Academic literature on the topic 'Multi-community society'

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Journal articles on the topic "Multi-community society"

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Kehl, Konstantin, and Volker Then. "Community and Civil Society Returns of Multi-generation Cohousing in Germany." Journal of Civil Society 9, no. 1 (2013): 41–57. http://dx.doi.org/10.1080/17448689.2013.771084.

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Atkin, Karl. "Community Care in a Multi-Racial Society: incorporating the user view." Policy & Politics 19, no. 3 (1991): 159–66. http://dx.doi.org/10.1332/030557391782454197.

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Klimek, Peter, Marina Diakonova, Víctor M. Eguíluz, Maxi San Miguel, and Stefan Thurner. "Dynamical origins of the community structure of an online multi-layer society." New Journal of Physics 18, no. 8 (2016): 083045. http://dx.doi.org/10.1088/1367-2630/18/8/083045.

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McDonald, Karlie S., Alistair J. Hobday, and Juan Diego Gaitán-Espitia. "Inter-disciplinary, multi-scale science to support society to adapt under global change." Marine and Freshwater Research 70, no. 1 (2019): 1. http://dx.doi.org/10.1071/mf18355.

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Factualised storytelling narratives may assist scientists to communicate inter-disciplinary, multi-scale climate change research with stakeholders and non-expert members of the community. Scientists are increasingly required to balance scientific rigour with storytelling narratives that can facilitate climate change mitigation and adaptation as new communication technologies evolve. In this editorial to the research front, ‘Climate impacts on marine system structure and function: molecules to ecosystems’, a review of climate change coverage in the media since 1980 showed that climate change science had a substantial voice globally and, in particular, in countries with carbon-dependent economies. However, the effective communication of multi-scale climate change research in the media can be complicated by the complex messages, the lack of training scientists receive in communication, and the traditionally distant relationship that the scientific community has with the media and, more so, with the broader community. Considerable scientific effort is being made to overcome these challenges as additional responsibility is placed on the scientific community to produce newsworthy scientific outputs. However, the integration of inter-disciplinary, multi-scale information, such as outlined in this research front, can result in more holistic climate change stories that scientists can effectively communicate with stakeholders and the broader community.
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Nurjanah, Igus, and Anis Satila Binti Mat Arifin. "The Society Perception Toward Harmonization of Social Relationship Ethnic in Malaysia." Sumatra Journal of Disaster, Geography and Geography Education 2, no. 2 (2018): 67–72. http://dx.doi.org/10.24036/sjdgge.v2i2.152.

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This research to describe society perceptions of the harmonization of ethnic social relations in Malaysia. Malaysia is a multi-ethnic, multi-cultural and multi-lingual society. This type of research is qualitative descriptive, using several informants to conduct interviews. Data sources used are primary sources, namely information that is sourced directly from the research location by means of interviews. Whereas secondary sources are data obtained from documentation or literature study to complete primary data, with sampling technique, accidental sampling. The results of the research show that social relations between ethnic groups in Malaysia have been well established by maintaining togetherness and mutual respect between individuals and community groups. However, both the community and the government still have to strive to keep working together in maintaining the harmony of social relations that have been well established, so that the creation of a sense of security and comfort despite being in an environment with ethnic diversity.
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Ndona, Yakobus, and Paulinus Tibo. "Jawawawo Natural Monisms: Revelation Dimension of Peo and Inspiration for Faith-Dialogue in Multi Religious Society." Budapest International Research and Critics Institute (BIRCI-Journal) : Humanities and Social Sciences 2, no. 4 (2019): 74–84. http://dx.doi.org/10.33258/birci.v2i4.608.

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Traditional faiths are still often regarded as animism, dynamism and superstition. The fact shows that traditional fatihs indicate various virtues and truth that can be inspiration for development of multi religious community existence today. The writer, from the result of research toward artefact metaphysic dimension in Jawawawo customary commuity, Central Keo, Indoneia, found out the form of natural monism religiousity which derives from genuine revelationexperience. Peo manifests vision of divinity in traditional faith of Jawawawo community, namely that is transcendent as well as immanent, absolute at once covers and underlies everything, far unlimted, at once involves in history and human life.This divine image shows that traditional faith of this community cannot be categorized as animism, dynamism and superstition; on the contrary, it gives inspiration for self development and faith-dialogue in multi religious community at present.
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Sari, Intan Permata. "Agama, Etnisitas dan Perdamaian di Pulau Enggano Provinsi Bengkulu." Hanifiya: Jurnal Studi Agama-Agama 3, no. 2 (2020): 77–86. http://dx.doi.org/10.15575/hanifiya.v3i2.9987.

