Academic literature on the topic 'Multiple person narrative'

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Journal articles on the topic "Multiple person narrative"

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Echeverri, Daniel. "Sincerely Yours: Orchestrating Tangible Interactive Narrative Experiences." Cubic Journal, no. 3 (November 2020): 202–7. http://dx.doi.org/10.31182/cubic.2020.3.032.

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This paper briefly reflects on two aspects of narrative: the use of multimodal analysis to understand the relationships between the senses and the narrative, as well as digital and physical content, and the implications brought from this analytical perspective on the design of interactive narratives. The latter, in particular, concerns narratives that involve tangible interaction and physical manipulation of objects. The creative process of Letters to José, a physical-digital hybrid nonfiction narrative, exemplifies this reflection. In this narrative, the person interacting with the story takes upon multiple roles, among them performatively enacting the story and unfolding the narrative through different mechanics of play.
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Sternichuk, V., Yu Litkovych, and L. Pasyk. "THE FIRST PERSON NARRATIVE AND ITS MULTIPLE NATURE IN THE TEXTS OF UWE JOHNSON." International Humanitarian University Herald. Philology 3, no. 48 (2021): 35–38. http://dx.doi.org/10.32841/2409-1154.2021.48-3.8.

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Cho, Sook Whan, and Hyun Jin Hwangbo. "Multiple constraints and the resolution of Korean null subject anaphor." Korean Linguistics 15, no. 1 (May 24, 2013): 50–72. http://dx.doi.org/10.1075/kl.15.1.03cho.

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This study investigates how Korean adults interpret and identify the referent of a null subject in a narrative text, given different types of topic continuity and person features. We have found that the first-person feature was most accessible in the weak topicality condition in resolving the null subjects, and that the target sentences ending with the first-person modal suffix ‘-lay’ were read and responded to faster, and interpreted more correctly than other types of stimuli involving a third-person modal (‘-tay’) and a person-neutral modal (‘-e’). Furthermore, of the two first-person-specific featured types, the null subjects in the topically weak contexts were processed significantly better than those in the topically strong conditions. It was argued that anaphoric dependency would be formed more discursively than morpho-syntactically in the strong discourse continuity contexts involving no extra processing load due to the shift among multiple eligible candidates. It was also argued that, in the absence of discourse topic assigned strongly to more than one eligible referent in advance, morpho-syntactic cues involved in verb modality are likely to become prominent in the mind of the processor. It is concluded that these main findings support a constraint-based approach, but not the Centering-inspired work.
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Tynan, Avril. "Mind the Gap." Journal of Literary & Cultural Disability Studies 14, no. 3 (August 1, 2020): 353–69. http://dx.doi.org/10.3828/jlcds.2020.22.

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The “narrative turn” in biomedical discourses has dominated twenty-first-century medical humanities, pursuing the premise that narratives of illness, including patient and literary narratives, contribute toward our understanding of illness because they encourage us to reflect upon lived reality and even to imagine events and experiences with which we may be grossly unfamiliar (Charon et al.; Charon; Oyebode; Halpern; Altschuler). However, an emerging critical approach to the medical and health humanities challenges the assumption that narrative is incontestably and straightforwardly valuable for understanding illness. Following the work of Ahmed, Keen, Bishop, Jurecic, Whitehead and Woods, and Whitehead, the article suggests that narrative fiction may not cultivate empathy for another person, but may draw attention to the limitations of understanding another’s experience by encouraging us to look out for, and even to imagine, the multiple ways in which we experience the world differently to others. With a focus on the experience of dementia-related diseases—including Alzheimer’s disease—in B. S. Johnson’s House Mother Normal, the article shows that metafiction may not help us to empathize with others so much as it may problematize our ability to empathize in ways that are ethically valuable for an understanding of subjectivity, illness, and experience.
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Bobick, Aaron F., Stephen S. Intille, James W. Davis, Freedom Baird, Claudio S. Pinhanez, Lee W. Campbell, Yuri A. Ivanov, Arjan Schütte, and Andrew Wilson. "The KidsRoom: A Perceptually-Based Interactive and Immersive Story Environment." Presence: Teleoperators and Virtual Environments 8, no. 4 (August 1999): 369–93. http://dx.doi.org/10.1162/105474699566297.

