Journal articles: 'Murui'

1

Becerra Vijidima, Eudocio. "Relatos murui – muruimaiigai." Forma y Función 29, no. 1 (June 28, 2016): 209. http://dx.doi.org/10.15446/fyf.v29n1.58516.

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Calderón ‘Kaziya Buinaima’, Lucio Agga, Katarzyna I. Wojtylak, and Juan Alvaro Echeverri. "Murui - Naie Jiyakɨno - El lugar de origen." Revista Linguíʃtica 15, no. 1 (May 23, 2019): 50–87. http://dx.doi.org/10.31513/linguistica.2019.v15n1a25563.

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Esta narración cuenta la historia del lugar de origen del pueblo Murui. Los Murui viven en la región del interfl uvio Caquetá-Putumayo, entre el sur de Colombia y el norte de Perú. Su idioma, Murui (también denominado bue), pertenece a la familia lingüística Witoto. Uno de los temas principales de esta historia es la división de los Murui-Muina (o Uitoto) entre Murui y Mɨnɨka. Esta historia es compartida por todos los clanes Murui-Muina de la región del Caquetá-Putumayo, la cual hace referencia a un sitio mitológico, llamado ‘Hueco de la humanidad’, del cual emergieron y se volvieron personas humanas.

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Wojtylak, Katarzyna I. "Nominalizations in Murui (Witotoan)." STUF - Language Typology and Universals 71, no. 1 (March 26, 2018): 19–45. http://dx.doi.org/10.1515/stuf-2018-0002.

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Abstract This paper discusses forms, types, and functions of nominalizations in Murui, a Witotoan language spoken in Colombia and Peru. It is concerned with those nominalizations that involve classifiers and those that do not (agentive S/A nominalizations and event nominalizations). Murui nominalizations share a number of noun-like and verb-like properties. While agentive S/A nominalizations and those involving classifiers are more noun-like in nature, event nominalizations are more verb-like.

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Ángel Rodríguez, Dary Marcela. "Análisis morfológico de fragmentos sobre inframundo en lengua uitoto murui (Amazonia colombiana)." Interacción 13 (October 1, 2014): 145–63. http://dx.doi.org/10.18041/1657-7531/interaccion.0.2281.

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El presente documento resume el ejercicio investigativo sobre la morfología de la lengua uitoto -murui-, variedad bue de la comunidad indígena uitoto de la Amazonia colombiana, originado en el seminario de Etnolingüística de la Universidad Nacional de Colombia en el año 2000 (con Magda Parra). Los datos aquí presentados se recogieron con los hablantes murui: el profesor Eudocio Becerra y el nimairama -maestro sabedor- Jacinto Bigídíma (q.e.p.d.) en el mismo año y revisados y complementados en 2013. La propuesta investigativa consiste en la explicación de algunos elementos de la cosmogonía murui presentes en la morfología de su lengua, especialmente se pretende dar a conocer, a través del análisis morfológico y la interpretación semántica, cómo está organizado el mundo murui. Los resultados consolidan una vía alterna para comprender el estudio etnolingüístico más allá del análisis estructural de la lengua, esto es, partir de la necesidad, primero, de contextualizar las muestras de habla y, segundo, de explicar la dimensión discursiva por medio de la dimensión etnográfica.

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Ortiz-Andoke, Eider Bladimir, Lizhet Soto, and David Sanín. "Notas sobre el uso del helecho Jokome (Adiantum pulverulentum L. Pteridaceae) por el pueblo Murui-Muina “uitoto” en el piedemonte andino-amazónico de Colombia." Revista de la Academia Colombiana de Ciencias Exactas, Físicas y Naturales 42, no. 162 (April 13, 2018): 22. http://dx.doi.org/10.18257/raccefyn.591.

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Se describen y discuten los usos rituales, medicinales y tradicionales que el pueblo Murui-Muina, registra para el helecho Jakome (Adiantum pulverulentum L.) Pteridaceae. © 2018. Acad. Colomb. Cienc. Ex. Fis. Nat.

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Areiza Serna, Laura. "Anastasia Candre: nɨmairango —mujer de saber— en Yuakɨ Murui-Muina." Mundo Amazonico 5 (September 30, 2014): 161–76. http://dx.doi.org/10.15446/ma.v5.45749.

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Este artículo trata sobre la investigación de Anastasia Candre Yamacuri en torno al ritual de frutas (yuakɨ), en su texto inédito Yuakɨ Murui-Muina: cantos del ritual de frutas de los uitoto. La primera parte presenta a Anastasia como nɨmairango, mujer de conocimiento, a partir de su introducción autobiográfica, y discute sobre las difíciles relaciones entre producción de conocimiento y género para una mujer indígena en la ciudad. Luego aborda dos aspectos de su investigación sobre el ritual de frutas: el significado y estructura del ritual, y una aproximación a la interpretación de un canto de adivinanza de la variante jaiokɨ. Finalmente, hace una breve referencia a las pinturas elaboradas por Anastasia que ilustran el proceso del ritual de frutas.

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Tobón, Marco. "Memoria y curación de la guerra. El baile Carijona de los Murui-Muinai. Una perspectiva carijona." Mundo Amazónico 11, no. 1 (January 1, 2020): 80–105. http://dx.doi.org/10.15446/ma.v11n1.83018.

