Relevant bibliographies by topics / Muslim Americans

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Muslim Americans'

Author: Grafiati
Published: 4 June 2021
Last updated: 7 February 2022

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Journal articles on the topic "Muslim Americans"

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Bagasra, Anisah, and Mitchell Mackinem. "Assessing Aspects of Acculturation in a Muslim American Sample: Development and Testing of the Acculturation Scale for Muslim Americans." Religions 10, no. 1 (2019): 26. http://dx.doi.org/10.3390/rel10010026.

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Acculturation of Muslims into the American culture continues to be a topic of deep interest. The purpose of this study was to examine acculturation in a sample of both American-born and Immigrant Muslim Americans. Two hundred and fifty five Muslim Americans completed a scale designed to assess two aspects of acculturation within the population: adherence to Islamic identity and conformity to American social norms. The survey was distributed in both a paper-based and online anonymous format consisting of demographic questions and the acculturation scale designed for this study. Results revealed that both immigrants and U.S. born Muslim Americans demonstrate a strong adherence to their Islamic identity and low levels of conformity to American social norms. American-born Muslims scored significantly lower on conformity to American social norms than immigrant Muslims. Study findings are consistent with previous research suggesting that Muslim Americans are less likely to sacrifice religious values to assimilate. Specific item results provide insight into what aspects of American culture Muslims are more willing to adopt, and which they are likely to shun. These findings demonstrate the challenges Muslim Americans face integrating in an increasingly hostile host culture.
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Mohamed, Besheer. "Muslim Americans: Debating the Notions of American and Un-American (by Nahid Kabir)." American Journal of Islamic Social Sciences 36, no. 2 (2019): 85–86. http://dx.doi.org/10.35632/ajiss.v36i2.585.

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Muslim Americans: Debating the Notions of American and Un-American is an ambitious attempt to explore how American Muslims, especially immigrants and their children, see the US and are seen by it. It uses the voices of Muslim Americans to explore what peoples and cultures can be considered American, and which are not. The author offers it as “a counter-narrative to the reactionary thinking of academics ... and some media and politicians who have place Islam/Muslims as the Other.”
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Karataş, İbrahim. "Turks and Other Muslims in the US: An Analysis of Perceptions." Journal of Al-Tamaddun 16, no. 1 (2021): 99–109. http://dx.doi.org/10.22452/jat.vol16no1.7.

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Surveys show that, in the United States, Americans have a less favorable view of Muslims due to various reasons as opposed to American Muslims who conversely favor the American state and population. In line with this fact, this study tries to understand whether the Turkish community living in the US has different views about Americans than American Muslims do. This study makes a comparison because not all ethnic groups in the American Muslim community have the same views about Americans. While analyzing the Turkish community’s perceptions, this study also analyzes the views Americans and Muslim Americans have towards each other. The study compares previous surveys with the survey conducted among Turks living in the US and concludes that Muslims generally have the same perceptions regarding Americans. It also reveals that aside from the basic reasons which result in a negative view towards Muslims, being a small community and fragmented are two significant factors that damage the image of Muslims. In addition, it reveals that a lack of knowledge about each other increases negative perceptions.
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Barreto, Matt A., and Dino N. Bozonelos. "Democrat, Republican, or None of the Above? The Role of Religiosity in Muslim American Party Identification." Politics and Religion 2, no. 2 (2009): 200–229. http://dx.doi.org/10.1017/s1755048309000200.