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This article explores the diversity of ethnicities and religions in the Engganese society, which has become color in their life dynamics—local wisdom based on customary rules succeeded in uniting differences into peace. Ethnic and religious differences, which have been considered dividing the nation, did not occur in the Enggano community. This study uses a qualitative method by interviewing several vital informants who are religious or traditional leaders. The purpose of this study is to show that ethnic and religious differences can create harmony and peace in society. The results of this study are that the Enggano community is an open society that easily accepts the presence of newcomers; then that migrants get the same rights and obligations as indigenous people; also that migrants are required to give up their cultural identity when entering Enggano; that religion is a new value in the Enggano community which is not regulated by custom; and that adat has an important role in shaping the behavior of the Engganese people. These factors are the keys to peace in a multi-ethnic and multi-religious society.
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Astuti, Sri. "INTERAKSI MASYARAKAT MULTIRELIGIUS DI DESA TEGALSARI BELITANG II OKU TIMUR SUMATERA SELATAN." RELIGI JURNAL STUDI AGAMA-AGAMA 13, no. 2 (2018): 235. http://dx.doi.org/10.14421/rejusta.2017.1302-06.

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This paper describes the interaction of community in building of multireligious peace. Diverse tribes and traditions that each group has trusted provide a good example in social harmony. Although they are from a various community groups, they able to build harmony. This multi society increases mutual understanding in which mutual respect for differences arise. This builds a good traditions for peoples to exchange opinions. So, harmony interaction do occurs in multi-religion and culture where building tolerance becomes ever more intense. I states that differences do not always cause violence or fragmentation of a group, but it seen that on the differences people can build a harmony society.
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Kye, Jae-Kwang. "An Analysis of Leadership for a Community Serving Missional Church in Multi-cultural Society." Theology and Praxis 59 (May 30, 2018): 645–74. http://dx.doi.org/10.14387/jkspth.2018.59.645.

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Abidin, Munirul. "RELIGIOUS CONFLICTS MANAGEMENT BASED ON LOCAL WISDOM IN THE TEMPLE VILLAGE OF MALANG INDONESIA." El-HARAKAH (TERAKREDITASI) 16, no. 2 (2014): 271. http://dx.doi.org/10.18860/el.v16i2.2780.

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Indonesia is a country prone to conflict, because it has a pluralistic, multi-ethnic, multi-religious and multi-cultural society. Therefore, it must be certain efforts to prevent the conflict between them in the community. This research aims to describe the conflict resolution through values of local wisdom. It employs qualitative approach with observation, interview, and documentation as methods to collect data. The finding shows that local wisdom values have big contribution to make community with complex religions and ethnic lived in harmony. Local wisdom values also have big role to resolve all conflict problems in the community and make them more humble, tolerant and wise to face the problem in their lives.
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Dissertations / Theses on the topic "Multi-community society"

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Abou, raad Hicham. "La (re)conquête de l'espace public dans une société multicommunautaire. L’exemple du Liban entre place publique et agora médiatique." Thesis, Sorbonne Paris Cité, 2016. http://www.theses.fr/2016USPCD040/document.

