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1

Respecting the contributions of Muslim Americans. PowerKids Press, 2013.

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2

MacRae, Sloan. Respecting the contributions of Muslim Americans. PowerKids Press, 2013.

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3

Behind the backlash: Muslim Americans after 9/11. Temple University Press, 2010.

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4

Layton, Rebecca. Arab-American and Muslim writers. Chelsea House, 2010.

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5

Arab-American and Muslim writers. Chelsea House, 2010.

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6

Judiciary, United States Congress House Committee on the. Condemning bigotry and violence against Arab-Americans, Muslim-Americans, South Asian-Americans, and Sikh-Americans: Report (to accompany H. Res. 234). U.S. G.P.O., 2003.

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7

Condemning riotry and violence against Arab-Americans, Muslim-Americans, South Asian-Americans, and Sikh-Americans: Report (to accompany H. Res. 234). U.S. G.P.O., 2003.

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8

Mehdi, Bozorgmehr, ed. Backlash 9/11: The impact on Middle Eastern and Muslim Americans. University of California Press, 2009.

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9

Coming to America: A Muslim family's story. Lee & Low Books, 2003.

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10

Shora, Nawar. The Arab-American handbook: A guide to the Arab, Arab-American & Muslim worlds. Cune Press, 2009.

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11

The Arab-American handbook: A guide to the Arab, Arab-American & Muslim worlds. Cune Press, 2009.

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12

1968-, Torres-Reyna Oscar, ed. Fueling our fears: Stereotyping, media coverage, and public opinion of Muslim Americans. Rowman & Littlefield Publishers, 2007.

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13

American Taliban: A novel. Random House, 2010.

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14

Becoming American?: The forging of Arab and Muslim identity in pluralist America. Baylor University Press, 2011.

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15

Elaasar, Aladdin. Silent victims: The plight of Arab & Muslim Americans in post 9/11 America. AuthorHouse, 2004.

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16

A Muslim in Victorian America: The life of Alexander Russell Webb. Oxford University Press, 2006.

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17

Immigration & assimilation: The Bosnian Muslim experience in Chicago. Wyndham Hall Press, 2004.

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18

Homeland insecurity: The Arab American and Muslim American experience after 9/11. Russell Sage Foundation, 2009.

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19

Rounded up: Artificial terrorists and Muslim entrapment after 9/11. Troy Book Makers, 2009.

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20

A battle for the soul of Islam: An American-Muslim patriot's fight to save his faith. Threshold Editions, 2012.

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21

United States Commission on Civil Rights. Illinois Advisory Committee. Arab and Muslim civil rights issues in the Chicago metropolitan area post-September 11. U.S. Commission on Civil Rights, Midwestern Regional Office, 2003.

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22

The butterfly mosque. McClelland & Stewart, 2010.

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23

The butterfly mosque. Atlantic Monthly Press, 2010.

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24

Interview with the devil: A Christian journalist, a Muslim extremist, a formula for terror. Promise Press, 2002.

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25

Not quite American?: The shaping of Arab and Muslim identity in the United States. Baylor University Press, 2004.

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26

The Five Percenters: Islam, hip-hop, and the gods of New York. Oneworld, 2007.

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27

The Five Percenters. Oneworld, 2009.

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28

Patel, Eboo. Acts of faith: The story of an American Muslim, the struggle for the soul of a generation. Beacon Press, 2007.

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29

ill, Aly Hatem, ed. Meet Yasmin! Picture Window Books, 2018.

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30

Patel, Eboo. Acts of faith: The story of an American Muslim, the struggle for the soul of a generation. Beacon Press, 2010.

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31

Salaam, Abdulla A. Yuppie Muslim. Native Publishing, 2011.

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32

Sinno, Abdulkader H. Muslim Americans and the Political System. Edited by Jane I. Smith and Yvonne Yazbeck Haddad. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199862634.013.008.

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The author surveys the politics of Muslim Americans—as instruments of political manipulation, as targets, and as agents—and the latest methodological innovations in researching them. The politics of targeting Muslims or instrumentalizing them include the use of electoral strategies that leverage negative public attitudes toward this religious minority, its political empowerment, and its civil rights. Muslim American participation in the American political arena has increased dramatically since 9/11. The author addresses the ways Muslims opt, or are able, to be active in American politics, their voting practices, how they fare when they run for office, and how they use local, state, and national governments to advance their causes. The research methods that are particularly useful to push the state of knowledge on the topic include qualitative field work, media content analysis, surveys, and experiments.
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33

Muslim Americans: Debating the Notions of American and Un-American. Taylor & Francis Group, 2016.

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34

Ali, Muna. Young Muslim America. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190664435.001.0001.

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This book explores the identities, perspectives, and roles of the second and subsequent generations of Muslim Americans of both immigrant and convert backgrounds. As these younger Muslims come of age, and as distant as they are from historical processes that shaped their parents’ generations, how do they view themselves and each other? What role do they play in the current chapter of Islam in a post-9/11 America? Will they be able to cross intra-community divides and play a pivotal role in shaping their community? Culture figures prominently in the discussions about and among Muslims and is centered on four dominant narratives: 1) culture is thought to be the underlying cause of an alleged “identity crisis,” 2) it presumably contaminates a “pure/true” Islam, 3) it is the cause for all that divides Muslim American immigrants and converts, which could be remedied by creating an American Muslim community and culture, and 4) some Americans fear an “Islamization of America” through a Muslim cultural takeover. In this ethnographic study, Muna Ali explores these questions through these four dominant narratives, which are both part of the public discourse and themes that emerged from interviews, a survey, social and traditional media, and participant observation. Situating these questions and narratives in identity studies in a pluralistic yet racialized society, as well as in the anthropology of Islam and in the process and meaning of cultural citizenship, Ali examines how younger Muslims see themselves and their community, how they negotiate fault lines of ethnicity, race, class, gender, and religious interpretation within their communities, and how their faith informs their daily lives and how they envision a future for themselves in post-911 America.
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35

Perkins, Alisa. Muslim American City. NYU Press, 2020. http://dx.doi.org/10.18574/nyu/9781479828012.001.0001.