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The KidsRoom is a perceptually-based, interactive, narrative playspace for children. Images, music, narration, light, and sound effects are used to transform a normal child's bedroom into a fantasy land where children are guided through a reactive adventure story. The fully automated system was designed with the following goals: (1) to keep the focus of user action and interaction in the physical and not virtual space; (2) to permit multiple, collaborating people to simultaneously engage in an interactive experience combining both real and virtual objects; (3) to use computer-vision algorithms to identify activity in the space without requiring the participants to wear any special clothing or devices; (4) to use narrative to constrain the perceptual recognition, and to use perceptual recognition to allow participants to drive the narrative; and (5) to create a truly immersive and interactive room environment. We believe the KidsRoom is the first multi-person, fully-automated, interactive, narrative environment ever constructed using non-encumbering sensors. This paper describes the KidsRoom, the technology that makes it work, and the issues that were raised during the system's development. 1 1 A demonstration of the project, which complements the material presented here and includes videos, images, and sounds from each part of the story is available at .
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Bartoszyńska, Katarzyna. "Two Paths for the Big Book: Olga Tokarczuk's Shifting Voice." Genre 54, no. 1 (April 1, 2021): 67–87. http://dx.doi.org/10.1215/00166928-8911511.

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This essay argues for the power of free indirect discourse in the third-person narrative perspective to serve as a collective voice, encompassing a diversity of perspectives, through a reading of two novels by Olga Tokarczuk, Bieguni (Flights) and Księgi Jakubowe (Books of Jacob). Both novels investigate the challenges inherent in the project of providing an image of the world, and alongside various interventions on the level of content, each examines the kind of world-image that different approaches to narrative voice can produce. In Flights, the narrator's striving to arrive at a more expansive and synthetic knowledge of the world is accompanied by an effort to go beyond the first-person voice, to a broader perspective. The novel subtly demonstrates the impossibility of such efforts, but, the essay argues, Books of Jacob continues this project, albeit from the opposite direction, examining the affordances of the third-person voice. Its innovative use of free indirect discourse produces a perspective that, while appearing to be a single voice, contains multiple, contradictory points of view.
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Hovey, Richard B., Valerie Curro Khayat, and Eugene Feig. "Listening to and letting pain speak: poetic reflections." British Journal of Pain 12, no. 2 (November 3, 2017): 95–103. http://dx.doi.org/10.1177/2049463717741146.

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The humanities invite opportunities for people to describe through their metaphors, symbols and language a means in which to interpret their pain and reinterpret their new lived experiences. The patient and family all live with pain and can only use their pain narratives of that experience to confront or even to begin to understand the quantifiable discipline of medicine. The patient and family narratives act to retain meaning within a lived pained experience. These narratives add meaning to the person as a stay against only having a clinical–pathological understanding of what is happening to our body and as a person. We need to understand the pathology pain while also being mindful of suffering. In this article, the theoretical and scientific approach to pain research and clinical practice intersects with the philosophical, ontological and reflective lived experience of the person living with pain. Through unique pain narratives, poetry and stories as a means of offering empathy and understanding as healing, the humanities in medicine bring into meaning another kind of therapy equal to the evidence-based medicine clinicians and researchers use to seek a cure. In this way, the medical humanities are addressing the person’s healing through the reduction of suffering and isolation by letting pain speak while others can focus in on their medical knowledge/practice and research while ‘finding’ a cure. Listening to pain opens-up to the possibility that much can be learned through multiple expressions of the pain narrative. This article provides an invitation to learn how we might articulate and listen to pain carefully and differently.
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Buskirk, Emily Van. "Recovering the Past for the Future: Guilt, Memory, and Lidiia Ginzburg's Notes of a Blockade Person." Slavic Review 69, no. 2 (2010): 281–305. http://dx.doi.org/10.1017/s003767790001500x.

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In this article, Emily Van Buskirk uses archival manuscripts to peel back layers of Lidiia Ginzburg's palimpsestic Notes of a Blockade Person. She finds in Notes the fragmentary, distanced, and carefully contained traces of Ginzburg's “A Story of Pity and Cruelty,” an intense narrative about guilt and remorse. Relying on Ginzburg's own scholarship, Van Buskirk argues that the author's transformations of experience across multiple texts were inspired by Aleksandr Herzen. Herzen provided a model for developing—out of a family tragedy, personal failure, guilt, and remorse—an elevated memoir that would serve history. Yet Ginzburg's notion of character, her ethics, and her documentary aesthetic were born of a different era and gave rise to different kinds of narratives, written in the third person about a slighdy generalized other, in a single situation. In Ginzburg's attempts to represent the typical Leningrad intellectual's blockade experiences there are tensions (characteristic of documentary literature) between desires for universality and specificity. Self-examination battles against self-exposure, while a commitment to literature of fact withstands an aversion to autobiography.
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Muchiri, Joseph, Helen Mberia, and Ryoidah Nyambane. "Narrative Persuasion: Moderating effects of character identification on relationship between message format and intention to screen for cervical cancer among women in agricultural sector in Kiambu County, Kenya." Journal of Development and Communication Studies 8, no. 1 (March 10, 2021): 164–84. http://dx.doi.org/10.4314/jdcs.v8i1.8.