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Este artículo reflexiona sobre la capacidad del baile de Carijona, celebrado por los Murui-muinai, de rechazar lo atroz. Un baile que actúa como política, es decir, trata cuestiones públicas sobre el poder y la muerte, sobre las posibilidades de la reconciliación y la transformación de cuerpos feroces en cuerpos que danzan, que celebran. Inicialmente se presentan algunas referencias históricas sobre los carijona, luego se expone la perspectiva murui-muinai sobre el origen del baile y, posteriormente, con mayor atención, la narración sobre el baile por Kharibiyú, Armando Carebilla, del clan beré-bere, uno de los pocos abuelos carijona sobrevivientes que vive hoy en día en la ciudad de Leticia, Amazonas. Las ideas expuestas son resultado de varias temporadas de trabajo de campo etnográfico (2014, 2016, 2018, 2019) con algunas personas de los territorios indígenas de Monochoa, Araracuara, Puerto Santander, Villa Azul y Aduche, en el medio río Caquetá, así como en Leticia - Amazonas.

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Yarza de los Ríos, Alexander. "Aidaiza y baa wa wa/jai wa wa: relatos, visiones y entramados sobre “discapacidad” desde dos mundos indígenas en Colombia." Nómadas, no. 52 (September 15, 2020): 81–95. http://dx.doi.org/10.30578/nomadas.n52a5.

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El presente artículo describe algunas interconexiones o entramados dinámicos en dos mundos indígenas en Colombia, el Murui Muina-Minika (Amazonas) y el Êbêra Eyábida (Antioquia), desde algunos de sus relatos de origen y sus conceptos en lengua ancestral sobre “discapacidad” (aidaiza y baa wa wa/jai wa wa, respectivamente)., respectivamente). El texto explora algunas singularidades en cada mundo desde las visiones antropoecogénica y teoecogénica, que se diferencian de los paradigmas de la matriz moderno/colonial en torno a la “discapacidad” e interfieren con éstos.

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9

Areiza Serna, Laura Tattiana. "Dɨona uai, komuiya reikɨ: Palabra de tabaco y fuego de vida entre los murui-muina." Diálogo 19, no. 1 (2016): 61–70. http://dx.doi.org/10.1353/dlg.2016.0011.

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Saidiza Peñuela, Juan Pablo. "Pluralismo jurídico en el departamento del Putumayo." Criterios 12, no. 2 (December 17, 2019): 113–41. http://dx.doi.org/10.21500/20115733.5017.

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Se presenta un análisis sobre el pluralismo jurídico en el departamento del Putumayo a partir de nuevas postulaciones teóricas basadas en la crisis del derecho moderno y su incapacidad para resolver la totalidad de los litigios. Este escrito está sustentado en un estudio de caso con el pueblo indígena murui muina, con quienes se ha establecido una relación de trabajo e investigación para fortalecer las formas de administración de justicia en espacios locales, que impliquen una mirada constructiva más apropiada en la construcción de la autonomía de los pueblos indígenas en el sur del país. Palabras clave:Pluralismo jurídico, Justicia propia indígena, Barreras de acceso a la justicia, Interculturalidad, Norma social.

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11

OBANDO, RANULFO GONZÁLEZ, NANCY CARREJO GIRONZA, JEFERSON PANCHE, and ALFONSO NERI GARCÍA ALDRETE. "The genus Loneura Navás (Insecta: Psocodea: ‘Psocoptera’: Ptiloneuridae) in Colombia, description of new species and key for identification." Zootaxa 4802, no. 2 (June 23, 2020): 201–49. http://dx.doi.org/10.11646/zootaxa.4802.2.1.

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We here describe and illustrate the following 14 new species of Loneura: altaquerensis; carijona; javierensis; koreguaje; magdalenensis; misak; murui; nonuya; occidentalis; orucapu; tatama; tayronensis; tendalensis; zuluagai. These are based on specimens recently collected in natural areas of Colombia; the females of L. colombiana García Aldrete et al., and L. gorgonaensis García Aldrete et al., are also described. The new species are assigned to the infrageneric groups recognized in the genus. The number of species of Loneura is raised to 35, of which 21 (73.2%) are from Colombia, making this country the most species rich for the genus. An identification key to the males of Loneura is included.

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12

Weiskopf, Jimmy. "Quarantine chronicle from Choachí: How to make salt from grass (while making smokeless tobacco)." Mundo Amazónico 11, no. 2 (October 14, 2020): 169–78. http://dx.doi.org/10.15446/ma.v11n2.87661.

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During the time of quarantine, writer and translator Jimmy Weiskopf used his spare time to make his own ambil, black tobacco paste, together with the vegetal salt that needs to be mixed with it, which is a custom of the Murui, an Amazonian group. He resorted to the published texts of an anthropologist friend and tell us the story of his experience. He concludes his account with a eulogy of vegetal salt as a proof of the ingenuity of humankind in difficult circumstances, which is as timely now as ever and as a corollary, the manner in which a combination of trial-and-error, intuition and a close observation of our natural surroundings can compensate for the gadgetry of experimental science.

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13

Hernández Delgado, Esperanza. "Memoria, resistencia y poder pacifico transformador de pueblos indígenas de las Amazonías colombiana y peruana." Papel Político 19, no. 2 (July 1, 2015): 497. http://dx.doi.org/10.11144/javeriana.papo19-2.mrpp.