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AbstractThe role of religiosity as an important predictor of partisan identification has been well researched over the years, with most of our understanding of religion focused on Christianity. However, it is not clear that religiosity operates equally for the partisan identification of non-Christian religious groups. One of the most discussed religious minority groups in the United States today is Muslim-Americans. Numbering between 2.3 million and 7 million, Muslim-Americans have been the focus of considerable debate regarding religion and American political inclusion. We argue that religiosity does influence Muslim-American party identification, however not in the same manner as with other groups. While the two major political parties encourage religiosity among Protestants, Jews, and Catholics, they are either silent or opposed to religiosity among Muslims within their parties. Thus, religiosity among Muslim-Americans may not necessarily lead to partisan identification with either Republicans or Democrats. Rather, high levels of religiosity, coupled with perceptions of discrimination against Muslims, may lead many to oppose both major political parties and instead identify with “none of the above.” This is not to say that Muslim-Americans reject civic engagement or political participation in the United States, but rather the two political parties have not carved out a space to welcome Islam, as they have for Christianity and Judaism. We examine new data from the 2007 Muslim-American Public Opinion Survey to assess the predictors of partisan identification among Muslims in the United States.
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Hotham, Matthew. "Affect, Animality, and Islamophobia." Bulletin for the Study of Religion 46, no. 3-4 (2017): 25–38. http://dx.doi.org/10.1558/bsor.33901.

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American internet Islamophobia is fascinated with Muslim attitudes towards animals – especially pigs. Through an examination of internet memes found on right-wing and white supremacist websites and social media groups, this essay argues that affective relations to certain animals are part of what mark the Muslim as other and worthy of hate in American Islamophobic rhetoric. More importantly, this Islamophobic pig imagery, which often mischaracterizes or willfully misrepresents Muslim dietary restrictions, reveals that Islamophobic internet memes are not primarily aimed at Muslims nor are they first and foremost an expression of fear of Islam. Instead this Islamophobic rhetoric takes the form of an inside joke, affectively linking those who are “in” on the joke, uniting them in a jovial transgression of “politically correct" norms. This form of Islamophobia might be better termed “Islamophobophilia,” since it marks some Americans as insiders and others as outsiders. It is a method for non-Muslim Americans to signal to other other non-Muslim Americans that they are the right kind of American.
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Lajevardi, Nazita, and Kassra A. R. Oskooii. "Old-Fashioned Racism, Contemporary Islamophobia, and the Isolation of Muslim Americans in the Age of Trump." Journal of Race, Ethnicity, and Politics 3, no. 1 (2018): 112–52. http://dx.doi.org/10.1017/rep.2017.37.

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AbstractWhile extant research has documented the existence of negative attitudes toward Muslim Americans, it is unclear whether old-fashioned racism (OFR) is at the root of contemporary Islamophobia, and whether beliefs in the inherent inferiority of Muslims are linked to support for political actors and policies that aim to further isolate them. Bringing to bear a unique dataset of 1,044 white, black, Latino, and Asian participants, we demonstrate that a nontrivial portion of survey respondents make blatantly racist evaluations and rate Muslim Americans as the least “evolved” group. Next, we illustrate that these dehumanizing attitudes are strongly linked to modern objections of Muslim Americans, which we measure with a new Muslim American resentment scale (MAR). Our mediation analysis reveals that the relationship between OFR, support for President Trump, and various policy positions is powerfully mediated by MAR. These results suggest that the relevance of OFR in contemporary politics should not easily be dismissed, and that the literature on racial attitudes, which has predominantly focused on the Black-white dichotomy, should also be extended to appraisals of Muslim Americans.
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Patterson, Dennis, Gamal Gasim, and Jangsup Choi. "Identity, Attitudes, and the Voting Behavior of Mosque-Attending Muslim-Americans in the 2000 and 2004 Presidential Elections." Politics and Religion 4, no. 2 (2011): 289–311. http://dx.doi.org/10.1017/s1755048311000186.

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AbstractIn a post-September 11 world, no religious group in the United States has become more important yet remains more misunderstood than Muslim-Americans. This is particularly true with respect to the manner in which religious and political attitudes influence Muslim-Americans’ political behavior. This article addresses this issue by using data gathered from surveys taken in 70 mosques throughout the United States. With these data, this article maps the political and religious attitudes and behavior of mosque-attending Muslim-Americans and then analyzes the voting behavior of these respondents in the 2000 and 2004 Presidential elections. It will show that the cultural and religious traditions of Islam have resulted in most mosque-attending Muslim-Americans being social conservatives and, as a result, report having voted for Bush in 2000. It will also show that increasingly negative perceptions of the manner in which the United States war in Iraq has affected Muslims living American led many to switch loyalties and cast their ballots for Kerry in 2004.
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Saleem, Muniba, Sara Prot, Craig A. Anderson, and Anthony F. Lemieux. "Exposure to Muslims in Media and Support for Public Policies Harming Muslims." Communication Research 44, no. 6 (2015): 841–69. http://dx.doi.org/10.1177/0093650215619214.