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There is evidence that use of narrative messages is effective in the context of health behavior change. There is however no explanation as to what aspect of narrative leads to high level of persuasion. We evaluated the moderating effects of character identification on the three elements of narrative message (narrative message frame, narrative rationality and narrator’s perspective) in regard to the uptake of cervical cancer screening among women in the agricultural sector in Kiambu county, Kenya. A randomised experimental design was used. Narrative Message frame (gain frame vs. loss frame), narrative perspective (first vs third person), and narrative rationality, were manipulated. The messages were presented via a brief narrative video on cervical cancer and cervical screening. A uniform pretest questionnaire on cervical cancer and cervical cancer screening (T1) was completed by respondents before watching a narrative video. After watching a narrative video on cervical cancer screening, participants responded to the post test questionnaire (T2). Data from 378 (100 per cent) respondents for the pretest and 344 (91 per cent) for posttest was analysed and included in the study findings for the baseline and posttest respectively. Multiple hierarchical regression analysis was used. The study found that the majority of respondents were aged above 41 years of age at 32 per cent majority 249 (65.9 per cent) of the respondents were married, and majority 210 (55 per cent) of the respondents had 1 to 3 children followed by 4 to 5 at 91 (24 per cent). After running multiple hierarchical regression analysis, the study found that identification with story character moderated for all the independent variables. The study concluded that while using narrative messages to promote health behaviour, use of story characters which the target audience can identify with, may help in increasing adoption of advocated health behaviour.
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Chaves, Monica, Natália Mota, Sidarta Ribeiro, Mario Copelli, and Cilene Rodrigues. "M190. USE OF NULL PRONOUNS IN SCHIZOPHRENIA." Schizophrenia Bulletin 46, Supplement_1 (April 2020): S208. http://dx.doi.org/10.1093/schbul/sbaa030.502.

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Abstract Background Schizophrenic speech show consistent disturbances in referentiality, which, from a communicative standpoint, manifest as incoherent speech. Referential failures are especially detected in the usage of pronouns. Literature reports that schizophrenics either use more pronouns without clear reference or more semantically rich anaphors than pronouns. Additionally, it is reported that psychosis language in the context of schizophrenia, schizo-affective disorder and bipolar disorder present more first-person pronouns; within individuals at high genetic risk of schizophrenia those who subsequently developed schizophrenia produced significantly more second-person pronouns than those who did not manifest the illness; and individuals with diagnosis of primary psychotic disorder increased their usage of pronouns, including first-person and second-person pronouns during the period prior to a relapse hospitalization. The abnormalities observed in the use pronouns suggest that schizophrenic patients have semantic-pragmatic issues. There are not many experimental studies devoted to pronouns in schizophrenia, and, according to our current knowledge, none of the existent ones focuses on pronouns without phonological content (null pronouns). In order to fulfill this gap, we present here an investigation of null pronouns in dream narratives produced by Brazilian schizophrenia patients. Methods Dream narratives from 20 schizophrenics and 20 control subjects, all native speakers of Brazilian Portuguese, were screened for null subject pronouns. Participants were prompt to talk by the command: “please report a recent dream”. Each narrative sample was then transcribed, and the occurrence of subject null pronouns were annotated, together with its morphosyntactic features (person & number) and referential status (referential vs. non-referential/expletives). The number of overt and null (with and without phonological content respectively) pronouns in subject position were converted into ratios by dividing the number of occurrences of each pronoun type (overt and null) by the total number of words in the narrative. Next, overt and null pronouns were compared within and between groups. Results T-test comparison showed that the schizophrenia group produced significantly more null pronouns than control group (t(25.126) = 3.919; p = .001); and, that null pronouns were significantly more produced than overt pronouns in the schizophrenia group (t(38) = 3.242; p = .002). Multiple regression showed that total of null pronouns differentiate schizophrenia from control group (F(1,38) = 15.357, p = .001, R2 = .288). In addition, analysis of null pronoun differences between groups based on morphosyntactic features and referential status, showed that schizophrenics used significantly more null pronouns with third-person singular features (t(27.523) =2.699; p =.012) and non-referential pronouns (expletives) (t(23.608) = 2.808; p = 0,010) than control group. Discussion A closer look at third-person null pronouns in the schizophrenic narratives showed that these pronouns are quite often loose in terms of reference: of the total occurrences of third-person null pronouns in schizophrenia approximately 30% are without clear referent. In accordance, null expletives, which are empty of reference, are overused to the point of explaining group differences. This corroborates that schizophrenic speech has a reduced semantic-pragmatic load, with a general difficulty in using pronouns within a contextually framed discourse.
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Dissertations / Theses on the topic "Multiple person narrative"

