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Journal articles on the topic 'Munwŏn'

Author: Grafiati

Published: 4 June 2021

Last updated: 4 March 2023

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1

Valkonen, Eija, Eija Venäläinen, Laila Rossow, and Jarmo Valaja. "Varustellut häkit munantuotannossa." Suomen Maataloustieteellisen Seuran Tiedote, no. 21 (January 31, 2006): 1–7. http://dx.doi.org/10.33354/smst.76129.

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Asetus kanojen pidolle asetettavista eläinsuojeluvaatimuksista (10/EEO/2000) kieltää varustelematto-mien häkkien käytön munivien kanojen pitopaikkana vuoden 2012 alusta. Tämän jälkeen kanoja voi-daan pitää joko lattiakanaloissa tai varustelluissa eli ns. virikehäkeissä. Varustelluissa häkeissä tilaa on enemmän kuin perinteisessä häkissä ja kanojen käytössä on munintapesä, pehkua ja orsia. Munantuotantoa ja kanojen hyvinvointia sekä käyttäytymistä varustelluissa häkeissä on tutkittu paljon mm. Ruotsissa ja Iso-Britanniassa. Kanojen ruokintaa ja ravinnontarvetta tässä uudessa tuotan-toympäristös

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2

Atasaldi, Lalu, Saeful Hamdi, and Ichwan Purwata. "Peta 3D Desa Muncan Dengan Augmented Reality Berbasis Marker." Explorer 2, no. 1 (2022): 7–13. http://dx.doi.org/10.47065/explorer.v2i1.108.

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Augmented reality is a technology that combines 2D or 3D virtual objects into a real environment. Augmented Reality can be used in various fields, one of which is used for the introduction of an area with 3D forms. Muncan Village has an area of ± 325,180 ha/m2, regarding the area and boundaries of Muncan Village, the residents of Muncan Village have difficulty finding houses for the hamlet head, schools, mosques or the potential in other hamlets. Likewise with residents outside Muncan Village who will look for a product in Muncan Village. There are also places of economic, tourism and cultur

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3

Valaja, Jarmo, Eija Valkonen, Eija Venäläinen, Tuomo Tupasela, and Jakko Hiidenhovi. "Camelinapuriste siipikarjan ruokinnassa." Suomen Maataloustieteellisen Seuran Tiedote, no. 23 (January 31, 2008): 1–6. http://dx.doi.org/10.33354/smst.75913.

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Camelina eli kitupellava tai ruistankio (Camelina sativa) on ristikukkaisten heimoon kuuluva vanha öljykasvi, jonka viljely Suomessa on viimevuosina yleistynyt huomattavasti. Camelinan siementen öljypitoisuus on noin 40–47 % kuiva-aineesta. Camelinan rasvoista 90 % on tyydyttymättömiä ja välttämättömien omega-3-rasvahappojen ja erityisesti linoleenihapon määrä on korkea. Öljynpuristusprosessista sivutuotteena saatavan camelinapuristeen aminohappokoostumus on siipikarjalle sopiva. Ristikukkaisten kasvien siemenet sisältävät kuitenkin haitta-aineita, jotka voivat rajoittaa niiden rehukäyttöä. Ha

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4

Tang, Minhua, Qi Zhao, Kangqi Yi, et al. "Association between Metabolic Phenotypes of Body Fatness and Incident Stroke: A Prospective Cohort Study of Chinese Community Residents." Nutrients 14, no. 24 (2022): 5258. http://dx.doi.org/10.3390/nu14245258.

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This study aimed to assess the association of body mass index (BMI)-based and waist circumference (WC)-based metabolic phenotypes with the risk of stroke among Chinese community residents. A total of 34,294 participants (mean ± standard deviation age: 56.05 ± 11.26 years) with no previous stroke diagnosis history were included in this cohort study. BMI-based metabolic phenotypes were classified into eight groups: metabolically healthy and normal weight (MHNW), metabolically healthy and underweight (MHUW), metabolically healthy and overweight (MHOW), metabolically healthy and obese (MHO), metab

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5

Atkinson, Jeanette Lee, and Lars Ahlin. "Sjätte munnen." World Literature Today 60, no. 2 (1986): 322. http://dx.doi.org/10.2307/40141805.

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6

Ruiz, Javier. "Ecología de dispersión y reclutamiento de bosques húmedos tropicales." Wani 59 (February 3, 2010): 19–30. http://dx.doi.org/10.5377/wani.v59i0.256.

