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Books on the topic 'Muslim religious leaders'

Author: Grafiati

Published: 4 June 2021

Last updated: 27 July 2025

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1

Jassat, Abdul-Hamid. Muslim youth: Followers or leaders? Khilafah Publications, 2003.

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2

Jassat, Abdul-Hamid. Muslim youth: Followers or leaders? Khilafah Publications, 2003.

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3

Diallo, Ibrahima Dâka. Târika: Karamoko Alfa Mo Labé : le combattant et le saint. l'Harmattan Guinée, 2020.

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4

Alam, Mohammad Manzoor. 100 great Muslim leaders of the 20th century. Edited by Institute of Objective Studies (New Delhi, India). Institute of Objective Studies, 2005.

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5

Hazleton, Lesley. The first Muslim: The story of Muhammad. Riverhead Books, 2013.

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6

Muhammad, Zakari. The selfless reformer: Sheikh Abubakar Mahmud Gumi : his life and times. Zakmohd Media Ventures, 2013.

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7

Aidara, Ibrahima. Esquisse historique de la famille de Chérif Sidou Ahmadou Al Jalil Aidara de Sibicouroto de 1820 à nos jours. L' Harmattan Sénégal, 2020.

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8

Mwanyumba, Robert. Africa Christian and Muslim Religious Leaders Conference on Peace and Development: Addis Ababa, Ethiopia, January 8th-13th 2012. PROCMURA, Programme for Christian-Muslim Relations in Africa, 2012.

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9

author, Ali Muhamed, ред. Maktabat ṣuwar lil-zuʻamāʼ al-dīnīyīn al-Muslimīn khilāl ḥuqbat mā baʻd al-ʻahd al-ʻUthmānī fī Maqdūnyā: Osmanlı sonrası Makedonya'nın Müslüman dini liderler foto koleksiyonu = Photo collection from the post-Ottoman Muslim religious leaders of Macedonia = Koleksioni i fotografive të liderëve mulimanë të pdriudhës pasosmane në Maqedoni. Maʻhad al-Shāriqah lil-Turāth, 2019.

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10

ʻAṭīyah, Ḥaydar Nizār. al-Marjiʻīyah al-dīnīyah fī al-Najaf al-ashraf wa-mawāqifuhā al-siyāsīyah fī al-ʻIrāq min ʻām 1958-1968: Tārīkh siyāsī. Dār Iḥyāʼ al-Turāth al-ʻArabī, 2010.

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11

Durrani, Tehmina. Blasphemy: A novel. Ferozsons, 1998.

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12

Durrani, Tehmina. Blasphemy: A novel. Viking, 1998.

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13

Halasa, Malu. Elijah Muhammad: Religious leader. Chelsea House, 1990.

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14

Nehls, Gerhard. The church in Africa encounters the challenge of Islam: Workshop sessions for Christian leaders. Life Challenge Africa, 2003.

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15

Bamba, Ahmadu. Xam sa diine ci wolof: Yobbalug ndaw ñi ... ; Wurus wu gànjaru ... ; Yoonu faj aajo. Daarul Himma, 2020.

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16

Apokorin, Daniil. Leader or bleeder: (Lider ili krovopiit︠s︡a) : SShA glazami musulʹmanina. NPT︠S︡ "Alʹ-Vasatyia - umerennostʹ", 2016.

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17

Reisu-l-uleme u Bosni i Hercegovini 1882-2019: Katalog izložbe. Gazi Husrev-begova biblioteka u Sarajevu, 2019.

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18

Hazleton, Lesley. First Muslim: The Story of Muhammad. Atlantic Books, Limited, 2013.

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19

Hazleton, Lesley. First Muslim: The Story of Muhammad. Atlantic Books, Limited, 2013.

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20

Hazleton, Lesley. First Muslim: The Story of Muhammad. Atlantic Books, Limited, 2014.

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21

Hazleton, Lesley. The First Muslim: The Story of Muhammad. Riverhead Books, 2014.