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Este artículo recoge hallazgos preliminares de la investigación realizada por la Fundación Caminosde Identidad (FUCAI), centrada en la memoria histórica de las violencias padecidas por los pueblos indígenas del Trapecio Amazónico,en la Amazonía colombiana, y los que se asientan en Pebas, en la Amazonía peruana, su resistencia a las mismas y su poder pacífico transformador. El estudio fue auspiciado y apoyado por el Centro Nacional de Memoria Histórica. En esta, indígenas tikuna, cokama y yagua, en el Trapecio Amazónico colombiano, y bora, okaina, murui - muinane y yagua, en Pebas, Perú, dan cuenta de los significados que atribuyen a la memoria, sus heridas aún sin cicatrizar, los significados, expresiones y logros de su resistencia y su poder pacífico transformadorque en sus palabras, les ha permitido hacer tránsito perfectible de ‘víctimas a sobrevivientes victoriosos’.

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14

Sierra, Sandra Milena, and Lauren Raz. "Uso y Manejo de las Especies Sembradas en las Chagras de dos Comunidades Murui-Muinane de la Amazonia Colombia." Ethnobotany Research and Applications 12 (October 12, 2014): 473. http://dx.doi.org/10.17348/era.12.0.473-495.

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15

Caviedes, Mauricio. "É POSSÍVEL FAZER UMA ETNOGRAFIA DAS ESCOLAS? O CASO DA FRONTEIRA AMAZÔNICA BRASIL-COLÔMBIA E DOS POVOS TICUNA E MURUI-MUINA." Espaço Ameríndio 11, no. 2 (December 31, 2017): 14. http://dx.doi.org/10.22456/1982-6524.73313.

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Neste artigo explica-se o método da análise da linguagem a partir de dados recolhidos por meio da observação etnográfica nas escolas indígenas dentro do projeto de pesquisa de pós-doutorado “A educação da mulher indígena: contradições da identidade nas escolas indígenas Murui-Muina e Tikuna, na Amazônia da Colômbia e do Brasil”, que faz parte do Núcleo de Antropologia das Sociedades Indígenas e Tradicionais de PPGAS-UFRGS. O artigo utiliza entrevistas com professores e professoras indígenas para entender, por meio da análise da linguagem, as experiências que influenciam a identidade indígena e a relação dela com a identidade de gênero, no contexto do ensino escolar. Baseado nessas entrevistas, o artigo sugere desafios para futuras pesquisas sobre a educação escolar indígena na Amazônia. Com o intuito de refletir sobre a desigualdade entre conhecimentos universais e indígenas, o artigo explica primeiro os antecedentes antropológicos da análise da linguagem; a seguir, apresenta a influência da linguagem na identidade étnica e, finalmente, descreve a linguagem dos professores para entender a influência da educação escolar na experiência de ser indígena e apresenta os desafios futuros nesse campo.

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Pereira, Edmundo. "Palavra de coca e de tabaco como "conhecimento tradicional": cultura, política e desenvolvimento entre os uitoto-murui do rio Caraparaná (CO)." Mana 17, no. 1 (April 2011): 69–98. http://dx.doi.org/10.1590/s0104-93132011000100004.

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Entre 2000-2001, um debate mobilizou os aldeamentos uitoto-murui do rio Caraparaná tendo como tema a noção de "desenvolvimento". Alguns deles sediaram reuniões entre indígenas (locais e de órgãos de representação política nacional) e não indígenas (técnicos de Estado, de ONGs e militares) na produção de "diagnósticos" e "projetos". Nesse contexto, o aldeamento de San Rafael, em articulação entre seu cacique, Don Ángel Ortiz, e o cabildo local, propõe um projeto baseado nos "conhecimentos" das rodas noturnas de diálogo e consumo ritual da coca (Erythroxylon coca var. ipadu) e do tabaco (Nicotiana tabacum), no conjunto de conhecimentos materiais, simbólicos e ético-morais chamado de "Palavra de Coca e de Tabaco" (jiibina uai diona uai). Este conjunto de "conhecimentos" (do mítico-cosmológico ao médico-terapêutico e as formas de governança) é o resultado das articulações socioculturais vividas pelos grupos indígenas que habitam o interflúvio dos rios Caquetá-Putumayo (que têm a coca e o tabaco como epicentros simbólicos), em especial após a década de 1930, com o fim da escravidão caucheira e do conflito Peru-Colômbia. No calor dos debates, a noção de "desenvolvimento" ganha, então, contornos "indígenas", passando a ser lida e articulada a partir dos "usos e costumes" locais, como demanda a Constituição de 1991. Do mesmo modo, diante das demandas da arena do desenvolvimento, um perfil discreto e acabado do que seja a Palavra de Coca e de Tabaco é também apresentado.

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17

Han, Xiaomeng, Changqing Zheng, Yubao Han, Xuechun Xu, Lu Shi, Jiulei Xu, and Juan Li. "Detrital zircon U-Pb ages of the Murui Formation in the Zhalantun area: Implications for the Early Cretaceous tectonic setting of the southern Great Xing'an Range, NE China." Geological Journal 53, no. 6 (January 17, 2018): 2874–95. http://dx.doi.org/10.1002/gj.3126.

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18

Sánchez Corrales, Natalia, Álvaro Hernández Bello, and Catalina López Gómez. "La escuelas del río: una lectura del Plan Especial de Educación Rural." Revista Universidad de La Salle 1, no. 79 (January 1, 2019): 111–30. http://dx.doi.org/10.19052/ruls.vol1.iss79.6.

