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Journal articles on the topic 'Munshiy'

Author: Grafiati

Published: 5 June 2025

Last updated: 2 August 2025

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1

WILKINSON, CALLIE. "Weak Ties in a Tangled Web? Relationships between the Political Residents of the English East India Company and their munshis, 1798–1818." Modern Asian Studies 53, no. 05 (2019): 1574–612. http://dx.doi.org/10.1017/s0026749x17000932.

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AbstractAlthough historians have long recognized the important role that Indians played in the English East India Company's operations, the focus has usually been on the mechanics of direct rule in ‘British’ India. Yet, the expertise of Indian cultural intermediaries was arguably even more important, as well as more contested, in the context of the Company's growing political influence over nominally independent Indian kingdoms. This article examines the relationships between the East India Company's political representatives (Residents) and their Indian secretaries (munshis) at Indian royal c

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2

Safei, Mawar. "Abdullah Bin Abdul Kadir: Hadijah Rahmat's Focal Point In Malay Literature." Malay Literature 27, no. 1 (2014): 104–19. http://dx.doi.org/10.37052/ml.27(1)no6.

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Abdullah bin Abdul Kadir or Abdullah Munshi is a respected figure who is often associated with his standing as the Father of Modern Malay Literature as compared to Hamzah Fansuri. He has become one of Hadijah Rahmat’s focal point in her works; whether in her academic research or in creative works. Among others, this paper focused on the standing of Abdullah Munshi which explains her leaning towards him. This is gleaned through her academic works, for example on what she has deduced from Antara Dua Kota ( Between Two Cities: Tracing the works of Munsyi Abdullah in and Singapore , In search of M

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3

Hamdan, Rahimah, and Arba’ie Sujud. "Guidance Behind Criticisms: The Good Parenting as Portrayed in the First Malay Autobiography." Asian Social Science 15, no. 2 (2019): 116. http://dx.doi.org/10.5539/ass.v15n2p116.

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This paper was aimed at identifying the guidance to parenting that emerged in the first Malay autobiography, the Hikayat Abdullah, and subsequently, to analyse those instructions on parenting in the context of the traditional Malay society of the 19th century. The recognition accorded to Abdullah Munshi as the Father of Modern Malay Literature has attracted various reactions from scholars. Some scholars regard Abdullah Munshi as the one who brought renewal to Malay literature through his courageous criticism of the customs and culture that had been in practice for generations. On the other han

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PARE, SHVETAL VYAS. "Writing Fiction, Living History: Kanhaiyalal Munshi's historical trilogy." Modern Asian Studies 48, no. 3 (2013): 596–616. http://dx.doi.org/10.1017/s0026749x12000777.

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AbstractKanhaiyalal Munshi was a pre-eminent Gujarati author, freedom fighter and politician. A member of the Indian National Congress and a close associate of Mahatma Gandhi, he is credited with having developed and popularized the concept of Gujarat ni asmita, or Gujarati self-consciousness. This paper focusses on a trilogy of Munshi's historical fiction namely Patan Ni Prabhuta (The Glory of Patan) (1916), Gujarat No Nath (The Master of Gujarat) (1917–1918) and Rajadhiraj (The King of Kings) (1922). This paper offers a close reading of these texts, to argue that the trilogy offers the possi

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Hamdan, Rahimah, Arba’ie Sujud, and Nik Nur Hasmiru Husna Bahari. "‘COMMON ENGLISH CUSTOMS’: THE CAPTIVE CHARACTER OFABDULLAH MUNSHI IN HIS TRAVELOGUE, KISAH PELAYARAN ABDULLAH." International Journal of Humanities, Philosophy and Language 2, no. 8 (2019): 63–76. http://dx.doi.org/10.35631/ijhpl.28005.

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This paper was aimed at identifying the captive attitude of Abdullah Munshi in his writings and to analyse its relationship to his conferment of the title ‘The Father of Modern Malay Literature’ by the West. It was Abdullah Munshi’s courage in challenging the existing literary conventions and in introducing a Western style of writing to Malay audiences that earned him this title. This recognition made him the most credible Malay literary figure from the perspective of the Western colonialists, especially with the writing of his first travelogue, Kisah Pelayaran Abdullah. His reputation continu

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منصور, رنا عبد المجيد, and مصطفى كامل أحمد. "Munshi (D. 1001 A.H) in his Book Muthanna Al-Munshi." JOURNAL OF LANGUAGE STUDIES 6, no. 1 (2022): 69–90. http://dx.doi.org/10.25130/jls.6.1.4.

