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Books on the topic 'Muslims in non-Muslim countries'

Author: Grafiati

Published: 4 June 2021

Last updated: 8 February 2022

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1

Kettani, M. Ali. Muslim minorities in the world today. London: Mansell, 1986.

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2

Muslim minorities in the world today. London: Mansell, 1986.

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3

Ḍanāwī, Muḥammad ʻAlī. al- Aqallīyāt al-Islāmīyah fī al-ʻālam. Bayrūt: Muʾassasat al-Rayyān, 1992.

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4

Naḥwī, ʻAdnān. al- Taʻāmul maʻa mujtamaʻ ghayr Muslim min khilāli al-intimāʾ al-ṣādiq ilá al-Islām. al-Riyāḍ: Dār al-Naḥwī lil-Nashr wa-al-Tawzīʻ, 1997.

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5

World Assembly of Muslim Youth. Mut̄amar al-ʻĀlamī. al- Aqallīyāt al-Muslimah fī al-ʻālam: Ẓurūfuhā al-muʻāṣirah, ālāmuhā, wa-āmāluhā. al-Riyāḍ: al-Nadwah, 1986.

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6

al-Mamlakah al-ʻArabīyah al-Saʻūdīyah wa-humūm al-aqallīyāt al-Muslimah fī al-ʻālam: Raṣd tarīkhī wa-tawthīqī li-awḍāʻ al-aqallīyāt al-Muslimah wa-juhūd al-Mamlakah fī khidmatihā. al-Riyāḍ: al-Hayʼah al-ʻArabīyah lil-Kitāb, 1992.

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7

Dāwūd, ʻAbd al-Muḥsin ibn Saʻd. al- Mamlakah al-ʻArabīyah al-Saʻūdīyah wa-humūm al-aqallīyāt al-Muslimah fī al-ʻālam: Raṣd tarīkhī wa-tawthīqī li-awḍāʻ al-aqallīyāt al-Muslimah wa-juhūd al-Mamlakah fī khidmatihā. al-Riyāḍ: al-Hayʾah al-ʻArabīyah lil-Kitāb, 1992.

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8

Aḥkām al-aḥwāl al-shakhṣīyah lil-Muslimīn fī al-Gharb. Bayrūt: Dār Ibn Ḥazm, 2002.

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9

Fiqh al-aqallīyāt al-Muslimah. Ṭarābulus, Lubnān: Dar al-Īmān, 1998.

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10

al-Qādir, Khālid ʻAbd. Fiqh al-aqallīyāt al-Muslimah. Ṭarābulus, Lubnān: Dar al-Īmān, 1998.

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11

Aḥkām al-aḥwāl al-shakhṣīyah lil-Muslimīn fī al-Gharb. al-Riyāḍ: Dār al-Waṭan lil-Nashr, 2001.

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12

Rāfiʻī, Sālim ʻAbd al-Ghanī. Aḥkām al-aḥwāl al-shakhṣīyah lil-Muslimīn fī al-Gharb. Bayrūt: Dār Ibn Ḥazm, 2002.

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13

Langer, Phil C. Muslim service members in non-Muslim countries: Experiences of difference in the armed forces in Austria, Germany and the Netherlands. Strausberg: Sozialwissenschaftliches Institut der Bundeswehr, 2011.

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14

Wa-jāʼa al-dawr ʻalá al-Islām. al-Riyāḍ: Dār al-Ṭuwayq lil-Nashr wa-al-Tawzīʻ, 1993.

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15

ʻIrāqī, Muḥammad Riḍā. Wa-jāʾa al-dawr ʻalá al-Islām. al-Riyāḍ: Dār al-Ṭuwayq lil-Nashr wa-al-Tawzīʻ, 1993.

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16

Ḥallāq, Ḥassān. Mudun wa-shuʻūb Islāmīyah: Malāmiḥ min tārīkh al-mudun wa-al-shuʻūb al-Islāmīyah, al-tārīkh al-ijtimāʻī wa-al-iqtiṣādī wa-al-thaqāfī wa-al-ḥaḍārī. Bayrūt: Dār al-Rātib al-Jāmiʻīyah, 1992.

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17

Muslim 100: The lives, thoughts and achievements of the most influential Muslims in history. Leicester: Kube, 2008.

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18

Khan, Muhammad Mojlum. Muslim 100: The lives, thoughts and achievements of the most influential Muslims in history. Leicester: Kube, 2008.

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19

ʻUthmān, Fatḥī. The Muslim world: Issues and challenges. Los Angeles, CA: Islamic Center of Southern California, 1989.

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20

Shavit, Uriya. The new imagined community: Global media and the construction of national and Muslim identities of migrants. Brighton [England]: Sussex Academic Press, 2009.

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21

The new imagined community: Global media and the construction of national and Muslim identities of migrants. Brighton: Sussex Academic Press, 2009.

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22

The new imagined community: Global media and the construction of national and Muslim identities of migrants. Brighton: Sussex Academic Press, 2009.

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23

Kurbanov, Ruslan Vi︠a︡cheslavovich. Nauchno-issledovatelʹskai︠a︡ rabota na temu--Fikkh musulʹmanskikh menʹshinstv: Musulʹmanskoe zakonodatelʹstvo v sovremennom nemusulʹmanskom mire : (Na primere stran Zapadnoĭ Evropy i Severnoĭ Ameriki). Moskva: ID "Medina", 2011.