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Existe un consenso creciente sobre la necesidad de adelantar medidas urgentes y eficaces que permitan superar las brechas educativas entre el mundo urbano y el mundo rural. Este consenso se soporta en la sobrada evidencia que muestra la relación que existe entre la educación de pésima calidad y el agravamiento constante de las condiciones de vida de las poblaciones rurales en Colombia. Lamentablemente, la conciencia de la necesidad no se ha compadecido ni con la voluntad ni con la efectividad de la acción pública. Por ello, la situación de la educación en los contextos rurales es más que dramática. En ese contexto, el acuerdo de paz firmado entre el gobierno de Colombia y la extinta guerrilla de las FARC-EP, en 2016, planteó el compromiso de adelantar un programa nacional de educación rural que podría constituirse en una herramienta efectiva para la construcción de paz en los territorios más marginados del país. En respuesta a ese compromiso, se ha venido formulando en los últimos meses el llamado Plan Especial de Educación Rural (PEER), el cual aspira a consolidarse como el documento orientador de la nueva política de educación rural para el país. En este texto se hace una lectura crítica del PEER que se ha venido formulando y se argumenta que, si bien su mecanismo participativo y sus propósitos son acertados, el enfoque escogido para su formulación no permite atender los problemas estructurales de la educación rural de Colombia y que, al fomentar de modo implícito un modelo excluyente, no podrá consolidarse como herramienta de construcción de paz. Adicional a ello, mostramos de modo incipiente la experiencia educativa del pueblo de Murui, en el departamento de Putumayo, y sugerimos que en ella puede haber pistas para hacer ajustes en el plan propuesto hasta ahora

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19

Gutierrez, Maria Paz. "The Northwestern Amazon malocas: Craft now and then." Journal of Material Culture 25, no. 1 (March 25, 2019): 3–35. http://dx.doi.org/10.1177/1359183519836141.

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In the Northwestern Amazon, resilience in construction has been traditionally conceived as a capacity for social, climatic, and spatial adaptability. Through methods of seasonal reconstruction based on lightweight enclosures made mainly from palms, vernacular housing, or malocas, in the region have proven efficient from environmental, human comfort, and cultural perspectives. Intricately woven palms, layered to shape roofs and walls, form enclosures that repel water, insulate heat, and reflect light while embodying specific projections of the body in space as the basis of unique cosmological perspectives of spatial organization. The palm-weave is the very root of the construction ethos of Northwestern Amazon housing. In the last few decades, these complex woven enclosures have been progressively replaced with industrial panels made of materials such as galvanized steel or cement, simply because of their low economic cost and availability. The loss of the palm-weave in roof-walls is not a mere replacement but a supplantation of material culture and has profound environmental, human comfort, and social implications. In a context where resilience has been shaped cognitively and physically through a plant-based material culture of adaptability, what is the extent of a potential craft disruption? The supplantation of the palm-weave technical practice implies a loss of social engagement in a craft that has defined an understanding of belonging and inhabitation. This article addresses how the geometric, scale, and spatial characteristics originating from the distinctive palm-weave craft of the Western Amazon malocas of the Bora, Miraña, Muiname (Witoto), Murui (Witoto), Yukuna, Tikuna, and Makuna groups perform as a living entity. By questioning the differences between craft preservation vis-à-vis reclamation, the author explores the specific architectural and social characteristics that are locally valued in the inherited craft to create a path for discussing future generations of palm-weave in the Northwestern Amazon.

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Watson, Ross. "Murri Hour." Queensland Review 14, no. 01 (January 2007): 49. http://dx.doi.org/10.1017/s1321816600005973.

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Abbink, Jon. ": The Mursi: The Land Is Bad . ; The Mursi: Nitha . Leslie Woodhead." American Anthropologist 94, no. 4 (December 1992): 1027–28. http://dx.doi.org/10.1525/aa.1992.94.4.02a01070.

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Hidayatulloh, Irwan, and Bintang Iwhan Moehady. "Kinerja Biakan Murni Rhizopus oligosporus pada Pembuatan Minyak Kelapa Murni (VCO)." FLUIDA 13, no. 2 (November 30, 2020): 73–80. http://dx.doi.org/10.35313/fluida.v13i2.2265.

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ABSTRAK Pembuatan minyak kelapa murni dari santan kelapa dapat terjadi oleh perlakuan mikroorganisme yang menyebabkan pecahnya emulsi santan. Penelitian ini bertujuan untuk mendapatkan minyak kelapa dengan menggunakan biakan murni Rhizopus oligosporus dalam bentuk sel bebas pada kondisi optimum temperatur dari mikroba tersebut secara fermentasi batch. Percobaan dilakukan dengan memvariasikan jumlah biakan murni Rhizopus oligosporus. Dari penelitian ini diperoleh hasil VCO terbaik yakni pada percobaan dengan jumlah ragi biakan murni 1.350.000 mikroba/ml pada temperatur 37oC yang menghasilkan produk minyak 81,80 gram. Secara analisis fisik diperoleh turbiditas 3,4 NTU serta warna, bau dan rasa yang normal, sedangkan berdasarkan hasil analisis kimia produk tersebut memiliki kadar air 0,2 %, kadar asam lemak bebas 0,52 % , dan bilangan penyabunan 262,968 mg KOH/g lemak. Kata kunci: Minyak kelapa murni, Rhizopus oligosporus, biakan murni. ABSTRACT The production of virgin coconut oil from coconut milk can be done by microorganism treatment that causes the coconut emulsion to break. This study aims to obtain coconut oil using pure cultures of Rhizopus oligosporus in the form of free cells at optimal temperature conditions of these microbes by batch fermentation. Experiments were carried out by varying the number of pure cultures of Rhizopus oligosporus. From this research, the best VCO result was the experiment done with the amount of pure culture yeast of 1,350,000 microbes/ml at 37oC, producing 81.80 grams of oil product. Physical analysis resulted in turbidity of 3.4 NTU and normal color, odor, and taste, whereas chemical analysis resulted in moisture content of the product of 0.2%, free fatty acid content of 0.52%, and saponification number of 262.968 mg KOH/g fat. Keywords: Pure coconut oil, Rhizopus oligosporus, pure culture