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Alford, Mildred Christian. "A Narrative Analysis of Resilience and Coping in Persons Diagnosed with Multiple Sclerosis." ScholarWorks, 2017. https://scholarworks.waldenu.edu/dissertations/3742.

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A Narrative Analysis of Resilience and Coping in Persons Diagnosed with Multiple Sclerosis by Mildred C. Alford Ph.D., Ed., Berne International Graduate University, 1998 M.S. Ed., Texas A & M University, Commerce, 1989 B.S., Psychology, University of Houston, 1976 Dissertation Submitted in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Health Psychology Walden University June 2017
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Rose, Robert. "Experience, Interpretation, and the Performance of Authorship: A Study of Multiple Perspective in the Work of George Orwell." 2013. http://hdl.handle.net/10222/42721.

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This thesis examines stylistic technique and narrative strategy in a range of George Orwell’s fictional and non-fictional texts to demonstrate how personal experience and detached interpretation interact dialectically in his work to create layers of narrative complexity. Moving from Raymond Williams’ observation that the figure of “Orwell” is the writer’s “most successful” creation, this study asserts a vital correlation between form and content in Orwell’s work, specifically in the central position that perspective occupies in his political outlook. The multiple perspectives that surface in Orwell’s texts – the reluctant Imperial policeman, the tramp in disguise, the advocate of the working poor, the rebellious and satirically-inclined anti-totalitarian writer – correspond with the author’s life experiences, and yet are revealed as rhetorically constructed positions that are adopted strategically to generate nuanced, and at times contradictory, impressions of a wide range of subject matter. Chapter 1 treats Orwell’s Burmese writings as ethnographically-inflected texts; Chapter 2 examines the figure of the mask in Down and Out in Paris and London and in The Road to Wigan Pier; Chapter 3 analyses a dialectic of experience and interpretation at play in Homage to Catalonia; Chapter 4 scrutinizes the mobilization of the rebel writer figure in a selection of Orwell’s mature essays; and Chapter 5 examines the strategic deployment of competing perspectives in Nineteen Eighty-Four’s anatomy of the totalitarian state. This array of analytical approaches serves the dual function of highlighting the versatility and sophistication of narrative strategy across a range of individual texts in Orwell’s oeuvre, and of demonstrating a trajectory in his work that adheres simultaneously to both formal and political considerations. Orwell’s highly prolific two-decade-long writing career, I argue, can be productively understood as an ongoing experiment with narrative strategy, and this experiment exerts at each stage a direct influence on his evolving political aesthetic.
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Books on the topic "Multiple person narrative"

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Narrating "precariousness": Modes, media, ethics. Heidelberg: Winter, 2014.

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Vartanian, Oshin. Internal Orientation in Aesthetic Experience. Edited by Kalina Christoff and Kieran C. R. Fox. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780190464745.013.17.

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There is considerable evidence to suggest that aesthetic experiences engage a distributed set of structures in the brain, and likely emerge from the interactions of multiple neural systems. In addition, aside from an external (i.e., object-focused) orientation, aesthetic experiences also involve an internal (i.e., person-focused) orientation. This internal orientation appears to have two dissociable neural components: one component involves the processing of visceral feeling states (i.e., interoception) and primarily engages the insula, whereas the other involves the processing of self-referential, autobiographical, and narrative information, and is represented by activation in the default mode network. Evidence supporting this neural dissociation has provided insights into processes that can lead to deep and moving aesthetic experiences.
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Ali, Muna. The “Identity Crisis” of Younger Muslims. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190664435.003.0003.

