneapolis: Fortress Press, 2010.

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2

Isasi-Díaz, Ada María. Teología mujerista: Una teología para el siglo XXI. Bilbao: Ediciones Mensajero, 2006.

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3

Mujerista theology: A theology for the twenty-first century. Maryknoll, N.Y: Orbis Books, 1996.

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4

Azcuy, Virginia R., and Nancy Bedford. El lugar teológico de las mujeres: Un punto de partida. Buenos Aires: Centro de Estudios Salesiano de Buenos Aires, 2001.

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5

Isasi-Díaz, Ada María. En la lucha =: In the struggle : elaborating a mujerista theology. Minneapolis: Fortress, 2003.

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6

Bryant-Davis, Thelma, and Lillian Comas-Díaz, eds. Womanist and mujerista psychologies: Voices of fire, acts of courage. Washington: American Psychological Association, 2016. http://dx.doi.org/10.1037/14937-000.

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7

Isasi-Díaz, Ada María. En la lucha =: In the struggle : elaborating a mujerista theology. Minneapolis: Fortress, 2004.

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8

Teología de la mujer, teología feminista, teología mujerista y ecofeminismo en América Latina, 1975-2000. San José, Costa Rica: Promesa, 2001.

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9

Women encounter God: Theology across the boundaries of difference. Maryknoll, N.Y: Orbis Books, 1996.

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10

En la lucha =: In the struggle : a Hispanic women's liberation theology. Minneapolis: Fortress Press, 1993.

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11

La Lucha Continues: Mujerista Theology. Orbis Books, 2004.

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12

de, Miguel Pilar, ed. E n qué creen las mujeres?: Creyendo y creando. Bilbao: Editoral Desclée de Brouwer, 2007.

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13

Womanist and Mujerista Psychologies: Voices of Fire, Acts of Courage. American Psychological Association, 2016.

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14

(Editor), Justo L. Gonzalez, Roberto Goizueta (Editor), and Eldin Villafane (Editor), eds. Hispanic Christian Thought At the Dawn of 21st Century: Apuntes in Honor of Justo L. Gonzalez. Abingdon Press, 2005.

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15

L, González Justo, Padilla Alvin, Goizueta Roberto S, and Villafañe Eldin 1940-, eds. Hispanic Christian thought at the dawn of the 21st century: Apuntes in honor of Justo L. González. Nashville, TN: Abingdon Press, 2005.

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16

Isasi-Diaz, Ada Maria. En La Lucha/In the Struggle: Elaborating a Mujerista Theology (10th Anniversary Edition). Augsburg Fortress Publishers, 2004.

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17

Women Encounter God: Theology Across the Boundaries of Difference. Wipf & Stock Publishers, 2003.

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18

(Editor), María Pilar Aquino, Daisy L. Machado (Editor), and Jeanette Rodríguez (Editor), eds. A Reader in Latina Feminist Theology: Religion and Justice. University of Texas Press, 2002.

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19

Pilar, Aquino María, Machado Daisy L, and Rodriguez Jeanette 1954-, eds. A reader in Latina feminist theology: Religion and justice. Austin: University of Texas Press, 2002.

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20

(Editor), Maria Pilar Aquino, Daisy L. Machado (Editor), and Jeanette Rodrguez (Editor), eds. A Reader in Latina Feminist Theology: Religion and Justice. University of Texas Press, 2002.

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21

Lamptey, Jerusha Tanner. Divine Words, Female Voices. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190653378.001.0001.

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Interreligious feminist engagement is a legitimate and vital resource for Muslim women scholars seeking to articulate egalitarian interpretations of Islamic traditions and practices. Acknowledging very real challenges within interreligious feminist engagement, Divine Words, Female Voices: Muslima Explorations in Comparative Feminist Theology uses the method of comparative feminist theology to skillfully navigate these challenges, avoid impositions of absolute similarity, and propose new, constructive insights in Muslima theology. Divine Words, Female Voices reorients the comparative theological conversation around the two “Divine Words,” around the Qur’an and Jesus Christ, rather than Prophet Muhammad and Jesus Christ, or the Qur’an and the Bible. Building on this analogical foundation, it engages diverse Muslim and Christian feminist, womanist, and mujerista voices on a variety of central theological themes. Divine Words, Female Voices explores intersections, discontinuities, and resultant insights that arise in relation to divine revelation; textual hermeneutics of the hadith and Bible; Prophet Muhammad and Mary as feminist exemplars; theological anthropology and freedom; and ritual prayer, tradition, and change.
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