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24

The global Muslim community at a crossroads: Understanding religious beliefs, practices, and infighting, to end the conflict. Santa Barbara, Calif: Praeger, 2012.

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25

Rifaat, Cherif. Immigrants adapt, countries adopt-- or not: Fitting into the cultural mosaic. Montreal: New Canadians Press, 2004.

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26

Karim, Mehtab S. Reproductive behavior in Muslim countries. Calverton, Md: Macro International, 1997.

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27

Karim, Mehtab S. Reproductive behavior in Muslim Countries. Calverton, Maryland: Macro International Inc., 1997.

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28

Groth, Hans, and Alfonso Sousa-Poza, eds. Population Dynamics in Muslim Countries. Berlin, Heidelberg: Springer Berlin Heidelberg, 2012. http://dx.doi.org/10.1007/978-3-642-27881-5.

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29

Spierings, Niels. Women’s Employment in Muslim Countries. London: Palgrave Macmillan UK, 2015. http://dx.doi.org/10.1057/9781137466778.

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30

Eickelman, Dale F. Muslim politics. Princeton, N.J: Princeton University Press, 1996.

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31

Allen, Mark. Arabs. London: Continuum, 2006.

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32

Impact of religion on business ethics in Europe and the Muslim world: Islamic versus Christian tradition. Frankfurt am Main: P. Lang, 1997.

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33

Ghani, Mahmood Abdul. Comparative labour laws in Muslim countries. Karachi: Pakistan Law House, 2009.

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34

Mass media in selected Muslim countries. 2nd ed. Kuala Lumpur: International Islamic University Malaysia, 2008.

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35

Geri, Maurizio. Ethnic Minorities in Democratizing Muslim Countries. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-75574-8.

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36

Samier, Eugenie A., and Eman S. ElKaleh, eds. Teaching Educational Leadership in Muslim Countries. Singapore: Springer Singapore, 2019. http://dx.doi.org/10.1007/978-981-13-6818-9.

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37

Comparative labour laws in Muslim countries. Karachi: Pakistan Law House, 2009.

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38

Political liberalism in Muslim societies. New York: Routledge, 2011.

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39

Zafar, Sayed Ahmad. University libraries in Muslim countries: A bibliography. Jeddah: Scientific Publishing Centre, King Abdulaziz University, 1987.

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40

Qurashi, M. M. S & T development profiles of Muslim countries. Islamabad: Pakistan Council for Science and Technology, 1986.

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41

Ellis, Kail C., ed. Secular Nationalism and Citizenship in Muslim Countries. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-71204-8.

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42

Slak Valek, Nataša, and Hamed Almuhrzi, eds. Women in Tourism in Asian Muslim Countries. Singapore: Springer Singapore, 2021. http://dx.doi.org/10.1007/978-981-33-4757-1.

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43

Yaacob, A. Monir, and Zainal Azam Abdul Rahman, eds. Muslims' rights in non-muslim majority countries. Kuala Lumpur, Malaysia: Institute of Islamic Understanding Malaysia, 2002., 2002.

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44

Sezgin, Yüksel. Reforming Muslim Family Laws in Non-Muslim Democracies. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198788553.003.0008.

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Israel and Greece belong to a small group of countries that formally recognize and apply Muslim Family Laws (MFLs) within their legal systems. Although state-enforced MFLs affect human and women’s rights negatively, both Greek and Israeli governments have refrained from direct legislative interventions into substantive MFLs under their jurisdictions. Instead, they allowed civil courts to play the role of “reformer.” In this respect, the chapter asks whether civil courts in these two non-Muslim countries have been able to effect any substantive or procedural changes in MFLs. By analyzing the Israeli and Greek civil courts’ Shari‘a jurisprudence, the chapter shows that the effect of civil courts on MFLs has been mostly indirect, through pressure on religious courts/authorities to undertake self-reform.

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45

Historical Atlas of the Muslim Peoples. Routledge, 2007.

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46

Rukhsana, Zia, ed. Globalization, modernization, and education in Muslim countries. New York: Nova Science Publishers, 2004.

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47

Letters to a Young Muslim. imusti, 2017.

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48

Ghobash, Omar Saif. Letters to a Young Muslim. Picador, 2018.

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49

Aljunied, Khairudin. Muslim Cosmopolitanism. Edinburgh University Press, 2017. http://dx.doi.org/10.3366/edinburgh/9781474408882.001.0001.

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Cosmopolitan ideals and pluralist tendencies have been employed creatively and adapted carefully by Muslim individuals, societies, and institutions in modern Southeast Asia to produce the necessary contexts for mutual tolerance and shared respect between and within different groups in society. Organised around six key themes that interweave the connected histories of three countries in Southeast Asia — Singapore, Malaysia and Indonesia — this book shows the ways in which historical actors have promoted better understanding between Muslims and non-Muslims in the region. Case studies from across these countries of the Malay world take in the rise of the network society in the region in the 1970s up until the early 21st century, providing a panoramic view of Muslim cosmopolitan practices, outlook, and visions in the region.

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50

Manger, Leif. Muslim Diversity: Local Islam in Global Contexts. Taylor & Francis Group, 2014.

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