Relevant bibliographies by topics / Muslim converts from Judaism

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Muslim converts from Judaism'

Author: Grafiati
Published: 4 June 2021
Last updated: 27 July 2025

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Journal articles on the topic "Muslim converts from Judaism"

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Marciano, Yoel, and Haggai Mazuz. "Writings of Jewish Converts to Islam against Their Forebears’ Faith: a Subgenre of Interreligious Polemical Literature." Review of Rabbinic Judaism 27, no. 1 (2024): 91–108. http://dx.doi.org/10.1163/15700704-20240005.

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Abstract Islamic polemical literature against Judaism is typified by the repetition of ideas expressed in previous generations alongside growth and development in new directions. This article focuses on writings against Judaism by Jews who willingly converted to Islam. These converts’ texts reveal meaningful and unique characteristics that justify their being considered a subgenre of the polemical literature. This largely results from the converts’ intimate acquaintance with their forebears’ Jewish faith, thought, and rituals. This knowledge enabled them to raise new and original arguments, pr
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Bak, Omar Salham Sedeq Al-Saleh, and Areej Ahmed Hamdoun. "Rabbi Saadia Al-Fayoumi and his Scholarly Efforts in Defending Judaism Against Its Critics." Journal of Lifestyle and SDGs Review 4, no. 4 (2024): e04295. https://doi.org/10.47172/2965-730x.sdgsreview.v4.n04.pe04295.

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Objectives: The research aims to explore the intellectual exchange and criticism between Islamic civilization and Judaism during the Islamic Golden Age. Specifically, it focuses on the life and works of Saadia al-Fayoumi, his influence on Islamic culture, and his defense of Judaism against critics from both within and outside his faith. Methods: The study examines historical texts and scholarly works to trace the impact of Islamic civilization on Jewish intellectual traditions. It delves into the writings of Muslim scholars, Jewish converts to Islam, and Jewish philosophers, with particular em
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Yusuf, Jibrail Bin, and Hassan Shakeel Shah. "Eternity of the Word of God: Exploring a Common Theme in Judeo-Christian and Muslim Theological Discourse." Journal of Islamic Thought and Civilization 13, no. 2 (2023): 335–53. http://dx.doi.org/10.32350/jitc.132.22.

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Emerging religions typically lack an established theology initially. Their theology develops gradually; and Islam exhibits traces of influence from earlier belief systems. Therefore, some novel concepts in Muslim theology emerged through the contributions of converts from other faiths. The second and third centuries AH were the formative periods, after which thought degenerated into a split of hairs. Religion was in a ferment, which brought in many strange ideas. Nonetheless, some Muslim scholars disagree that even Judaism and Christianity had some influence on certain Muslim worldviews. Focus
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AĞALAR, Şaban. "Conversion and Polemic in the Late-Fifteenth Century Ottoman Empire: Two Polemical Treatises Against Judaism." Osmanlı Araştırmaları 59, no. 59 (2022): 31–60. http://dx.doi.org/10.18589/oa.1145635.

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Two Jewish converts to Islam in the service of Bayezid II penned the earliest known anti-Jewish polemicals in the Ottoman Empire. This article aims at exploring the historical context of the two epistles and their connection with Islamic polemical literature. The simultaneous appearances of Abd al-Salam’s Risāla al-hādiya and Abd al-Allam’s Risāla al-ilzām al-Yahūd will be discussed in the context of the Sephardic influx to the Ottoman lands, an encounter that stimulated scholarly interest in the Jewish faith among Ottoman intellectuals. At first glance, the two treatises seem to be structured
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Glazer-Eytan, Yonatan. "Conversos, Moriscos, and the Eucharist in Early Modern Spain: Some Reflections on Jewish Exceptionalism." Jewish History 35, no. 3-4 (2021): 265–91. http://dx.doi.org/10.1007/s10835-021-09424-0.