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En este artículo se presenta los resultados de un programa de investigación en que se cuantifican y analizan los procesos y mecanismos involucrados en la dinámica de regeneración de la especie de bosque húmedo tropical D. oleifera. Los resultados de las observaciones de campo indican que las semillas fueron acumuladas por murciélagos bajo palmas donde éstos perchan. De estas semillas, una fracción fue consumida por mamíferos terrestres y otra fue dispersada al no ser encontrada; la dispersión de semillas por mamíferos terrestres redujo la probabilidad de mortalidad de semillas. Los resultados

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7

Safitri, Baiq Vira, Novita Maulida, and Dian Lestari Miharja. "Optimalisasi Penggunaan Media Sosial dalam Mengembangkan Potensi Desa Wisata Organik pada Kelompok Sadar Wisata Desa Muncan-Lombok Tengah." Journal of Community Development & Empowerment 2, no. 3 (2021): 51–61. http://dx.doi.org/10.29303/jcommdev.v2i3.19.

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Sektor pariwisata memegang peranan penting dalam memberikan kontribusi terhadap pembangunan ekonomi negara. Salah satu bentuk pembangunan pariwisata berkelanjutan untuk mengembalikan geliat pariwisata adalah pengembangan desa wisata. Salah satu desa yang berpotensi menjadi desa wisata organik di kawasan Lombok Tengah adalah Muncan. Selain eksistensi demplot budi daya padi organik, Muncan memiliki sejumlah destinasi yang memenuhi kriteria desa wisata pada umumnya, misal: masjid kuno Sumbek yang dibangun pada tahun 1792, embung (bendungan) serta sentra kerajinan mebel yang menggerakkan roda pere

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8

Espegård, Svend Birke, and Carsten Jensen. "Jorden i munden." World Literature Today 67, no. 1 (1993): 190. http://dx.doi.org/10.2307/40148958.

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9

Munson, Richard. "Mr. Munson Responds." Electricity Journal 13, no. 8 (2000): 3. http://dx.doi.org/10.1016/s1040-6190(00)00141-x.

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10

MATIUS, PAULUS, SANTOSO JAYA MUDITA TJWA, MIRA RAHARJA, SAPRUDDIN SAPRUDDIN, SILVIANA NOOR, and YOSEP RUSLIM. "Plant diversity in traditional fruit gardens (munaans) of Benuaq and Tunjung Dayaks tribes of West Kutai, East Kalimantan, Indonesia." Biodiversitas Journal of Biological Diversity 19, no. 4 (2018): 1280–88. http://dx.doi.org/10.13057/biodiv/d190414.

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Matius P, Tjwa SJM, Raharja M, Sapruddin, Noor S, Ruslim Y. 2018. Plant diversity in traditional fruit gardens (munaans) ofBenuaq and Tunjung Dayaks tribes of West Kutai, East Kalimantan, Indonesia. Biodiversitas 19: 1280-1288. Munaans are traditionalfruit gardens of the Benuaq and Tunjung Dayaks tribes of West Kutai, East Kalimantan, Indonesia. This research was conducted inMencimai, a Benuaq Dayak’s village and Sekolaq Darat, a Tunjung Dayak’ village. A 1.0 ha plot of old munaan lou (lembo lamin) inMencimai Village was used as representative study site for Benuaq ethnic traditional fruit gar

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11

., Basorudin, and Mi'rajul Rifqi. "IMPLEMENTASI DAN PERBANDINGAN MONITORING JARINGAN BERBASIS SIMPLE NETWORK MANAGEMENT PROTOCOL (SNMP) MENGGUNAKAN CACTI DAN MUNIN DI SMK NEGERI 1 PEKANBARU." ZONAsi: Jurnal Sistem Informasi 1, no. 2 (2019): 58–74. http://dx.doi.org/10.31849/zn.v1i2.3249.

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Monitoring jaringan merupakan salah satu management jaringan yang berguna untuk menganalisa apakah jaringan tersebut masih layak atau tidak digunakan untuk keperluan jaringan. Simple Network Management Protocol (SNMP) adalah sebuah protokol yang dirancang untuk memberikan kemampuan kepada pengguna untuk memonitor dan mengatur suatu jaringan komputer dari jarak jauh (remote). Cacti adalah aplikasi monitoring open source berbasiskan web pada umumnya dibuat untuk membuat data grafik seperti kinerja CPU dan bandwidth. Munin adalah alat monitoring sumber daya jaringan yang dapat membantu menganalis

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12

Em Foco, Enf. "MuNEAN homenageia Wanda Horta." Enfermagem em Foco 4, no. 1 (2013): 66. http://dx.doi.org/10.21675/2357-707x.2013.v4.n1.506.

