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Relevant bibliographies by topics / Murray, John Courtney, Church and state

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Academic literature on the topic 'Murray, John Courtney, Church and state'

Author: Grafiati

Published: 4 June 2021

Last updated: 16 February 2022

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Journal articles on the topic "Murray, John Courtney, Church and state"

1

Komonchak, Joseph A. "“The Crisis in Church-State Relationships in the U.S.A.” A Recently Discovered Text by John Courtney Murray." Review of Politics 61, no. 4 (1999): 675–86. http://dx.doi.org/10.1017/s0034670500050567.

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In October 1950, John Courtney Murray, S.J., wrote for the use of Msgr. Giovanni Battista Montini of the Vatican Secretariat of State a memorandum: “The crisis in Church-State Relationships in the U.S.A.” An attempt by Murray to encourage a development of Catholic teaching on church and state and religious freedom that would enable American Catholics to give support in principle to the First Amendment of the U.S Constitution, the memorandum was submitted to some American churchmen and to the Vatican's Holy Office. The dossier here published for the first time includes the texts of Murray's mem

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2

Green, Steven K. "The Path Not Taken: Reinhold Niebuhr, John Courtney Murray, and the American Proposition of Church–State Separation." Oxford Journal of Law and Religion 8, no. 1 (2019): 51–70. http://dx.doi.org/10.1093/ojlr/rwz007.

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3

Schindler, David L. "Communio Ecclesiology and Liberalism." Review of Politics 60, no. 4 (1998): 775–86. http://dx.doi.org/10.1017/s0034670500050890.

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I. I begin with a discussion of Father Michael Baxter's reflections on my Heart of the World, Center of the Church (HWCC). I am deeply grateful for the evident care and thoroughness with which he read the book, and can suggest here only the beginning of a reply to his serious questions.Appropriately for the audience of the Review of Politics, Baxter develops his reflections mostly in terms of my argument regarding John Courtney Murray. Granting a basic validity to my critique of Murray, Baxter nonetheless argues that, in the end, my own constructive proposal “gets vague,” and he suspects that

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4

O’Donnell, Catherine. "Jesuits in the North American Colonies and the United States." Brill Research Perspectives in Jesuit Studies 2, no. 2 (2020): 1–112. http://dx.doi.org/10.1163/25897454-12340006.

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Abstract From Eusebio Kino to Daniel Berrigan, and from colonial New England to contemporary Seattle, Jesuits have built and disrupted institutions in ways that have fundamentally shaped the Catholic Church and American society. As Catherine O’Donnell demonstrates, Jesuits in French, Spanish, and British colonies were both evangelists and agents of empire. John Carroll envisioned an American church integrated with Protestant neighbors during the early years of the republic; nineteenth-century Jesuits, many of them immigrants, rejected Carroll’s ethos and created a distinct Catholic infrastruct

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Bagot, Matthew. "Catholicism and Cosmopolitanism: the Confluence of Three Catholic Scholars and the Cosmopolitan Democrats on State Sovereignty and the Future of Global Governance." De Ethica 3, no. 2 (2016): 37–51. http://dx.doi.org/10.3384/de-ethica.2001-8819.163237.

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One of the central questions in international relations today is how we should conceive of state sovereignty. The notion of sovereignty—’supreme authority within a territory’, as Daniel Philpott defines it—emerged after the Treaty of Westphalia in 1648 as a result of which the late medieval crisis of pluralism was settled. But recent changes in the international order, such as technological advances that have spurred globalization and the emerging norm of the Responsibility to Protect, have cast the notion of sovereignty into an unclear light. The purpose of this paper is to contribute to the

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Hens, Luc, Nguyen An Thinh, Tran Hong Hanh, et al. "Sea-level rise and resilience in Vietnam and the Asia-Pacific: A synthesis." VIETNAM JOURNAL OF EARTH SCIENCES 40, no. 2 (2018): 127–53. http://dx.doi.org/10.15625/0866-7187/40/2/11107.

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Climate change induced sea-level rise (SLR) is on its increase globally. Regionally the lowlands of China, Vietnam, Bangladesh, and islands of the Malaysian, Indonesian and Philippine archipelagos are among the world’s most threatened regions. Sea-level rise has major impacts on the ecosystems and society. It threatens coastal populations, economic activities, and fragile ecosystems as mangroves, coastal salt-marches and wetlands. This paper provides a summary of the current state of knowledge of sea level-rise and its effects on both human and natural ecosystems. The focus is on coastal urban

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7

Brown, Malcolm David. "Doubt as Methodology and Object in the Phenomenology of Religion." M/C Journal 14, no. 1 (2011). http://dx.doi.org/10.5204/mcj.334.

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Photograph by Gonzalo Echeverria (2010)“I must plunge again and again in the water of doubt” (Wittgenstein 1e). The Holy Grail in the phenomenology of religion (and, to a lesser extent, the sociology of religion) is a definition of religion that actually works, but, so far, this seems to have been elusive. Classical definitions of religion—substantive (e.g. Tylor) and functionalist (e.g. Durkheim)—fail, in part because they attempt to be in three places at once, as it were: they attempt to distinguish religion from non-religion; they attempt to capture what religions have in common; and they a

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Franks, Rachel. "A Taste for Murder: The Curious Case of Crime Fiction." M/C Journal 17, no. 1 (2014). http://dx.doi.org/10.5204/mcj.770.