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This chapter considers the narrative of an alleged “identity crisis” among young Muslim Americans, whereby they are torn between seemingly irreconcilable worlds of home/community/Islam and a secular society and that presumably puts them at risk for radicalization. The chapter dissects this narrative, then examines the theoretical landscape for identity formation and constructs an alternative synthesis that serves as the theoretical framework for this book. The chapter then explores the participants’ self-narrations of how they see themselves through recountings of childhood experiences at home, school, college, and as adults. This chapter argues that rather than suffering from this pathologized “identity crisis,” young Muslims struggle with issues of normal development, recognizing the difficulty of being a young person marked in American society by multiple differences (race, ethnicity, and religion); but they learn to navigate that challenging course and construct a sense of self that incorporates all the different “parts” of themselves, as one of the participants put it.
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Saunders, Jennifer B. Imagining Religious Communities. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190941222.001.0001.

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Based on ethnographic research with a transnational Hindu family and its social networks, this book examines the ways that middle-class Hindu communities are engaged actively in creating and maintaining their communities. Imagination as a social practice has been a crucial component of defining a transnational life in the moments between actual contact across borders, and the narratives community members tell are key components of communicating these social imaginaries. Narrative performances shape participants’ social realities in multiple ways: they define identities, they create connections between community members living on opposite sides of national borders, and they help create new homes amid increasing mobility. The narratives are religious and include both epic narratives, such as excerpts from the Rāmāyaṇ, and personal narratives with dharmic implications. The book argues that this Hindu community’s religious narrative performances significantly contribute to shaping their transnational lives. The analysis combines scholarly understandings of the ways that performances shape the contexts in which they are told, indigenous comprehension of the power that reciting certain narratives can have on those who hear them, and the theory that social imaginaries define new social realities through expressing the aspirations of communities.
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Freitag, Lisa. Attentiveness and Responsibility. Oxford University Press, 2017. http://dx.doi.org/10.1093/med/9780190491789.003.0005.

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This chapter begins to evaluate caregiving for children with multiple special needs through the lens of Joan Tronto’s first two phases of care. Multiple narratives written by parents of children with a variety of disabilities or health care needs are examined for depictions of attentiveness and responsibility. The child’s multiple needs create for the parents multiple new areas in which they must be acutely attentive and responsible. Parents also must learn to live with the emotional uncertainty and moral ambivalence of caring for a child whose health is fragile. They must advocate for the child on both a systemic and personal level. Morally, they must become the sort of person who can perform difficult tasks and make difficult medical decisions, despite the fact that, for the most part, they had no choice but to take on an enormous caregiving task.
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Pioske, Daniel. Conclusion. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190649852.003.0006.

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Chapter 5 concludes this investigation by returning to the question of epistemology. What comes to light through the previous studies, it is argued, is that the stories told by the biblical scribes were rooted in not one type of memory but multiple instantiations of it that would have often worked simultaneously to shape the material transmitted to them over time. The conclusions reached through this investigation would thus urge caution when likening biblical storytelling with a form of history, or at least an understanding of history that has been practiced and developed during the modern period. What these considerations also indicate is that drawing on the referential claims of biblical narrative for historical reconstructive pursuits requires some sensitivity toward these ancient narratives’ specific epistemic underpinnings.
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Bhatia, Sunil. Studying Globalization at Home. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199964727.003.0009.

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This chapter documents the ethnographic context in which the interviews and participant observation were conducted for the study presented in this book. It also situates the study within the context of narrative inquiry and develops arguments about the role of self-reflexivity in doing ethnography at “home” and producing qualitative forms of knowledge that are based on personal, experiential, and cultural narratives. It is argued that there is significant interest in the adoption of interpretive methods or qualitative research in psychology. The qualitative approaches in psychology present a provocative and complex vision of how the key concepts related to describing and interpreting cultural codes, social practices, and lived experience of others are suffused with both poetical and political elements of culture. The epistemological and ontological assumptions undergirding qualitative research reflect multiple “practices of inquiry” and methodologies that have different orientations, assumptions, values, ideologies, and criterion of excellence.
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Mayer, Peta. Misreading Anita Brookner. Liverpool University Press, 2020. http://dx.doi.org/10.3828/liverpool/9781789620597.001.0001.