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Em entrevista à Enfermagem em Foco, Dra Maria Júlia Lemos, diretora do Museu Nacional de Enfermagem Anna Nery falta sobre a importância do museu para os profissionais de enfermagem e dá detalhes de uma exposição especial que acontece até o fim de abril.

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13

Crowley, Cornelius. "Ziad Munson, Abortion Politics." Archives de sciences sociales des religions, no. 196 (December 4, 2021): 365–68. http://dx.doi.org/10.4000/assr.65209.

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14

Atzenbeck, Claus. "Interview with Ethan Munson." ACM SIGWEB Newsletter, Autumn (September 2011): 1–5. http://dx.doi.org/10.1145/2020936.2020939.

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15

Alexandra A. Taylor. "H. Randall Munson Jr." C&EN Global Enterprise 100, no. 38 (2022): 36. http://dx.doi.org/10.1021/cen-10038-obits8.

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16

Minks, Amanda. "Interculturalidad en el discurso de los niños miskitos en Corn Island." Wani 59 (February 3, 2011): 31–49. http://dx.doi.org/10.5377/wani.v59i0.257.

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Con este artículo, su autora inicia sus estudios sobre la interculturalidad entre los niños miskitos de Corn Island, basados en las investigaciones etnográficas y antropológica-lingüísticas que realizó en 2002 y 2003. Las interacciones transcritas cuidadosamente demuestran cómo los niños miskitos combinan el conocimiento tradicional, el conocimiento mediático, el multilingüismo y el juego imaginativo en su discurso cotidiano en Corn Island. Se sugiere que la interculturalidad no sólo es una pedagogía promovida por las instituciones regionales y transnacionales sino, también, una práctica cotid

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17

Zuraw, Shelley E. "Sienese Renaissance Tomb Monuments.Robert Munman." Speculum 70, no. 1 (1995): 181–82. http://dx.doi.org/10.2307/2864752.

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18

Atzenbeck, Claus. "Interview with Munmun De Choudhury." ACM SIGWEB Newsletter, Spring (April 30, 2015): 1–4. http://dx.doi.org/10.1145/2749279.2749280.

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19

Dooley, John F. "Review ofGeorge Fabyanby Richard Munson." Cryptologia 39, no. 1 (2014): 92–98. http://dx.doi.org/10.1080/01611194.2014.974785.

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20

Munson, Eileen. "Eileen Munson: Limelight on Wales." Practice Nursing 15, no. 1 (2004): 50. http://dx.doi.org/10.12968/pnur.2004.15.1.11959.

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21

Munden, Reginald F., Robert D. Pugatch, Michael J. Liptay, David J. Sugarbaker, and Linh U. Le. "Dr Munden and colleagues respond." Radiology 204, no. 2 (1997): 583. http://dx.doi.org/10.1148/radiology.204.2.583-b.

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22

Lovegren, Jesse. "Suppletive (?) tonal alternations in Munken." LSA Annual Meeting Extended Abstracts 3 (April 8, 2012): 33. http://dx.doi.org/10.3765/exabs.v0i0.605.

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The Munken dialect of Mungbam (ISO mij; Benue-Congo, Cameroon) employs tone lexically and gramatically, contrasting four level tones as well as contours. Noun stems undergo tonal alternations conditioned by the tone of a following possessive pronoun. For some of these alternations it is not obvious that they represent a phonetically natural allophonic process. Furthermore, similar alternations are not observed outside of the possessive construction. If the alternation is suppletive, then Munken would represent a case of phonologically conditioned suppletive allomorphy (PCSA). Tonally condition

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23

Munson, Eileeen. "Eileen Munson: Limelight on Wales." Practice Nursing 19, no. 5 (2008): 260. http://dx.doi.org/10.12968/pnur.2008.19.5.29226.

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24

Kamel, Amin. "Burnaby Munson: A Personal Tribute." European Journal of Mass Spectrometry 10, no. 2 (2004): 147. http://dx.doi.org/10.1255/ejms.638.

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25

Derrick, Peter J. "Burnaby Munson and Jean Futrell." European Journal of Mass Spectrometry 10, no. 2 (2004): 135. http://dx.doi.org/10.1255/ejms.643.

