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1

Museums and the disposals debate. MuseumsEtc, 2011.

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2

Brocklehurst, Alex. Debate on 7 February: Museums. House of Lords Library, 2008.

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3

Strong, Roy C. Museums: Two contributions towards the debate. Art Documents, 1985.

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4

Iles, Jennifer J. Gone with the wind: versions of history at Beamish: A study of the North of England Open-Air Museum at Beamish, County Durham in the context of the Heritage Industry debate. [University of Surrey], 1995.

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5

Niqaab: A seal on the debate. Dar Al Wahi Publication, 2008.

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6

Yalamahʹhā, Aḥmad Riz̤ā, 1974 or 1975- editor та Dānishgāh-i Āzād-i Islāmī. Vāḥid-i Dihāqān, ред. Munāẓirah-i Baghdād va Iṣfahān: Bar asās-i nuskhah-i maḥfūẓ dar Kitābkhānah-i Mūzih-i Birītāniyā = A Debate on the cities of Baghdad and Esfahan : based on a copy that is being kept at the library of Biritish Museum. Dānishgāh-i Āzād-i Islāmī, Vāḥid-i Dihāqān, 2012.

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7

Ramírez, Angeles. La trampa del velo: El debate sobre el uso del pañuelo musulmán. Los Libros de la Catarata, 2011.

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8

Colloque, International Committee of Natural History Museums. Les musées de sciences naturelles au coeur du débat environnemental: Natural history museums at the heart of the environmental debate / editors, Jacques Prescott, Marie-Charlotte de Koninck, Charles Farrar. Jardin zoologique du Québec, Ministère du loisir, de la chasse et de la pêche, 1993.

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9

Elsaesser, Thomas. Film History as Media Archaeology. Amsterdam University Press, 2016. http://dx.doi.org/10.5117/9789462980570.

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Since cinema has entered the digital era, its very nature has come under renewed scrutiny. Countering the 'death of cinema' debate, Film History as Media Archaeology presents a robust argument for the cinema's current status as a new epistemological object, of interest to philosophers, while also examining the presence of moving images in the museum and art spaces as a challenge for art history. The current study is the fruit of some twenty years of research and writing at the interface of film history, media theory and media archaeology by one of the acknowledged pioneers of the 'new film his
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10

Bawiryabîn dar̄ûxanî r̄ewişt komelgekeman berew hełdêr debat. Al-Tafsīr bo Biławkirdinewe w Rageyandin, 2007.

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11

Ahmed, Leila. Women and gender in Islam: Historical roots of a modern debate. Yale University Press, 1992.

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12

Women and gender in Islam: Historical roots of a modern debate. Yale University Press, 1992.

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13

Mir-Hosseini, Ziba. Islam and gender: The religious debate in contemporary Iran. L. B. Tauris, 2000.

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14

Hijab and the republic: Uncovering the French headscarf debate. Syracuse University Press, 2008.

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15

Duindam, David. Fragments of the Holocaust. Amsterdam University Press, 2018. http://dx.doi.org/10.5117/9789462986886.

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Why do we attach so much value to sites of Holocaust memory, if all we ever encounter are fragments of a past that can never be fully comprehended? David Duindam examines how the Hollandsche Schouwburg, a former theater in Amsterdam used for the registration and deportation of nearly 50,000 Jews, fell into disrepair after World War II before it became the first Holocaust memorial museum of the Netherlands. Fragments of the Holocaust: The Amsterdam Hollandsche Schouwburg as a Site of Memory combines a detailed historical study of the postwar period of this site with a critical analysis of its c
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16

Office, General Accounting. District of Columbia: National Museum of American Music. The Office, 2000.

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17

Maquinaciones neoyorquinas y querellas porfirianas: Marshall H. Saville, el American Museum of Natural History de Nueva York y los debates en torno a las leyes de protección del patrimonio arqueológico nacional, 1896-1897. El Colegio de México, 2014.

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18

B, Cuno James, ed. Whose culture?: The promise of museums and the debate over antiquities. Princeton University Press, 2009.