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This study aims to clarify the concept of the term Dual (Al-Muthanna) according to Muhammad Bin Badr Al-Din Al-Manshi (died 1001 A.H) in his book: Muthanna Al-Manshi with its balance with the opinions of scholars

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7

Lemos, Gisele Cardoso de. "O Teste, de Munshi Premchand." Cadernos de Literatura em Tradução, no. 23 (July 12, 2021): 178–86. http://dx.doi.org/10.11606/issn.2359-5388.i23p178-186.

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8

Alam, M. "The Making of a Munshi." Comparative Studies of South Asia, Africa and the Middle East 24, no. 2 (2004): 61–72. http://dx.doi.org/10.1215/1089201x-24-2-61.

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9

Hamdan, Rahimah. "The Development of Munshi Abdullah’s Framework of Modernity in Malay Literature: A Critical Observation." Malay Literature 36, no. 2 (2023): 209–34. http://dx.doi.org/10.37052/ml36(2)no3.

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The West introduced modernity in literature to relevantize their contribution to scholarship in the Malay Archipelago. This led to the acknowledgement of Munshi Abdullah as a key reformer. Despite various scholarly discussions concerning the modernity of Munshi Abdullah’s writing, there has been no systematic idea in relation to the framework of the modernity of his writings. Thus, this study aims to organise scholars’ views on Munshi Abdullah’s modernity in Malay literature from the colonial era to now and create a framework for it. This study employs a qualitative method in the form of groun

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Naskar, Sumit. "Munshi Premchand and Dalit Literature: Breaking the Definition Gap." Praxis International Journal of Social Science and Literature 6, no. 4 (2023): 59–64. http://dx.doi.org/10.51879/pijssl/060407.

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Of late ‘Dalit Literature’ as a literary genre has been in vogue. But even before the introduction of the term, ‘Dalit Literature’, we were blessed to have a great writer, Dhanpat Rai Srivastava known by his pen name Munshi Premchand who wrote some extraordinary texts to make the people understand how the colonial India was conflicted by religion, casteism, discrimination and exploitation of lower-class people or Dalits. In fact, through his writings he seems to emerge as a singularly powerful cultural symbol around which Dalit literary and political identities are constituted. It is undeniabl

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Arcangeli, Giorgio, and Paola Pinnarò. "In response to Dr. Munshi et al." International Journal of Radiation Oncology*Biology*Physics 65, no. 2 (2006): 632–33. http://dx.doi.org/10.1016/j.ijrobp.2006.02.004.

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Toledano, Alain, Gilles Calais, Alain Fourquet, and David Azria. "In reply to Drs. Munshi and Jalali." International Journal of Radiation Oncology*Biology*Physics 66, no. 1 (2006): 314–15. http://dx.doi.org/10.1016/j.ijrobp.2006.05.020.

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13

Rahmatullah, Nurjahan. "‘Realism’ in the short stories of Munshi Premchand." Clarion- International Multidisciplinary Journal 6, no. 2 (2017): 108. http://dx.doi.org/10.5958/2277-937x.2017.00037.5.

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14

Loewenberg, Samuel. "Medha Munshi: tailoring diabetes care for older patients." Lancet 378, no. 9786 (2011): 119. http://dx.doi.org/10.1016/s0140-6736(11)61076-3.

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Vyas, Lata. "Ecofeminism in RK Narayan and Munshi Premchand Novel." Anthology The Research 8, no. 12 (2024): E26 — E31. https://doi.org/10.5281/zenodo.10949436.

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This paper has been published in Peer-reviewed International Journal "Anthology The Research"                URL : https://www.socialresearchfoundation.com/new/publish-journal.php?editID=8787 Publisher : Social Research Foundation, Kanpur (SRF International)                  Abstract : Ecofeminism is one of the branches of the feminism and it examines and depicts the link between women and nature. In order to preserve the mother Earth,

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Kinra, Rajeev. "Master and Munshī." Indian Economic & Social History Review 47, no. 4 (2010): 527–61. http://dx.doi.org/10.1177/001946461004700405.

