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Books on the topic 'Museum - memorial site'

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Published: 24 April 2022

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1

Nelson, H. E. Jefferson National Memorial historial [sic] site analysis of impact of fire safety features. Gaithersburg, MD: U.S. Dept. of Commerce, National Bureau of Standards, 1985.

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2

Thế Giới Publishers (Hanoi, Vietnam), ed. Memorial site of Hồ Chí Minh in Hà Nội: Mausoleum, stitl-house, museum. Hà Nội: Thế Giới Publishers, 2006.

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3

Duindam, David. Fragments of the Holocaust. NL Amsterdam: Amsterdam University Press, 2018. http://dx.doi.org/10.5117/9789462986886.

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Why do we attach so much value to sites of Holocaust memory, if all we ever encounter are fragments of a past that can never be fully comprehended? David Duindam examines how the Hollandsche Schouwburg, a former theater in Amsterdam used for the registration and deportation of nearly 50,000 Jews, fell into disrepair after World War II before it became the first Holocaust memorial museum of the Netherlands. Fragments of the Holocaust: The Amsterdam Hollandsche Schouwburg as a Site of Memory combines a detailed historical study of the postwar period of this site with a critical analysis of its contemporary presentation by placing it within international debates concerning memory, emotionally fraught heritage and museum studies. A case is made for the continued importance of the Hollandsche Schouwburg and other comparable sites, arguing that these will remain important in the future as indexical fragments where new generations can engage with the memory of the Holocaust on a personal and affective level.
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4

Dubinskai͡a, Lidii͡a. Podmoskovʹe: Muzei, memorialy, pami͡atniki. Moskva: Moskovskiĭ rabochiĭ, 1985.

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5

Hanʼguk ŭi yŏksa kinyŏm sisŏl. Sŏul: Minjuhwa Undong Kinyŏm Saŏphoe, 2007.

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6

Labourdette, Jean-Paul, Dominique Auzias, and Pascaline Ferlin. Guide des lieux de mémoire: Champs de bataille, cimetières militaires, musées, mémoriaux. Paris: Nouvelles éditions de l'université, 2005.

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7

Elizabeth, Franks Frances, ed. War monuments, museums, and library collections of 20th century conflicts: A directory of United States sites. Jefferson, N.C: McFarland, 2002.

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8

Rajtar, Steve. War monuments, museums, and library collections of 20th century conflicts: A directory of United States sites. Jefferson, N.C: McFarland, 2002.

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9

British author house museums and other memorials: A guide to sites in England, Ireland, Scotland, and Wales. Jefferson, N.C: McFarland & Co., 2002.

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10

Les mises en scène de l'histoire: Approche communicationnelle des sites historiques des guerres mondiales. Paris: L'Harmattan, 2010.

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11

Gelbert, Doug. Civil War sites, memorials, museums, and library collections: A state-by-state guidebook to places open to the public. Jefferson, N.C: McFarland & Co., 1997.

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12

United, States Congress House Committee on Resources Subcommittee on National Parks Recreation and Public Lands. Hearing on H.R. 107, H.R. 400, and H.R. 452: Legislative hearing before the Subcommittee on National Parks, Recreation, and Public Lands of the Committee on Resources, U.S. House of Representatives, One Hundred Seventh Congress, first session, March 8, 2001. Washington: U.S. G.P.O., 2001.

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13

Gelbert, Doug. American Revolutionary War sites, memorials, museums, and library collections: A state-by-state guidebook to places open to the public. Jefferson, NC: McFarland, 1998.

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14

United States. Congress. Senate. Committee on Energy and Natural Resources. Subcommittee on National Parks. California Missions Preservation Act, Baranov Museum Study Act, Manhattan Project National Historical Park Study Act, and Johnstown Flood National Memorial Boundary Adjustment Act: Hearing before the Subcommittee on National Parks of the Committee on Energy and Natural Resources, United States Senate, One Hundred Eighth Congress, second session, on S. 1306, S. 1430, S. 1687, H.R. 1446, H.R. 1521, March 9, 2004. Washington: U.S. G.P.O., 2004.

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15

Oksana, Procyk, Heretz Leonid, and Mace James E. 1952-, eds. Famine in the Soviet Ukraine, 1932-1933: A memorial exhibition, Widener Library, Harvard University. Cambridge, Mass: Harvard College Library, 1986.