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AbstractSacrilegious attitudes toward the Eucharistic host are one of the most commonplace accusations leveled against Jews in premodern Europe. Usually treated in Jewish historiography as an expression of anti-Judaism or antisemitism, they are considered a hallmark of Jewish powerlessness and persecution. In medieval and early modern Spain, however, Jews and conversos (Jewish converts to Christianity and their descendants) were not the only proclaimed enemies of the Eucharist. Reports about avoidance, rejection, criticism, and even ridicule and profanation of the consecrated host were similar
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Kroemer, James. "Vanquish the Haughty and Spare the Subjected: A Study of Bernard of Clairvaux’s Position on Muslims and Jews." Medieval Encounters 18, no. 1 (2012): 55–92. http://dx.doi.org/10.1163/157006712x634567.

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Abstract The Jews and the Muslims drew the attention of the twelfth Century Cistercian abbot Bernard of Clairvaux, and his words and actions had consequences for both communities. Despite his many demeaning comments about Jews and Judaism, he defended Jews from Crusader attacks, and he believed that Jews would convert to Christianity prior to the end of the world. On the other hand, he promoted the Second Crusade for the purpose of defending Jerusalem from Muslim invasion. He had no interest in converting Muslims to Christianity, only killing them if they continued their threat on the Holy Lan
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Langermann, Y. Tzvi. "Naskh (“Abrogation”) in Muslim Anti-Jewish Polemic: The Treatise of Rashīd al-Dīn Hamadānī (1247–1318)." Religions 15, no. 5 (2024): 547. http://dx.doi.org/10.3390/rel15050547.

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A strong case can be made that the concept of naskh, “abrogation” or “annulment”, was the most potent weapon in the arsenal of Muslim polemicists seeking to convert Jews (Burton‘s Encyclopaedia of the Qurʾān is highly informative but deals almost exclusively with naskh in its internal Islamic contexts, e.g., hermeneutics and legal theory). Naskh did not necessarily involve any rejection of Jewish scripture or tradition as fraudulent or corrupt. It rested on the simple premise, explicitly confirmed by the Qur’an, that the deity may alter or replace His legislation over the course of time. In th
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Aydın, Fuat. "Bir Endülüs Yahudisinden Osmanlı Başdefterdârlığına: Abdüsselâm el-Mühtedi el-Muhammedî ve Risâletü'l-Hâdiye'si Üzerine Bir Araştırma." Oksident 2, no. 2 (2020): 123–64. https://doi.org/10.5281/zenodo.4404779.

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Like the Islamic societies before it, the Ottoman Empire has been a state harboring a significant amount of religious and ethnic differences from its beginning until its collapse. Criticizing the non-Islamic religions (mostly Judaism and Christianity, which share the same religious tradition) is acknowledged to be started with the revealing of the Quran. By time from this critizing a literature has emerged that tries to reveal that the prophet was mentioned in the texts of these religions. This tradition, which is called the Reddiye literature, continued its existence in the Ottoman period wit
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Sillah, Mohammed Bassiru. "Islam in the United States of America." American Journal of Islam and Society 17, no. 1 (2000): 111–14. http://dx.doi.org/10.35632/ajis.v17i1.2078.

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Although Islam is the youngest of the three Abrahamic religions, it bas succeededin making breakthroughs in all comers of the globe. Today, it is thefastest growing religion in the world. and its presence has become a recognizedfact in rich industrialized nations like the United States. In the book underreview, Professor Sulayman Nyang examines the arrival and development ofIslam in America and asserts that it will stand permanently side-by-side withChristianity and Judaism and that these religions will co-exist peacefully.In the first chapter. the author tells the story of the African Muslim
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Tolan, John. "Ne De Fide Presumant Disputare: Legal Regulations of Interreligious Debate and Disputation in the Middle Ages." Medieval Encounters 24, no. 1-3 (2018): 14–28. http://dx.doi.org/10.1163/15700674-12340015.

