Academic literature on the topic 'Muslim jurists'

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Journal articles on the topic "Muslim jurists"

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Manahil Yaqoob and Farhana Mehmood. "Debate on Status of Existing Non-Muslim’s Worship Places in Multi-faith Society." International Research Journal on Islamic Studies (IRJIS) 3, no. 02 (2021): 11–21. http://dx.doi.org/10.54262/irjis.03.02.e02.

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Islamic Law (Shariah) has granted fundamental human rights to Muslims and non-Muslims and safeguards their life and property by providing equal social justice. The significant feature of Shariah is to provide non-Muslims the freedom to exercise their religion in an Islamic state. The paper discusses non-Muslim’s worship places that are established in an Islamic society. The objective of this research is to remove misunderstandings created by International media on current issues against Islamic teachings, Muslim jurists debate on Shariah perspective regarding the status of construction or erec
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Ghaly, Mohammed. "Human Embryology in the Islamic Tradition." Islamic Law and Society 21, no. 3 (2014): 157–208. http://dx.doi.org/10.1163/15685195-00213p01.

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The translation of Greek works on medicine and biology into Arabic and their wide dissemination, at the latest by the 6th-7th/12th-13th centuries, in different disciplines of the Islamic tradition were not without consequences, especially for fiqh (Islamic law). In their religio-ethical discussions, Muslim jurists addressed this Greek medical legacy, together with comments and additions made by Muslim and non-Muslim, especially Jewish, physicians. This essay starts with introductory remarks about the main approaches to medical views on human embryology in philosophy and theology. I then focus
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Amanullah, Muhammad. "Juristic Differences over the Implementation of Qiṣāṣ against a Muslim Who Kills a Non-Muslim". Arab Law Quarterly 32, № 2 (2018): 185–203. http://dx.doi.org/10.1163/15730255-12322030.

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Abstract Muslim jurists differ on whether Muslims who murder non-Muslims should be sentenced to death or not. Although Ḥanafī jurists maintain that they should be, most Muslim jurists hold that they should not. Modern scholars such as ʿAwdah, El-Awa and others have discussed the issue. Based on classical and modern fiqh (Islamic law) literature, this article examines the principal arguments used by both groups, concluding that the Ḥanafī opinion is to be preferred because it is based on stronger proofs and conforms more closely to the public interest of contemporary Muslims and non-Muslims.
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Rehman, Enayat, Ghulam Mustafa, and Dr Sajjad Ahmed. "Punishment of the Blasphemy Against Prophet S.A.W. in the Light of Hanafi and Maliki School of Thought-Summary." AL-HIDAYAH 5, no. 2 (2023): 39–46. http://dx.doi.org/10.52700/alhidayah.v5i2.68.

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The Prophets and the Messenger of Allah, peace be upon them, are Allah's chosen and pure individuals. Allah Almighty, from among His creation, selected extremely pure and virtuous individuals as His deputies for the mission of prophethood and messenger ship. If, God forbid, these individuals were not worthy, then Allah, the Generous, would have chosen someone else from among His creation. However, their selection was made by the Lord of Majesty, so there can be no doubt regarding their purity and integrity.
 Nevertheless, there are some among His creation who dare to engage in inappropria
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Badareen, Nayel. "Interfaith Marriage." Comparative Islamic Studies 15, no. 1-2 (2025): 129–83. https://doi.org/10.1558/cis.21062.

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A few decades ago, the idea of a Muslim woman marrying a non-Muslim man was inconceivable in Muslim communities. While Muslim men were able to marry from other faiths (Christian and Jewish), Muslim women, on the other hand, were not permitted to marry non-Muslims. This presentation examines the legal reasoning behind the law which forbids Muslim women from marrying outside their faith. The aim of this presentation is to unpack the arguments employed by Muslim jurists and exegetes throughout the ages which have allowed these laws to remain on the books until today. In this essay, I provide an a
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Ghaly, Mohammed. "Islamitische jurisprudentie en embryologie: Heilige Schriften versus Joodse en Griekse artsen." NTT Journal for Theology and the Study of Religion 67, no. 2 (2013): 117–34. http://dx.doi.org/10.5117/ntt2013.67.117.ghal.