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Anita Brookner was a best-selling women’s writer, Booker Prize winner and an historian of French Romantic art. However she is best known for writing boring, outdated books about lonely, single women. This book offers a queer rereading of Brookner by demonstrating the performative Romanticism of her novels to narrate multiple historical forms of homoerotic desire. It draws on diverse nineteenth-century intertexts from Charles Baudelaire to Henry James, Renée Vivien to Freud to establish a cross-historical and temporal methodology that emphasises figures of anachronism, the lesbian, the backwards turn and the woman writer. Delineating sets of narrative behaviours, tropes and rhetorical devices between Brookner’s Romantic predecessors and her own novels, the book produces a cast of Romantic personae comprising the military man, analysand, queer, aesthete, dandy, flâneur, degenerate and storyteller as hermeneutic figures for rereading Brookner. It then stages the performance of these personae along the specified narrative forms and back through six Brookner novels to reveal queer stories about their characters and plotlines. This new interpretation offers ways to think about Brookner’s contemporary female heroines as hybrid variations of (generally male) nineteenth-century artist archetypes. As a result it simultaneously critiques the heterosexual and temporal misreading that has characterised Brookner’s early reception.
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Renker, Elizabeth. The “Twilight of the Poets” in the Age of Realism. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198808787.003.0002.

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American literary histories of the post-Civil War period typically treat “poetry” and “realism” as oppositional phenomena. The core narrative holds that “realism,” the major literary “movement” of the era, developed apace in prose fiction, while poetry, stuck in a hopelessly idealist late-romantic mode, languished and stagnated in a genteel “twilight of the poets.” This chapter excavates the historical origins of the twilight narrative in the last quarter of the nineteenth century. It shows how this narrative emerged as a function of a particular idealist ideology of poetry that circulated widely in authoritative print-culture sites. The chapter demonstrates that the twilight narrative was only one strain in a complex cultural debate about poetry, a debate that entailed multiple voices and positions that would later fall out of literary history when the twilight narrative achieved institutional status as fact.
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Spiegel, Avi Max. What Youth Want. Princeton University Press, 2017. http://dx.doi.org/10.23943/princeton/9780691159843.003.0005.

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This chapter continues the discussion of the lives of young Islamists, focusing on their articulations of their hopes and goals. Analyzing the trove of data that the author uncovered from first-person narratives and life histories, transcripts, and extended participant observation, the author found that young people were looking for nothing less than a new sense of self. Their decisions are multiple, multilayered, and constantly renegotiated, but they can only be understood by making sense of the new identities that are sustained by their collective action. The author argues that Islamism is not simply ideological; it is instrumental—an avenue to a new identity, to new ways of seeing and thinking about themselves. The author dubs this the new politics of personal empowerment, where Islamist movements are reimagined as individual improvement factories: places to go not simply to become better Muslims, but to better their lot in life or the perception of that lot.
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Book chapters on the topic "Multiple person narrative"

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Ogata, Takashi. "Kabuki as Multiple Narrative Structures and Narrative Generation." In Advances in Linguistics and Communication Studies, 192–275. IGI Global, 2019. http://dx.doi.org/10.4018/978-1-5225-7979-3.ch005.

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This chapter undertakes a comprehensive survey and analysis of kabuki, aiming to explore a narrative generation-reception and a narrative production-consumption model of kabuki from the viewpoint of an information system and, in particular, a narrative generation system. A fundamental concept of the modeling is “multiplicity,” or multiple narrative structures. In addition, the author associates this model with the concept of the Geinō Information System (GIS), representing a system model in which multiple narrative generations and production mechanisms or processes are included. This chapter presents introductory knowledge on kabuki, including history and basic terms, as background for the discussion. In addition, this chapter shows the results of concrete analyses of kabuki's elements, including “person,” “story,” “tsukushi,” and “naimaze.”
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Van Buskirk, Emily. "Transformations of Experience." In Lydia Ginzburg's Prose. Princeton University Press, 2016. http://dx.doi.org/10.23943/princeton/9780691166797.003.0006.

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This chapter treats Notes of a Blockade Person, a heterogeneous narrative in multiple parts that is not only Ginzburg's most important and famous “single” work, but also her most misinterpreted in terms of its genre—it is often taken for a diary or memoir. It conducts a detailed exploration of the layers of this palimpsest in order to identify more precisely the genre of Notes, an undertaking that crystallizes the central features of Ginzburg's writings as investigated throughout this book. Her techniques of self-distancing create a third-person narrative about a slightly generalized other, in a well-defined historical situation.
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Lovatt, Helen. "Metalepsis, Grief, and Narrative in Aeneid 2." In Metalepsis, 167–94. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198846987.003.0008.

