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Relevant bibliographies by topics / Musalman

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Academic literature on the topic 'Musalman'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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Journal articles on the topic "Musalman"

1

Roy, Shibani. "Vangujjar-Hindi Musalman Transhumance of Uttranchal." Journal of Social Sciences 7, no. 4 (2003): 275–82. http://dx.doi.org/10.1080/09718923.2003.11892390.

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Srivastava, Nishtha. "Prejudice and Identity: Hindi High Caste Journals, United Provinces (1918–30)." Studies in People's History 9, no. 1 (2022): 59–71. http://dx.doi.org/10.1177/23484489221080909.

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Nationalism is a fluid concept which needs contextual understanding. Construction of communal and caste identities played an important role in countering or qualifying nationalism in the United Provinces (UP) (1918–30). This article investigates the contents of some of the Brahman caste journals in order to study the evolution of identify consciousness, the construction of the ‘self’ vs. the ‘other’, where the self was always the Hindu upper caste, and the ‘other’ was invariably the ‘Musalman’. It is clear that identity consciousness had an overarching presence in middle-class UP in the 1920s—

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Hadi, Syofyan, Yufni Faisol, and Wartiman Wartiman. "Masjid dan Musala dalam Sorotan: Kajian Sosiopragmatik Kesalahan Nama Masjid/ Musala di Padang." Jurnal Lektur Keagamaan 17, no. 1 (2019): 113–38. http://dx.doi.org/10.31291/jlk.v17i1.588.

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This study is an extension research of previous research finding conducted by researcher and team, which resulted in more than 50 names of mosques and musalas in Padang were considered error. These forms of error exist in terms of morphological, semantic, morphology and semantic contexts and imla’ rules. However, to explain these errors more comprehensively, a sociopragmatic viewpoint is required. In this context, it can be assumed that in understanding a word or language, the sociological context of the speaker and its use in determining and choosing certain symbols in their language are ne

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Hadi, Syofyan, Yufni Faisol, and Wartiman Wartiman. "Masjid dan Musala dalam Sorotan: Kajian Sosiopragmatik Kesalahan Nama Masjid/ Musala di Padang." Jurnal Lektur Keagamaan 17, no. 1 (2019): 113–38. http://dx.doi.org/10.31291/jlka.v17i1.588.

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This study is an extension research of previous research finding conducted by researcher and team, which resulted in more than 50 names of mosques and musalas in Padang were considered error. These forms of error exist in terms of morphological, semantic, morphology and semantic contexts and imlaâ€™ rules. However, to explain these errors more compreÂhensively, a sociopragmatic viewpoint is required. In this context, it can be assumed that in understanding a word or language, the socioÂlogical context of the speaker and its use in determining and choosing certain symbols in their language ar

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5

Prakash, Surya. "Muhammad Ali Jinna: Ek Rashtrawadi ke Algavwadi Banane ki Paristhitiyan." Itihaas Drishti, no. 18-19 (November 15, 2021): 140–49. https://doi.org/10.5281/zenodo.15200850.

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6

Dr. Mohammad Haziq. "Contribution of Jama’at-i-Islami Hind Leader’s in Islamic studies." VFAST Transactions on Islamic Research 12, no. 2 (2024): 70–80. https://doi.org/10.21015/vfast-tir.v12i2.2033.

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several renowned personalities rendered their services to Muslim Ummah during 19th century. Among them, Syed Abūl A’la Maududi was distinguished and blessed with innumerable capabilities. He was a highly prolific writer and orator of his time. Through his books and journals, he instilled his ideologies and thoughts to the people minds, which resulted in the formation of Jama’at-i-Islami. Jama’at-i-Islami was founded at Lahore on August 25, 1941, and Syed Maududi was unanimously appointed its head. Subsequently, he selected the members of the Executive Committee after considering the procedures

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Dardak, Rozhan Abu, and Farzana Quoquab. "Musalmah Sauce: Opt for the Best." Asian Case Research Journal 17, no. 01 (2013): 73–96. http://dx.doi.org/10.1142/s021892751350003x.