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Few studies have empirically examined how media stereotypes of Muslims influence Americans’ support for public policies exclusively harming Muslims. Across three studies, we tested the short-term and long-term effects of news portraying Muslims as terrorists on Americans’ support for public policies harming Muslims domestically and internationally. Study 1 revealed that exposure to news portraying Muslims as terrorists is positively associated with support for military action in Muslim countries. Study 2 revealed that exposure to news portraying Muslims as terrorists is positively associated with support for public policies that harm Muslims domestically and internationally; this effect was fully mediated by perceptions of Muslims as aggressive. Experimental results from Study 3 revealed that exposing participants to negative Muslim media footage, relative to neutral or no-video footage, increased perceptions of Muslims as aggressive, increased support for harsh civil restrictions of Muslim Americans, and increased support for military action in Muslim countries. Exposure to positive Muslim footage yielded opposite results. We discuss the importance of media in exacerbating aggressive attitudes and public policies in the context of intergroup relations.
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Dana, Karam, Bryan Wilcox-Archuleta, and Matt Barreto. "The Political Incorporation of Muslims in the United States: The Mobilizing Role of Religiosity in Islam." Journal of Race, Ethnicity, and Politics 2, no. 2 (2017): 170–200. http://dx.doi.org/10.1017/rep.2017.4.

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AbstractDespite the overwhelming evidence to the contrary, popular perceptions in the United States, especially among political elites, continue to believe that religious Muslims oppose American democratic traditions and values. While many studies find positive relationships between mosque attendance and civic participation among U.S. Muslims, an empirical and theoretical puzzle continues to exist. What is missing is research that examines the relationships between the multi-dimensional concept of religiosity and how this is associated with public opinion and attitudes towards the American political system among Muslim Americans. Using a unique national survey of Muslim Americans, we find a positive relationship between religious beliefs, behavior, and belonging and perceptions of compatibility with American democratic traditions. Quite simply, the most religious are the most likely to believe in political integration in the United States.
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Shuayb, Fiaz. "Bridging the Divide?" American Journal of Islam and Society 23, no. 1 (2006): 144–47. http://dx.doi.org/10.35632/ajis.v23i1.1661.

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On January 9, 2006, in Washington, DC, the Saban Center for Middle EastPolicy at the Brookings Institution hosted the highest level meeting betweenthe Bush administration and the American Muslim community. Entitled “Bridging the Divide?” and organized by the Brookings Project on USPolicy toward the Islamic World, representatives of various Muslim organizationwere granted the opportunity to interface with C. David Welch, theAssistant Secretary of the Bureau of Near Eastern Affairs. The conference,a follow-up to previous initiatives on “Bridging the Divide” theme, soughtto bring together key leaders and specialists “to explore the potential spacefor the American Muslim community to assist and advance US policytowards the Islamic world and capabilities within the community that mightbe better tapped.” In attendance were representatives from the Americangovernment, officials from a variety of American Muslim organizations,American Muslim foreign policy experts, others from the Washington thinktankand policy communities, and students.In the opening speech, Welch acknowledged several unique characteristicsabout the American Muslim community: its integration into Americancivic life; being Americans as well as Muslims; and, despite post-9/11 tensions,steering a moderate course while confronting extremist Islamist tendencies.As evidence, he cited the Fiqh Council of North America’s recentfatwa against Islamic terrorism that was endorsed by major Muslim organizations.He recognized that American Muslims can play an exceptional rolein explaining the American position, given their cultural, linguistic, and ethnicties with the Islamic world, and acknowledged the history of conflictbetween the United States and the Muslim world. In addition, he condemnedthe seeming “civilizational strife” between Islam and the West as a pointless“jihad/crusade.” He stated that he was more comfortable with the relationshipof the United States with the Muslim – especially Arab – world as beingdefined by a dialog stressing the commonalities of belief in God, virtue,family life, and socioeconomic justice ...
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Dissertations / Theses on the topic "Muslim Americans"

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Duvall, Brown Timothy A. "Multiple minority identities : Queer and Muslim Arab Americans." Honors in the Major Thesis, University of Central Florida, 2009. http://digital.library.ucf.edu/cdm/ref/collection/ETH/id/1268.

