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Dissertations / Theses on the topic 'Muslim converts from Judaism'

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1

Amanat, Mehrdad. "Negotiating identities Iranian Jews, Muslims and Baha'is in the memoirs of Rayhan Rayhani (1859-1939) /." Diss., Restricted to subscribing institutions, 2006. http://proquest.umi.com/pqdweb?did=1155555711&sid=1&Fmt=2&clientId=1564&RQT=309&VName=PQD.

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2

Plakotos, Georgios. "The Venetian Inquisition and aspects of 'otherness' : Judaizers, Muslim and Christian converts (16th-17th century)." Thesis, University of Glasgow, 2004. http://theses.gla.ac.uk/7223/.

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The Thesis explores the Venetian Inquisition's handling of cases involving crypto-Jewish, crypto-Muslim practices and some cases where people had lapsed into Islamic ways, especially when in remoter parts of the Venetian empire or within the Ottoman empire and who sought reconciliation with the Catholic Church. Despite their differences, the offences involved the practice of dissimulation and connected with Venice's position as a transit city, since for most offenders, Venice was one among their various destinations in their peregrinations in the Mediterranean. The Thesis draws on the printed
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3

Thomas, Paul R. "Training materials for Muslim-background believers in Bangladesh." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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4

Alyedreessy, Mona. "British Muslim converts : an investigation of conversion and de-conversion processes to and from Islam." Thesis, Kingston University, 2016. http://eprints.kingston.ac.uk/37045/.

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This study proposes an investigation into the formation of a new British Muslim identity, alongside various personal and social challenges and consequences many Muslim converts face as a result of conversion to, and in some cases from, Islam. The thesis analyses the factors and elements that greatly contribute to a more positive conversion experience and draws on insights from colonial history, the political climate, the Islamic fitrah, and western theories on conversion and identity development. Based on a qualitative study sample of thirty-four British converts, the thesis argues that many c
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5

Curk, Joshua M. "From Jew to Gentile : Jewish converts and conversion to Christianity in medieval England, 1066-1290." Thesis, University of Oxford, 2015. http://ora.ox.ac.uk/objects/uuid:996a375b-43ac-42fc-a9f5-0edfa519d249.

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The subject of this thesis is Jewish conversion to Christianity in medieval England. The majority of the material covered dates between 1066 and c.1290. The overall argument of the thesis contends that converts to Christianity in England remained essentially Jews. Following a discussion of the relevant secondary literature, which examines the existing discussion of converts and conversion, the principal arguments contained in the chapters of the thesis include the assertion that the increasing restrictiveness of the laws and rules regulating the Jewish community in England created a push facto
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6

Austin, Kenneth R. G. "From Judaism to Calvinism : the life and writings of Immanuel Tremellius (1510-1580)." Thesis, University of St Andrews, 2003. http://hdl.handle.net/10023/13239.

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The existing literature on the sixteenth-century Christian-Hebraist, Immanuel Tremellius, is seriously inadequate. Two very short German biographies did appear in the nineteenth century, but nothing substantial has ever been written about him in English, while he has been almost entirely overlooked in the twentieth century by Reformation scholars from all countries. It is the underlying contention of this thesis, however, that his contribution was far more significant than this lack of attention would suggest. The dissertation begins by constructing as detailed a biography of Tremellius as the
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7

Adang, Camilla Patricia Wilhelmina Maria. "Muslim writers on Judaism and the Hebrew Bible from Ibn Rabban to Ibn Ḥazm /." Nijmegen, 1993. http://catalogue.bnf.fr/ark:/12148/cb356041308.

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8

Owen, Janet L. "Evaluating theories and stereotypes of the attraction of Judaism to females in interfaith marriage." Thesis, University of Aberdeen, 2012. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=195800.

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9

Kronk, Richard K. "Non-literary personal revelation the role of dreams and visions in Muslim conversion /." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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10

Seo, Myengkyo. "Conversion to minority : conversion, secularism, and the state management of religion in Muslim Java, Indonesia since 1965." Thesis, University of Cambridge, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.609680.

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11

Feuer, Rose. "Jesus made me kosher Jews for Jesus and the defining of a religious identity /." Diss., Connect to the thesis, 2006. http://hdl.handle.net/10066/766.