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Muslim American City studies how Muslim Americans test the boundaries of American pluralism as a model for secular inclusion. This ethnographic work focuses on the perspectives of both Muslims and non-Muslims in Hamtramck, Michigan, a small city situated within the larger metro Detroit region that has one of the highest concentrations of Muslim residents of any US city. Once famous as a center of Polish American life, Hamtramck’s now has a population that is at least 40 percent Muslim. Drawing attention to Muslim American expressions of religious and cultural identity in civic life—particularly in response to discrimination and gender stereotyping—the book questions the popular assumption that the religiosity of Muslim minorities hinders their capacity for full citizenship in secular societies, a viewpoint that has long played into hackneyed arguments about the supposed incompatibility between Islam and democracy. The study approaches the incorporation of Yemeni, Bangladeshi, and African American Muslim groups in Hamtramck as a social, spatial, and material process that also involves well-established Polish Catholic, African American Christian, and other non-Muslim Hamtramck residents. Extending theory on group identity, boundary formation, gender, and space-making, the book examines how Hamtramck residents mutually reconfigure symbolic divides in public debates and everyday exchanges, including and excluding others based on moral identifications or distinctions across race, ethnicity, and religion. The various negotiations of public space examined in this text advance the book’s main argument: that Muslim and non-Muslim co-residents expand the boundaries of belonging together, by engaging in social and material exchanges across lines of difference.
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36

Muslim Americans in the Military: Centuries of Service. Indiana University Press, 2016.

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37

Rehman, Sabeeha. Threading My Prayer Rug: One Woman's Journey from Pakistani Muslim to American Muslim. Arcade, 2017.

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38

Threading my prayer rug: One woman's journey from Pakistani Muslim to American Muslim. 2016.

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39

Kamal, Rabia. American Muslim Youth Movements. Edited by Jane I. Smith and Yvonne Yazbeck Haddad. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199862634.013.013.

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Organizations catering to Muslim youth in the United States have proliferated in the last several decades, offering a wide range of services and activities to an increasingly diverse number of Muslim Americans. While Muslim “youth movements” in the United States continue to grow in range and size, this chapter specifically focuses on major established Muslim organizations, such as the Muslim Students Association, that serve youth in America. . It also briefly discusses the kinds of changes and developments that have occurred within these organizations as a result of 9/11.
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40

Bakalian, Anny, and Medhi Bozorgmehr. Backlash 9/11: Middle Eastern and Muslim Americans Respond. University of California Press, 2009.

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41

bakalian, anny, and medhi bozorgmehr. Backlash 9/11: Middle Eastern and Muslim Americans Respond. University of California Press, 2009.

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42

Old Islam in Detroit: Rediscovering the Muslim American Past. Oxford University Press, 2014.

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43

Curtis IV, Edward E. Muslim American Politics and the Future of US Democracy. NYU Press, 2019. http://dx.doi.org/10.18574/nyu/9781479875009.001.0001.

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The future of US democracy depends on the question of whether Muslim Americans can become full social and political citizens. Though many Muslims have worked toward full assimilation since the 1950s, it has mattered little whether they have expressed dissent or supported the political status quo. Their efforts to assimilate have been futile because the liberal terms under which they have negotiated their citizenship have simultaneously alienated Muslims from the body politic. Focusing on both electoral and grassroots Muslim political participation, this book reveals Muslim challenges to and accommodation of liberalism from the Cold War to the war on terror. It shows how the Nation of Islam both resisted and made use of postwar liberalism, and then how Malcolm X sought a political alternative in his Islamic ethics of liberation. The book charts the changing Muslim American politics of the late twentieth century, examining how Muslim Americans fashioned their political participation in response to a form of US nationalism tied to war-making against Muslims abroad. The book analyzes the everyday resistance of Muslim American women to an American identity politics that put their bodies at the center of US public life and it assesses the attempts of Muslim Americans to find acceptance through military service. It concludes with an examination of the role of Muslim American dissent in the contemporary politics of the United States.
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44

Arab and Muslim Americans of Middle Eastern Originsocial and Political: A Bibliography. Reference & Research Services, 2003.

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45

Nacos, Brigitte Lebens. Fueling Our Fears: Stereotyping, Media Coverage, and Public Opinion of Muslim Americans. Rowman & Littlefield Publishers, Inc., 2006.

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46

Forever Suspect: Racialized Surveillance of Muslim Americans in the War on Terror. Rutgers University Press, 2018.

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47

Nacos, Brigitte Lebens. Fueling Our Fears: Stereotyping, Media Coverage, and Public Opinion of Muslim Americans. Rowman & Littlefield Publishers, Inc., 2006.

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48

Selod, Saher. Forever Suspect: Racialized Surveillance of Muslim Americans in the War on Terror. Rutgers University Press, 2018.

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49

Haddad, Yvonne Yazbeck. Becoming American?: The Forging of Arab and Muslim Identity in Pluralist America. Baylor University Press, 2012.

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50

Haddad, Yvonne Yazbeck. Becoming American?: The Forging of Arab and Muslim Identity In Pluralist America. Baylor University Press, 2011.

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