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This article unravels a hitherto unstudied chapter in the relationship between science and religion in the Islamic tradition. The main focus here is the discourse of the 13th-century Muslim jurist al-Qarāfī on the development of embryos during pregnancy; the opinions of four other jurists are also outlined. These juristic discussions show that religious rulings relevant to embryology were drafted not only with the help of relevant references in the Islamic holy scriptures but also by consulting medical writings. The medical works attributed to Hippocrates as well as those of Jewish physicians
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Alotaibi, Hajed A. "Modern approaches to address the concept of territorial division in Islamic jurisprudence." F1000Research 11 (July 18, 2022): 794. http://dx.doi.org/10.12688/f1000research.122335.1.

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Background: This article examines how current jurists can deal with a juristic division of the world into abode of "Islam” and “infidelity". The success with which jurists re-evaluate this dichotomy will have major impacts on how an Islamic state interacts with non-Muslim governments on the one hand, and Muslims residing temporarily or permanently in a non-Muslim territory on the other. Methods: Here, an attempt made to review the concepts of Dar Al-Islam and Dar Al-Harb from two perspectives: that of the dialectical limits and liberalization, as discussed in secondary material such as books,
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Alotaibi, Hajed A. "Modern approaches to address the concept of territorial division in Islamic jurisprudence." F1000Research 11 (August 10, 2023): 794. http://dx.doi.org/10.12688/f1000research.122335.3.

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Background: This article examines how current jurists can deal with a juristic division of the world into abode of "Islam” and “infidelity". The success with which jurists re-evaluate this dichotomy will have major impacts on how an Islamic state interacts with non-Muslim governments on the one hand, and Muslims residing temporarily or permanently in a non-Muslim territory on the other. Methods: Here, an attempt made to review the concepts of Dar Al-Islam and Dar Al-Harb from two perspectives: that of the dialectical limits and liberalization, as discussed in secondary material such as books,
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Alotaibi, Hajed A. "Modern approaches to address the concept of territorial division in Islamic jurisprudence." F1000Research 11 (November 7, 2022): 794. http://dx.doi.org/10.12688/f1000research.122335.2.

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Background: This article examines how current jurists can deal with a juristic division of the world into abode of "Islam” and “infidelity". The success with which jurists re-evaluate this dichotomy will have major impacts on how an Islamic state interacts with non-Muslim governments on the one hand, and Muslims residing temporarily or permanently in a non-Muslim territory on the other. Methods: Here, an attempt made to review the concepts of Dar Al-Islam and Dar Al-Harb from two perspectives: that of the dialectical limits and liberalization, as discussed in secondary material such as books,
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Arikewuyo, Nafiu Ahmad. "Selected Discourses Relating to Non-Muslims: A Review of Madkhali’s Refutation of Sayyid Qutb." Journal of Usuluddin 52, no. 1 (2024): 149–70. http://dx.doi.org/10.22452/usuluddin.vol52no1.7.

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The attitude of Islam towards non-Muslims has been a subject of attention for contemporary Muslim scholars as well as the non-Muslim researchers. While the Muslim scholars are interested in presenting the just system adopted by Islam for non-Muslims, some Western scholars are keen on identifying the loopholes inherent in the Islamic system. Of the modern scholars who have contributed to the discourse, with much influence on the contemporary Muslim scholarship, are Sayyid Qutb and Rabi’u Madkhali. The former enjoys much patronage of the Islamists, while the latter is a diehard salafi jurist rep
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Dissertations / Theses on the topic "Muslim jurists"

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Foody, Kathleen Ernst Carl W. "Contesting the jurists' authority Muslim critique and counter-traditions in the Islamic Republic of Iran /." Chapel Hill, N.C. : University of North Carolina at Chapel Hill, 2009. http://dc.lib.unc.edu/u?/etd,2236.

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Thesis (M.A.)--University of North Carolina at Chapel Hill, 2009.<br>Title from electronic title page (viewed Jun. 26, 2009). "... in partial fulfillment of the requirements for the degree of Master of Arts in the Department of Religious Studies." Discipline: Religious Studies; Department/School: Religious Studies.
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Jabareen, Ra'id Fathi. "Muslim juristic rulings of Islamicjerusalem with special reference to Ê»ibaÌ?daÌ?t in Al-Aqsa mosque : a critical comparative study." Thesis, University of Aberdeen, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.430427.