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This article aims to contribute to a growing body of scholarship on the cultural world of the early modern Indo-Persian state secretary, or munshī. Our guide will be the celebrated Mughal munshī, Chandar Bhān Brahman (d. 1662-63), whose life and career shed considerable light on the ideals of administrative conduct that informed political and intellectual culture during the reigns of the emperors Jahāngīr and Shāh Jahān. After examining Chandar Bhān's background and socio-intellectual milieu, we will focus in particular on a section of his prose magnum opus, Chahār Chaman (_The Four Gardens’),

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Sahoo, Pravakar. "Book Review: Usha Mujoo Munshi and Neeta Verma (Eds.), Data Science Landscape: Towards Research Standards and Protocols." Indian Journal of Public Administration 64, no. 4 (2018): 774–76. http://dx.doi.org/10.1177/0019556118788411.

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18

May, J. Peter. "Munshi's Proof of the Nullstellensatz." American Mathematical Monthly 110, no. 2 (2003): 133. http://dx.doi.org/10.2307/3647772.

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May, J. Peter. "Munshi's Proof of the Nullstellensatz." American Mathematical Monthly 110, no. 2 (2003): 133–40. http://dx.doi.org/10.1080/00029890.2003.11919946.

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Munshi, Sujal, and Atul Munshi. "Iron Deficiency Anemia in Pregnancy: Can We eradicate?" World Journal of Anemia 1, no. 2 (2017): 36–39. http://dx.doi.org/10.5005/jp-journals-10065-0008.

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ABSTRACT Iron deficiency anemia (IDA) is the most common type of anemia. Most of the anemic patients, especially women, suffer from mild to severe deficiency of iron. Almost 50% of all pregnant women experience IDA during their pregnancies, and at least 1 out of 5 of girls and women may experience it during their reproductive years. One complete eradication of IDA is not feasible but a try can help us on a long way. Only supplementation is not the answer. Going to the root cause, finding out current situation and managing accordingly by available resources is the correct answer. How to cite th

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Abdul Rani, Mohd Zariat. "Kesangsian Terhadap Agama: Memetakan Wacana-Wacana Barat yang Melingkari “Kemodenan” Abdullah Munsyi." KEMANUSIAAN The Asian Journal of Humanities 29, no. 1 (2022): 145–68. http://dx.doi.org/10.21315/kajh2022.29.1.7.

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Makalah ini bertitik tolak daripada pengamatan awal terhadap korpus kesarjanaan tentang Abdullah Munsyi, seorang tokoh yang diberikan gelaran “Bapa Kesusasteraan Melayu Moden”. Pengamatan ini menyerlahkan beberapa kecenderungan dalam kajian-kajian ilmiah sedia ada. Antara kecenderungan tersebut ialah perakuan terhadap “kemodenan” Abdullah Munsyi serta peranan Barat dalam soal kemodenan beliau. Selain itu ialah polemik tentang kewajaran Abdullah Munsyi menerima gelaran tersebut. Dalam konteks kecenderungan korpus yang sedemikian, makalah ini menghujahkan bahawa sejarah serta perkembangan intele

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22

Mohanty, Bidyut. "Book Review: Indra Munshi (Ed.), The Adivasi Question: Issues of Land, Forest and Livelihood (Essays from Economic & Political Weekly)." Social Change 47, no. 2 (2017): 314–15. http://dx.doi.org/10.1177/0049085717696206.

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Indra Munshi (Ed.), The Adivasi Question: Issues of Land, Forest and Livelihood (Essays from Economic & Political Weekly). New Delhi: Orient BlackSwan, 2012, reprinted in 2015, ix + 408 pp., ISBN: 9788125047162.

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23

Bal, Ellen, and Kathinka Sinha-Kerkhoff. "Sandew Hira (ed.), Het dagboek van Munshi Rahman Khan." Tijdschrift voor Sociale en Economische Geschiedenis/ The Low Countries Journal of Social and Economic History 1, no. 4 (2004): 148. http://dx.doi.org/10.18352/tseg.859.

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24

Sharma, Govind Narain. "Third world humanism: Munshi Premchand and Ngugi wa Thiong'o." World Literature Written in English 27, no. 2 (1987): 296–307. http://dx.doi.org/10.1080/17449858708589031.

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25

Khare, Bharti, and Pramod Patil. "Analysis of cyanophycean biodiversity in Munshi Hussain tank, Bhopal." Environment Conservation Journal 12, no. 1&2 (2011): 95–97. http://dx.doi.org/10.36953/ecj.2011.121218.