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16

Nebehay, Christian Michael. Vienna 1900: Architecture and painting : where to find Wagner, Klimt, Moser, Hoffmann, Kokoschka, Olbrich, Schiele, Loos : lives and works, memorial sites, museums and collections in Vienna. Vienna: Christian Brandstätter, 2000.

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17

Rajtar, Steve. Hiking trails, eastern United States: Address, phone number, and distances for 5,000 trails, with indexing of over 200 guidebooks. Jefferson, N.C: McFarland & Co., 1995.

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18

Commission, Alabama Historical, ed. The Freedom Rides and Alabama: A guide to key events and places, context, and impact. Montgomery: NewSouth Books in collaboration with the Alabama Historical Commission, 2011.

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19

(Firm), Sedway Consulting, Fine Arts Museums of San Francisco., and ROMA Design Group, eds. M.H. de Young Memorial Museum: Site selection study. [San Francisco, CA: The Consultants, 1997.

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20

United States Holocaust Memorial Council., ed. The United States Holocaust Memorial Museum Site. [Washington, D.C.?: U.S. Holocaust Memorial Council, 1990.

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21

United States. National Park Service. Pacific West Region., ed. Museum management plan for John Muir National Site, Eugene O'Neill National Historic Site, Port Chicago Naval Magazine National Memorial, Rosie the Riveter/World War II Home Front National Historical Park. [Richmond, California]: National Park Service, Pacific West Region, 2007.

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22

New De Young Museum alternative sites evaluation study. [San Francisco, Calif: Sedway Consulting, 1995.

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23

Museums As Sites of Persuasion. Taylor & Francis Group, 2019.

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24

Museum Management Plan: USS Arizona Memorial. Seattle, WA: [Department of the Interior, National Park Service], Cultural Resources, Pacific West Region, 1999.

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25

Sevcenko, Liz. Public Histories for Human Rights. Edited by Paula Hamilton and James B. Gardner. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199766024.013.7.

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As long as American public historians have been celebrating the idea that museums and historic sites can play a central role in civic life, they have agonized over how this can happen. But in other parts of the world, public histories have emerged as inextricable parts of larger civic projects. Each has developed a different definition of “dialogue,” reflecting different understandings of what democracy looks like. This paper explores three different visions of dialogue that evolved in different national contexts to support different visions of democracy: promoting public discussion of long-suppressed truths; integrating multiple narratives; and dialogue as a model of democratic engagement. Examples include Sites of Conscience like Memoria Abierta in Argentina, the District Six Museum and Constitution Hill in South Africa, and the Gulag Museum in Russia. The chapter concludes with reflections from the first stages of an experiment in international public history, the Guantánamo Public Memory Project.
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26

Famous Americans: A Directory of Museums, Historic Sites, and Memorials. Scarecrow Press, Incorporated, 2013.

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27

Danilov, Victor J. Famous Americans: A Directory of Museums, Historic Sites, and Memorials. Scarecrow Press, 2013.

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28

Interpreting Naval History at Museums and Historic Sites. R15, 2016.

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29

Hruska, Benjamin J. Interpreting Naval History at Museums and Historic Sites. Rowman & Littlefield Publishers, 2016.

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30

Exhibiting Patriotism: Creating and Contesting Interpretations of American Historic Sites. Taylor & Francis Group, 2013.

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31

Exhibiting Patriotism: Creating and Contesting Interpretations of American Historic Sites. Taylor & Francis Group, 2013.

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32

McDaniel, Justin Thomas. Monuments and Metabolism. University of Hawai'i Press, 2017. http://dx.doi.org/10.21313/hawaii/9780824865986.003.0002.

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This chapter looks closely at the life and work of the famous architect Kenzo Tange, especially his vision and later frustration in designing the memorial park and monument to honor the birthplace of the Buddha in Lumbini, Nepal. This site was designed to be an ecumenical park where Buddhists from all cultures could build a culture of peace and mutual respect. However, it has struggled to attract large crowds of Buddhist pilgrims and many building projects have been abandoned. It has been transformed by local often Muslim and Hindu tourists into a place of leisure. Telling the history of its development will show the importance of understanding Buddhist public and leisure culture, the problems with pan-Buddhist ecumenism, as well as provide a clear example of the local optima that architects, even famous visionary ones, have to settle with in their pursuit of building religious sites. This chapter also looks at comparative examples like the Suối Tiên monument to the Vietnamese people, which is an amusement park, Buddhist temple, zoo, and historical memorial all in one, as well as the Phutthamonthon Park in Thailand.
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33

Maurantonio, Nicole. The Politics of Memory. Edited by Kate Kenski and Kathleen Hall Jamieson. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199793471.013.026.