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22

Lidery rossiĭskikh musulʹman i musulʹmanok v Rossiĭskoĭ imperii i SSSR (XIX-XX vv.): Ramazanovskie chtenii︠a︡ - 2020. Izdatelʹskiĭ dom "Medina", 2021.

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23

Hazleton, Lesley. The First Muslim Lib/E: The Story of Muhammad. Tantor Audio, 2017.

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24

Haxhi Xhaferr Shkodra: Monografi. Botimet Jozef, 2018.

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25

Imam et citoyen: Chroniques et combats et meditations (2017-2021). [Publisher not identified], 2021.

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26

Progressive & religious: How Christian, Jewish, Muslim, and Buddhist leaders are moving beyond the culture wars and transforming American life. Rowman & Littlefield Publishers, Inc., 2008.

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27

Jones, Robert P. Progressive and Religious: How Christian, Jewish, Muslim, and Buddhist Leaders Are Moving Beyond the Culture Wars and Transforming American Life. Rowman & Littlefield Publishers, Incorporated, 2008.

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28

Jones, Robert P. Progressive and Religious: How Christian, Jewish, Muslim, and Buddhist Leaders Are Moving Beyond Partisan Politics and Transforming American Public Life. Rowman & Littlefield Publishers, Incorporated, 2008.

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29

Alatas, Ismail Fajrie. What Is Religious Authority? Princeton University Press, 2021. http://dx.doi.org/10.23943/princeton/9780691204314.001.0001.

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Taking readers from the eighteenth century to today, this book traces the movements of Muslim saints and scholars from Yemen to Indonesia and looks at how they traversed complex cultural settings while opening new channels for the transmission of Islamic teachings. The book describes the rise to prominence of Indonesia's leading Sufi master, Habib Luthfi, and his rivalries with competing religious leaders, revealing why some Muslim voices become authoritative while others don't. It examines how Habib Luthfi has used the infrastructures of the Sufi order and the Indonesian state to build a dura

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30

Yuskaev, Timur, and Harvey Stark. Imams and Chaplains as American Religious Professionals. Edited by Jane I. Smith and Yvonne Yazbeck Haddad. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199862634.013.024.

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The following analysis examines the trends and challenges that have come to define American Muslim religious leadership over the past forty years. By concentrating on personal narratives and institutional expectations of imams and chaplains, the objective is to present a picture of the new and evolving understanding of these leaders in the United States. Conceptually, this entails reimagining religious leadership and adapting the distinct but deeply interrelated notions of ‘ulama and clergy to an American Muslim context. Furthermore, although there is a direct, fluid, and organic connection be

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31

Jones, Richard J. Anglican Schools in Muslim-Majority Societies, 1910–2010. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199643011.003.0016.

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When the Christian movement inserts itself into a culture, indigenous institutions serving to inculcate values and to teach both a world-view and religious rites are necessarily affected. In societies where Islam was dominant or was reviving in the period 1910–2010, Christian schools had to win acceptance from local parents as well as from political authorities. Anglican missionaries in northern India; in greater Syria, Egypt, and Sudan; and in East and West Africa engaged their host societies at differing levels. Some proffered literacy in local languages, aiming to equip Bible readers and Ch

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32

Empietà. Mondolibri, 2000.

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33

Khan, Nadia. American Muslims in the Age of New Media. Edited by Jane I. Smith and Yvonne Yazbeck Haddad. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199862634.013.005.

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The article explores how American Muslim activists increasingly use the power of social media to change the discourse about American Muslims. First, it provides a sketch of the American Muslim web presence, followed by an exploration of the American Muslim webscape’s topography. Second, it investigates how American Muslim religious leaders operate online. While some posit that the Internet can erode their authority, American Muslim religious leaders and institutions have leveraged new media to expand their following online. Third, it examines how the Internet not only fosters linkages between

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34

Hoesterey, James Bourk. Rebranding Islam: Piety, Prosperity, and an Indonesian Self-Help Guru. Stanford University Press, 2015.

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35

Hoesterey, James Bourk. Rebranding Islam: Piety, Prosperity, and a Self-Help Guru. Stanford University Press, 2015.