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19

Museum of Sydney on the Site of First Government House., ed. Sites: Nailing the debate : archaeology and interpretation in museums : seminar, 7-9 April 1995. Historic Houses Trust of New South Wales, 1996.

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20

Gochberg, Reed. Useful Objects. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197553480.001.0001.

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Useful Objects: Museums, Science, and Literature in Nineteenth-Century America explores the debates that surrounded the development of American museums during the nineteenth century. Throughout this period, museums included a wide range of objects, from botanical and zoological specimens to antiquarian artifacts and technological models. Intended to promote “useful knowledge,” these collections generated broader discussions about how objects were selected, preserved, and classified. In guidebooks and periodicals, visitors described their experiences within museum galleries and marveled at the
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21

Universitat de Girona. Institut del Patrimoni Cultural., Museu Comarcal de la Garrotxa (Olot, Spain), and Gabella (Museum), eds. Debats de museologia: Girona, Olot i Arbúcies, 1996-1997. Universitat de Girona, Institut del Patrimoni Cultural, 1998.

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22

Cury, Marília Xavier, ed. Museus e indígenas: saberes e ética, novos paradigmas em debate. Museu de Arqueologia e Etnologia. Universidade de São Paulo, 2016. http://dx.doi.org/10.11606/9788563566171.

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23

SANTOS, M. C. F., Monica F. FARIAS, J. A. S. RANGEL, and Sônia CAMARA. Intervenções Dialógicas: Debates sobre Educação, Ciência e Museus. Editora e Livraria Appris, 2020. http://dx.doi.org/10.18366/mmjs.2611.2020.

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24

Cuno, James. Whose Culture?: The Promise of Museums and the Debate over Antiquities. Princeton University Press, 2012.

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25

Whose Culture?: The Promise of Museums and the Debate over Antiquities. Princeton University Press, 2012.

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26

Cuno, James. Whose Culture?: The Promise of Museums and the Debate over Antiquities. Princeton University Press, 2012.

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27

Leitch, Thomas, ed. The Oxford Handbook of Adaptation Studies. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199331000.001.0001.

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This collection of forty original essays reflects on the history of adaptation studies, surveys the current state of the field, and maps out possible futures that mobilize its unparalleled ability to bring together theorists and practitioners in different modes of discourse. Grounding contemporary adaptation studies in a series of formative debates about what adaptation is, whether its orientation should be scientific or aesthetic, and whether it is most usefully approached inductively, through close analyses of specific adaptations, or deductively, through general theories of adaptation, the
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28

Treiger, Alexander. Origins of. Edited by Sabine Schmidtke. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199696703.013.001.

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This article investigates the origins ofKalāmin the debate culture of Late Antiquity. Following Michael Cook and Jack Tannous, it argues thatkalām-style argumentation has its origin in Christological debates and was then absorbed into Muslim practice through the mediation of the Arab Christian milieu in Syria and Iraq. The second part of the article considers the origins of theQadardebate (human free will versus divine predestination). Finally, the third part discusses three Muslim texts onQadar, falsely attributed to Ḥasan b. Muḥammad b. al-Ḥanafiyya, ‘Umar b. ‘Abd al-’Azīz, and al-Ḥasan al-B
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29

Sites: Nailing the debate : archaeology and interpretation in museums : Seminar, 7-9 April 1995. Historic Houses Trust of New South Wales, 1996.

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30

Wells, Bowen, and Great Britain. Draft Museums and Galleries (Northern Ireland) Order 1997 (Parliamentary Debates: [1997-98). Stationery Office Books, 1997.

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31

Nair, Shankar. Muḥibb Allāh Ilāhābādī on Ontology. Редактор Jonardon Ganeri. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199314621.013.1.