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Carroll, Jennifer K. "Murug, Waali, and Gini." Primary Care Companion to The Journal of Clinical Psychiatry 06, no. 03 (June 1, 2004): 119–25. http://dx.doi.org/10.4088/pcc.v06n0303.

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James, Wendy. "Films on the Mursi." Anthropology Today 8, no. 2 (April 1992): 21. http://dx.doi.org/10.2307/2783497.

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Wardoyo, Siswo, Taufik Ryadi, and Rian Fahrizal. "Analisis Performa File Transport Protocol Pada Perbandingan Metode IPv4 Murni, IPv6 Murni dan Tunneling 6to4 Berbasis Router Mikrotik." Jurnal Nasional Teknik Elektro 3, no. 2 (September 1, 2014): 106–17. http://dx.doi.org/10.20449/jnte.v3i2.74.

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Koço, Lami. "Apoloni — Muri rrethues." Iliria 17, no. 2 (1987): 246. http://dx.doi.org/10.3406/iliri.1987.2071.

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Cedilnik, Alenka. "Filostorgijev prikaz bitke pri Mursi." Keria: Studia Latina et Graeca 16, no. 1 (July 24, 2014): 67. http://dx.doi.org/10.4312/keria.16.1.67-82.

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18. januarja leta 350 se je v Augustodunu kot uzurpator na oblast povzpel Flavij Magnencij. Konstans, ki se je poskušal rešiti z begom, je bil v kraju Castrum Helenae (danes Elne na jugu Francije) ujet in ubit. V zaostrenih razmerah, ki so sledile Magnecijevemu prihodu na oblast in Konstansovi smrti, sta bila v nekaj naslednjih mesecih za cesarja oklicana še dva nelegitimna vladarja.

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Lynn, R. "Learning from a Murri Way'." British Journal of Social Work 31, no. 6 (December 1, 2001): 903–16. http://dx.doi.org/10.1093/bjsw/31.6.903.

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29

Littrell, Earl, and Fred Thompson. "Reply to Harris and Murti." Public Budgeting Finance 18, no. 1 (March 1998): 124–27. http://dx.doi.org/10.1111/1540-5850.01127.

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30

Burgart Goutal, Jeanne. "« Hirvi Dharti, Stri Shakti, Manav Murti »." Essais, no. 13 (January 1, 2018): 81–96. http://dx.doi.org/10.4000/essais.461.

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Selamat, Jumali Hj. "Analisis Nilai Murni Dalam Seteguh Karang." ATAVISME 15, no. 2 (December 28, 2012): 197–208. http://dx.doi.org/10.24257/atavisme.v15i2.60.197-208.

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Penelitian ini menganalisis nilainilai murni dalam kehidupan remaja berdasarkan teks Seteguh Karang karya Tuan Faridah Syed Abdullah dari perspektif pendekatan moral. Analisis ini bertujuan melihat penyemaian nilai murni dalam karya untuk membentuk akhlak dan budi pekerti remaja. Menerusi pemupukan nilai murni diharap dapat melahirkan remaja yang berilmu pengetahuan, berakhlak mulia, berjiwa murni dan berkeupayaan memberi sumbangan kepada agama, bangsa dan tanah air. Kajian ini mendapati teks ini menyentuh nilainilai murni, seperti nilai baik hati, kasih sayang, keberanian, kerjasama, kesyukuran dan rasional. Peristiwa yang dilalui oleh manusia menyerlahkan pelbagai ragam, perlakuan dan hubungan manusia dari aspek positif dan negatif untuk dijadikan cerminan perbandingan dan contoh teladan. Elemen ini memberi pengalaman dan pengetahuan dalam kehidupan remaja. Abstract: This article analyzes the moral values in the adolescent life based on text Seteguh Karang authored by Tuan Faridah Syed Abdullah from the moral approach perspective. This analysis intends to observe the inculcation of moral values in the text to form the adolescent morals and characters. The inculcation of moral values is expected to generate adolescents who are knowledgeable, honorable, nobleminded and able to contribute to the religion, race and country. The analysis has found that this text touches moral values such as kindness, compassion, courage, cooperation, gratitude to God and rationalness. All events traversed by humans display various treatment and human relationships from positive and negative aspects to become a reflection of comparison and role models. This element provides the experience and knowledge in the adolescent life. Key Words: novel, moral values, adolescents, moral approach, human life

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Hodges, Richard, Erika Carr, Alessandro Sebastiani, and Emanuele Vaccaro. "BEYOND BUTRINT: THE ‘MURSI SURVEY’, 2008." Annual of the British School at Athens 111 (June 14, 2016): 269–97. http://dx.doi.org/10.1017/s0068245415000118.