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This chapter considers the definitional and disciplinary politics surrounding the study of memory, exploring the various sites of memory study that have emerged within the field of communication. Specifically, this chapter reviews sites of memory and commemoration, ranging from places such as museums, monuments, and memorials, to textual forms, including journalism and consumer culture. Within each context, this chapter examines the ways in which these sites have interpreted and reinterpreted traumatic pasts bearing great consequence for national identity. It concludes with a discussion of the challenges set forth by new media for scholars engaging in studies of the politics of memory and identifies areas worthy of future research.
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34

Hasian Jr., Marouf A., and Nicholas S. Paliewicz. Racial Terrorism. University Press of Mississippi, 2020. http://dx.doi.org/10.14325/mississippi/9781496831743.001.0001.

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This book provides readers with a critical rhetorical study of Montgomery, Alabama’s Legacy Museum and National Memorial for Peace and Justice. Using critical genealogical methods, the authors argue that the Equal Justice Initiative (EJI), led by Bryan Stevenson, uses these particular sites of memory for a variety of rhetorical functions, including the recovery of forgotten lynching pasts as well as reparatory efforts. The book takes the stance that Stevenson and the EJI are not only interested in helping American communities remember lynching histories but are also interested in using lynching legacies for modern-day mass incarceration reformation. Using the concept of “racial terrorism” the EJI uses places like the Legacy Museum to try and convince American audiences who may not have confronted fraught lynching pasts that they need to acknowledge these pasts if they hope to ever become involved in true reconciliation with those who suffer from the ravages of genocidal histories and traumatizing pasts.
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35

Sylvester, Christine. Curating and Re-Curating the American Wars in Vietnam and Iraq. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190840556.001.0001.

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Who is an authority on the American wars in Vietnam and Iraq? The Pentagon? Leading politicians? Allies? Academic specialists? The media? American soldiers? Vietnamese and Iraqis? Protesters? Families of war dead? Curators of war exhibitions? War novelists? This book considers locations of war knowledge that are often overlooked by scholars in the social sciences and also by civilians who have an interest in understanding these wars. It takes readers to a permanent exhibition of war at the Smithsonian National Museum of American History, to the Vietnam Veterans Memorial and its traveling facsimile, to Section 60 of the Arlington National Cemetery where military killed in Iraq are buried, and to well-regarded novels and memoirs about these wars. Across vastly different sites of war knowledge, the book considers whose war appears where, how it is curated, and whether some sites re-curate commonplace understandings of these wars by highlighting experiences war experts can neglect.
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36

Cohen, Richard I., ed. Erica Lehrer and Michael Meng (eds.), Jewish Space in Contemporary Poland. Bloomington: Indiana University Press, 2015. 312 pp. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190912628.003.0026.

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This chapter reviews the book Jewish Space in Contemporary Poland (2015), edited by Erica Lehrer and Michael Meng. Jewish Space in Contemporary Poland is a collection of essays that navigates between changing interpretations and reshapings of material sites by contemporary actors; representations of the past in Polish media (films, museum exhibits, video projects); and the poetic resonances of nostalgia and mourning. With the Holocaust as a backdrop, the book examines contemporary power politics in Poland with regard to Jewish space. Topics include Oswiecim/Auschwitz as a source of contention and conflict between both Jews and Christians and the tourism/heritage industry and local inhabitants; the politics of preservation in Polish shtetls; conflicting forms of memory (Communist, Polish nationalist, Catholic, Jewish) surrounding Holocaust/World War II memorials in Galicia; and the negotiation of conflicting understandings of Polish Jewish history in the Warsaw showcase space of the Museum of the History of Polish Jews.
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37

US GOVERNMENT. California Missions Preservation ACT, Baranov Museum Study ACT, Manhattan Project National Historical Park Study ACT, and Johnstown Flood National Mem. Government Printing Office, 2004.