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Abstract On March 4th, 1233, in his bull Sufficere debuerat perfidie Iudeorum, Pope Gregory IX complains to the bishops and archbishops of Germany of the many “perfidies” of the German Jews, including their “blasphemies” against the Christian religion, which, he fears, may have an ill effect on Christians, particularly converts from Judaism. He orders the bishops to prohibit Jews from presuming to dispute with Christians and to prevent Christians from participating in such disputations through ecclesiastical censure. Gregory clearly thought that it was dangerous to allow informal discussions o
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Dissertations / Theses on the topic "Muslim converts from Judaism"

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Amanat, Mehrdad. "Negotiating identities Iranian Jews, Muslims and Baha'is in the memoirs of Rayhan Rayhani (1859-1939) /." Diss., Restricted to subscribing institutions, 2006. http://proquest.umi.com/pqdweb?did=1155555711&sid=1&Fmt=2&clientId=1564&RQT=309&VName=PQD.

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Plakotos, Georgios. "The Venetian Inquisition and aspects of 'otherness' : Judaizers, Muslim and Christian converts (16th-17th century)." Thesis, University of Glasgow, 2004. http://theses.gla.ac.uk/7223/.

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The Thesis explores the Venetian Inquisition's handling of cases involving crypto-Jewish, crypto-Muslim practices and some cases where people had lapsed into Islamic ways, especially when in remoter parts of the Venetian empire or within the Ottoman empire and who sought reconciliation with the Catholic Church. Despite their differences, the offences involved the practice of dissimulation and connected with Venice's position as a transit city, since for most offenders, Venice was one among their various destinations in their peregrinations in the Mediterranean. The Thesis draws on the printed
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Thomas, Paul R. "Training materials for Muslim-background believers in Bangladesh." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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Alyedreessy, Mona. "British Muslim converts : an investigation of conversion and de-conversion processes to and from Islam." Thesis, Kingston University, 2016. http://eprints.kingston.ac.uk/37045/.

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This study proposes an investigation into the formation of a new British Muslim identity, alongside various personal and social challenges and consequences many Muslim converts face as a result of conversion to, and in some cases from, Islam. The thesis analyses the factors and elements that greatly contribute to a more positive conversion experience and draws on insights from colonial history, the political climate, the Islamic fitrah, and western theories on conversion and identity development. Based on a qualitative study sample of thirty-four British converts, the thesis argues that many c
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Curk, Joshua M. "From Jew to Gentile : Jewish converts and conversion to Christianity in medieval England, 1066-1290." Thesis, University of Oxford, 2015. http://ora.ox.ac.uk/objects/uuid:996a375b-43ac-42fc-a9f5-0edfa519d249.

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The subject of this thesis is Jewish conversion to Christianity in medieval England. The majority of the material covered dates between 1066 and c.1290. The overall argument of the thesis contends that converts to Christianity in England remained essentially Jews. Following a discussion of the relevant secondary literature, which examines the existing discussion of converts and conversion, the principal arguments contained in the chapters of the thesis include the assertion that the increasing restrictiveness of the laws and rules regulating the Jewish community in England created a push facto
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Austin, Kenneth R. G. "From Judaism to Calvinism : the life and writings of Immanuel Tremellius (1510-1580)." Thesis, University of St Andrews, 2003. http://hdl.handle.net/10023/13239.

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The existing literature on the sixteenth-century Christian-Hebraist, Immanuel Tremellius, is seriously inadequate. Two very short German biographies did appear in the nineteenth century, but nothing substantial has ever been written about him in English, while he has been almost entirely overlooked in the twentieth century by Reformation scholars from all countries. It is the underlying contention of this thesis, however, that his contribution was far more significant than this lack of attention would suggest. The dissertation begins by constructing as detailed a biography of Tremellius as the
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Adang, Camilla Patricia Wilhelmina Maria. "Muslim writers on Judaism and the Hebrew Bible from Ibn Rabban to Ibn Ḥazm /." Nijmegen, 1993. http://catalogue.bnf.fr/ark:/12148/cb356041308.

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Owen, Janet L. "Evaluating theories and stereotypes of the attraction of Judaism to females in interfaith marriage." Thesis, University of Aberdeen, 2012. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=195800.

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Kronk, Richard K. "Non-literary personal revelation the role of dreams and visions in Muslim conversion /." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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Seo, Myengkyo. "Conversion to minority : conversion, secularism, and the state management of religion in Muslim Java, Indonesia since 1965." Thesis, University of Cambridge, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.609680.

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Books on the topic "Muslim converts from Judaism"

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Heymann, Florence. Un Juif pour l'islam. Stock, 2005.