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This case illustrates how a processed food firm can strategize its business to increase its product sales in a competitive domestic market. Musalmah Food Industries Sdn Bhd (MFI), the manufacturer of Musalmah, a premium quality ready-to-eat sauce, had been facing fierce competition from other manufacturers of domestic and imported products in Malaysia. The intense competition led to a lower domestic sales growth. Musalmah had been retailed mostly at the supermarkets, hypermarkets and big grocery shops with the target to serve mainly the ethnic Malay consumers who traveled overseas and the outd

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Firdaus, Muhammad Anugrah, Ribka Elizabeth Tambunan, and Robianto Sesa. "Analisis Ketersediaan Masjid dan Musholla pada Permukiman Kota Banjarmasin." Bandung Conference Series: Urban & Regional Planning 4, no. 2 (2024): 171–78. http://dx.doi.org/10.29313/bcsurp.v4i2.12713.

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Abstract. The population growth of Banjarmasin City is increasing so that the need for adequate facilities and infrastructure for community activities is also high. One of the facilities and infrastructure needed is a house of worship, the population of Banjarmasin City, which is also the majority of Muslims, certainly needs the availability of mosques and musalla for places of worship, this is an important thing because for Muslims to perform prayers which are daily obligatory worship in the mosque or musalla around them. The purpose of this study is to analyze the availability of mosques and

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Syuaib, Mayyadah, and Rohana Rohana. "Identifikasi Aksesibilitas Difabel pada Mushalla Mall Panakkukang Kota Makassar." Jurnal Linears 2, no. 1 (2019): 24–32. http://dx.doi.org/10.26618/j-linears.v2i1.3025.

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Pusat perbelanjaan Mall Panakkukang Makassar saat ini tidak hanya berfungsi sebagai tempat transaksi jual beli, tetapi juga sebagai tempat rekreasi. Kecenderungan masyarakat menghabiskan lebih banyak waktu di tempat tersebut mengharuskan mereka memanfaatkan musallah sebagai sarana ibadah untuk tetap menjalankan kewajiban sebagai seorang muslim. Aksesibilitas menuju musallah pada ruang publik berperan penting terhadap pergerakan pengunjung untuk mendapatkan kemudahan, kenyamanan, keamanan dan kemandirian terutama bagi difabel. Keberadaan difabel adalah hal yang tidak bisa diabaikan, mereka memi

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Arifah, Afro' Anzali Nurizzati, and Ida Rochmawati. "Analisis Pewarisan Keilmuan Ulama Madura Terhadap Penyebaran Hadis Musalsal." Ulumuddin: Jurnal Ilmu-ilmu Keislaman 14, no. 2 (2024): 433–60. https://doi.org/10.47200/ulumuddin.v14i2.2698.

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Madurese ulama are role models or local leaders for the Madurese community so they have a big influence on the development of religious scholarship in Madura, especially in the field of Hadith. Not many Indonesian hadith scholars have visited the Madura region, so the Madurese people are quite far from teaching the hadith of the Prophet SAW. This is what then caused Madurese scholars to write hadith books and distribute them to all corners of Madura. This hadith book contains musalsal hadiths that Madurese scholars obtained from their teachers through several conditions in the process of narra

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Dissertations / Theses on the topic "Musalman"

1

দাস, Das জয় Joy. "ছোটগল্পকার আখতারুজ্জামান ইলিয়াস : ছোটগল্পে মধ্যবিত্ত বাঙালি মুসলমান সমাজ Choto golpokar Akhtarujjaman Eliyas: chotogolpe moddhyobitto bangali musalman samaj". Thesis, নর্থ বেঙ্গল উনিভার্সিটি University of North Bengal, 2019. http://hdl.handle.net/123456789/2844.

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মজুমদার, Majumdar কামনা Kamona. "সৈয়দ ওয়ালীউল্লাহ্ র কথাসাহিত্য : বিষয় ও প্রকরণ Saiyad waliullahar kathasahitya : bishoy o prokaron". Thesis, University of North Bengal, 2016. http://hdl.handle.net/123456789/2494.

