Relevant bibliographies by topics / Murjiʼah

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Academic literature on the topic 'Murjiʼah'

Author: Grafiati
Published: 4 June 2021
Last updated: 30 July 2024

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Journal articles on the topic "Murjiʼah"

1

Amir, Amir Hamzah, and Asriadi Asriadi. "Gerakan dan Dakwah Islam (Peran Murji’ah dalam Membangun Peradaban Islam)." Jurnal Mimbar: Media Intelektual Muslim dan Bimbingan Rohani 6, no. 1 (2020): 73–85. http://dx.doi.org/10.47435/mimbar.v6i1.375.

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Murji’ah adalah golongan ketidak setujuan dengan pendapat kaum Khawarij, yang menghukumi kafir orang-orang yang melakukan dan menyetujui tahkim. Ajaran pokok murji’ah pada dasarnya bersumber dari gagasan atau doktrin irja yang diaplikasikan dalam banyak persoalan, baik politik maupun teologis. Aliran Murji’ah mengalami perkembangan, yaitu dengan terbagi menjadi sub-sekte yang kecil-kecil. Hal itu dikarenakan perbedaan pendapat yang bersifat internal tentang permasalahan-permasalahan yang muncul. Di bidang politik, doktrin irja diimplementasikan dengan sikap politik netral atau nonblok, yang ha
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2

Zainuddin, Ahmad Luthfi. "IMAN DAN AMAL PERSPEKTIF MURJI ’AH DAN AHLUSSUNNAH WAL JAMA’AH." Hikami : Jurnal Ilmu Alquran dan Tafsir 1, no. 1 (2020): 01–16. http://dx.doi.org/10.59622/jiat.v1i1.1.

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Penelitian ini membahas permasalahan iman dan amal yang memiliki banyak perbedaan sehingga menjadi perdebatan dikalangan maz\hab-maz\hab teologi seperti Murji’ah dan Ahlussunnah. Konsep iman menurut Murji’ah diantaranya iman merupakan entitas tunggal yang terdiri atas dua unsur yaitu tasdi>q bi al-qalb dan iqra >r bi al-lisa>n kemudian mengeluarkan amal darinya, sedangkan Ahlusunnah menyertakan amal kedalam konsep keimanannya. Keberadaan dua golongan ini dilatarbelakangi oleh konflik politik kekuasaan yang kemudian berhaluan masuk ke ranah maz\hab teologi, Murji’ah timbul dari konflik
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3

Nurudin, Muhamad. "Peranan aliran murji’ah dalam membangun Kehidupan toleransi di masa modern." FIKRAH 5, no. 1 (2017): 125. http://dx.doi.org/10.21043/fikrah.v5i1.1769.

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This paper explores the tolerance in the modern era. Tolerance is an important component in building a plural society aiming at living together without being distinguished from each other. Conversely, the lack of tolerance has the potential to threaten the unity especially in the context of the nation, like Indonesia. The awareness of diversity in thinking and acting will add harmonious life and tolerance, such as the <em>Murji'ah</em> group. This research used qualitative methods that are library research by using Islamic literature as the main reference. Therefore, it can be said
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4

Syandri. "Al Khawarij dan Al Murjiah Sejarah dan Pokok Ajarannya." Nukhbatul 'Ulum 3, no. 1 (2017): 285–300. http://dx.doi.org/10.36701/nukhbah.v3i1.23.

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The emergence of diverse schools in Islam began with the assassination of Uṡman bin Affan. These groups were basically one of the decline causes in the Moslem, and the frst emerging group among all other groups was Khawarij, a group with Takfr ideology that is to accuse great sinner of apostasy. This ideology is indeed an extreme one. However, another contradicted extreme group appeared that is known as Murji’ah with its doctrine believing that the sins will not give any influence towards the faith of a Moslem. Therefore, this study will illustrate the origins and the doctrines of both extreme g
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5

Nasution, Ismail Fahmi Arrauf. "BUKU PANDUAN PENGKAFIRAN: Evaluasi Kritis Tibyān fī Ma’rifat al-Adyān karya Nūr al-Dīn al-Ranīrī." Jurnal THEOLOGIA 29, no. 1 (2018): 59. http://dx.doi.org/10.21580/teo.2018.29.1.2313.

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<p class="Iabstrak"><strong>Abstract</strong>: <em>The aim of this article is to critically evaluate the thought of Nūr al-Dīn al-Ranīrī, particularly his thought in Tibyān fī Ma’rifat al-Adyān. The book contained his accusation of others as being a kafir. This Indian origin theologian explained the history of religions from the times of Adam to the times of Jesus. He claimed that those pre-Islamic religion had perverted. He discussed also Islamic theological schools such as Rafidi, Khawarij, Jabbariyah, Qadariyah, Jahmiyah, Murji'ah and Karamiyah. He said that those sc
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6

ATHAMINA, K. "THE EARLY MURJI'A: SOME NOTES." Journal of Semitic Studies XXXV, no. 1 (1990): 109–30. http://dx.doi.org/10.1093/jss/xxxv.1.109.

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7

Zarkasyi, Amal Fathullah. "Benarkah Kita Murji’ah? Catatan atas Artikel Prof. Dr. Fauzan Saleh." TSAQAFAH 10, no. 2 (2014): 413. http://dx.doi.org/10.21111/tsaqafah.v10i2.195.

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8

Anis, Anis. "Al-Khawarij Dan Al-Murjiah ( Sejarah Timbulnya dan Pokok-pokok Ajarannya)." Jurnal Mimbar: Media Intelektual Muslim dan Bimbingan Rohani 2, no. 1 (2016): 26–41. http://dx.doi.org/10.47435/mimbar.v2i1.280.