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Heymann, Florence. Un juif pour l'Islam. Stock, 2005.

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Khalaf, Shādī. Hajarū al-Yahūd wa-iʻtanaqū al-Islām. Dār Samā lil-Nashr wa-al-Tawzīʻ, 2019.

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Leviniowska, Yona. They called me a dirty Jew . Usama Dakdok Pub., 2011.

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Hetzroni, Ora. Shevuyot: Captured. Sifriyat Bet-El, 2013.

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Akhtar, Muhammad Anvar Ibn-i. Ham kiyūn̲ kufr se Islām men̲ dāk̲h̲il hoʼen̲: Yahūdiyat aur ʻĪsāʻiyat se Islām lāne vālī ʻaurton̲ ke īmān̲ afroz ḥālāt. Maktabah-yi Arsalān, 2001.

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Patai, Raphael. Jadīd al-Islām: The Jewish "new Muslims" of Meshhed. Wayne State University Press, 1997.

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Galanté, Abraham. Sabetay Sevi ve Sabetaycıların gelenekleri. 4th ed. Zvi-Geyik Yayınları, 2006.

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Ḥibshush, Yeḥiʼel ben Aharon. Hashmad: Gezirat hashmad ʻal ha-yetomim ha-Yehudim be-Teman. Hotsaʼat Mishpaḥat Ḥibshush, 1995.

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Ḥibshush, Yeḥiʾel ben Aharon. ha- Shemad: Gezerat ha-shemad ʻal ha-yetomim ha-Yehudim be-Teman. Mishpaḥat Ḥibshush, 1995.

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Book chapters on the topic "Muslim converts from Judaism"

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Furió, Antoni, Carlos Laliena Corbera, and Pere Verdés Pijuan. "Social mobility, economic growth and inequality in the late medieval Crown of Aragon (Aragón, Catalonia, Valencia and Mallorca, 13th-15th centuries)." In Datini Studies in Economic History. Firenze University Press, 2025. https://doi.org/10.36253/979-12-215-0667-9.19.

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This paper examines social and economic mobility in the Crown of Aragon in the long term. It is divided into three main sections. The first deals with the processes of social mobility linked to both the colonisation of territories taken from the Muslims in the 12th and 13th centuries and the impact of the Black Death and other calamities in the second half of the 14th century. The second section addres¬ses both the shorter-range migrations, especially from the countryside to the city, and the dynamics of social mobility in rural world and urban society. Although related to the latter, we wante
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Martinsson, Lena. "1 May: Muslim Women Talk Back—A Political Transformation of Secular Modernity on International Workers’ Day." In Pluralistic Struggles in Gender, Sexuality and Coloniality. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-47432-4_4.

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Abstract 1 May 2017 hundreds of Muslim women wearing the veil took part in an International Workers’ Day demonstration in Gothenburg. The Swedish modernity project places a strong value on the idea of secularism. However, while secularism and Christianity become inseparable and part of the imagined Swedish community, Islam and Judaism are excluded from the Swedish and European centre. An EU verdict that sparked the idea of a 1 May demonstration is one example of this historical process. Muslim women wearing the veil are not counted in the modernist work of gender equality in Europe and Sweden.
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Bielewska, Agnieszka, and Nir Cohen. "Thou Shalt Not Deport? Religious Ethical Discourse and the Politics of Asylum in Poland and Israel." In Politics of Citizenship and Migration. Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-23379-1_3.

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AbstractThe chapter explores the use of religious ethical discourse to support more or less restrictionist state policies toward asylum seekers. Drawing on the cases of Israel and Poland, it examines how religion-based ethical narratives are mobilized instrumentally by political actors to advocate pro/anti-asylum policies. In recent years, both countries experienced a large inflow—or threat thereof—of asylum seekers from developing, Muslim-majority countries in Western Asia or Africa, which elicited a heated public debate. In addition, they both have relatively homogenous populations, and main
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Esposito, John L. "Muslims In The West." In What Everyone Needs to Know about Islam. Oxford University Press, 2011. http://dx.doi.org/10.1093/wentk/9780199794133.003.0007.