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L'assassinat de Rafic Hariri, le 14 février 2005, est un événement fondateur. Un mois plus tard, le 14 mars 2005, la manifestation pro‐Hariri sur la place des Martyrs, rebaptisée place de la Liberté, transforme en effet cette place publique en un espace public. Cette même place sera utilisée ensuite aussi bien par les pro‐Hariri (la formation du 14 mars) que par les anti‐Hariri (la formation du 8 mars). La question qui nous intéresse est de savoir comment cette suite d'événements a été reprise et médiatisée par les différents médias, au point de faire de la place des Martyrs le lieu d'un rendez‐vous annuel des partis en présence. Notre objectif est donc de montrer dans quelles conditions cette place a été transformée, le 14 mars 2005, en un espace public et d'étudier quels moyens ont été mis en œuvre pour cela. Notre perspective ne se limite pas aux médias libanais mais s'étend jusqu'à la presse internationale, dont nous faisons l'hypothèse qu'elle a joué un rôle important dans la construction de cet événement. Le paradoxe et la nouveauté de cet événement tiennent à ce que la notion d'espace public est relativement étrangère au paysage libanais. Au contraire, la confessionnalité est reconnue au Liban et même mentionnée dans la Constitution du pays, en contradiction avec la conception d'un espace public (notamment bourgeois) reposant sur le principe de la laïcité. Pour traiter de cette question, nous montrons que l'occupation de la place des Martyrs révèle le lien étroit qui associe religion et laïcité, contrairement aux représentations stéréotypées qui tendent à opposer ces deux pôles. Une approche communicationnelle nous permet de mettre en évidence la relation entre ces deux pôles<br>The assassination of Rafic Hariri, February 14th 2005, is the founding event. A month later, March 14, the demonstration pro‐Hariri in Martyrs' Square, renamed Freedom Square, transform the public square into a public sphere. The question we are interested by is how different media broadcasted this sequence of events ; as to make Martyrs’ square a yearly meeting of all parties. Our target is to show under what conditions this place has been transformed, March 14th 2005, into a public space and to explore different ways that allowed reaching the target. Our perspective is not limited to Lebanese media, but extends to international media, which we suggest that they had an important role in the construction of this event. The paradox and novelty of this event is that the concept of public sphere is relatively foreign to the Lebanese scene. The contrast is that, the confessionality is recognized in Lebanon and even mentioned in the constitution, on opposition of the conception of public sphere based on the principle of secularism. To answer this question, we’ll try to show that the occupation of Martyrs’ square reveals the close link between religion and secularism, unlike the stereotypical representations that tend to oppose these two poles. A communicational approach highlight the relationship between these two poles
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Gerrish, Catherine Anne. "The provision of individualised care in a multi-ethnic society : an ethnographic study of nursing policy and practice." Thesis, University of Nottingham, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.263102.

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Wagner, Sarah. "A multi-sited ethnography of the decolonization of mobile media among Guaraní." Doctoral thesis, Universitat Oberta de Catalunya, 2020. http://hdl.handle.net/10803/668810.

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Els moviments de drets indígenes d'Amèrica Llatina lluiten contra les hegemonies colonials que impregnen la vida contemporània. Mitjançant l'anàlisi particular dels pobles guaranís i les seves estratègies avançades, aquesta tesi aporta les primeres evidències sobre les implicacions de la descolonització dels serveis de comunicació mòbil. La tesi se centra en la política de les formes de comunicació interpersonal, un tema habitualment oblidat en els estudis sobre mitjans de comunicació indígenes. Adopta un enfocament crític i multilocal que combina la col·laboració comunitària amb l'anàlisi d'economia política. Els resultats comminen a qüestionar els discursos tecnooptimistes de la inclusió digital i a analitzar com la desigualtat condiciona la influència cívica sobre els mitjans. Cal destacar les connexions que aquesta tesi estableix entre factors clau que afecten la capacitat individual de decidir (o agència individual) sobre els serveis mòbils en el cas de les anomenades "perifèries digitals".<br>Los movimientos de derechos indígenas de América Latina luchan contra las hegemonías coloniales que impregnan la vida contemporánea. Mediante el análisis particular de los pueblos guaraníes y sus estrategias avanzadas, esta tesis aporta las primeras evidencias sobre las implicaciones de la descolonización de los servicios de comunicación móvil. La tesis se centra en la política de los modos de comunicación interpersonal, un tema habitualmente ignorado en los estudios sobre medios de comunicación indígenas. Adopta un enfoque crítico y multilocal que combina la colaboración comunitaria con el análisis de economía política. Los resultados conminan a cuestionar los discursos tecnooptimistas de la inclusión digital y a analizar cómo la desigualdad condiciona la influencia cívica sobre los medios. Destacan las conexiones que esta tesis establece entre factores clave que afectan a la agencia o capacidad individual de decidir sobre los servicios móviles en el caso de las llamadas "periferias digitales".<br>Indigenous rights movements in Latin America are fighting to overturn the colonial hegemonies that continue to pervade contemporary life on the continent. The Guaraní people, for instance, have devised advanced strategies to decolonize mobile media services through local ownership. While most research on indigenous media focuses on the activities of organizations and the nature of media content, this thesis draws attention to the politics surrounding indigenous people's means of interpersonal communication and provides unprecedented evidence regarding the implications of decolonizing mobile media services. The results of this research, which adopts a critical, multi-sited approach that combines community-based collaboration with an analysis of the political economy, compel us to question the techno-optimism inherent to digital inclusion discourse and to further explore how inequalities shape civic influence on the media. Most significantly, this research ties together key factors that affect the individual agency of those at the so-called "digital margin" over their mobile media services.
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Mehta, Venu Vrundavan. "An Ethnographic Study of Sectarian Negotiations among Diaspora Jains in the USA." FIU Digital Commons, 2017. http://digitalcommons.fiu.edu/etd/3204.