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This article provides a short report on a survey of the region to the east of the ancient city of Butrint, in south-west Albania. Centred on the modern villages of Mursi and Xarra, the field survey provides information on over 80 sites (including standing monuments). Previous surveys close to Butrint have brought to light the impact of Roman Imperial colonisation on its hinterland. This new survey confirms that the density of Imperial Roman sites extends well to the east of Butrint. As in the previous surveys, pre-Roman and post-Roman sites are remarkably scarce. As a result, taking the results of the Butrint Foundation's archaeological excavations in Butrint to show the urban history of the place from the Bronze Age to the Ottoman period, the authors challenge the central theme of urban continuity and impact upon Mediterranean landscapes posited by Horden and Purcell, inThe Corrupting Sea(2000). Instead, the hinterland of Butrint, on the evidence of this and previous field surveys, appears to have had intense engagement with the town in the Early Roman period following the creation of the Roman colony. Significant engagement with Butrint continued in Late Antiquity, but subsequently in the Byzantine period, as before the creation of the colony, the relationship between the town and its hinterland was limited and has left a modest impact upon the archaeological record.

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Nolan, Maggie, and Janeese Henaway. "Decolonizing reading: the Murri book club." Continuum 31, no. 6 (September 14, 2017): 791–801. http://dx.doi.org/10.1080/10304312.2017.1372365.

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Liu, Huanliang, and Tuofu Zhu. "Reply to Barreiro and Quintana‐Murci." Journal of Infectious Diseases 194, no. 8 (October 15, 2006): 1185–87. http://dx.doi.org/10.1086/507846.

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Khojare, AS. "Moisture sorption characteristics of chhana murki." Indian Journal of Dairy Science 73, no. 6 (December 27, 2020): 549–55. http://dx.doi.org/10.33785/ijds.2020.v73i06.006.

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Greenberg, Marc L. "Narječno razlikovanje uz rijeku Muru." Croatica et Slavica Iadertina, no. 1 (January 18, 2017): 107. http://dx.doi.org/10.15291/csi.263.

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U radu se iznose samoglasnički sustavi i nekoliko prozodijskih osobina manje poznatih govora u selima uz rijeku Muru u istočnoj prleštini, zapadnoj međimurštini i južnoj prekomurštini, tj. na području gdje su ta tri dijalekta u dodiru. Uz prikaz nove građe sakupljene terenskim istraživanjem autora, raspravlja se o inovacijama kao rezultatu jezičnoga dodira u daljoj prošlosti i novijem vremenu. Potvrđuje se prijelazna priroda odnosa između međimurštine i prleštine kao i relativnog rascjepa između tih dvaju i prekomurštine. U opažanja o međusobnim utjecajima u novije vrijeme može se uključiti: širenje dvoglasnika tipa ei, ou u južnom smjeru sa strane prekomurštine preko Mure, čuvanje sjeverne granice zamjene stražnjeg u (zamjena pomicanog refleksa praslavenskoga *u), i usporedni razvoj tendencije ukidanja količinskih opreka i zamjeni inherentnim oprekama u naglašenom slogu, što ima za posljedicu nastanak novih dvoglasnika tipa ie, uo kao zamjene nekadašnjih kratko naglašenih srednjih samoglasnika.

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Kochnowski, Roman. "NVA a upadek muru berlińskiego." Studia Środkowoeuropejskie i Bałkanistyczne 30 (2021): 93–104. http://dx.doi.org/10.4467/2543733xssb.21.008.13801.

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Nva and the fall of the Berlin Wall Contrary to the arrangements from Potsdam, the remilitarization of both German states began as early as 1950. In 1956 the East German army was officially created under the name of the National People’s Army. The NVA was organized into four branches: Ground Forces (Landesstreitkräfte), Navy (Volksmarine), Air Force (Luftstreitkräfte) and Border Troops (Grenztruppen). In the years 1956–1990 they were the third largest (after the Soviet and Polish army) armed forces of the Warsaw Pact. As in other armies of the Eastern Bloc, the NVA was subject to strict party control. However, when the Berlin Wall was overthrown, this army remained a passive observer of events. After the reunification of Germany, only a few of its officers and soldiers were taken over by the Bundeswehr.

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Armanda, Firdaus, and Syahrizal Abbas. "Uqubat Denda Emas Murni dalam Qanun Jinayat." Kanun Jurnal Ilmu Hukum 21, no. 3 (February 13, 2020): 513–26. http://dx.doi.org/10.24815/kanun.v21i3.11483.