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The present study focused on cyanophitic diversity of Munshi Hussain Tank. In this study an attempt has been made to identify the taxa of Cyanophyta in Premonsoon, monsoon, summer and Post monsoon seasons i.e. from July 2007 to June 2009. A total of 61 species of cyanophyta were observed during the course of study. Oscillatoria, Microcystis and chlorococcus were found as dominant genera.

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Beenish Fatima. "‘‘Sifar se Aik Tak’’ CyberSpace k Munshi Ki Sarguzasht." Dareecha-e-Tahqeeq 2, no. 3 (2022): 77–87. http://dx.doi.org/10.58760/dareechaetahqeeq.v2i3.26.

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‘‘Sifar Se Aik Tak’’ is a unique urdu novel by Mirza Ather Baig in which he has described the biography of a Munshi(clerk) named Zaki. Mirza Athar Baig has Shown the hallucination of modern technology in which people all over the world are suffering today. Shown In background of the 90's, The author has made modern technology the subject of a semi-feudal society. There are indications of its acceptance in our society and the attitude towards it in the beginning. At the same time, the author has also portrayed this society. Where cyber addiction was the key to saving the web of cyberspace. In t

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Sari, Hanifah Yulia, Muhammad Adek, Diantri Seprina Putri, and Aditya Rachman. "Dualisme Abdullah Bin Abdul Kadir Munsyi dalam Teks Kisah Pelayaran Abdullah Bin Abdul Kadir Munsyi dari Singapura Sampai Kelantan." Diwan: Jurnal Bahasa dan Sastra Arab 15, no. 1 (2023): 33–46. http://dx.doi.org/10.15548/diwan.v15i1.1001.

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Penelitian yang berjudul Dualisme Abdullah bin Abdul Kadir Munsyi dalam Teks Kisah Pelayaran Abdullah bin Abdul Kadir Munsyi dari Singapura sampai Kelantan bertujuan untuk mengetahui motif dibalik perilaku dualisme yang ditujukan oleh Abdullah bin Abdul Kadir Munsyi kepada bangsa Melayu yang terdapat di dalam teks Kisah Pelayaran Abdullah bin Abdul Kadir Munsyi dari Singapura sampai Kelantan. Metode penelitian yang digunakan di dalam penelitian ini adalah metode deskriptif-analisis. Tahap awal penelitian adalah menentukan data yang akan digunakan, setelah data terkumpul dilakukan analisis dan

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Krishnan, Sanjay. "Reading Globalization from the Margin: The Case of Abdullah Munshi." Representations 99, no. 1 (2007): 40–73. http://dx.doi.org/10.1525/rep.2007.99.1.40.

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In this essay I argue that the global perspective, established in the era of modern European imperialism, is given institutional expression as a way of seeing that is engaged——both by ruler and ruled——as the frame of adequate representation. Briefly outlining how this frame operates in historical and cultural studies today, I examine its deployment in mid-nineteenth-century Melaka and Singapore through a reading of the Hikayat Abdullah, a seminal Malay-language text composed by Abdullah bin Abdul Kadir. Although Abdullah self-consciously sets about reproducing the global perspective, I show ho

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Dr. Brijesh Kumar. "Structural Violence: A Tool of Oppression in Munshi Premchand’s Nirmala." Creative Launcher 5, no. 1 (2022): 69–76. http://dx.doi.org/10.53032/tcl.2020.5.1.10.

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Munshi Premchand was a progressive writer in India during nineteenth century. His writings revolve round the social themes such as caste, class, women’s rights, poverty, superstitions, feudalism and onslaught of capitalism on the middle and lower class people. Due to his utmost attachment with the commoners, he is regarded as the Charles Dickens of India. He has written almost more than a dozen novels and three hundred short stories in Hindi and Urdu. His works; Gaban, Godan, Karmbhoomi, Sewasadan, Mantra, Namak Ka Daroga, Idgah etc. highlight his social and reformative concerns. His novel, Ni

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Putten, Jan van der. "Abdullah Munsyi and the missionaries." Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 162, no. 4 (2008): 408–40. http://dx.doi.org/10.1163/22134379-90003661.