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This item is only available in print in the UCF Libraries. If this is your Honors Thesis, you can help us make it available online for use by researchers around the world by following the instructions on the distribution consent form at http://library.ucf.edu/Systems/DigitalInitiatives/DigitalCollections/InternetDistributionConsentAgreementForm.pdf You may also contact the project coordinator, Kerri Bottorff, at kerri.bottorff@ucf.edu for more information.<br>Bachelors<br>Sciences<br>Psychology
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Sheikh, Christine. "Religious and Ethnic Variation Among Second-Generation Muslim Americans." Diss., The University of Arizona, 2007. http://hdl.handle.net/10150/194730.

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The research question for this study is: how do religious and ethnic identities intersect for second-generation Americans? Is religious identification consistently coupled with strong ethnic identity among second-generation Americans, as posited by the current literature on is this issue, or are there other extant patterns that need to be further examined? I considered this question by comparing religious and non-religious second-generation Americans from Muslim-origin families from a variety of ethnic backgrounds. I interviewed 44 individuals across a range of religious and ethnic identification, and found six main patterns in how ethno-religious identities do and do not map on to one another. I titled these six patterns thusly: "Religion > Ethnicity; Higher Religion, Higher Ethnicity," "Religion > Ethnicity; Higher Religion, Lower Ethnicity," "Religion = Ethnicity," "Religion < Ethnicity," "Somewhat Ethnic, Somewhat Religious," and "Critics of Religion and Ethnicity."The case of second-generation Muslim Americans is particularly interesting, given that what may actually be occurring is the growing importance of a "pan-religious" identity, rather than the continued dominance of specific ethnic identities at the group level. Indeed, the primary function of the congregation vis-à-vis ethnicity may not be to maintain the ascendancy of a particular ethnic identity, as the sociology of religion literature claims; rather, for second-generation Muslims, religiosity may encourage a "pan-ethnicity" based on shared religious identity. This is borne out in the presence of two forms of the "Religion > Ethnicity" category, and the differentiation in how segmented assimilation occurs between the highly religious and the less religious.
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Sulehri, Waqas A. "Americans' views of the Muslim world realities and fallacies." Thesis, Monterey, Calif. : Naval Postgraduate School, 2006. http://bosun.nps.edu/uhtbin/hyperion.exe/06Dec%5FSulehri.pdf.

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Thesis (M.S. in Defense Analysis)--Naval Postgraduate School, December 2006.<br>Thesis Advisor(s): Glenn E. Robinson "December 2006." Includes bibliographical references (p. 89-96). Also available in print.
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Peek, Lori Ann. "The identity of crisis: Muslim Americans after September 11." Diss., Connect to online resource, 2005. http://wwwlib.umi.com/dissertations/fullcit/3178351.

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Straka, Alexis. "Muslim Americans & Electoral Democracy in the Trump Era." University of Cincinnati / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1593272871098166.

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Walters, Melvin. "Repercussions of the Mechanistic Dehumanization of Muslim Americans, Resilience, and Sustainable Communities." ScholarWorks, 2019. https://scholarworks.waldenu.edu/dissertations/7767.