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26

EVAT, Yılmaz. "Kırk Oda’da Ritmik Unsurlar." Akademik Dil ve Edebiyat Dergisi 6, no. 4 (2022): 0. http://dx.doi.org/10.34083/akaded.1203412.

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Evrenin yapısında düzen, uyum mevcuttur. İnsan ruhunda da düzen duygusu vardır. İnsan ruhu düzenden, süreklilikten doğan ritmi arzular. Ruh kendini ritimle daha güzel ifade eder. Müzik bir sanat dalı olarak ritmik yapısıyla insan ruhunu çabucak etkiler. Müziğin ritminde aletler, ses, melodi rol oynar. Edebiyatta müziğin imkânları yoktur. Edebiyatın malzemesi herkesin kullandığı kelimelerdir. Sanatçı bu kelimelerle eserini müziğin imkânlarına ulaştırmaya çalışır. Şiirleri, hikâyeleri, romanları, oyunları, senaryoları, denemeleri ve seçki kitapları ile tanınmış bir yazar olan Murathan Mungan ese

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27

Cross, Rod. "Reply to Comment on ‘An electrostatics paradox’." Physics Education 57, no. 3 (2022): 038002. http://dx.doi.org/10.1088/1361-6552/ac5d6d.

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28

Wisarja, I. Ketut. "Hinduism Humanity at Ratu Bagus Ashram In The Muncan Village, Selat District, Karangasem Regency." Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies 2, no. 1 (2018): 132. http://dx.doi.org/10.25078/ijhsrs.v2i1.521.

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<p>The relationship among the religions in Indonesia is very sensitive; it must be a serious effort to transform this relationship into something that dynamic. The implementation of the humanist religion in a practical is very important discourse in Indonesia. There are many religious groups in Indonesia, and each group has its own characteristics and a vital role to maintain a harmonious of society in Indonesia. One of the religious group of Ratu Bagus Ashram in Muncan village, Karangasem Bali, which is trying to dedicate the practice of religion and human services simultaneously. The r

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29

CHANG, Wen-liang. "Chengguan's Interpretation of Munian and Linian." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 51, no. 2 (2003): 541–43. http://dx.doi.org/10.4259/ibk.51.541.

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30

Litsey, Ryan. "Profiles in Resource Sharing: Kurt Munson." Journal of Library Resource Sharing 30, no. 1-2 (2021): 1–2. http://dx.doi.org/10.1080/1072303x.2021.1929641.

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31

McMillan, Ian. "Munton urges branch to resist genericism." Mental Health Practice 6, no. 1 (2002): 4. http://dx.doi.org/10.7748/mhp.6.1.4.s9.

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32

Valkonen, Eija, Merja Eurola, and Jarmo Valaja. "Orgaaninen seleeni mahdollistaa seleenirikastettujen munien tuotannon." Suomen Maataloustieteellisen Seuran Tiedote, no. 23 (January 31, 2008): 1–5. http://dx.doi.org/10.33354/smst.75912.

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Seleeni on välttämätön hivenaine niin eläimille kuin ihmisillekin. Kasveissa seleeni esiintyy orgaanisessa muodossa, enimmäkseen selenometioniinina. Kasvit ottavat sekä orgaanista että epäorgaanista seleeniä maaperästä. Rehun kasviraaka-aineiden seleeni ei yleensä riitä täyttämään munivien kanojen tarvetta. Tähän asti seleeniä on lisätty rehuun epäorgaanisessa muodossa. Marraskuussa 2006 EU:ssa hyväksyttiin rehun lisäaineeksi orgaaninen seleeninlähde seleenirikastettu hiiva. Ravinnon orgaaninen seleeni on eläimille ja ihmisille käyttökelpoisempaa kuin epäorgaaninen seleeni. Rehun osuus on yli

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33

Kabala, Boleslaw Z. "Book Review: Ziad Munson, Abortion Politics." Political Studies Review 18, no. 2 (2019): NP3—NP5. http://dx.doi.org/10.1177/1478929918824007.

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34

Crothers, Donald M. "In memory of Julian Munson Sturtevant." Biophysical Chemistry 126, no. 1-3 (2007): 5–8. http://dx.doi.org/10.1016/j.bpc.2006.03.014.