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This thesis argued that the Jain community in the diasporic context of the USA has invented a new form of Jainism. Sectarian negotiations are the distinguishing marks of the diaspora Jain community and their invented form of Jainism. Based on ethnographic study that is, interviews and observations conducted at four different sites (Jain temples/communities) from June-August 2016, the thesis examined the sectarian negotiations among the diaspora Jain community in the USA and the invented Jain tradition that is resulting from these negotiations. The central questions of the research on which this thesis is based were: 1) what are the levels, processes and results of sectarian negotiations within the Jain diaspora community in the USA, and 2) what is the nature and characteristic of the new form of Jainism, the invented tradition; and how do Jains in the USA experience and use it.
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Books on the topic "Multi-community society"

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Tan, Lee. Buddhist Revitalization and Chinese Religions in Malaysia. Amsterdam University Press, 2020. http://dx.doi.org/10.5117/9789463726436.

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Buddhist Revitalization and Chinese Religions in Malaysia tells the story of how a minority community comes to grips with the challenges of modernity, history, globalization, and cultural assertion in an ever-changing Malaysia. It captures the religious connection, transformation, and tension within a complex traditional belief system in a multi-religious society. In particular, the book revolves around a discussion on the religious revitalization of Chinese Buddhism in modern Malaysia. This Buddhist revitalization movement is intertwined with various forces, such as colonialism, religious transnationalism, and global capitalism. Reformist Buddhists have helped to remake Malaysia’s urban-dwelling Chinese community and have provided an exit option in the Malay and Muslim majority nation state. As Malaysia modernizes, there have been increasing efforts by certain segments of the country’s ethnic Chinese Buddhist population to separate Buddhism from popular Chinese religions. Nevertheless, these reformist groups face counterforces from traditional Chinese religionists within the context of the cultural complexity of the Chinese belief system.
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Odhiambo, Morris, Rudy Chitiga, and Solomon Ebobrah. The Civil Society Guide to Regional Economic Communities in Africa. African Minds, 2016. http://dx.doi.org/10.47622/9781920677961.

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Since 1963, when the African integration project was born, regional Economic Communities (RECs) have been an indispensable part of the continents deeper socioeconomic and political integration. More than half a century later, such regional institutions continue to evolve, keeping pace with an Africa that is transforming itself amid challenges and opportunities. RECs represent a huge potential to be the engines that drive the continents economic growth and development as well as being vehicles through which a sense of a continental community is fostered. It is critical therefore that citizens understand the multi-faceted and bureaucratic operations of regional institutions in order to use them to advance their collective interests.
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Suman, Fernando, ed. Mental health in a multi-ethnic society: A multi-disciplinary handbook. Routledge, 1995.

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Suman, Fernando, and Keating Frank, eds. Mental health in a multi-ethnic society: A multidisciplinary handbook. 2nd ed. Routledge, 2008.

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Mental Health in a Multi-Ethnic Society: A Multidisciplinary Handbook. 2nd ed. Routledge, 2008.

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Suman, Fernando, and Keating Frank, eds. Mental health in a multi-ethnic society: A multidisciplinary handbook. 2nd ed. Routledge, 2008.

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The multicultural neighbourhood: Our multi-ethnic society of today and tomorrow. Nævnet for etnisk ligestilling, 1997.

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Zehmisch, Philipp. Mini-India. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199469864.001.0001.

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This contribution to political anthropology, migration research, and postcolonial studies fills a gap in the hitherto under-represented scholarship on the migrant and settler society of the Andaman Islands, called ‘Mini-India’. Focusing on political, social, economic, and cultural effects of migration, the main actors of the book stem from criminalized, low-caste, landless, refugee, repatriated, Adivasi, and other backgrounds of the subcontinent and South East Asia. Settling in this ‘new world’, some underprivileged migrants achieved social mobility, while others remained disenfranchised and marginal. Employing the concept of subalternity, this ethnographic study analyses various shades of inequality that arise from communities’ material and representational access to the state. It elaborates on the political repercussions of subaltern migration in negotiations of island history, collective identity, ecological sustainability, and resource access. The book is divided into three parts: Part I, titled ‘Theory, Methodology, and the Field’ introduces the reader into subaltern theory and the Andamans as fieldwork site. Part II, titled ‘Islands of Subalternity: Migration, Place-Making, and Politics’ concentrates on the Andaman society as a multi-ethnic conglomerate of subaltern communities in which stakes of history and identity are negotiated. Part III, titled ‘Landscapes of Subalternity: An Ethnography of the Ranchis of Mini-India’ focuses on the Ranchis, one particular community of 50,000 subaltern Adivasi migrants from the Chotanagpur region. It highlights the exploitative history of Ranchi contract labour migration, which triggered specific forms of cultural and ecological appropriation as well as multi-layered strategies of resistance against domination to achieve autonomy, autarchy, and peaceful cohabitation in the margins of the state.
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Chang, Jing Jing. Screening Communities. Hong Kong University Press, 2019. http://dx.doi.org/10.5790/hongkong/9789888455768.001.0001.