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This thesis is concerned with the juristic rulings related to Islamicjerusalem, which have been deliberately or inadvertently neglected. This study discusses critically the juristic-religious status of Islamicjerusalem through a thorough study of the opinions of the jurists, mainly the Muslim jurists (<i>Fuqahā’)</i>. Their views are scattered in books of jurisprudence (Fiqh), <i>Hadith</i> (Prophet’s traditions) and <i>Fadā’il Bayt al-Maqdis</i> (the merits of Islamicjerusalem). The literature, on which this study is based covered both primary sources and secondary ones, mainly in Arabic. How
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Books on the topic "Muslim jurists"

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International Institute for the Study of Islam in the Modern World, ред. Muslim jurists' quest for the normative basis of Shariʻa. International Institute for the Study of Islam in the Modern World (ISIM), 2001.

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Fadl, Khaled Abou El. Islamic law and Muslim minorities : the juristic discourse on Muslim minorities from 8th to 17th century CE/2nd to 11th Hijrah. Islamic Religious Council of Singapore, 2006.

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International Symposium of Jurists on the Question of the Turkish Moslem Minority in Bulgaria (1987 Istanbul, Turkey). Proceedings of the International Symposium of Jurists on the Question of the Turkish Moslem Minority in Bulgaria: Organized by Istanbul Bar Association, on September 21st-23rd 1987 in İstanbul, Turkey. The Association, 1988.

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Powers, David, Oussama Arabi, and Susan Spectorsky. Islamic Legal Thought: A Compendium of Muslim Jurists. BRILL, 2013.

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Islamic Legal Thought: A Compendium of Muslim Jurists. BRILL, 2013.

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Ramadan, Moussa Abou. Muslim Jurists’ Criteria for the Division of the World into Dar al-Harb and Dar al-Islam. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198805878.003.0011.

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There is disagreement over the definition of dar al-Islam and dar al-harb between classical and contemporary jurists. Different authors have laid down different criteria; we find different opinions even within the same school; and at times variations may even be found with regard to the same author and/or in the same treatise. Some jurists give preference to Islamic law, while other focus on the safety of Muslims. The majority accepts that dar al-Islam can be transformed into dar al-harb, while Ibn Hajar holds that a territory belonging to dar al-Islam will never lose its status. There is also
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Cook, Michael. Early Medieval Christian and Muslim Attitudes to Pagan Law. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198748496.003.0007.

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This chapter compares early-medieval Christian and Islamic ideas regarding the acceptability or otherwise of pagan law under the monotheist dispensation. It argues that by and large there is a clear contrast between the two approaches. The default attitude among early-medieval Christians is that pagan law is acceptable in the absence of specific grounds for rejecting it, whereas the default among Muslims is that it is unacceptable unless there are specific grounds for adopting it. The chapter also seeks to identify the motivations involved—both the reasons actually advanced by jurists on both
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Ibrahim, Ayman, and Clint Hackenburg. In Search of the True Religion: Monk Jurjī and Muslim Jurists Debating Faith and Practice. Gorgias Press, LLC, 2022.

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Cesari, Jocelyne. Encyclopedia of Islam in the United States. Greenwood, 2007. http://dx.doi.org/10.5040/9798400672927.

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Some scholars believe that the influence of Islam in the United States can be traced back to Thomas Jefferson. Today, Islam and American Muslim populations are growing in importance in this country, and demand for information about them is high, especially in the aftermath of September 11, 2001. This A-to-Z encyclopedia will help students and other readers get a fast grip on pertinent holidays, terms, beliefs, practices, notables, and sects of the Islamic faith and Muslim practitioners in the United States. The accompanying primary documents volume provides 93 crucial articles, speeches, essay
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Quadri, Junaid. Transformations of Tradition. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780190077044.001.0001.

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This book is a study of the Muslim world’s entanglement with colonial modernity. More specifically, it is an historical examination of the development of the long-standing, indigenous tradition of learning and praxis known as Islamic law (shariʿa, fiqh) as a result of its imbalanced interaction with new European modes of knowing during, and in the immediate aftermath of, the colonial experience. Drawing upon the writings of jurist-scholars from the Ḥanafī school of law writing in Cairo, Kazan, Lucknow, Baghdad, and Istanbul, Transformations of Tradition reveals several central shifts in Islami
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Book chapters on the topic "Muslim jurists"

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Fierro, Maribel. "Scholars, Jurists and the Legal System ٭." In The Routledge Handbook Of Muslim Iberia. Routledge, 2020. http://dx.doi.org/10.4324/9781315625959-14.

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Ghaly, Mohammed. "Muslim Jurists Revisiting “Paternity” & “Maternity” in the Age of ART." In Religion and Human Rights. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-86938-0_18.