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There is a lack of research on the relationship between dehumanization of minority religious groups and affiliation with terrorism, which suggests a need to consider the consequences of dehumanization perceptions beyond promoting aggression. This qualitative case study addresses whether dehumanization embedded in public policies influences Muslim Americans 18 to 25 years of age, native and nonnative, to engage in homegrown terrorism. Using Schneider and Ingram’s social constructions of target populations as the foundation, research questions focused on how perceptions of mechanistic dehumanization in policy design influence homegrown terrorism among Muslim- American adults. Data were acquired through archival data that included historical documents, artifacts, and recorded testimonies of U.S. senior policymakers and organizations. These data were inductively coded, and through thematic analysis, Muslim Americans’ opinions and experiences with mechanistic dehumanization in policy settings were examined. Key themes indicated that during the early stages of the War on Terror, Americans dehumanized U.S. Muslims, which corresponded to support for exclusionary policies. However, there were no indications of modification to target group political orientation. The implications for positive social change include recommendations to policy makers to reevaluate social and public policies for Muslim Americans, counterterrorism practitioners, and scholars to avoid unfocused and unjust policies that impose collateral damage against all Muslims and not the intended targets of international extremists.
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Eshanzada, Riba Khaleda. "MUSLIM AMERICAN’S UNDERSTANDING OF WOMEN’S RIGHTS IN ACCORDANCE TO THE ISLAMIC TRADITIONS." CSUSB ScholarWorks, 2018. https://scholarworks.lib.csusb.edu/etd/637.

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Islam is the most misrepresented, misunderstood, and the subject for much controversy in the United States of America especially with the women’s rights issue. This study presents interviews with Muslim Americans on their narrative and perspective of their understanding of women’s rights in accordance to the Islamic traditions. Utilizing a post-positive design, a qualitative data was gathered to compare Quranic text, and the Hadith of the Prophet Muhammad to daily practice of Muslim Americans in a Western democratic society. Participants acknowledged that although Islam as a religion has given women rights more than any other world religion and nation, practicing has not been implemented properly because of the cultural and interpretation barriers. Muslim Americans also acknowledge that the current political atmosphere in the United State has encouraged community members to become more vocal and practicing Muslims.
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AlMasarweh, Luma Issa. "Transnational Projects of Second-Generation Arab Americans." Case Western Reserve University School of Graduate Studies / OhioLINK, 2021. http://rave.ohiolink.edu/etdc/view?acc_num=case1627052108291722.

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Zannoun, Mohammad A. "THE EFFECTS OF RELIGIOUS RESOURCES ON MUSLIM-AMERICANS' POLITICAL IDEOLOGY AND VOTING BEHAVIOR." OpenSIUC, 2013. https://opensiuc.lib.siu.edu/dissertations/751.

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The roles of the various aspects of religion have been examined regarding political thinking, ideology and the political participation of Americans including minority groups such as African Americans, Latinos, and Asians. However, little is known about the effects of Islamic religiosity on American Muslims. The Pew Survey on American Muslims (2007) (Research Center's Forum on Religion and Public Life) measures the effects of various religious beliefs, conservatism, practices, and contexts on different aspects of political thinking and participation such as registration for voting, voting in elections, beliefs about the roles of government, and sexuality. The results show that, in terms of political behavior, only the happiness factor has a significant effect on registration for voting. While belief in the Judgment Day and in the existence of angels, the belief that there is more than one interpretation of Islamic teaching, and the feeling of being an American first had significant effects on voting in the presidential elections of 2004, conservatism (the belief in the Quran's inerrancy and in taking the Quran's teachings literally) negatively affected voting for Bush. In terms of a preference for either a large or a small government and attitudes toward the responsibility of the government in helping the poor, results show that a belief in the importance of zakat and the presence of happiness increases the odds of preferring a big government. Beliefs in the Judgment Day and in angels, a perceived conflict between Western and Islamic values, and religious scales of religious commitment affect the odds of the responsibility of the government in helping the poor. Other religious factors affect attitudes towards homosexuality and the involvement of the mosque in politics and the responsibility of the government in protecting the morality of society. The results show that few of the religious factors affect the political thinking and political participation of American Muslims. More research is needed to study the political behavior of small social and immigrant groups in the US.
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Nanji, Michelle Mojgan. "South Asian Muslim Americans' career development: factors influencing their career decision-making process." Diss., University of Iowa, 2017. https://ir.uiowa.edu/etd/5818.