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Screening Communities uses multi-media archival sources, including government archives, memoirs, fan magazines, newspaper reports, and films to narrate the complexity of social change and political turmoil, both screened and lived, in postwar Hong Kong. In particular, Screening Communities explores the political, ideological, and cultural work of Hong Kong film culture and its role in the building of a postwar Hong Kong community during the 1950s and 1960s, which was as much defined by lived experiences as by a cinematic construction, forged through negotiations between narratives of empire, nation, and the Cold War in and beyond Hong Kong. As such, in order to appreciate the complex formation of colonial Hong Kong society, Screening Communities situates the analysis of the “poetics” of postwar Hong Kong film culture within the larger global processes of colonialism, nationalism, industrialization, and Cold War. It argues that postwar Hong Kong cinema is a three-pronged process of “screening community” that takes into account the factors of colonial governance, filmic expression of left-leaning Cantonese filmmakers, and the social makeup of audiences as discursive agents. Through a close study of genre conventions, characterization, and modes of filmic narration across select Cantonese films and government documentaries, I contend that 1950s and 1960s Hong Kong cinema, broadly construed, became a site par excellence for the construction and translation (on the ground and onscreen) of a postwar Hong Kong community, whose context was continually shifting—at once indigenous and hybrid, postcolonial and global.
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McDermott, Barbara E. Developmental disabilities. Oxford University Press, 2015. http://dx.doi.org/10.1093/med/9780199360574.003.0052.

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While the purpose of the correctional system is multi-faceted, including punishment and removal of the offender from society, one component is rehabilitation. With no offender does this seem more relevant than those with developmental disabilities. Although the research is inconsistent, most studies suggest that offenders with developmental delays commit less serious offenses, yet serve more time in prison than offenders without such delays. Opinions are mixed on whether appropriate services for such individuals should be provided on specialized units. Proponents of this approach cite the vulnerabilities of these offenders. However, all agree that specialized services must include appropriate assessment that takes into account culture and individualized approaches to habilitation. It cannot be presumed that services designed for the individual with mental illness will be appropriate for inmates with developmental disabilities. Little research has been conducted on the efficacy of specialized services for offenders with developmental disabilities. As such, correctional facilities must necessarily take guidance from research based on non-offender samples. An active collaboration between departments of corrections and agencies providing services for individuals with developmental disabilities can enhance service delivery and improve the integration of the offender into the community. This chapter outlines the progress that has been made in the identification and habilitation of individuals with developmental disabilities in the criminal justice system. Definitions, legal issues, and prevalence rates will be discussed, as well as the vulnerabilities individuals with developmental delays present to the criminal justice system. Finally, screening, management, and habilitation in corrections arising directly from these vulnerabilities are discussed.
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Book chapters on the topic "Multi-community society"

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Méndez, Hersilia, Jane Quinn, Drema Brown, et al. "The Children’s Aid Society Community Schools: Research-Based, Results-Oriented." In Developing Community Schools, Community Learning Centers, Extended-service Schools and Multi-service Schools. Springer International Publishing, 2015. http://dx.doi.org/10.1007/978-3-319-25664-1_10.

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Shahpari, Hasan, and Tahereh Alavi Hojjat. "Structural-Functionalism, Stratification and Historical Background of Islamic Economic Thought." In Research Anthology on Religious Impacts on Society. IGI Global, 2021. http://dx.doi.org/10.4018/978-1-7998-3435-9.ch005.

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A thorough analysis of the Islamic economy requires a multi-disciplinary analysis of the political, religious, and ethical aspects, and how they influence the workings of the economy. Islam is both a religious and a political community. The differences between religion and politics in Islam are not clear-cut. Islam does not admit separation between church and state. This factor makes Islam an appropriate area of study, not only to theologians, but also to sociologists, political scientists, economists, lawyers, historians, and philosophers. Some basic economic conceptual foundations of Islamic systems in connection with the Shari'a, or the legal basis, are discussed. As a multifaceted religion, Islam, at times, has been formulated not only by the reformers and intellectuals, but also by social classes whose interests are no longer nourished by a romanticized, glorious past history. Rather, these social actors wish to locate themselves within a global world with access to work, social mobility, and status opportunities. This framework will allow readers to identify the reasons and the procedures by which different Islamic economic systems, or modes of economy, have been derived from a single source which is acceptable to all Muslims.
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Martins, Ana, Orlando Petiz Pereira, and Isabel Martins. "Service Learning." In Advances in Logistics, Operations, and Management Science. IGI Global, 2019. http://dx.doi.org/10.4018/978-1-5225-6301-3.ch005.