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Khalilieh, Hassan. "Rules and Practices of General Average in the Islamic Mediterranean on the Eve of the Emergence of the Italian Communes." In General Average and Risk Management in Medieval and Early Modern Maritime Business. Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-04118-1_5.

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AbstractThis essay underlines the rules of jettison and the financial settlements arising from losses at sea. Muslim jurists did not hold a consensus as regards the jetsam’s value and offered four legal opinions: based on the its cost at the market place from which it was purchased, at market place of the port of embarkation, the nearest port where they were jettisoned, or on its price at the destined port. However, as for the time, the great majority of jurists agreed on calculating the jetsam’s value at the market prices on the day of embarkation rather than the day of purchase. The paper al
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Hairi Yazdi, Mehdi. "Guardianship of the Jurist." In A Philosophical Treatise on Muslim Politics. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-96658-4_28.

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Hairi Yazdi, Mehdi. "The Unresolvable Mystery of the Islamic Republic and the Guardianship of the Jurist." In A Philosophical Treatise on Muslim Politics. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-96658-4_29.

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Roeber, Martin. "„Pierrot Lunaire“ – Juristen pflastern seinen Weg." In Grenzüberschreitungen: Recht, Normen, Literatur und Musik, edited by Britta Lange, Martin Roeber, and Christoph Schmitz-Scholemann. De Gruyter, 2019. http://dx.doi.org/10.1515/9783110645699-005.

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Sahin, Abdullah. "Islam, Social Work and Common Good in the Muslim Minority Context of Europe: Rethinking Shariʿa as Relational Ethics." In Exploring Islamic Social Work. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-95880-0_11.

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AbstractThis chapter explores the interface between Islam, social work and the common good within the Muslim minority context of Europe. The ethics-law nexus in Muslim tradition is examined to argue for a transformative Islamic engagement with the secular public space. Literature on Islam and social work is limited to providing basic information about Islam to frontline practitioners. The current inquiry intends to develop an Islamic perspective on social work and wellbeing. Increasing association of Muslims with extremism form negative public perceptions of Islam in Europe. Within this discou
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Soufi, Youcef L. "Debating the Convert’s Jizya." In The Rise of Critical Islam. Oxford University PressNew York, 2023. http://dx.doi.org/10.1093/oso/9780197685006.003.0005.

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Abstract Chapter 4 explores how disputations shaped the development of a legal school’s substantive law. It does so via analysis of al-Shīrāzī’s disputation with al-Dāmaghānī on the topic of a convert’s past jizya (non-Muslim poll tax). Through this example, we see how jurists used the disputation to test out, refine, or innovate various arguments in defense of school doctrine. The merits of these arguments depended on the jurist’s ability to overcome objections of inconsistency across doctrine. The disputation on the convert’s past jizya, for example, became an occasion to revisit seemingly d
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"MUSLIM JURISTS’ VIEWS ON THE PENALTY FOR APOSTASY." In Apostasy in Islam. International Institute of Islamic Thought, 2011. http://dx.doi.org/10.2307/j.ctvk8w22r.9.

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"Ayatollah Khomeini: Islamic Government: Governance of the Jurist 1970." In Milestone Documents of World Religions. Schlager Group Inc., 2011. https://doi.org/10.3735/9781935306191.book-part-090.

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Ayatollah Ruhollah Musawi Khomeini's Islamic Government: Governance of the Jurist (in Persian, Hokumat-e Islami: Velayate faqih, which is sometimes translated as “Islamic Government: Guardianship of the Jurist”) is an argument for the establishment of Islamic law in the ayatollah's native Iran and elsewhere. The essence of Khomeini's belief is that because the laws of God govern society, all government leaders should be knowledgeable in Islamic law. And since Islamic jurists, called faqih, have studied Islamic law, any ruler should also be a faqih and thus able to counter anti- Islamic influen
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Conference papers on the topic "Muslim jurists"

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Al-Babīb Al-Hīlah, Muhammad. "Classification of Andalusian and Maghribi books of Nawazl from the Middle of the fifth to the end of the Ninth century AH." In The Significance of Islamic Manuscripts. Al-Furqān Islamic Heritage Foundation, 1992. http://dx.doi.org/10.56656/100130.07.

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While the chief concern of Muslim jurists (fuqahā’) has always been to establish principles for dealing with every event necessitating the administration of justice in society within the circumstances of the age, they perform at the same time a number of other functions.
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