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The Muslim population in the United States has faced numerous challenges in the aftermath of September 11th, including increased negative portrayal of Muslims in the media. While there is increased understanding that the social environment in the US has become more Islamophobic, there is little research in applied psychology fields to understand how this is influencing the life choices of young Muslims in the United States. This investigation focuses on South Asian Muslim Americans and the factors that influence their career decision-making process. Lent and Colleagues’ (1994) Social Cognitive Career Theory career choice model was used to develop a better understanding of these factors. This study investigated how the variables of gender, ethnicity, religiosity, perceived discrimination, and family involvement relate to career decision-making self-efficacy and outcome expectations for South Asian Muslim college students. A hierarchical regression analysis was used to understand the relationships among the variables. The goal of this study was to provide initial understandings of the factors influencing South Asian Muslim Americans career decision-making process. The study did not find a significant relationship among the variables or the applicability of the SCCT career choice model to this population. These findings demonstrate a need to learn more about the career process for this population and other factors specific to the population that may be involved in the career development process. The results provide valuable information for counseling psychologists in university counseling centers to broaden their understanding and support the needs of South Asian Muslim American students during the career choice process.
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Books on the topic "Muslim Americans"

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Respecting the contributions of Muslim Americans. PowerKids Press, 2013.

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MacRae, Sloan. Respecting the contributions of Muslim Americans. PowerKids Press, 2013.

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Behind the backlash: Muslim Americans after 9/11. Temple University Press, 2010.

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Layton, Rebecca. Arab-American and Muslim writers. Chelsea House, 2010.

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Arab-American and Muslim writers. Chelsea House, 2010.

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Judiciary, United States Congress House Committee on the. Condemning bigotry and violence against Arab-Americans, Muslim-Americans, South Asian-Americans, and Sikh-Americans: Report (to accompany H. Res. 234). U.S. G.P.O., 2003.

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Condemning riotry and violence against Arab-Americans, Muslim-Americans, South Asian-Americans, and Sikh-Americans: Report (to accompany H. Res. 234). U.S. G.P.O., 2003.

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Mehdi, Bozorgmehr, ed. Backlash 9/11: The impact on Middle Eastern and Muslim Americans. University of California Press, 2009.

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Coming to America: A Muslim family's story. Lee & Low Books, 2003.

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Shora, Nawar. The Arab-American handbook: A guide to the Arab, Arab-American & Muslim worlds. Cune Press, 2009.

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Book chapters on the topic "Muslim Americans"

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Grimm, Joe, and Osama Siblani. "Arab Americans and Muslim Americans." In The Diversity Style Guide. John Wiley & Sons, Inc., 2018. http://dx.doi.org/10.1002/9781119407256.ch7.

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Jamal, Amaney. "Chapter 3. Muslim Americans Enriching or Depleting American Democracy?" In Religion and Democracy in the United States, edited by Alan Wolfe and Ira Katznelson. Princeton University Press, 2010. http://dx.doi.org/10.1515/9781400836772.89.

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Bishop, Elizabeth. "Muslim-Americans: Between the Challenge of Policing and Freedom of Expression." In New Horizons of Muslim Diaspora in North America and Europe. Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/9781137554963_17.

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Zaal, Mayida, and Nida Bikmen. "Muslim American Youth." In Encyclopedia of Cross-Cultural School Psychology. Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-71799-9_268.

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Zaki, Mohammed M. "Relations with the Muslim World." In American Global Challenges. Palgrave Macmillan US, 2011. http://dx.doi.org/10.1057/9780230119116_4.

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Rauf, Imam Feisal Abdul. "Evolving from Muslims in America to American Muslims: A Shared Trajectory with the American Jewish Community." In Muslims and Jews in America. Palgrave Macmillan US, 2011. http://dx.doi.org/10.1057/9780230119048_6.

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Marzouki, Nadia. "Muslim Americans." In Islam, translated by C. Jon Delogu. Columbia University Press, 2017. http://dx.doi.org/10.7312/columbia/9780231176804.003.0003.