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The chapter highlights the endogenous strengths that humans have of exposing society to sustainable change. At birth, humans bring with them a triptych code including, the social, emotional and spiritual, that needs to be further developed. Those non-cognitive skills that schooling should instill are possible via service learning education. Through education, individual citizens are enthused with harmonious cognitive and non-cognitive skills which are positive, inclusive, humane, in harmony with life and circumstances. In the current complex and uncertain economy, this education model is directed at social responsibility, social innovation, citizenship, personal and social commitment. Being holistic, multi-focused and dynamic, it brings together learning, service and the economy. This learning- teaching model aligns with an intellectual and humanized society; entails two simultaneous objectives, pedagogical and community collaboration; focuses on real circumstances, deals with community-identified needs, solidarity, cooperation, harmony and commitment.
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Martins, Ana, Orlando Petiz Pereira, and Isabel Martins. "Service Learning." In Research Anthology on Instilling Social Justice in the Classroom. IGI Global, 2021. http://dx.doi.org/10.4018/978-1-7998-7706-6.ch027.

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The chapter highlights the endogenous strengths that humans have of exposing society to sustainable change. At birth, humans bring with them a triptych code including, the social, emotional and spiritual, that needs to be further developed. Those non-cognitive skills that schooling should instill are possible via service learning education. Through education, individual citizens are enthused with harmonious cognitive and non-cognitive skills which are positive, inclusive, humane, in harmony with life and circumstances. In the current complex and uncertain economy, this education model is directed at social responsibility, social innovation, citizenship, personal and social commitment. Being holistic, multi-focused and dynamic, it brings together learning, service and the economy. This learning- teaching model aligns with an intellectual and humanized society; entails two simultaneous objectives, pedagogical and community collaboration; focuses on real circumstances, deals with community-identified needs, solidarity, cooperation, harmony and commitment.
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Ashraf, Mahfuz, Jo Hanisch, and Paul Swatman. "An Explorative Study of Dynamic Influences on ICT-Led Developmental Impact at Community Level." In E-Government Development and Diffusion. IGI Global, 2009. http://dx.doi.org/10.4018/978-1-60566-713-3.ch003.

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While there is hope that ICT interventions will lead to socio-economic development in developing countries, there is a dearth of research concerning ICT-led impact studies aiming to identify either potential or actual development at the community (individual/family/group) level in rural areas. This chapter presents an exploratory and interpretive study that investigates the human development perspective at the centre of the research. The authors present data gathered from a village in rural Bangladesh where an ICT intervention; namely Gonokendra (multi-purpose community access centre), has been incepted. From a thematic analysis of the data, issues such as access to technology/information; skills building; income opportunity; health/legal awareness; and gender implications, have emerged. This chapter concludes that development at the community level is a dynamic process emerging from the complex social interaction of actors’ (for eg individual, family/group and society) interests. The authors uncover that the interactions are further influenced by other dominant forces, including social constraints over individuals or family interests and decision making.
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Sebina, Peter Mazebe II Mothataesi, and Saul F. C. Zulu. "Botswana's e-Government Programme." In Advances in Electronic Government, Digital Divide, and Regional Development. IGI Global, 2014. http://dx.doi.org/10.4018/978-1-4666-5868-4.ch014.

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Although Botswana has realised the importance of e-Government, its acceptance by citizens, the private sector, Community Based Organisations (CBOs) and Civil Society Organisations (CSOs) is essential. The acceptance will be an indication whether these three stakeholders have trust on e-Government. Trust, which is seen as critical to the acceptance of e-Government, normally centres on citizen trust and overlooks other key stakeholders in the e-Government process. Using Botswana as a case study, this chapter proposes a multi-stakeholder e-Government trust model which focuses on citizen trust and trust perspectives from the government, private sector, CBOs and CSOs. The multi-stakeholder trust model stimulates governments to be mindful of trust and how it permeates the acceptance of e-Government.
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Singer, Beth J. "The Democratic Solution to Ethnic Pluralism." In Pragmatism, Rights, and Democracy. Fordham University Press, 1999. http://dx.doi.org/10.5422/fordham/9780823218677.003.0004.