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Quagliato, Gabriella <1989&gt. ""Adam" 2011: lettura socio-politica di una musalsal egiziana del post Rivoluzione." Master's Degree Thesis, Università Ca' Foscari Venezia, 2014. http://hdl.handle.net/10579/4379.

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Partendo dalla visione di una telenovela egiziana del Ramadan 2011, intitolata 'Adam', la tesi analizza sia la parte linguistica che contenutistica. Essa mette in luce i vari aspetti socio-politici della società egiziana, in un'ottica di maggior libertà in seguito alla 'Rivoluzione del Nilo'. Innanzitutto viene spiegata l'usanza e la storia delle telenovele (in arabo musalsal ) nei paesi arabi. Per quanto riguarda la lingua, sulla base di un lavoro di comprensione e interpretazione, è stata scritta la trama generale e quella dettagliata di ogni singola puntata ( 30 in totale). Una volta delin

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AL, SOUFI RICHARD JOUMANA. "Lutte populaire armee : de la desobeissance civile au combat pour dieu (du kifah al musallah au jihad)." Paris 3, 1989. http://www.theses.fr/1989PA030092.

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Reflexion sur l'apparition de la dimension religieuse au sein de la dynamique de lutte contestataire a tripoli - liban - 1969-1985. Cette ville, microcosme arabo-musulman, se structure selon de multiples clivages ou interferent les conflits regionaux (resistance palestinienne surtout), voire internationaux. Le social y est domine par un systeme de valeurs traditionnel qui maintient un rapport de clientelisme et une person- nalisation du pouvoir. La dynamique de lutte, situee au niveau du politique comme du culturel, mele confusement trois affirmations identitaires : peu a peu, les deux poles "

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Dayoub, Bassam. "L'expansion urbaine de Damas extra muros depuis l'époque seldjukide jusqu'à la fin de l'époque mamelouke : l'exemple de quartier d'al-Midan." Thesis, Paris 1, 2016. http://www.theses.fr/2016PA01H064.

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Le quartier d'al-Mïdan est un exemple judicieux pour présenter l'histoire et le développement de l'expansion urbaine extra-muros de la ville de Damas. En effet, son expansion s'est poursuivie sans interruption au fil des siècles. Longeant la Rue principale vers la Terre Sainte, l'Égypte et la Palestine, ce quartier a été divisé en trois parties (Nord, Centre et Sud) afin d'en faciliter son étude. Le quartier s'est développé à partir des villages des premières tribus arabes installées aux alentours de la muraille (VIIe et VIII siècle). La partie Nord a été le premier secteur du quartier à conna

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6

Rani, Manju. "Vyvahik samayojan evan sambhandit manosamajik char (Hindu aur Musalmanon ka tulanatmak adhyayan)." Thesis, 1991. http://hdl.handle.net/2009/3558.

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Ahmed, Shoayb. "The development of Islamic jurisprudence (fiqh) and reasons for juristic disagreements among schools of law." Diss., 2005. http://hdl.handle.net/10500/1520.

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Islamic Jurisprudence comprises of the laws that govern a Muslims daily life. The Prophet Muhammad explained and practically demonstrated these laws. The jurists studied the Quran and the Prophet's life and they adopted a refined methodology which they used to extract legal rulings and verdicts. This methodology is known as the Principles of Jurisprudence. The jurists expanded on this methodology with some differences among them on the usage and the application of some aspects as acceptable forms of evidence. Even

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8

PODROUŽKOVÁ, Petra. "Moderní sakrální architektura." Master's thesis, 2013. http://www.nusl.cz/ntk/nusl-152618.

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The thesis deals with European sacral architecture of the twentieth and the twenty-first century. Particularly, it refers to Judaic, Roman-Catholic and Islamic buildings. The second part puts into historical context the sacral constructions of individual religions including their function, characters and typology. In the third part of this thesis the representative sample of significant modern sacral constructions is selected, always under circumstances regarding their creation, the urban description and the setting in a specific location as well as the architectural layout, the interior arran

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Books on the topic "Musalman"

1

Jihadi, Abul Bashar. Kena Musalman holam?. Ishayate Islam, 1996.