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Chapter one explores the principal historical and sociological characteristics of Muslims in America, and show that from a legal point of view, what they seek is no different from what other religious minorities request.
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"Introduction: The ‘Muslim question’ continues." In Muslim Americans. Routledge, 2016. http://dx.doi.org/10.4324/9781315517254-9.

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"What does it means to be an American or un-American?" In Muslim Americans. Routledge, 2016. http://dx.doi.org/10.4324/9781315517254-10.

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"Culture matters." In Muslim Americans. Routledge, 2016. http://dx.doi.org/10.4324/9781315517254-11.

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Conference papers on the topic "Muslim Americans"

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Sanders, Susan. "Shopping, Surfing, and Sightseeing: Lessons from the City of Choice, Branson, Missouri." In 1995 ACSA International Conference. ACSA Press, 1995. http://dx.doi.org/10.35483/acsa.intl.1995.47.

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Branson, the largest in the cluster of small towns in the southwestern section of Missouri has become the fastest growing, particularly in terms of greatest tax revenue, in the state as well as the Number One Coach Destination for American vacationers and the Number Two Vacation Destination in America, just behind Disney World in Orlando and just ahead of the Mall of America in Minneapolis. 4500 miles from Lisbon, nestled in the foothills of the Ozark Mountains, the once sleepy little town of Branson, with an actual population 3706, is now the “country music capital of the universe,” as so stated in 1991 by Morley Safer on the Number One news show “60 Minutes.” This presentation will examine Branson, Missouri as an emblematic “City of Choice” in which the future public realm in America is designed by and constructed with an architecture of entertaining leisurely delights and an urban space confined to the interior of the automobile which seem to embody and epitomize our post-industrial desires as we search for “souvenirs of experience.” If, the apparent “success” of Disney World, Mall of America and Las Vegas portend of a society that regards shopping as a cultural engagement, leisure as a means of self-definition and history as a passive theme-park experience, then one can propose that Americans love to shop, surf and sightsee. It will be the assumption of this paper that Americans love to shop, to shop in the traditional sense; to surf as it applies and extends shopping, thereby making it the most pervasive paradigm for the exercise of choice; and to sightsee as it is a spectator activity similar to TV watching and auto-driving in America.
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Esposito, John. "How Has the U.S. Treated American Muslim Minorities?" In How Has the U.S. Treated American Muslim Minorities? International Institute of Islamic Thought, 2021. http://dx.doi.org/10.47816/02.001.symposium3.jesposito.

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Rosemann, Eric, and Peter Korian. "National Museum of American Jewish History." In ACM SIGGRAPH 2003 video review. ACM Press, 2003. http://dx.doi.org/10.1145/1006114.1006123.

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Isler, Volkan, Bradford Wilson, and Ruzena Bajcsy. "Building a 3D Virtual Museum of Native American Baskets." In Third International Symposium on 3D Data Processing, Visualization, and Transmission (3DPVT'06). IEEE, 2006. http://dx.doi.org/10.1109/3dpvt.2006.38.

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Ulhôa, Martha. "Southern currents: Some thoughts on Latin American popular music studies." In Situating Popular Musics, edited by Ed Montano and Carlo Nardi. International Association for the Study of Popular Music, 2012. http://dx.doi.org/10.5429/2225-0301.2011.34.

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Blount, PJ, and Jake X. Fussell. "Musical Counter Narratives: Space, Skepticism, and Religion in American Music." In 52nd Aerospace Sciences Meeting. American Institute of Aeronautics and Astronautics, 2014. http://dx.doi.org/10.2514/6.2014-0670.

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Padela, Aasim I., Sohad Murrar, Brigid Adviento, et al. "Abstract C52: Associations between religion-related factors and breast cancer screening among American Muslims." In Abstracts: Sixth AACR Conference: The Science of Cancer Health Disparities; December 6–9, 2013; Atlanta, GA. American Association for Cancer Research, 2014. http://dx.doi.org/10.1158/1538-7755.disp13-c52.