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38

McDaniel, Justin Thomas. Ecumenical Parks and Cosmological Gardens. University of Hawai'i Press, 2017. http://dx.doi.org/10.21313/hawaii/9780824865986.003.0003.

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Lek and Braphai Wiriyaphan were married Sino-Thai entrepreneurs that became some of the greatest builders of Buddhist theme parks and ecumenical memorials in Asia. They designed parks and museums including the largest wooden temple and the largest metal animal statue in the world. This chapter compares their sites to others the Haw Par Villa in Singapore, the Wat Muang “Hell Park” in Thailand, the Centro Ecuménico Khun Iam in Macau, Chan-soo Park’s Moga-A Sculpture Garden in South Korea, the Sala Keaoku sculpture garden in Laos, as well as modern Buddhist temples and art galleries designed by Chalermchai Kositpipat, Thawan Duchanee, Tadao Ando, Takashi Yamaguchi, Shin Takamatsu, among others. These sites are a mixture of religious buildings, leisure and tourist sites, and spectacle sites (J. misemono). They overwhelm instead of instruct. They encourage distraction, not focus. They are an important part of carnival culture that link the spectacular, grotesque, the absurd, and the comedic.
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39

Sandler, Daniela. Counterpreservation. Cornell University Press, 2017. http://dx.doi.org/10.7591/cornell/9781501703164.001.0001.

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In Berlin, decrepit structures do not always denote urban blight. Decayed buildings are incorporated into everyday life as residences, exhibition spaces, shops, offices, and as leisure space. As nodes of public dialogue, they serve as platforms for dissenting views about the future and past of Berlin. This book introduces the concept of counter-preservation as a way to understand this intentional appropriation of decrepitude. The embrace of decay is a sign of Berlin's iconoclastic rebelliousness, but it has also been incorporated into the mainstream economy of tourism and development as part of the city's countercultural cachet. It presents the possibilities and shortcomings of counter-preservation as a dynamic force in Berlin and as a potential concept for other cities. Counter-preservation is part of Berlin's fabric: in the city's famed Hausprojekte (living projects) such as the Køpi, Tuntenhaus, and KA 86; in cultural centers such as the Haus Schwarzenberg, the Schokoladen, and the legendary, now defunct Tacheles; in memorials and museums; and even in commerce and residences. The appropriation of ruins is a way of carving out affordable spaces for housing, work, and cultural activities. It is also a visual statement against gentrification, and a complex representation of history, with the marks of different periods—the nineteenth century, World War II, postwar division, unification—on display for all to see. Counter-preservation exemplifies an everyday urbanism in which citizens shape private and public spaces with their own hands, but it also influences more formal designs, such as the Topography of Terror, the Berlin Wall Memorial, and Daniel Libeskind's unbuilt redevelopment proposal for a site peppered with ruins of Nazi barracks. By featuring these examples, the book questions conventional notions of architectural authorship and points toward the value of participatory environments.
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40

Rajtar, Steve, and Frances Elizabeth Franks. War Monuments, Museums and Library Collections of 20th Century Conflicts: A Directory of United States Sites. McFarland, 2010.

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41

Ruler, John. World War I battlefields: A travel guide to the Western Front : sites, museums, memorials : the Bradt travel guide. 2018.

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42

Museo Tumbas Reales de Sipán: Memoria inaugural, noviembre 2002. Perú]: Museo Tumbas Reales de Sipán, 2002.

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43

Gelbert, Doug. Civil War Sites, Memorials, Museums and Library Collections: A State-by-State Guidebook to Places Open to the Public. McFarland & Company, 2005.

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44

McDaniel, Justin Thomas. Conclusions and Comparisons. University of Hawai'i Press, 2017. http://dx.doi.org/10.21313/hawaii/9780824865986.003.0005.