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36

The Scope and Content of the Sri Lankan Constitution: Perspectives of Opinion Leaders. International Institute for Democracy and Electoral Assistance, The Edinburgh Centre for Constitutional Law; The Centre for Policy Alternatives (Sri Lanka), 2021. http://dx.doi.org/10.31752/idea.2021.115.

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The Scope and Content of the Sri Lankan Constitution: Perspectives of Opinion Leaders comprises a summary of findings that assesses the knowledge, attitudes and perceptions of leaders from the four main ethnic communities (Sinhala, Tamil, Up Country Tamil and Muslim) across the island. These leaders included religious leaders, government officials, office holders of community-based organizations, teachers and school principals. The assessment adapted and applied International IDEA’s constitutional performance assessment methodology to collect these leaders’ perceptions on the constitutional te

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37

The Meaning Of Mecca The Politics Of Pilgrimage In Early Islam. Saqi Books, 2011.

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38

The Scope and the Content of the Sri Lankan Constitution: Perspectives of Opinion Leaders (Tamil). International IDEA, the Edinburgh Centre for Constitutional Law; The Centre for Policy Alternatives (Sri Lanka), 2022. http://dx.doi.org/10.31752/idea.2022.3.

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The Scope and the Content of the Sri Lankan Constitution: Perspectives of Opinion Leaders comprises a summary of findings that assesses the knowledge, attitudes and perceptions of leaders from the four main ethnic communities (Sinhala, Tamil, Up Country Tamil and Muslim) across the island. These leaders included religious leaders, government officials, office holders of community-based organizations, teachers and school principals. The assessment adapted and applied International IDEA’s constitutional performance assessment methodology to collect these leaders’ perceptions on the constitutiona

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39

The Scope and the Content of the Sri Lankan Constitution: Perspectives of Opinion Leaders (Sinhala). International IDEA, the Edinburgh Centre for Constitutional Law; The Centre for Policy Alternatives, 2022. http://dx.doi.org/10.31752/idea.2022.2.

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The Scope and the Content of the Sri Lankan Constitution: Perspectives of Opinion Leaders comprises a summary of findings that assesses the knowledge, attitudes and perceptions of leaders from the four main ethnic communities (Sinhala, Tamil, Up Country Tamil and Muslim) across the island. These leaders included religious leaders, government officials, office holders of community-based organizations, teachers and school principals. The assessment adapted and applied International IDEA’s constitutional performance assessment methodology to collect these leaders’ perceptions on the constitutiona

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40

Marchant, Kerena. Muhammad and Islam (Great Religious Leaders). Smart Apple Media, 2002.

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41

Eden, Jeff. God Save the USSR. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780190076276.001.0001.

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God Save the USSR reviews religious life in the Soviet Union during the Second World War and shows how, as the Soviet Red Army was locked in brutal combat against the Nazis, Stalin ended the state’s violent, decades-long persecution of religion. In a stunning reversal, priests, imams, rabbis, and other religious elites—many of them newly released from the Gulag—were tasked with rallying Soviet citizens to a “Holy War” against Hitler. The book depicts the delight of some citizens, and the horror of others, as Stalin’s reversal encouraged a widespread perception that his “war on religion” was ov

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42

Ukah, Asonzeh. Expansion. Edited by Michael Stausberg and Steven Engler. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780198729570.013.54.

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Religions expand via many pathways, including mission activities, transmission of faith, conversion of non-members, and the constitution of new communities of believers. They also expand through military conquest, revival, and migration. Religions may expand geographically or doctrinally and ritually. In both ways, mission and revival activities are important strategies of expansion, which often incorporate migration and mobility of religious believers and preachers. Technologies of transportation and communication as well as a free market of goods and beliefs facilitate religious expansion. T

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43

Mbote, David Kuria, Barbara Bompani, Adriaan van Klinken, and Damaris Parsitau. Stories of Change. Bloomsbury Publishing Plc, 2024. http://dx.doi.org/10.5040/9781350415980.