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Padela, Aasim, S. Murrar, S. Mallick, et al. "Abstract P1-11-12: Religion-related factors and breast cancer screening among American Muslims." In Thirty-Seventh Annual CTRC-AACR San Antonio Breast Cancer Symposium; December 9-13, 2014; San Antonio, TX. American Association for Cancer Research, 2015. http://dx.doi.org/10.1158/1538-7445.sabcs14-p1-11-12.

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Padela, Aasim I., Sohad Murrar, Brigid Adviento, Farr Curlin, and Olufunmilayo Olopade. "Abstract 1363: Associations between fatalistic beliefs, modesty concerns and breast cancer screening in the American Muslim community." In Proceedings: AACR 104th Annual Meeting 2013; Apr 6-10, 2013; Washington, DC. American Association for Cancer Research, 2013. http://dx.doi.org/10.1158/1538-7445.am2013-1363.

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Padela, Aasim I., Sana Malik, Shaheen Nageeb, et al. "Abstract 5273: Outcomes from a religiously tailored intervention to enhance mammography uptake among American Muslims." In Proceedings: AACR Annual Meeting 2018; April 14-18, 2018; Chicago, IL. American Association for Cancer Research, 2018. http://dx.doi.org/10.1158/1538-7445.am2018-5273.

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Reports on the topic "Muslim Americans"

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Cedros, Christopher R. Lone-Wolf Terrorist Radicalization and the Prisoner's Dilemma: Ensuring Mutual Cooperation Between at-Risk Muslim Americans and Local Communities. Defense Technical Information Center, 2015. http://dx.doi.org/10.21236/ad1008888.

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McClanahan, Jack R., and Jr. America's Information War on Terrorism: Winning Hearts and Minds in the Muslim World. Defense Technical Information Center, 2002. http://dx.doi.org/10.21236/ada402074.

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Schneider, William. Music and Race in the American West. Portland State University Library, 2000. http://dx.doi.org/10.15760/etd.5558.

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Mehegan, Laura, and G. Chuck Rainville. Music and Brain Health Among African American/Black Adults. AARP Research, 2020. http://dx.doi.org/10.26419/res.00387.004.

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Smith, Shahriyar. Contexts of Reception and Constructions of Islam: Second Generation Muslim Immigrants in Post-9/11 America. Portland State University Library, 2000. http://dx.doi.org/10.15760/etd.5650.

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Turner, Tom, and Nancy Hodges. Americana Music Festivals: An Ethnographic Exploration of the Experiential Consumptionscape. Iowa State University, Digital Repository, 2015. http://dx.doi.org/10.31274/itaa_proceedings-180814-25.

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Turner, Tom, and Nancy Hodges. Exploring Outdoor Lifestyle Brands within the Americana Music Festival Marketplace. Iowa State University, Digital Repository, 2017. http://dx.doi.org/10.31274/itaa_proceedings-180814-395.

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Miller, Naomi J., and Scott M. Rosenfeld. Demonstration of LED Retrofit Lamps at the Smithsonian American Art Museum, Washington, DC. Office of Scientific and Technical Information (OSTI), 2012. http://dx.doi.org/10.2172/1044507.

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Waldfogel, Joel. Bye, Bye, Miss American Pie? The Supply of New Recorded Music Since Napster. National Bureau of Economic Research, 2011. http://dx.doi.org/10.3386/w16882.

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Martin, Kathi, Nick Jushchyshyn, and Daniel Caulfield-Sriklad. 3D Interactive Panorama Jessie Franklin Turner Evening Gown c. 1932. Drexel Digital Museum, 2015. http://dx.doi.org/10.17918/9zd6-2x15.

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Abstract:
The 3D Interactive Panorama provides multiple views and zoom in details of a bias cut evening gown by Jessie Franklin Turner, an American woman designer in the 1930s. The gown is constructed from pink 100% silk charmeuse with piping along the bodice edges and design lines. It has soft tucks at the neckline and small of back, a unique strap detail in the back and a self belt. The Interactive is part of the Drexel Digital Museum, an online archive of fashion images. The original gown is part of the Fox Historic Costume, Drexel University, a Gift of Mrs. Lewis H. Pearson 64-59-7.
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