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This chapter investigates the emotional function of metalepsis by considering the case of Virgil, Aeneid 2, a book which combines intense emotion with great narrative complexity. Analysing multiple metaleptic features in the book, it offers a model for reading emotional intensity in terms of immersion and alienation, and concludes that metalepsis may paradoxically both alienate readers and intensify their emotional engagement. The chapter begins by exploring the layered first-person narratives produced by Aeneas and Sinon, both of whom use their grief to establish authority and create a positive reception. It argues that the constant interplay between the levels of the external narrator and these two internal ones creates dissonances for readers, but ultimately intensifies the emotional response of the various levels of audience, both internal (Dido) and external. The chapter then demonstrates that moments of narrative transition are often characterized both by emotional intensity and by lack of narrative realism, opening up the potential for metalepsis by means such as anachronism and simile. A study of the deaths of Polites and Priam shows how puns, intertextual references, and connections to the contemporary world of author and audience can all serve to enhance immediacy even when one might expect them to create distance. Finally, the chapter asks in what sense one can really say with Genette that Virgil ‘has Dido die’, making the case that the death of Dido, too, is a metaleptic moment with paradoxical emotional effects.
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Mayer, Peta. "The Dandy in Brief Lives (1990)." In Misreading Anita Brookner, 117–59. Liverpool University Press, 2020. http://dx.doi.org/10.3828/liverpool/9781789620597.003.0004.

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This chapter utilises tropes of French and British aestheticism to read character, female friendship and asexual sexuality in Brief Lives (1990). Brookner’s Brief Lives is explored as a text that embraces multiple performance modes through Fay Dodworth’s self-described dull and boring first-person narration and her biographical representation of anachronistic diseuse, Julia Morton’s, celebrity persona.Based on the intertextual indications between John Aubrey’s Brief Lives regarding inconsequential and scandalous detail, and the significance of nineteenth-century detail in aestheticism, the dandy is proferred as the novel’s key personae. Balzac’s understanding of the dandy as constituted by behaviours of talking, dressing, eating and walking operate as the central narrative categories through which Brookner’s text is read. It emphasises the text’s narrative orality and ex tempore forms, Julia’s styling by Madame Gres, Patou and Lelong, Fay’s delicately crafted menus, her walks through West London as well as a romance of interiors. In addition, the dandy’s particular forms of boredom, and gender, sexual and temporal subversion are engaged. Clara Tuite’s specification of the rise-and-fall narrative as the key form through which Captain Jesse James writes Life of George Brummell provides the device through which to propel the dandy’s movement through the text.
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5

O’Connor, Noreen. "Writing Toward a New World: Awakenings in Katherine Mansfield’s ‘Bliss’ and Elizabeth von Arnim’s The Enchanted April." In Katherine Mansfield and Elizabeth von Arnim, 54–69. Edinburgh University Press, 2019. http://dx.doi.org/10.3366/edinburgh/9781474454438.003.0005.

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Noreen O’Connor argues that Katherine Mansfield’s ‘Bliss’ and her cousin Elizabeth von Arnim’s The Enchanted April each present a specifically female narrative of awakening to consciousness of the alienated nature of bourgeois marriage; however, the texts also open up the possibility for women to reinvent and restructure their lives. The essay compares each text’s narration style, discussing the ways in which Mansfield’s third-person limited narration reveals the main character Bertha’s struggle to bring a new desire into language, even as it captures the great difficulties that acting on such an awakening presents in the modernist era. Von Arnim’s use of free indirect discourse narration echoes that of Mansfield’s, revealing the flawed bourgeois social conventions that constrain women from acting upon their desires. However, the narrative also emphasises the shared nature of the multiple women characters’ experiences, and quickly pushes past the isolated alienation that Mansfield’s story addresses. The Enchanted April, further, in the shape of a double quest narrative, moves beyond the scene of awakening to offer a vision for women of individual self-determination as well as strategies for imagining and building a supportive, peaceful, post-World War One community based upon mutual understanding, respect, and pacifist ideals of universal love.
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McKee, Kimberly D. "Rewriting the Adoptee Experience." In Disrupting Kinship, 77–100. University of Illinois Press, 2019. http://dx.doi.org/10.5622/illinois/9780252042287.003.0005.

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Adoptees’ print and online works provide a critical starting point for other adoptees as they negotiate their multiple, intersecting identities. The autobiographical narrative encourages adoptees’ assertion of what it means to be an adopted person as they create counterstories and engage in narrative repair. This chapter examines how adoptees moved from articulating their collective identities in the earliest published, adult adoptee-edited anthologies, Seeds from a Silent Tree: An Anthology by Korean Adoptees (1997) and Voices From Another Place: A Collection of Works From a Generation Born in Korea and Adopted to Other Countries (1999), to their deployment of social media to connect with one another and members of the broader Korean diaspora through an examination of adoptee hip-hop artist Dan Matthews’ YouTube series asianish (2015-2016).
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Gibson, David R. "The Future in Thought and Talk." In Talk at the Brink. Princeton University Press, 2012. http://dx.doi.org/10.23943/princeton/9780691151311.003.0002.