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Muslim Americans are Americans who came here from sixty-eight different countries as well as indigenous African Americans and converts from a variety of ethnic backgrounds. They are one of the most diverse communities in the world, racially, economically, and politically. Although estimates of the Muslim American population vary widely, it is safe to say that there are at least five to seven million, making Islam the third largest religion (after Christianity and Judaism) in America. Many believe that in the first half of the twenty-first century Islam will become the second-largest religion i
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Adang, Camilla. "A Polemic against Judaism by a Convert to Islam from the Ottoman Period:." In Muslim Perceptions and Receptions of the Bible. Lockwood Press, 2019. http://dx.doi.org/10.2307/j.ctvd1c9ww.24.

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Epstein, Lawrence J. "8 Lessons from the History of Conversion to Judaism." In Converts to Judaism. Rowman & Littlefield Publishers, 2015. http://dx.doi.org/10.5771/9781442234680-161.

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Adang, Camilla. "A Polemic against Judaism by a Convert to Islam from the Ottoman Period: Risālat Ilzām al-Yahūd fīmā zaʿamū fī l-Tawrāt min qibal ʿilm al-kalām." In Muslim Perceptions and Receptions of the Bible. Lockwood Press, 2019. http://dx.doi.org/10.5913/2019204.ch20.

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Özyürek, Esra. "Introduction." In Being German, Becoming Muslim. Princeton University Press, 2014. http://dx.doi.org/10.23943/princeton/9780691162782.003.0001.

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This introductory chapter discusses some questions on the contradictions and challenges in the lives of German converts to Islam. It aims to provide a preliminary understanding of what it means to embrace Islam in a society that increasingly marginalizes and racializes Muslims. The chapter begins with a discussion of conversion to racialized religions, before considering whether Islamophobia is similar to anti-Semitism or homophobia. Afterward, the chapter narrows the context to Germany, revealing that even though Germany has a long history of racializing religion, especially Judaism, the raci
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"Jerusalem Letters: Vasily Levison’s Ruminations on Faith, Doubt, and Conversion from Judaism to Russian Orthodoxy." In Converts of Conviction. De Gruyter, 2017. http://dx.doi.org/10.1515/9783110530797-003.

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"The Intellectual and Spiritual Journey of Stanislaus Hoga: From Judaism to Christianity to Hebrew Christianity." In Converts of Conviction. De Gruyter, 2017. http://dx.doi.org/10.1515/9783110530797-004.

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Conference papers on the topic "Muslim converts from Judaism"

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Kayaoglu, Turan. "PREACHERS OF DIALOGUE: INTERNATIONAL RELATIONS AND INTERFAITH THEOLOGY." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/bjxv1018.

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While the appeal of ‘civilisational dialogue’ is on the rise, its sources, functions, and con- sequences arouse controversy within and between faith communities. Some religious lead- ers have attempted to clarify the religious foundations for such dialogue. Among them are Jonathan Sacks, the Chief Rabbi of the United Hebrew Congregations of Britain and the Commonwealth, Edward Idris, Cardinal Cassidy of the Catholic Church, and Fethullah Gülen. The paper compares the approach of these three religious leaders from the Abrahamic tra- dition as presented in their scholarly works – Sacks’ The Dign
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Reports on the topic "Muslim converts from Judaism"

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Yusupov, Dilmurad. Deaf Uzbek Jehovah’s Witnesses: The Case of Intersection of Disability, Ethnic and Religious Inequalities in Post-Soviet Uzbekistan. Institute of Development Studies (IDS), 2021. http://dx.doi.org/10.19088/creid.2021.008.

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This study explores how intersecting identities based on disability, ethnicity and religion impact the wellbeing of deaf Uzbek Jehovah’s Witnesses in post-Soviet Uzbekistan. By analysing the collected ethnographic data and semi-structured interviews with deaf people, Islamic religious figures, and state officials in the capital city Tashkent, it provides the case of how a reaction of a majority religious group to the freedom of religious belief contributes to the marginalisation and exclusion of religious deaf minorities who were converted from Islam to the Jehovah’s Witnesses. The paper argue
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