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This article reconsiders the debate among Indian Muslim intellectuals regarding the philosophical doctrines of waḥdat al-wujūd (“unity of being”) and waḥdat al-shuhūd (“unity of witnessing”). With a view to reconstructing some of the broader Muslim scholarly networks that characterized the early modern subcontinent, I turn to Muḥibb Allāh ibn Mubāriz Ilāhābādī’s (1587–1648 c.e.) Arabic treatise on ontology, al-Taswiya bayna al-ifāda wa’l-qabūl, and the series of commentaries attached to it. An analysis of this treatise allows for the exploration of one of the foundational topics in Islamic met
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32

Memoria en Construccion: El Debate Sobre la Esma (Coleccion Lavistagorda). La Marca Editora, 2005.

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33

The Headscarf Debates: Conflicts of National Belonging. Stanford University Press, 2014.

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34

Tanja, Dreher, and Ho Christina, eds. Beyond the hijab debates: New conversations on gender, race, and religion. Cambridge Scholars Pub., 2009.

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35

Tanja, Dreher, and Ho Christina, eds. Beyond the hijab debates: New conversations on gender, race, and religion. Cambridge Scholars Pub., 2009.

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36

Cohn, Arthur B., and Joanne M. Dennis. Maritime Archaeology, the Dive Community, and Heritage Tourism. Edited by Ben Ford, Donny L. Hamilton, and Alexis Catsambis. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780199336005.013.0046.

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In modern times, the development of new survey, navigation, diving, and remotely operated vehicle technologies have made the location, exploration, and excavation of historic shipwrecks feasible to the general public. The debate on the value of underwater cultural heritage is recent and the issues of protecting underwater sites are now accepted. The diving community has been engaged in this debate for several decades, and a wide variety of viewpoints have developed. Museums focusing on underwater cultural heritage serve as platforms to foster discussions on submerged cultural resource protecti
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37

O'Connor, Anne. Finding Time for the Old Stone Age. Oxford University Press, 2007. http://dx.doi.org/10.1093/oso/9780199215478.001.0001.

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Finding Time for the Old Stone Age explores a century of colorful debate over the age of our earliest ancestors. In the mid nineteenth century curious stone implements were found alongside the bones of extinct animals. Humans were evidently more ancient than had been supposed--but just how old were they? There were several clocks for Stone-Age (or Palaeolithic) time, and it would prove difficult to synchronize them. Conflicting timescales were drawn from the fields of geology, palaeontology, anthropology, and archaeology. Anne O'Connor draws on a wealth of lively, personal correspondence to ex
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38

Chehab, Sara J., and Marvin R. Whitaker. The Intellectual Contributions of American Muslim Scholars. Edited by Jane I. Smith and Yvonne Yazbeck Haddad. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199862634.013.019.

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This chapter discusses the work of five American Muslim scholars: Fazlur Rahman, Amina Wadud, Taha Jabir al-Alwani, Abdullahi Ahmed an-Naʿim, and M. A. Muqtedar Khan. Their contributions influence and inform the debates on a variety of issues, such as ijtihad, shari’a, gender equality, human rights, democracy and reform, and interfaith dialogue. These scholars agree that a crisis of thought exists in the Muslim world and that it was created because of the absence of ijtihad. They recognize that many problems plague the Muslim world and Muslim communities—problems partly engendered by taqlid an
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39

Mirza, Younus Y. Remembering the Umm al-Walad. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190622183.003.0016.

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The chapter raises new questions regarding the development of Islamic law, specifically as it relates to the figure of the umm al-walad (the concubine mother of the master’s child). It contends that the umm al-walad played an important role in the development of Islamic conceptions of sexuality, religious authority, and humanity. It turns on a close reading of the treatise of the great hadith scholar and historian Ibn Kathir (d. 1373), regarding the sale of the umm al-walad. The treatise demonstrates that, over many centuries, Muslim jurists struggled to define the umm al-walad’s standing. Deb
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40

Ahmed, Leila. Women and Gender in Islam: Historical Roots of a Modern Debate. Yale University Press, 1993.

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41

Ahmed, Leila. Women and Gender in Islam: Historical Roots of a Modern Debate. Yale University Press, 1992.