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Pada waktu Nabi Muhammad Saw. Bersatu bulat dalam segala-galanya. Tidak ada aliran dan mazhab pada waktu itu, apakah aliran atau mazhab dalam bidang Fiqhi maupun dalam bidang Teologi. Nabi merupakan kesatuan sumber dalam lmu dan amal, dalam perintah dan ketaatan, uswatun hasanah: suri teladan dalam kehidupan. Jika kaum muslim berbantah dan berbeda paham dalam sebuah masalah, maka ucapan nabi adalah hak yang memutuskan, dimana konsekwensi dari keputusan tesebut harus ditaati dan tidak pendapat lain, dalam artia ucapan nabi adalah Haq: yang paling benar.
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9

Saleh, Fauzan. "Kita Masih Murji’ah: Mencari Akar Teologis Pemahaman Keagamaan Umat Islam di Indonesia." TSAQAFAH 7, no. 2 (2011): 215. http://dx.doi.org/10.21111/tsaqafah.v7i2.1.

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10

Muh Ilham Usman. "PAHAM DAN ALIRAN AKIDAH DALAM ISLAM." AL-MUTSLA 2, no. 2 (2020): 118–39. http://dx.doi.org/10.46870/jstain.v2i2.38.

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Tulisan ini menyajikan hasil penelitian tentang munculnya sebab-sebab aliran dan paham akidah dalam Islam. Penelitian ini menggunakan metode kajian pustaka untuk meneropong atau memotret lahirnya aliran dan paham akidah dalam dunia Islam. Pengumpulan data dilakukan dengan menelaah sumber primer dan sekunder dalam mendukung kajian munculnya aliran dan paham akidah yang berada di tengah-tengah umat Islam saat ini. Hasil telaah dan penelitian menemukan bahwa telah sepakat para ulama dan cendekiawan Islam bahwa aliran dan paham akidah dalam Islam yang pertama kali muncul adalah aliran Khawarij, Mu
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Books on the topic "Murjiʼah"

1

Ḥawālī, Safr ibn ʻAbd al-Raḥmān. Ẓāhirat al-irjāʾ fī al-fikr al-Islāmī. Dār al-Kalimah, 1999.

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2

Jaʻfariyān, Rasūl. Murjiʼah: Tārīkh va andīshah. Nashr-i Khurram, 1992.

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3

Kutlu, Sönmez. Türklerin islâmlaşma sürecinde Mürcie ve tesirleri. Türkiye Diyanet Vakfı, 2000.

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4

Aḥmad ibn ʻAbd Allāh al-ʻAmmārī Zahrānī. Mukhtaṣar kitāb Ẓāhirat al-irjāʼ lil-Shaykh Safar al-Ḥawālī. Majallat al-Bayān, 2014.

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5

Kabīsī, Khalīl Ibrāhīm. al-Murjiʼah: Nashʼatuha, ʻaqāʼiduha, firaqihā wa-mawqifuhā al-siyāsī. Dār Zahrān lil-Nashr wa-al-Tawzīʻ, 2006.

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6

S, Walbridge Linda, ред. The most learned of the Shiʻa: The institution of the Marjaʻ taqlid. Oxford University Press, 2001.

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7

ʻĪsāwī, Idrīs ʻAskar Ḥasan. مرويات من رمي بالإرجاء في صحيح البخاري: Dirāsah taṭbīqīyah. Dār al-Kutub al-ʻIlmīyah, 2008.

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8

Jaʻfariyān, Rasūl. Murjiʻah, tārīkh va andīshah. Nashr-i Khurram, 1992.

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9

ʻAṭwān, Ḥusayn. al- Murjiʾah wa-al-Jahmīyah bi-Khurāsān fī al-ʻaṣr al-Umawī. Dār al-Jīl, 1993.

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10

ʻAbd al-̣Hamīd, ʻAlī Ḥasan ʻAlī., ред. al- Durar al-mutalaʾliʾah bi-naqḍ al-Imām al-ʻAllāmah Muḥammad Nāṣir al-Dīn al-Albānī al-mutawaffá sanat 1420 H, firyat, muwāfaqatihi al-Murjiʾah: Wa-hiya naqadātuh, al-ʻawālī, wa-taʻaqqubātuh, al-ghawālī, ʻalá mawāḍiʻ min kitāb Ẓāhirat al-irjāʾ li-D. Safar al-Ḥawālī!! Maktabat al-Furqān, 2002.

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Book chapters on the topic "Murjiʼah"

1

"Murji'ah, n." In Oxford English Dictionary, 3rd ed. Oxford University Press, 2023. http://dx.doi.org/10.1093/oed/1134448439.

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2

Crone, Patricia, and Fritz Zimmermann. "The Murji’a and Fatana." In The Epistle of Sālim Ibn Dhakwān. Oxford University PressOxford, 2001. http://dx.doi.org/10.1093/oso/9780198152651.003.0006.

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Abstract Sālim only takes issue with the Murji’ites on two points: they suspend judgement on the participants in the first civil war, and they insist that their ‘kings’ are believers. As regards the former point, the MurjPites argue that one can only pronounce on the rights and wrongs of things on the basis of personal observation (autopsy in the original sense) or unanimous testimony (III, 91, 95, 97). Since the first civil war is a disputed event which happened before their time, they cannot tell who was right and who was wrong in it, and Sālim implies that they neither affiliate to nor dissociate from its participants.
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3

"Activism and Quietism in Islam: The Case of the Early Murji'a." In Islam and Power (RLE Politics of Islam). Routledge, 2013. http://dx.doi.org/10.4324/9780203381427-10.

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