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This chapter develops the book's theoretical perspective. It begins with some foundational ideas about how we think about the future, particularly in connection with making choices. It then builds from solitary thought to the level of group interaction by asking what new properties are introduced when, to quiet reflection, we add linguistic expression, then a second person with whom to converse, then a third person, and finally more people still. The second half of the chapter asks, How do people collaboratively tell stories, and particularly stories about the future? It draws on existing research on collaborative storytelling about the past, but also introduces important extensions as needed to incorporate multiple and sometimes competing predictions about events that have not yet occurred. Central to this discussion is the notion of narrative relevance, which specifies what sorts of contributions can be economically and intelligibly made at any point in an episode of collaborative narration. Once we have a framework for saying what can be relevantly said, we are also in a position to judge when something is relevant but not said. The final part of the chapter considers what suppression means theoretically and how we are to recognize its occurrence empirically.
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Tomlins, Christopher. "Prologue." In In the Matter of Nat Turner, 1–24. Princeton University Press, 2020. http://dx.doi.org/10.23943/princeton/9780691198668.003.0001.

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This introductory chapter considers what called William Styron's fictive realities into being, and how they were crafted. Styron had written The Confessions of Nat Turner (1967), which represented itself as the autobiographical narrative of the African American slave-turned-rebel leader, Nat Turner. The chapter asks what made his work a “meditation on history”—and why it failed. It also takes a look at whether it might be possible to redeem Nat Turner from endless deferral—the effect of multiple attempts to “understand” him as a figment of text without listening to (or for) him as a person. African American popular culture has tried, with some success, to retrieve Nat Turner, to recognize and assimilate him to itself, without deferral. However, this chapter considers whether or not he will ever be able to achieve a historical presence of his own that is other than past, and how.
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Braverman, Irus. "Building Bridges and Trees." In Coral Whisperers, 139–51. University of California Press, 2018. http://dx.doi.org/10.1525/california/9780520298842.003.0008.

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Ken Nedimyer is founder and president of the Coral Restoration Foundation. He has lived and worked in the Florida Keys for over forty years and has witnessed firsthand the degradation of the Florida Reef Tract. He established one of the largest coral nurseries in the world and has been training restoration groups, especially in the Caribbean, on how to use his unique coral tree technique. Nedimyer won multiple awards, including a CNN Hero in 2012 and a Disney Conservation Hero in 2014. I first interviewed him over the phone on January 4, 2016, then met him in person in Hawai‘i, and finally interviewed him a couple of weeks after Hurricane Irma hit the Florida Keys. Nedimyer is the only nonscientist among the interchapter interviews. His narrative is important, in my view, precisely because he is an outsider to that world, therefore providing a fresh reflection on both scientists and the existing legal regimes....
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Kaell, Hillary. "Interlude." In Christian Globalism at Home, 187–95. Princeton University Press, 2020. http://dx.doi.org/10.23943/princeton/9780691201467.003.0009.

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Following two sides of a sponsorship story, this interlude experiments with a narrative approach to further highlight the irresolution and silences that constitute global relations. It should be read alongside chapters 6 and 7, both of which raise questions about what it’s like to keep in touch and lose touch during sponsorship. The interlude is based on interviews with individuals I have called Carol and Rizal in 2017 and 2018, respectively. My conversation with Carol lasted nearly three hours and was supplemented by her written recollections and follow-up emails. I contacted Rizal on Facebook and we were in touch for a few months before conducting a phone interview with the help of Kristel Kabigting, a colleague at my university who graciously offered to translate. Carmen Tomas, a Manila-based contractor with whom I have worked many times, transcribed and translated Rizal’s responses into English. I underline phrases that are directly from the transcripts for both interviews (changing first person to third). The rest is paraphrased, with small details added for narrative flow. The final product is thus a result of its creation as I stitched together a patchwork of overlapping voices. Rizal’s story is undoubtedly colored by mistranslations and emotions (“I was nervous,” he said at the end, “This is the longest I ever spoke to someone from another country”). Carol’s bore traces of her own multiple retellings, including a version she wrote in 2015 that I mention in the timeline below....
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