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This chapter argues not only that minority rights are compatible with political unity, but also that they are a means to and a necessary condition of that unity. There is an obvious defense of this thesis: minorities who are denied rights will fight for them, and the result will be turmoil in the wider society. The only stable solution to any conflict among communities, including ethnic conflicts, lies in the establishment among the warring parties of an inclusive community of dialogic reciprocity: a community in which each is accepted as an authoritative and autonomous member, equally respected by all as a participant in determining the policies and principles by which the inclusive community is to be governed, both internally and in its relations with yet other communities. It is this ideal of unity-in-multiplicity that the author proposes as applicable to a multi-ethnic nation.
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Martin, Alison E. "Conclusions." In Nature Translated. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474439329.003.0008.

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The conclusion reflects more generally on gendered identity in scientific translation and specifically on the role of women in redefining the British scientific community at mid-century. Humboldt’s collaboration with his female translators undoubtedly cast him in a favourable light, advertising his readiness to collaborate with women on the international transmission of his work. This study therefore revises the notion of Humboldtian writing as male-oriented and ambiguously homoerotic and disputes the suggestion that he showed a disregard, even dislike, for women. By examining the British translations of Humboldt’s works as multi-vocal and multi-authored texts, rather than viewing them simply as ‘transparent’ documents, it therefore explores in a very immediate way the complex business of transforming his complex scientific ideas and images into a different language, culture, and society.
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and, Davies. "So whose health is it? Time to value total health." In Whose Health Is It, Anyway? Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198863458.003.0009.

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This chapter reviews some of the key issues around total health and describes a multi-pronged approach that starts from a true understanding of the value of health to individuals and to society. We outline the entities and processes that could underpin a new total health system, one that could serve to take us into a happier and more prosperous future. Everything we value as humans depends on health. But as a society, we do not seem to place a value on health that is concomitant with what it means to us, as individuals and as part of a wider community. Our vulnerability to COVID-19 has taught us that health is our most untapped opportunity for prosperity and fairness in the 21st century. It has brought us together, and shown us the stark realities of living in an unequal society. Good health, total health, must be at the centre of our recovery.
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Hall, Cynthia, Regina Easley, Joniqua Howard, and Trina Halfhide. "The Role of Authentic Science Research and Education Outreach in Increasing Community Resilience." In Cases on the Diffusion and Adoption of Sustainable Development Practices. IGI Global, 2013. http://dx.doi.org/10.4018/978-1-4666-2842-7.ch014.

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Active, multi-dimensional learning is needed to establish higher-level scientific inquiry. Researchers who are engaged in scientific discovery are a valuable resource to communicate the link between science, society, and sustainability. Nontraditional settings like faith-based organizations and hobbies can play an important role in fostering greater scientific understanding. This chapter highlights the role that community structure (social, racial, and economic demographics) plays in developing successful project components by considering various theoretical frameworks to communicate sustainability principles to underserved communities. The researchers in these case studies presented the topics of ocean acidification and healthy soil to inner-city communities in Tampa, FL and Philadelphia, PA by utilizing authentic science research activities. Learners maximized the opportunities to construct new hypotheses and improve decision-making related to environmental stewardship behaviors and food security issues. A secondary but transformative outcome was increased interest in STEM fields among youth in cities with traditionally low performing schools.
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Conference papers on the topic "Multi-community society"

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Aznavi, Sima, Poria Fajri, and Md Rasheduzzaman. "Hierarchical Energy Management Strategy for a Community of Multi Smart Homes." In IECON 2018 - 44th Annual Conference of the IEEE Industrial Electronics Society. IEEE, 2018. http://dx.doi.org/10.1109/iecon.2018.8591731.

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Akter, M. N., M. A. Mahmud, M. E. Haque, and Amanullah M. T. Oo. "A Transactive Energy Trading Framework for Community Microgrids in Residential Multi-Dwelling Apartment Buildings." In 2019 IEEE Power & Energy Society General Meeting (PESGM). IEEE, 2019. http://dx.doi.org/10.1109/pesgm40551.2019.8973962.

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Moradi, Mehdi, Saeed Parsa, and Mohammad Rostami. "An Improved Multi-objective Genetic Algorithm for Revealing Community Structures of Complex Networks." In 2020 25th International Computer Conference, Computer Society of Iran (CSICC). IEEE, 2020. http://dx.doi.org/10.1109/csicc49403.2020.9050075.