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42

(Editor), Sajida Alvi, Homa Hoodfar (Editor), and Sheila McDonough (Editor), eds. The Muslim Veil in North America: Issues and Debates. Women's Press (UK), 2003.

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43

Human Rights And Religion: The Islamic Headscarf Debate in Europe. Hart Publishing, 2006.

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44

Nacos, Brigitte L. Muslims in America and the Post-9/11 Terrorism Debates. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252038860.003.0011.

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This chapter discusses representations of bin Laden, terrorists, and Muslims in U.S. media, focusing on the “post-9/11 ‘us’ versus ‘them’” narrative structures that enable the positioning of Muslims as the enemy. It argues that depictions of Muslims as enemies were not only a commonly shared trope across mainstream media and popular culture, but that these depictions themselves shaped the attitudes toward and practices of torture of presumed Muslim terrorists by the U.S. military. By looking at the television program 24, the chapter shows the overlaps between popular narratives, mainstream med
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45

Bayor, Ronald H., ed. The Oxford Handbook of American Immigration and Ethnicity. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199766031.001.0001.

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The Oxford Handbook of American Immigration and Ethnicity explores how Americans think of themselves and how science, religion, period of migration, gender, education, politics, intermarriage, and occupational mobility shape both this image and American life. Since the 1965 Immigration Act opened the gates to newer groups, historical writing on immigration and ethnicity has evolved over the years to include numerous immigrant sources and to provide trenchant analyses of American immigration and ethnicity. For the first time, this handbook brings together twenty-nine leading scholars in the fie
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46

Thomson, C. Claire. A Free Hand: The Art Film versus the Art of Documentary. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474424134.003.0009.

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This chapter focuses on the short art film, a genre which emerged around 1950 to mediate the visual and plastic arts, often for international exchange. Danish films about national cultural heritage and the applied arts were the focus for state-sponsored film. These often circulated very widely: the production and distribution of Shaped by Danish Hands (Hagen Hasselbalch, 1948) and Thorvaldsen (Carl Th. Dreyer, 1949) are detailed as examples of Danish films seen by millions of international viewers. The chapter also highlights the artistry of the informational filmmakers themselves, as institut
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47

Yadav, Vineeta. Religious Parties and the Politics of Civil Liberties. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197545362.001.0001.

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Religious parties are increasingly common in all parts of the world. Their rise in Muslim-majority countries has been particularly prominent, as they increasingly participate in elections, win legislative seats, and join governments. Since they are often founded on orthodox principles that are inconsistent with liberal democracy, the consequences of their rise and success for the prospects of liberal democratic values and practices have inspired much heated debate and discussion. This book considers a question that has been central in these debates: will the rise and success of religious parti
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48

Museo Municipal de Bellas Artes. La Sociedad de Los Artistas: Historia y Debates de Rosario. Museo Municipal de Bellas Artes Juan B Castag, 2004.

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49

Kamali, Mohammad Hashim. Crime and Punishment in Islamic Law. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190910648.001.0001.

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This volume offers a fresh interpretation of Islamic punishments, namely ḥudūd, qiṣāṣ, and taʿzīr, based on a holistic reading of Qur’anic verses on the subject. To do this, the book provides a detailed review of the existing interpretations that have dominated the field. Also provided is a roundup of opinion of the leading contemporary scholars of Islamic law on many of the outstanding issues. The debate in Malaysia is covered in a separate section in some detail. This is because Malaysia provides a good case study of the problematics of Islamic criminal law in a contemporary Muslim society w
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50

Rigolio, Alberto. Christians in Conversation. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190915452.001.0001.

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Christians in Conversation: A Guide to Late Antique Dialogues in Greek and Syriac deals with a particular form of writing by Christians in late antiquity, the prose dialogue. To study late antique dialogues means to recognize that the dialogue form, notably employed by Plato and Aristotle, did not exhaust itself with the philosophical schools of Classical and Hellenistic Greece, but emerged transformed and reinvigorated in the religiously diverse world of late antiquity. The Christians’ use of the dialogue form within religious debate resulted in a burgeoning activity of composition of prose d
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