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Starting off with the unique story of the Buddha and leisure park designed in rural Louisiana, the conclusion argues that despite many problems with large comparative projects Buddhist Studies, the amusement parks, memorials, museums, and gardens described in the book as a whole share many qualities. They generally lack formal, formidable, ritual, ecclesiastical, or sectarian boundaries. They make little sustained effort to be “authentic.” These sites emphasize display, performance, and juxtaposition and anachronistic mixing (not systematic reconstruction) of various Buddhist cultures, teachings, languages, objects, and symbols. This is important, because it provides us with a completely different image of contemporary Buddhism that emphasizes innovation and ecumenism instead of purity and authenticity. These sites present different Buddhist traditions, images, and aesthetic expressions as united but not uniform, collected but not concise—a gathering not a movement. By eschewing the local and authentic in favor of the timeless, ecumenical, and universal, they become difficult to categorize. They make visual statements for sure, even if they don’t attempt to create single messages or provide coherent teachings.
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45

US GOVERNMENT. Hearing on H.R. 107, H.R. 400, and H.R. 452: Legislative hearing before the Subcommittee on National Parks, Recreation, and Public Lands of the Committee ... Congress, first session, March 8, 2001. For sale by the Supt. of Docs., U.S. G.P.O. [Congressional Sales Office], 2001.

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46

American Revolutionary War Sites, Memorials, Museums and Library Collections: A State-by-State Guidebook to Places Open to the Public. McFarland & Company, 2003.

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47

Procyk, Oksana, Leonid Heretz, and James E. Mace. Famine in the Soviet Ukraine 1932-1933: A Memorial Exhibition (Harvard College Library). Harvard College Library, 1986.

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48

Oksana, Procyk, Heretz Leonid, Mace James E, and Widener Library, eds. Famine in the Soviet Ukraine 1932-1933: A memorial exhibition, Widener Library, Harvard University. Cambridge, Mass: Harvard University Press, 1986.

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49

50 states, 5,000 ideas: Where to go, when to go, what to see, what to do. National Geographic, 2017.

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50

Ledger-Lomas, Michael. Ministers and Ministerial Training. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199683710.003.0021.

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Protestant Dissent was assailed by Anglo-Catholics in England and by the Mercersburg Theologians in the United States for its fissiparous tendencies, sectarian nature, and privileging of emotional conversionism over apostolic order and objective, sacramental religion. Yet this chapter argues that personal conversion was essential to the faith of Dissent and the key to its spirituality, worship, and congregational life. Whether conversion was gradual or instantaneous, it remained the point of entry into the Christian life and the full privileges of church membership. Spurred by the preaching of the gospel and sometimes, but not always, accompanied by the application of the divine law, the earlier underpinning of conversionism in Calvinism gave way to an emphasis on human response. Popular in both the United States and Great Britain, the ‘new measures’ of the Presbyterian evangelist Charles Finney, in which burdened souls were called forward to ‘the anxious bench’ and prayerfully incited to undergo the new birth, brought thousands into the churches. However, in more liberal circles especially, conversion had by the end of the century become less of a crisis of guilt and redemption than a smooth progression towards spiritual fullness. Although preaching was often linked, especially in the first part of the century, with revivalist exuberance, it remained a mainstay of congregational life. Mainly expository and practical with a view of building up congregants in the faith, it was accompanied by hymn singing, scriptural readings, public prayers, and the two sacraments or ‘ordinances’ of baptism and the Lord’s Supper. Sermons tended to become shorter as the century progressed, from an hour or so to thirty or forty minutes, while the ‘long prayer’, invariably offered by the minister, tended to be didactic in tone. From mid-century onwards, there was a move towards more rounded worship, though congregations would sit (or sometimes stand) for prayer, but not kneel. The liturgical use of the church year with congregational recitation of the Lord’s Prayer became slowly more acceptable. Communion, either monthly or quarterly, was usually a Zwinglian memorial of Christ’s atoning sacrifice. The impact of the temperance movement during the latter part of the century dictated the use of non-alcoholic rather than fermented wine in the Lord’s Supper, while in a reaction to Anglican sacerdotalism, baptism too, whether believers’ baptism or paedo-baptism, progressively lost its sacramental character. Throughout the century, Dissenters sang. In the absence of an externally imposed prayer book or a standardized liturgy, hymns provided them with both devotional aids and a collective identity. Unaccompanied at first, hymn singing, inspired mostly by the muse of Isaac Watts, Charles Wesley, and, in Wales, William Williams, became more disciplined, eventually with organ accompaniment. Even while moving towards a more sophisticated, indeed bourgeois mode, Dissent maintained a vibrant congregational life which prized a simple, biblically based spirituality.
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