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Penelitian ini bertujuan untuk mengetahui mengapa qanun jinayat menggunakan emas murni sebagai standar dalam jarimah maisir dan uqubat denda terhadap pelaku jinayat. Selain itu, apa menjadi dasar filosofis, yuridis, dan sosiologis bagi penentuan standar uqubat denda terhadap pelaku jinayat. Metode penelitian yang digunakan adalah metode deskriptif-kualitatif. Hasil penelitian menunjukkan bahwa uqubat emas murni yang terdapat dalam Qanun Jinayat tidak terlepas dari sejarah masyarakat Aceh yang kental dengan nilai keislaman, sehingga uqubat emas murni yang dikenal dalam Islam diambil juga dalam qanun. Terdapat tiga faktor yang mempengaruhi penetapan uqubat emas murni yang terdapat dalam qanun Aceh, yaitu faktor filosofis, yuridis, dan sosiologis. Pure Gold Uqubat In Jinayat Qanun This study aims to find out why the qanun Jinayat uses pure gold as the standard in jarimah maisir and uqubat (fines) against perpetrators of jinayat. Moreover, what is philosophical, juriditical, and sociological basis for determining the uqubat standard for fines for jinayat perpetrators. The research method used is descriptive-qualitative method. The results showed that pure gold uqubat contained in jinayat qanun is inseparable from the history of the Achenese which is thick with islamic values, so the pure gold uqubat is also taken from qanun. There are three factors that influece the establishment of pure gold uqubat stipulate in Aceh qanun, namely philosophical, juridical, and sociological factors.

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Orlova, M. P. "PETROCHEMISTRY OF THE MALYY MURUN ALKALIC PLUTON." International Geology Review 30, no. 9 (September 1988): 954–65. http://dx.doi.org/10.1080/00206818809466075.

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Crisenza, Giacomo E. M., and John F. Bower. "Branch Selective Murai-type Alkene Hydroarylation Reactions." Chemistry Letters 45, no. 1 (January 5, 2016): 2–9. http://dx.doi.org/10.1246/cl.150913.

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Bower, John F., Timothy P. Aldhous, Raymond W. M. Chung, and Andrew G. Dalling. "Enantioselective Intermolecular Murai-Type Alkene Hydroarylation Reactions." Synthesis 53, no. 17 (May 25, 2021): 2961–75. http://dx.doi.org/10.1055/s-0040-1720406.

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AbstractStrategies that enable the efficient assembly of complex building blocks from feedstock chemicals are of paramount importance to synthetic chemistry. Building upon the pioneering work of Murai and co-workers in 1993, C–H-activation-based enantioselective hydroarylations of alkenes offer a particularly promising framework for the step- and atom-economical installation of benzylic stereocenters. This short review presents recent intermolecular enantioselective Murai-type alkene hydroarylation methodologies and the mechanisms by which they proceed.1 Introduction2 Enantioselective Hydroarylation Reactions of Strained Bicyclic Alkenes3 Enantioselective Hydroarylation Reactions of Electron-Rich Acyclic Alkenes4 Enantioselective Hydroarylation Reactions of Electron-Poor Acyclic Alkenes5 Enantioselective Hydroarylation Reactions of Minimally Polarized Acyclic Alkenes6 Conclusion and Outlook

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Gasparini, Alberto. "Editoriale. Muri che dividono, muri che uniscono. La pace nella fusione, la pace nella separazione." FUTURIBILI, no. 3 (September 2012): 7–25. http://dx.doi.org/10.3280/fu2011-003002.

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L'Autore sviluppa un'analisi dei muri, sia nei loro aspetti negativi che positivi e nei loro rapporti con il confine. Apre il discorso sul confine estroverso e il confine introverso, e piů in particolare analizza alcuni caratteri specifici del muro che divide. Confine e muro vengono poi considerati nelle loro dimensioni storiche: nello stato feudale e nelle cittŕ-stato, nello stato nazionale, nel confine dell'Impero come fine del mondo, nella comunitŕ tradizionale, nello stato moderno e nella modernitŕ, entro gli stati moderni. Inoltre vengono considerati i confini e i muri tra le organizzazioni. Infine l'Autore considera la pace che puň venire dai muri e dai confini; la pace nella fusione e la pace nella separazione.

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Wardoyo, Siswo, Taufik Ryadi, and Rian Fahrizal. "Analisis Performa File Transport Protocol Pada Perbandingan Metode IPv4 Murni, IPv6 Murni dan Tunneling 6to4 Berbasis Router Mikrotik." JURNAL NASIONAL TEKNIK ELEKTRO 3, no. 2 (September 1, 2014): 106. http://dx.doi.org/10.25077/jnte.v3n2.74.2014.

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Idam, Firdaus, Agus Junaidi, and Popon Handayani. "Pemilihan Karyawan Terbaik Menggunakan Metode Profile Matching Pada PT. Surindo Murni Agung." Jurnal Infortech 1, no. 1 (June 4, 2019): 21–27. http://dx.doi.org/10.31294/infortech.v1i1.6985.

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Dalam penentuan karyawan terbaik di PT.Surindo Murni Agung Jakarta. Terdapat beberapa factor kriteria dalam pengambilan keputusan sehingga mendapatkan keputusan yang tepat. Kriteria nya adalah sikap kerja, kepribadian, dan tanggung jawab. Pada saat ini proses penilaian kinerja karyawan di PT.Surindo Murni Agung belum ada sehingga tidak dapat menentukan keputusan karyawan terbaik pada PT.Surindo Murni Agung Jakarta. Untuk Itu sistem pendukung keputusan (SPK) sangat membantu dalam hal pengambilan keputusan yang dibuat, kemudian dianalisis dengan menggunakan metode profile matching. Dengan menggunakan metode profile matching maka PT.Surindo Murni Agung Jakarta bisa membuat keputusan dalam penilaian kinerja karyawan yang sesuai dengan kemampuan. Penelitian ini adalah untuk mengetahui ranking/bobot nilai dalam penilaian karyawan terbaik di PT.Surindo Murni Agung Jakarta.