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Father of Modern Malay Literature is an epithet often ascribed to Abdullah bin Abdul Kadir Munsyi, a Malay author who lived in Melaka and Singapore during the first half of the nineteenth century. Two of his works, Hikayat Abdullah (Tale of Abdullah) and Kisah pelayaran Abdullah ke Kelantan (Account of Abdullah’s voyage to Kelantan) are the stories most often ingled out as those that form the bridge between traditional and modern Malay writing. Characteristics of these writings viewed by critics as modern elements are the foregrounding of the authorial self through the use of the first-person

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Syamimi Yusof, Nadia, Rahima Hamdan Hamdan, Raja Faris Hakimi Raja Jaafar, and Salmah Jan Noor Muhammad. "PENCETUS INDIVIDUALISME DALAM KESUSASTERAAN MELAYU?: PENELITIAN BERDASARKAN SOROTAN LITERATUR BERSISTEMATIK THE CULMINATION OF INDIVIDUALISM IN MALAY LITERATURE?: A STUDY BASED ON A SYSTEMATIC LITERATURE REVIEW." jurnal melayu sedunia 7, no. 1 (2024): 20–36. https://doi.org/10.22452/melayusedunia.vol7no1.2.

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Kesusasteraan Melayu Tradisional amat menitikberatkan kepengarangan yang bersifat kolektif iaitu karya yang dihasilkan adalah milik masyarakatnya. Ini menyebabkan kebanyakan karya yang dihasilkan tiada diletakkan nama pengarang. Apatah lagi, kerja-kerja kepengarangan ini dinaungi oleh raja yang menyebabkan pengarang tiada hak meletakkan namanya pada karya yang dihasilkan. Keterbatasan ini juga menyebabkan karya yang dihasilkan perlulah bersifat ‘istana centric’ dan tanpa luahan perspektif pengarangnya secara terbuka. Namun, kolonialisasi Barat telah meleraikan situasi ini menerusi pengenalan M

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Baskakov, Ilya D., and Dmitry M. Timokhin. "BIOGRAPHY OF HAJEB BARAQ IN THE WORK OF NASIR AD-DIN MUNSHI KERMANI." Journal of the Institute of Oriental Studies RAS, no. 1 (19) (2022): 81–92. http://dx.doi.org/10.31696/2618-7302-2022-1-81-92.

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The history of hajeb Barak, the founder of the local dynasty of Kutlug Khans, and his reign in Kerman (Iran), was reflected in numerous Muslim historical works written in the 13th century, as well as in later monuments. Such interest in this person should be explained, first, by the events of the era of the Mongol invasion, in which Barak took a direct part, and since he managed not only to seize the lands of Kerman, but also to maintain power over them and pass it on to his descendants. Within the framework of this article, we would like to draw attention to the work of Nasir ad-Din Munshi Ke

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Munshi, Parthapratim, and T. N. Guru Row. "Electron density study of 2H-chromene-2-thione." Acta Crystallographica Section B Structural Science 59, no. 1 (2003): 159. http://dx.doi.org/10.1107/s0108768103001666.

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Owing to a printers' error in the paper by Munshi & Guru Row [ Acta Cryst. (2002), B58, 1011–1017], Figs. 4(a) and 4(b) on page 1015 were transposed. Revised PDF versions of these pages are available in the online version of this erratum, which is available through Crystallography Journals Online.

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Merican, Ahmad Murad. "Occidentalism in the Malay World: The West Through the Eyes of Abdullah Munshi." Malay Literature 24, no. 1 (2011): 109–29. http://dx.doi.org/10.37052/ml.24(1)no6.

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This article is about how the West was imagined, described and reproduced by Abdullah Munshi. Thus far we have encountered descriptions of the non-Western world by the West, which includes that of the Malays by European travellers, scientists and colonial scholar-administrators. It is thus also critical to appraise knowledge of the occident from the other and an ambivalent self such as in the person Abdullah Munshi. Abdullah’s writings were journalistic and sociological in nature. The production of his writings under conditions of early colonialism has not been sufficiently studied from the pe

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Goriaeva, L. V. "Between truth and fiction: the story by Abdullah Munshi about the British mission to Java (January–May 1811)." Orientalistica 3, no. 2 (2020): 457–69. http://dx.doi.org/10.31696/2618-7043-2020-3-2-457-469.

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The article deals with one of the episodes regarding the British preparation measurements for the Java invasion in 1811. It is mentioned in extenso in the memoirs of the Malay writer Abdullah bin Abdulkadir Munshi (1796/7–1854). The author mentions a mission dispatched to Java by the British colonial administrator T. S. Raffles. He masterminded the invasion in order to gain support from the local rulers. The keypoint of this episode is the exposure of the alleged traitor the Crown Prince of the Siak Principality, Tengku Pangeran Sukma Dilaga (aka Sayyid Zain) who happened to be the Head of the

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B Nimavat, Sunita. "Impact of Gandhian Ideology on Gujarati Literature." Shanlax International Journal of English 7, no. 3 (2019): 34–38. http://dx.doi.org/10.34293/english.v7i3.387.