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Introduction Crime fiction is one of the world’s most popular genres. Indeed, it has been estimated that as many as one in every three new novels, published in English, is classified within the crime fiction category (Knight xi). These new entrants to the market are forced to jostle for space on bookstore and library shelves with reprints of classic crime novels; such works placed in, often fierce, competition against their contemporaries as well as many of their predecessors. Raymond Chandler, in his well-known essay The Simple Art of Murder, noted Ernest Hemingway’s observation that “the goo

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Lambert, Anthony, and Catherine Simpson. "Jindabyne’s Haunted Alpine Country: Producing (an) Australian Badland." M/C Journal 11, no. 5 (2008). http://dx.doi.org/10.5204/mcj.81.

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“People live here, they die here so they must leave traces.” (Read 140) “Whatever colonialism was and is, it has made this place unsettling and unsettled.” (Gibson, Badland 2) Introduction What does it mean for [a] country to be haunted? In much theoretical work in film and Cultural Studies since the 1990s, the Australian continent, more often than not, bears traces of long suppressed traumas which inevitably resurface to haunt the present (Gelder and Jacobs; Gibson; Read; Collins and Davis). Felicity Collins and Therese Davis illuminate the ways Australian cinema acts as a public sphere, or “

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Dissertations / Theses on the topic "Murray, John Courtney, Church and state"

1

Janeczko, Matthew T. "Creating a new moment: The legacy of John Courtney Murray and the future of Catholicism in the public square." Thesis, Boston College, 2014. http://hdl.handle.net/2345/bc-ir:105018.

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Bagot, Matthew Jervis. "The Future of Global Governance: Towards a Catholic Contribution Regarding the Idea of State Sovereignty." Thesis, Boston College, 2010. http://hdl.handle.net/2345/3743.

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Thesis advisor: S.J., David Hollenbach<br>This dissertation explores the possible contribution of the Catholic tradition to the current debate in the field of international studies regarding the appropriate role of state sovereignty in global governance. The dissertation addresses the issue from the perspective of ideas, and is divided into three parts. First, it describes how the modern sovereign states system emerged as a result of prior revolutions in ideas about justice and political authority thereby drawing on the work of Daniel Philpott. It then examines the writings of three twentieth-

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Books on the topic "Murray, John Courtney, Church and state"

1

Ferguson, Thomas P. Catholic and American: The political theology of John Courtney Murray. Sheed & Ward, 1993.

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The search for an American public theology: The contribution of John Courtney Murray. Paulist Press, 1989.

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3

O'Brien, Tom. The political and social thought of John Courtney Murray in the context of the Cold War. National Library of Canada, 1994.

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Pavlischek, Keith J. John Courtney Murray and the dilemma of religious toleration. Thomas Jefferson University Press, 1994.

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The believer as citizen: John Courtney Murray in a new context. Paulist Press, 1993.

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6

Silence speaks: Teilhard de Chardin, Yves Congar, John Courtney Murray, and Thomas Merton. Paulist Press, 2011.

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7

Leon, Hooper J., ed. Bridging the sacred and the secular: Selected writings of John Courtney Murray. Georgetown University Press, 1994.

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8

Thomas, Hughson D., ed. Matthias Scheeben on faith: The doctoral dissertation of John Courtney Murray. E. Mellen Press, 1987.

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9

The ethics of discourse: The social philosophy of John Courtney Murray. Georgetown University Press, 1986.

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10

Consenso público y moral social: Las relaciones entre catolicismo y liberalismo en la obra de John Courtney Murray, S.J. Universidad Pontificia Comillas, 2002.

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Book chapters on the topic "Murray, John Courtney, Church and state"

1

Komonchak, Joseph A., John Courtney Murray, Samuel Cardinal Stritch, and Francis J. Connell. "“‘The Crisis in Church-State Relationships in the U.S.A.’: A Recently Discovered Text by John Courtney Murray” (1999)." In A Liberalism Safe for Catholicism? University of Notre Dame Press, 2017. http://dx.doi.org/10.2307/j.ctvpj77kf.19.

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Hart, D. G. "Introduction." In American Catholic. Cornell University Press, 2020. http://dx.doi.org/10.7591/cornell/9781501700576.003.0001.

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This chapter focuses on how Roman Catholics became prominent players in conservative circles and provides an understanding on the affinity and tension between national and Roman Catholic traditions and ideals. It describes John F. Kennedy's kind of Roman Catholicism, which Americans and the press found acceptable. It also mentions John Courtney Murray, who was considered a potential breakthrough for Roman Catholicism that harmonizes church teaching with national ideals, unlike Kennedy whose electoral victory was an example of religious indifference. The chapter talks about Pope Leo XIII's 1899 condemnation of Americanism or adjustment of the church to freedom, democracy, and popular sovereignty as Roman Catholics were still laboring under papal opposition to modernity in the 1950s. It refers to John T. Noonan, Jr., who authored important books about the church's evolving moral theology.

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