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Based on in-depth interviews with over twenty inspirational Kenyan and Ugandan Christian and Muslim leaders actively involved in struggles for LGBTIQ rights, this open access book shows how religious leaders in East African countries can be agents of progressive social change. Through a community-based approach of life-story methodology, a team of field-leading scholars and practitioners from Kenya and the UK draws out crucial, critical insights into the personal, theological and social sacrifices and challenges that these religious leaders face in everyday realities dominated by conservative

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44

Naqvi, S. Kaazim. Chicago Muslims and the Transformation of American Islam. The Rowman & Littlefield Publishing Group, 2019. https://doi.org/10.5040/9781666988130.

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Through the Hart-Celler Act of 1965, Islam in America underwent a dramatic transformation. In the city of Chicago, African American and immigrant Muslims increasingly came into contact and collaboration with each other. Aided by shifts in American foreign and domestic policies, and the increasing interconnectivity of Arab states with American Muslims, the character and scope of community development and religious practice changed under the leadership of a new generation of American Muslims. Envisioning themselves as part of a single “ummah,” leaders of various Muslim communities worked to buil

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45

L'Émir Abd El-Kader dans l'histoire et la littérature occidentales: Essai. Dar El Houda, 2017.

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46

Ali, Muna. The “Islamization of America”? Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190664435.003.0005.

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In addition to the diverse Muslims who invoke the narrative of “pure/true” Islam, there is an unlikely group of non-Muslims Americans who argue that rather than fringe extremist Muslims perverting Islam, it is actually the “pure/true” Islam followers who threaten America and Europe. This alarmist group consists of some conservatives, some political and religious leaders, some new atheist icons, and a cadre of former and current Muslims, many of whom claim to be feminists. This chapter examines the different ideological trends within this diverse group and explores how its members have construc

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47

Tasar, Eren. Soviet and Muslim. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190652104.001.0001.

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Long associated with its aggressive promotion of atheism, the Communist Party of the Soviet Union adopted a nuanced, flexible, and often contradictory approach toward Islam in the USSR’s largest Muslim region, Central Asia. “Soviet and Muslim” demonstrates how the Soviet state unwittingly set in motion a process of institutionalization during World War II that culminated in a permanent space for Islam in a society ruled by atheists. Central Asia was the sole Muslim region of the former Russian empire to lack a centralized Islamic organization, or muftiate. When the Soviet leader Stalin created

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48

Mahmudabad, Ali Khan. Poetry of Belonging. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190121013.001.0001.

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This book examines facets of North Indian Muslim identity, c. 1850–1950. It focuses specifically on the role of literature and poetry as the medium through which certain Muslim ‘voices’ articulated, negotiated, configured, and expressed their understandings of what it meant to be Muslim and Indian, given the sociopolitical exigencies of the time. Specifically, a history of the public space of poetry will be presented and half of the book will chart a history of the mushā‘irah (poetic symposium) over this period. In doing so it will analyse the multiple ways in which this space adapted to the c

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49

Wood, Philip. The Imam of the Christians. Princeton University Press, 2021. http://dx.doi.org/10.23943/princeton/9780691212791.001.0001.

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This book examines how Christian leaders adopted and adapted the political practices and ideas of their Muslim rulers between 750 and 850 in the Abbasid caliphate in the Jazira (modern eastern Turkey and northern Syria). Focusing on the writings of Dionysius of Tel-Mahre, the patriarch of the Jacobite church, the book describes how this encounter produced an Islamicate Christianity that differed from the Christianities of Byzantium and western Europe in far more than just theology. In doing so, the book opens a new window on the world of early Islam and Muslims' interactions with other religio

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50

Smith, Christian, and Amy Adamczyk. Handing Down the Faith. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780190093327.001.0001.

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The most important influence shaping the religious and spiritual lives of children, youth, and teenagers is parents. Yet little research has studied this link in the intergenerational transmission of religion between generations. This book reports the findings of a new, national study of religious parents in the United States. The findings are based on 215 in-depth, personal interviews with religious parents from many traditions and different parts of the country; and on analyses of two nationally representative surveys of American parents. Unlike many studies that focus only on mainstream Chr

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