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In this paper, there is a reference to a few Gandhian principles and how various authors of Gujarati literature have been influenced by his ideology. Kaka kalelkar, Mahadevbhai Desai, Ramnarayan Pathak, Sneha Rashmi, Sundaram, Govardhanram Tripathi, Nanalal, Kanhaiya Lal Munshi, Jhaverchand Meghani, Manubhai Pancholi and how they get reflected in the works of Gujarati writers.

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Krishnatry, Rahul, and RaviKrishna Madala. "Authors' reply to Gaikwad et al., Munshi, and Pandey et al." Cancer Research, Statistics, and Treatment 3, no. 2 (2020): 417. http://dx.doi.org/10.4103/crst.crst_107_20.

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Ché-Ross, Raimy. "Munshi Abdullah's Vogage to Mecca: A Preliminary Introduction and Annotated Translation." Indonesia and the Malay World 28, no. 81 (2000): 173–213. http://dx.doi.org/10.1080/713672763.

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Baharuddin Ahmad. "Introductory Notes on Abdullah Munshi's Hikayat Binatang." Al-Shajarah: Journal of the International Institute of Islamic Thought and Civilization (ISTAC) 25, no. 1 (2020): 155–62. http://dx.doi.org/10.31436/shajarah.v25i1.1034.

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The first school textbook written in the Malay language (1846) is Bahwa Ini Hikayat Binatang (On the Chronicle of Animals) on the subject of Zoology, which is an important part of Natural History. It discusses animal species, their habitats, their uses by men, their bodily features in great details and their habits as well as the geographical areas and climates of their countries of origin; the area where they were first found in those countries and the climates and how they were later brought and transported to other places where they were again reared therein as their second home. The book i

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Kumar, Rohitashw, MirBintul Huda, MUnjeed Maryam, and MA Lone. "Rainfall runoff modeling using MIKE 11 NAM of Jhelum river of Kashmir Valley, India." MAUSAM 73, no. 2 (2022): 365–72. http://dx.doi.org/10.54302/mausam.v73i2.804.

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This research examines the performance, efficiency, and applicability of the NAM (Nedbor Afstromnings Model) in the Ram Munshi Bagh Catchment in Srinagar, India. NAM is a rainfall-runoff model that is deterministic, lumped, and conceptual. The model was evaluated for the year 2006-2013 for the Ram Munshi Bagh Catchment (Jhelum river) in terms of reproducing the basin's hydrological response to rainfall and accurately predicting daily runoff. The model was calibrated for the years 2006-2009 and validated for the year 2010-2013. The maximum discharge during the simulation period was found to be

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Munsamy, Alvin. "Unlocking the potential of OCT and OCT-A in myopia care." Optician 270, no. 6983 (2024): 28–29. https://doi.org/10.12968/opti.2024.270.6983.28.

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Mohd Fazil Bin Hussin, Fatin Hanani, and Nurutthoilah Mohd Nabil. "The Tahap Kesediaan Guru Arus Perdana Terhadap Pengajaran Murid Berkeperluan Khas (MBPK) di Sekolah Menengah Kebangsaan Munshi Abdullah Sabak Bernam." Journal of Quran Sunnah Education & Special Needs 9, no. 1 (2025): 119–34. https://doi.org/10.33102/jqss.vol9no1.235.

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Students with special needs are those with physical disabilities, such as limb impairments, or learning difficulties. This community is integrated into the Inclusive Education Programme (IEP). This IEP requires teachers to have the skills to address students with special needs in Teaching and Learning activities (TnL). However, the readiness level and positive attitude of some teachers remain unsatisfactory because they have not been adequately exposed to training in managing students with special needs. Therefore, this study was conducted to examine the readiness level, explore mainstream tea

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Krishna, Geetanjali. "Book Review: Shoma Munshi. 2010. Prime Time Soap Operas on Indian Television." Contributions to Indian Sociology 48, no. 1 (2013): 154–55. http://dx.doi.org/10.1177/0069966713502430.