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Sobiatin, Eka, Herianto Herianto, Nur Khosiyatun, Mirra Fatharani, and Heru Kuswanto. "Murai Batu's (Copsychus malabaricus) Peak Frequency Sound: The Impact toward Stomatal Pores of The Cayenne Pepper (Capsicum frutescens L) Leaves." Jurnal Ilmiah Pendidikan Fisika Al-Biruni 8, no. 2 (October 30, 2019): 177–85. http://dx.doi.org/10.24042/jipfalbiruni.v0i0.4137.

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Cayenne pepper (Capsicum frutescens L) is one of Indonesian most favorite chili called cabai rawit while Murai Batu (Copsychus malabaricus) is one of the Indonesian bird which has a distinctive sound. This bird is widely found in the territory of Indonesia, therefore, it is exciting to combine cayenne pepper and Murai Batu into a study. This study aims to determine the effect of Murai Batu's sound toward stomatal pores of the cayenne pepper leaves. Two months old cayenne was used in this study. The sound of Murai Batu was obtained by directly recording it using a recording device. The sound recorded was then inserted into the sound analyzer software. The recording of Murai Batu's sound was exposed to the cayenne pepper plant, particularly its leaves. The stomatal pores area of cayenne leaves were observed under a computer-connected microscope. The results of the study show that Murai Batu's sound affects the area of the stomatal pores. The benefit of this study is to provide information regarding the potential of the Murai Batu's sound to increase the photosynthesis process of cayenne leaves by looking at the sound effects of birds' chirping on the stomatal pores leaves the area.

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Pesti, Madli. "About the concept and development of physical theatre. On the example of VAT Theatre production “The luncheon on the grass”." Philologia Estonica Tallinnensis 2 (December 19, 2017): 59–84. http://dx.doi.org/10.22601/pet.2017.02.04.

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Desrial, Desrial, Y. Aris Purwanto, and Fandra Wiratama. "Performance Evaluation of The Hand Tractor pull With Pure Coconut Oil Fuel." Jurnal Keteknikan Pertanian 24, no. 1 (April 1, 2010): 1–5. http://dx.doi.org/10.19028/jtep.24.1.1-5.

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Sobczyńska, Ewa. "Uszkodzenia muru i sposoby ich naprawy." MATERIAŁY BUDOWLANE 1, no. 4 (April 5, 2016): 108–10. http://dx.doi.org/10.15199/33.2016.04.27.

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Hambali, Mohammad Ridlwan. "HUKUM FIKIH ITU LUWES (AL-MURU." At-Tuhfah 6, no. 1 (March 15, 2018): 49–65. http://dx.doi.org/10.36840/jurnalstudikeislaman.v6i1.83.

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“Manusia sebagai makhluk sosial akan selalu terikat dengan norma-norma budaya dan tradisi yang mengelilinginya. Hukum dan manusia akan berjalan seiring bersama-sama mengarungi kehidupan yang ideal yang diidam-idamkan. Sayangnya, banyak terjadi anomali di sana sini; hukum tidak lagi sejalan lurus dengan perilaku manusia. Apalagi bila kita bandingkan dengan kemajuan teknologi yang dicipta oleh manusia, hukum sering tertinggal terutama hukum agama. Metode peningkatan dan pengembangan hukum yang biasa kita sebut dengan institusi ijtihad ini yang perlu kita tingkatka dengan tetap memperhatikan nilai-nilai lokal, nilai-nilai setempat yang menjadi kerangka lajunya kehidupan manusia.” Kata kunci: Fikih, iqlimy, Luwes

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Bollens, Scott A. "Trincee in cittŕ: muri, confini, costituzioni." STORIA URBANA, no. 128 (February 2011): 25–51. http://dx.doi.org/10.3280/su2010-128003.

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Questo articolo indaga tre diversi approcci politico-territoriali alla gestione del conflitto tra gruppi nazionalisti. Sono particolarmente interessato al modo in cui il la creazione di queste barriere nel territorio urbano ["", NdT] influenza l'abilitŕ delle cittŕ contese (in questo caso Gerusalemme, Sarajevo e Beirut) nel contribuire positivamente alla coesistenza pacifica a livello locale e nazionale. Il mio focus principale č su tre casi: (I) la costruzione del muro di separazione israeliano a Gerusalemme e i suoi effetti sulla parte araba della cittŕ e sulle prospettive per una soluzione del conflitto israelo-palestinese; (II) la demarcazione di nuovi confini politici alla fine della guerra in Bosnia (ex Jugoslavia) del 1992-95 e i suoi effetti sulla sulle prospettive della convivenza etnica nella cittŕ di Sarajevo; (III) la relazione tra la rigida geografia elettorale data dalla ripartizione costituzionale del potere politico in Libano e le possibilitŕ di sviluppo - in particolare a Beirut e nelle periferie della cittŕ - di coalizioni politiche trasversali rispetto all'elemento confessionale. In ognuno di questi casi le differenze tra gruppi etnonazionali sono adattate e rinforzate geograficamente. L'articolo si conclude ponendo l'enfasi sull'importanza della cittŕ in situazioni di negoziazione di soluzioni politico-territoriali alternative in paesi divisi.

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Journal articles on the topic 'Murui'

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