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35

Bennett, Katy. "The Rural - Edited by Richard Munton." Area 41, no. 4 (2009): 476–77. http://dx.doi.org/10.1111/j.1475-4762.2009.00916_2.x.

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36

Herwig, H., M. H�lling, and T. Eisfeld. "Sind Sekund�rstr�mungen noch zeitgem��?" Forschung im Ingenieurwesen 69, no. 2 (2005): 115–19. http://dx.doi.org/10.1007/s10010-004-0146-7.

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37

ELİUZ, Ülkü. "Bunaltı ve Varlık Sıkıntısı: Murathan Mungan’ın Kibrit Çöpleri." Erdem, no. 65 (December 1, 2013): 81–96. http://dx.doi.org/10.32704/erdem.2013.65.081.

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Murathan Mungan, çağcıl bir mahkum algısındaki bireyin, yaşamın yabanı ve yabancısı olarak sürekli sınırlara çarpış ve hiçbiryerdeliğini fark edişini metinleştirir. Sınırlandırılmışlık ve parçalanmışlık karşısında mücadele içerisinde olan Mungan bireyleri, varoluşsal açıdan bunaltı ve varlık sıkıntısı yaşarlar. 80 küçürek öykünün yer aldığı Kibrit Çöpleri adlı yapıtında, verilmişlikler ile çatışma yaşayan, gündelik yaşamın gerçekleri karşısında çözülüşe maruz kalan bireyin arayışlarını anlatır. Mungan'ın bu metinlerinde birey için dünya, tutuklayan bir sürgün yeri hatta labirent halindedir. Bu

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38

Munson, Benjamin, Beth A. Kurtz, and Jennifer Windsor. "The Influence of Vocabulary Size, Phonotactic Probability, and Wordlikeness on Nonword Repetitions of Children With and Without Specific Language Impairment." Journal of Speech, Language, and Hearing Research 48, no. 5 (2005): 1033–47. http://dx.doi.org/10.1044/1092-4388(2005/072).

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Research has shown that children repeat high-probability phoneme sequences more accurately than low-probability ones. This effect attenuates with age, and its decrease is predicted by developmental changes in the size of the lexicon (J. Edwards, M. E. Beckman, & B. Munson, 2004; B. Munson, 2001; B. Munson, J. Edwards, & M. Beckman, 2005). This study expands on these findings by examining relationships between vocabulary size and repetition accuracy of nonwords varying in phonotactic probability by 16 children with specific language impairment (SLI), 16 chronological-age-matched (CA) pe

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39

Kholil, Muhammad. "Implementasi Blended Learning dalam Meningkatkan Motivasi Belajar Siswa." ARZUSIN 2, no. 4 (2022): 398–409. http://dx.doi.org/10.58578/arzusin.v2i4.502.

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This study aims to provide an overview of the implementation of Blended Learning in increasing student learning motivation at MI Nurul Mun’in Karanganyar Paiton. This research uses a qualitative approach with the type of case study research conducted at MI Nurul Mun’in Karanganyar Paiton in Probolinggo for approIVimately 2 weeks. The data collection technique used observation and interview techniques, the observation technique used participant observation to students during the learning process both offline and online. Interviews were conducted with teachers, homeroom teachers and school princ

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40

BİNGÖL, Ulaş. "Postmodern Bir Özne Olarak Şair Murathan Mungan." Journal of Turkish Studies 11, Volume 11 Issue 15 (2016): 63. http://dx.doi.org/10.7827/turkishstudies.9762.

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41

BÜKEN, ÖRNEK, and Nüket Nüket. "Kadından kentler: Kadınlar, Kentler ve Murathan Mungan…" fe dergi feminist ele 8, no. 1 (2016): 105–10. http://dx.doi.org/10.1501/fe0001_0000000154.

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42

SARACOGLU, Dr Semra. "A Comparative Analysis Of ‘The Snow Child’ By Angela Carter And ‘Yedi Cucesi Olmayan Bir Pamuk Prenses’(‘A Snow White Without Seven Dwarfs’) By Murathan Mungan." International Journal of Arts, Humanities & Social Science 03, no. 10 (2022): 37–42. http://dx.doi.org/10.56734/ijahss.v3n10a4.