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G., Ushadevi. "A STUDY ON MUNSHI PREMCHAND CONTRIBUTION IN THE FIELD OF HINDI LITERATURE." Shanlax International Journal of Arts, Science and Humanities 6, S2 (2019): 226–34. https://doi.org/10.5281/zenodo.2806777.

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<em>Munshi Premchand was one of the greatest literary figures of the modern Hindi and Urdu literature. It was with the writings of him that the Hindi novel matured into greatness. He began writing in Urdu and then shifted to Hindi and remained an immensely influential writer in both languages. He drew on the traditional art of Kissa-goi (story telling). Before Premchand, the Hindi literature was confined to the tales, the stories of magical power, fantasy, etc. His novel Sewasadan (The Abode of Service) published in 1916, first depicted the lives of ordinary people and social issues. Sewasadan

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Sami Ullah, Dr. "Study of Published Urdu Travelogues about Iran." Noor e Tahqeeq 8, no. 03 (2024): 111–29. http://dx.doi.org/10.54692/nooretahqeeq.2024.08032183.

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The tradition of travelogue writing in Urdu began in the late nineteenth century. In that period, the Urdu translation of the books related to Iran, written by the English scholars and different personalities, paved the way for the creation of travelogues of Iran in Urdu. As this tradition of travelogue writing in Urdu got popular, the travelogues partially or completely related to Iran also increased in numbers. Having diverse styles, these travelogues may be divided into different kinds in terms of the objectives and motivations of their authors. In this article, a collection of travelogues

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Festino, Cielo G. "Translation and social action: The case of Munshi Premchand’s literary works in Goa." Cadernos de Tradução 45, Special Issue 1 (2025): 1–17. https://doi.org/10.5007/2175-7968.2025.e105439.

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The aim of this article is to discuss the relevance of the translation into the Portuguese language of some the short stories by Munshi Premchand (1880-1936), one of India’s greatest writers in Hindi and Urdu, by Evágrio Jorge (1925-1978), a Goan Freedom Fighter. These translations, and their publication in the Goan newspaper O Heraldo/Herald, took place during the transition of Goa, from a Portuguese colony (1510-1961) to a state of the Indian Union. I argue that these translations were not random but due to Premchand’s critical portrayal of some aspects of Indian culture – the exploration of

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Chambert-Loir, Henri. "AROUND MUNSYI ABDULLAH: New Materials in Paris1." Indonesia and the Malay World 35, no. 103 (2007): 341–52. http://dx.doi.org/10.1080/13639810701699278.

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Hayhoe, Simon. "Dr Munsif H Meeran Mb Bs Drcog." Acupuncture in Medicine 17, no. 2 (1999): 153. http://dx.doi.org/10.1136/aim.17.2.153.

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Moyano Díaz, Emilio Edmundo, Ema Flores Moraga, and Heli Soromaa. "Fiabilidad y validez de constructo del test munsh para medir felicidad, en población de adultos mayores chilenos." Universitas Psychologica 10, no. 2 (2010): 567–80. http://dx.doi.org/10.11144/javeriana.upsy10-2.fvct.

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El objetivo es adaptar y validar preliminarmente la escala de Felicidad del Memorial University of Newfounland (MUNSH) en adultos mayores chilenos. Trescientos adultos de 65 años y más (M=72,8; DS=5,71; Maule, Chile), respondieron el MUNSH, la Escala de Satisfacción Vital de Diener (ESV) y, para validez convergente, la Escala Geriátrica abreviada de Depresión de Yesavage (EGADY). El MUNSH presenta consistencia interna (Cronbach) de 0,90 y correlaciona, apoyando su validez convergente, con ESV (r = 0,623) y con EGADY (r = -0,746). Un análisis factorial para el MUNSH produce una estructura multi

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"Climate Change and Its Impact on Violence Against Rural Women in India: An Interdisciplinary Perspective." IOSR Journal of Humanities and Social Science 29, no. 9 (2024): 52–53. http://dx.doi.org/10.9790/0837-2909025253.

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This research paper explores the complex relationship between climate change and gender-based violence, particularly focusing on rural women in India. Using a multidisciplinary approach, the paper investigates how rising temperatures, economic disruptions, and migration due to climate change exacerbate gender inequalities and increase instances of domestic violence. Drawing on data from UN Women, JAMA Psychiatry, and various Indian scholars such as Radhakamal Mukerjee, Indra Munshi, Bina Agarwal, and Shobhita Jain, this study provides a theoretical and empirical analysis of this phenomenon

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