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Bai Bing, Deng Xiuquan, and Gao Dehua. "Multi-agent simulation for the evolution of enterprise community in the network society based on Swarm and EGT." In 2011 International Conference on Management Science and Industrial Engineering (MSIE). IEEE, 2011. http://dx.doi.org/10.1109/msie.2011.5707717.

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Lainfiesta, Maximiliano, Xuewei Zhang, and Peichong Zhang. "A Multi-Stakeholder Co-Design Approach to Making Strategies for Community Development Harnessing Emerging Technologies." In 2019 IEEE International Symposium on Technology and Society (ISTAS). IEEE, 2019. http://dx.doi.org/10.1109/istas48451.2019.8937896.

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Cervellione, K., J. Shakil, F. Bagheri, et al. "The COVID19 Experience: Preliminary Results in 1651 Patients at Two Multi-Ethnic Community Hospitals in NYC." In American Thoracic Society 2021 International Conference, May 14-19, 2021 - San Diego, CA. American Thoracic Society, 2021. http://dx.doi.org/10.1164/ajrccm-conference.2021.203.1_meetingabstracts.a3833.

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"Discussion on Multi-generational Sharing Mode of Urban Community Resources based on the Goal of Helping the Aged." In 2019 Annual Conference of the Society for Management and Economics. The Academy of Engineering and Education (AEE), 2019. http://dx.doi.org/10.35532/jsss.v4.032.

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Sadigov, A. S., A. Bagirzadeh, and S. Akhundov. "Risk Factors Predicting Developing of Multi-Drug-Resistant Pathogens in Hospitalised Patients with Pneumonia Coming from Community." In American Thoracic Society 2020 International Conference, May 15-20, 2020 - Philadelphia, PA. American Thoracic Society, 2020. http://dx.doi.org/10.1164/ajrccm-conference.2020.201.1_meetingabstracts.a2131.

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Liu, Vincent, Benjamin J. Turk, Arona Ragins, and Gabriel J. Escobar. "Performance Of An Electronic SAPS3 Severity Of Illness Scoring System In A Multi-Facility Community ICU Cohort." In American Thoracic Society 2012 International Conference, May 18-23, 2012 • San Francisco, California. American Thoracic Society, 2012. http://dx.doi.org/10.1164/ajrccm-conference.2012.185.1_meetingabstracts.a4008.

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Jones, Evan S., Oluwaseun M. Akeyo, Keith Waters, and Dan M. Ionel. "Electric Power System Studies for a Multi-MW PV Farm and Large Rural Community with Net Zero Energy and Microgrid Capabilities." In 2020 IEEE Industry Applications Society Annual Meeting. IEEE, 2020. http://dx.doi.org/10.1109/ias44978.2020.9334740.

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Reports on the topic "Multi-community society"

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Shaping the COVID decade: addressing the long-term societal impacts of COVID-19. The British Academy, 2021. http://dx.doi.org/10.5871/bac19stf/9780856726590.001.

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In September 2020, the British Academy was asked by the Government Office for Science to produce an independent review to address the question: What are the long-term societal impacts of COVID-19? This short but substantial question led us to a rapid integration of evidence and an extensive consultation process. As history has shown us, the effects of a pandemic are as much social, cultural and economic as they are about medicine and health. Our aim has been to deliver an integrated view across these areas to start understanding the long-term impacts and how we address them. Our evidence review – in our companion report, The COVID decade – concluded that there are nine interconnected areas of long-term societal impact arising from the pandemic which could play out over the coming COVID decade, ranging from the rising importance of local communities, to exacerbated inequalities and a renewed awareness of education and skills in an uncertain economic climate. From those areas of impact we identified a range of policy issues for consideration by actors across society, about how to respond to these social, economic and cultural challenges beyond the immediate short-term crisis. The challenges are interconnected and require a systemic approach – one that also takes account of dimensions such as place (physical and social context, locality), scale (individual, community, regional, national) and time (past, present, future; short, medium and longer term). History indicates that times of upheaval – such as the pandemic – can be opportunities to reshape society, but that this requires vision and for key decisionmakers to work together. We find that in many places there is a need to start afresh, with a more systemic view, and where we should freely consider whether we might organise life differently in the future. In order to consider how to look to the future and shape the COVID decade, we suggest seven strategic goals for policymakers to pursue: build multi-level governance; improve knowledge, data and information linkage and sharing; prioritise digital infrastructure; reimagine urban spaces; create an agile education and training system; strengthen community-led social infrastructure; and promote a shared social purpose. These strategic goals are based on our evidence review and our analysis of the nine areas of long-term societal impact identified. We provide a range of illustrative policy opportunities for consideration in each of these areas in the report that follows.
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