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2

Ali, P. A. Musalman aur sainsdan. Mashal Books, 2002.

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3

Siddiqi, Tabish. Chin ke musalman. San-e-Mil, 1986.

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4

Faruq, Abdul Ghani. Ham kiyonn Musalman huve?. Maktaba Al Hasanat, 1989.

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5

Nadvi, Mohammed Shihabuddin. Ek najare bharatiya musalman. Mullick, 2000.

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FARUQ, Abdul Ghani. Hum musalman kyun huve. Maktaba-ul-Habarat, 1989.

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7

Abadshahpuri. Roos mein Musalman Qaumein. Islamic publications, 1989.

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8

Umari, Saiyyid Jalaluddin. Musalman aurat ke huquq. Alfaisal, 1986.

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9

Mufti, Masood. America ke baaghi musalman. Ilm-o-Irfan, 2000.

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10

Rubbee, Khondkar Fuzli. The origin of the Musalmans of Bengal: Being a translation of "Haqiqate Musalman-i-Bengalah". Sagnik Books, 2008.

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Book chapters on the topic "Musalman"

1

Pathan, Shofiul Alom. "From ‘Filthy Migrants’ 1 to Khilonjiya Musalmaan." In Citizenship in Contemporary Times. Routledge India, 2022. http://dx.doi.org/10.4324/9781003345152-12.

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"Musalman Numismatics." In A Manual of Musalman Numismatics. Gorgias Press, 2012. http://dx.doi.org/10.31826/9781463230999-005.

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"Preface." In A Manual of Musalman Numismatics. Gorgias Press, 2012. http://dx.doi.org/10.31826/9781463230999-001.

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"Index." In A Manual of Musalman Numismatics. Gorgias Press, 2012. http://dx.doi.org/10.31826/9781463230999-002.

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"Errata." In A Manual of Musalman Numismatics. Gorgias Press, 2012. http://dx.doi.org/10.31826/9781463230999-003.

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"Alphabet." In A Manual of Musalman Numismatics. Gorgias Press, 2012. http://dx.doi.org/10.31826/9781463230999-004.

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"Bibliography." In A Manual of Musalman Numismatics. Gorgias Press, 2012. http://dx.doi.org/10.31826/9781463230999-006.

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"Frontmatter." In A Manual of Musalman Numismatics. Gorgias Press, 2012. http://dx.doi.org/10.31826/9781463230999-fm.

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Ranganathan, Murali. "Mohammad Ali Rogay." In Bombay Before Mumbai. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190061708.003.0002.

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Mohammad Ali Rogay, long-time participant in the Bombay Country Trade with China in the first half of the nineteenth century, and partner in the prominent trading firm of Jamsetjee Jejeebhoy & Co, was also the most prominent Muslim citizen of Bombay during his lifetime. He was also the leader of the Konkani Musalman community which had been settled in Bombay for many centuries. In spite of his prominence in business and political spheres, very little information is available on him, nor has he, or the community he hails from, attracted serious scholarly attention. This essay outlines Rogay

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Khan, Maryam Wasif. "Nation/Qaum: The “Musalmans” of India." In Who Is a Muslim? Fordham University Press, 2021. http://dx.doi.org/10.5422/fordham/9780823290123.003.0004.

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This chapter examines the period of Muslim reform that came in the wake of the Mutiny of 1857. It argues that a second wave of literary invention takes place in North India which attempts to recast the once-aristocratic, culturally cosmpolitan Muslim as a compliant bourgeois cog in the colonial machinery. In particular, it examines how Muslim women are reinvented in the works of Nazir Ahmad, Altaf Hussain Hali, and Abdul Halim Sharar as the socio-religious reformers of an emergent qaum or nation. Above all, it argues how a modern Muslim identity is now located as originally foreign to India.

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