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12

Bulanda, Mary Ann. "Identity and spirituality in the life of Edith Stein." Theological Research Exchange Network (TREN) Access this title online Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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13

Baer, Marc David. "Honored by the glory of Islam : the Ottoman State non Muslims, and conversion to Islam in late seventeenth-century Istanbul and Rumelia /." 2001. http://wwwlib.umi.com/dissertations/fullcit/3006473.

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14

Baer, Marc Daved. "Honored by the glory of Islam : the Ottoman State non Musims, and conversion to Islam in late seventeenth-century Istanbul and Rumela /." 2001. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:3006473.

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15

Faser, RJ. ""...Almost a rabbi himself"? : John Lightfoot and the conversion of the Jews to Christianity." Thesis, 1995. https://eprints.utas.edu.au/19504/1/whole_FaserRobertJohn1995_thesis.pdf.

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'... [B]y constant reading of the rabbis, [he] became almost a rabbi himself. ..' In these words, Edward Gibbon in the eighteenth century described John Lightfoot, a seventeenth century Puritan scholar who taught at Cambridge University. In the seventeenth through early nineteenth centuries, Lightfoot's reputation as a Hebrew scholar was held in high regard, particularly in the area of Talmudic studies. Paradoxically, Lightfoot, for all his expertise in the language and literature of the Jews, held the Jews and their religion in contempt, as has been forcefully demonstrated by Schertz
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16

Maurer, Andreas. "In search of a new life : conversion motives of Christians and Muslims." Thesis, 1999. http://hdl.handle.net/10500/18178.

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Text in English<br>The Muslim population in South Africa has its origins in the 17th Century when they were initially brought in as slaves or political exiles by the Dutch colonisers. Christian-Muslim relations have not always been good and especially the topic of 'conversion' has often caused conflict between the members of the two faiths. Additional problems such as the apartheid era has caused many Christians, especially Africans, to question their faith and turn their back on Christianity by converting to Islam. There are other areas which have caused conflict in the relations such as mis
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17

Phōtiadēs, Kōstas. "Die Islamisierung Kleinasiens und die Kryptochristen des Pontos." 1985. http://catalog.hathitrust.org/api/volumes/oclc/23638712.html.

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18

Zekry, Pinchas. "Conversion to Judaism in South Africa." Thesis, 1998. http://hdl.handle.net/10500/17872.

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Amidst the decisive events of the 20th century - the Holocaust and the rebirth of the Jewish homeland - which impacted heavily on Jewish attitudes, emerged a broadening of religious doctrines creating diversity within Judaism. Previous insularist tendencies were replaced by revised outlooks on proselytisation, blending with the unique characteristics of South African Jewry. Clearly, local Jewish society and the Rabbinate have placed these updated perceptions high on its agenda. The inevitable mixed reactions have been reviewed in this work, which looks at the long road travelled by the c
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19

Kröker, Jakob. "Die Problematik der Bekehrung eines kommunistisch geprägten Juden: eine sozio-missiologische Fallstudie des Bekehrungsprozesses der kommunistisch geprägten Juden." Diss., 2004. http://hdl.handle.net/10500/2051.

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Text in German<br>It is the aim of this study to present the problems concerning the conversion of Jews with communist background to Christianity. This way useful advice shall be won for the missionary work among Jews who came from the former Sowjetunion. At first the social, cultural, religious and political background of the Jews before the immigration into Zsar-Russia until their emigration from the former Sowjetunion are researched. Then, in order to research the processes of conversion, 18 former Sowjetunion Jews who live in Israel were given interview-questionaries to get an idea from
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20

Johnson, Wesley Irvin. "Evangelicals encountering Muslims : a pre-evangelistic approach to the Qu'ran." Thesis, 2015. http://hdl.handle.net/10500/19987.

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This thesis looks at the development of Protestant and Evangelical encounter with Muslims from the earliest days of the Modern missions movement. Special attention is given to the dynamic equivalence model (DEM), which resulted in a new method for interpreting the Qur’an called the Christian Qur’anic hermeneutic (CQH). I begin with the early Protestant ministers among Muslims, such as Martyn and Muir. Pfander’s (1910) book, The balance of truth, embodies the view that the Qur’an teaches an irrevocable status of inspiration for the Old and New Testaments. The early and mid-twentieth cent
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