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The aim of the present study is to make a comparative analysis of the transformation of the fairy tales in the stories of one English and one Turkish writer -Angela Carter and Murathan Mungan. The study restricts itself to one story by each writer: ‘The Snow Child’ by Angela Carter and ‘Yedi Cucesi Olmayan Bir Pamuk Prenses’ (‘A Snow White Without Seven Dwarfs’) by Murathan Mungan as the parodies of ‘The Snow White with Seven Dwarfs’. Both writers deconstruct the Grimm Tale to challenge the imposed patriarchal ideologies and gender roles, especially the women’s socially approved behaviour patt

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43

Carter, John B., John K. Bennett, and Willy Zwaenepoel. "Implementation and performance of Munin." ACM SIGOPS Operating Systems Review 25, no. 5 (1991): 152–64. http://dx.doi.org/10.1145/121133.121159.

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44

Ásdísardóttir, Ingunn. "Minni and Muninn: Memory in Medieval Nordic Culture." Journal of English and Germanic Philology 119, no. 4 (2020): 542–44. http://dx.doi.org/10.5406/jenglgermphil.119.4.0542.

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45

Buttry, Dolores. "Avatar of transgression: Hamsun's Munken Vendt." Nordlit 13, no. 2 (2009): 219. http://dx.doi.org/10.7557/13.964.

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Knut Hamsun's play Munken Vendt may be considered a compendium of transgression of many kinds. We see in the play sexual transgression, violence, blasphemy, transgression of social rules (theft, opposition to class divisions), as well as the crossing of boundaries. The protagonist can be seen as an anticipation of the French writer Georges Bataille -- the former Catholic turned libertine fascinated with evil. Aesthetic transgression is evident as well: Hamsun transgressed against rules of style and genre in writing his monstrous eight-act verse play. The play is a confused cry of revolt.

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46

McCarthy, F. D. "The Story of the Mungan or Bagadjimbiri Brothers." Mankind 5, no. 10 (2009): 420–25. http://dx.doi.org/10.1111/j.1835-9310.1961.tb00269.x.

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47

Munson, Benjamin. "Nonword repetition and levels of abstraction in phonological knowledge." Applied Psycholinguistics 27, no. 4 (2006): 577–81. http://dx.doi.org/10.1017/s0142716406290398.

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Susan Gathercole's Keynote Article (2006) is an impressive summary of the literature on nonword repetition and its relationship to word learning and vocabulary size. When considering research by Mary Beckman, Jan Edwards, and myself, Gathercole speculates that our finding of a stronger relationship between vocabulary measures and repetition accuracy for low-frequency sequences than for high-frequency sequences is due to differences in the range of the two measures. In our work on diphone repetition (e.g., Edwards, Beckman, & Munson, 2004; Munson, Edwards, & Beckman, 2005) we tried to i

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48

Nesby, Linda. "Linda Hamrin Nesby: Hamsundisputas: ”En analyse av Knut Hamsuns romaner Pan, Markens grøde og Landstrykere med utgangspunkt i kronotopbegrepet."." Nordlit 13, no. 2 (2010): 291. http://dx.doi.org/10.7557/13.831.

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RASMUSSEN, ANDREW K., STEVEN C. HARRIS, and DANA R. DENSON. "Two new species of Leptoceridae (Trichoptera) from Florida, USA." Zootaxa 1779, no. 1 (2008): 55. http://dx.doi.org/10.11646/zootaxa.1779.1.5.

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Diagnoses, descriptions, and illustrations of male and female genitalia are given for two new species of Leptoceridae: Setodes chipolanus n. sp. from limestone-bottom streams within the Chipola River Basin and Ceraclea limnetes n. sp. from small natural lakes lying within the Munson Sandhills of the Apalachicola National Forest.

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Wira, Ida Ayu Dwidyaniti. "Tradisi Pabuncingan Jero Dong Ding di Desa Pakraman Muncan, Kecamatan Selat Kabupaten Karangasem." Sanjiwani: Jurnal Filsafat 10, no. 1 (2020): 83. http://dx.doi.org/10.25078/sjf.v10i1.1636.

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<p><em>Tradition </em><em>Pabuncingan Jero Dong Ding is one form of religious traditions god yadnya devoted presented to Ida Sang Hyang Widhi Wasa conducted with the purpose of applying the fertility presented to Ida Sang Hyang Widhi Wasa in his manifestation as Lingga (jero Dong) and Yoni (Jero Ding) ie aspect of God in the form Purusa-Pradana symbol of Lord Shiva and Goddess Parvati or Uma. Based on this analysis, be concluded as the following results: The process of implementation of the tradition Pabuncingan Jero Dong Ding in Pakraman Muncan divided into three stage

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