Relevant bibliographies by topics / Muslims Muslims Islam Islam Islam Jews Jews

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  1. Journal articles
  2. Dissertations / Theses
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Academic literature on the topic 'Muslims Muslims Islam Islam Islam Jews Jews'

Author: Grafiati
Published: 4 June 2021
Last updated: 4 February 2022

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Journal articles on the topic "Muslims Muslims Islam Islam Islam Jews Jews"

1

Abulafia, David. "Minorities in Islam: reflections on a new book by Xavier de Planhol." European Review 7, no. 1 (1999): 93–103. http://dx.doi.org/10.1017/s1062798700003768.

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The geography and history of the minorities living under Islam is the subject of a new book by the noted French scholar Xavier de Planhol. This article sets Planhol's work in the context of 14 centuries of Islamic rule over non-Muslim groups. Islam itself was initially the religion of a minority, a fact that helped determine its treatment of Jews, Christians and some other groups as tolerated ‘Peoples of the Book’. Islam conceived of a society in which non-Muslims had a place, as second class citizens, whereas medieval Christendom saw the Jew or Muslim as an outsider who could not be part of s
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Zohdy, Nada. "Islam, Muslims, and the Media." American Journal of Islam and Society 27, no. 2 (2010): 125–55. http://dx.doi.org/10.35632/ajis.v27i2.1343.

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On 26 February 2009, scholars, students, and journalists gathered at MichiganState University (MSU) to hear experts’ perspectives on “Islam, Muslims,and the Media.” Organized by MSU’s Muslim Studies Program andthe Institute for Social Policy and Understanding (ISPU), it was kicked offthe previous evening with the short documentary “Arabs, Jews, and theNews” and a performance by comedian Azhar Usman of the “Allah MadeMe Funny” tour. The Social Science Research Council; the MSU UniversityActivities Board; the MSU Center for European, Russian, and EurasianStudies; and the Michigan State Universit
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Kholiludin, Tedi. "Islamisme, Pos-Islamisme dan Islam Sipil: Membaca Arah Baru Gerakan Islam." IQTISAD 3, no. 1 (2016): 52. http://dx.doi.org/10.31942/iq.v3i1.2460.

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AbstrakDi ranah kajian Islam, perbedaan antara Islamisme dan Islam sering diabaikan atau bahkan dihilangkan. Namun, demi alasan yang akan menjadi lebih jelas pada penjelasan berikutnya, pembedaan tersebut penting bagi kepercayaan bahwa umat muslim bisa hidup damai dengan non muslim. Keimanan Islam bukanlah penghambat bagi perdamaian atau juga ancaman bagi non muslim lainnya. Di sisi lain, Islamisme menciptakan keretakan peradaban antara muslim dan non-muslim. Bukan hanya label “Yahudi dan tentara Perang Salib” yang dianggap sebagai musuh, tetapi juga menyasar non muslim lainnya: Hindu di Kashm
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Rooh Ullah and Dr Mushtaq Ahmad. "Research Review of the Tolerance of Muslims with Non-Muslims in Spain and its Impacts." Journal of Islamic Civilization and Culture 3, no. 01 (2020): 94–110. http://dx.doi.org/10.46896/jicc.v3i01.86.

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Islamic ideology is the basis and source of Islamic state, which sets out the rights of Muslims as well as the Dhimmis. Islam teaches the tolerance and fairness to non-Muslims citizens. Islam gives the non-Muslims religious freedom. Quran says, “There is no compulsion in Faith”. Prophet Muhammad (P.B.U.H) says, “If anyone wrongs a Mu'ahid, detracts from his rights, burdens him with more work than he is able to do, or takes something from him without his consent, I will plead for him on the Day of Resurrection”. Arab Muslims conquered Spain in 711 A.C. The Muslims defeated Christians there, whi
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SARI ÇETİN, Aysu. "İSLAM DÜNYASINDA KUDÜS VE SELAHADDİN EYYÜBİ." JOURNAL OF INSTITUTE OF ECONOMIC DEVELOPMENT AND SOCIAL RESEARCHES 7, no. 26 (2021): 37–43. http://dx.doi.org/10.31623/iksad072604.

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The importance and value of Jerusalem, the holy city for Islam and Muslims, in the Middle East geography. Even though a lot of money has been paid for Jerusalem, which has a very important place for Christians, Jews and Muslims from the past to the present, it is seen that these religions still do not give up Jerusalem. The reason for this is the Temple of Solomon for Jews, Hz for Christians. Jerusalem is the place where Jesus is believed to be resurrected and Jerusalem is the city of the Prophets for Muslims, as well as being mentioned as a verse in the Quran and Masjid Accent is the first qi
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Resnick, Irven. "Peter the Venerable on the Talmud, the Jews, and Islam." Medieval Encounters 24, no. 5-6 (2018): 510–29. http://dx.doi.org/10.1163/15700674-12340029.

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AbstractIt is largely for his attack upon the Talmud that Peter the Venerable’s Adversus Iudeorum inveteratam duritiem stands out. Peter is the first medieval Latin author to name the Talmud as such. Having identified the Talmud as a principal source of Jewish error, Peter condemns its influence upon Jews. In their Talmud, Peter the Venerable insists, Jews even declare that God condemns Christians to Hell “because they do not believe in the Talmud.” Peter views the Talmud not only as a source of error for Jews, however, but also for Muslims. Muḥammad wove the Qurʾān in part, Peter insists, out
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Yiğitoğlu, Mustafa. "Negative Attitudes of Jews Regarding to Islam and Muslims throughout the History." Journal of History Culture and Art Research 6, no. 2 (2017): 187. http://dx.doi.org/10.7596/taksad.v6i2.806.

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<p class="icerik3"><strong>Abstract</strong></p><p class="icerik3">The topic of this article is the Jewish world’s common view regarding Islam, its Prophet and Muslims dating back from the emergence of Islam to the present day. In this sense, the study sheds light on the history of Jewish thought. Although this investigation cannot be described as a complete analysis on history of thought, the examples which I provide through this article such as negative behaviors of Jewish clergy and other members of Jewish community regarding Islam and Muslims help us to unders
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Crane, Robert Dickson. "Human Rights in Traditionalist Islam." American Journal of Islamic Social Sciences 25, no. 1 (2008): 82–105. http://dx.doi.org/10.35632/ajiss.v25i1.397.

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The vaunted clash of civilizations has grown into a Fourth World War of demonization against Islam. The newest strategy is to single out Islam’s essential values, deny that they exist, and assert that their absence constitutes the Islamic threat. This article shows the common identity of classical American and classical Islamic thought so that Muslims, Christians, and Jews can unite against religious extremism. Muslim jurisprudents developed the world’s most sophisticated code of human responsibilities and rights. This is now being revived as the common heritage of western civilization based o
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Crane, Robert Dickson. "Human Rights in Traditionalist Islam." American Journal of Islam and Society 25, no. 1 (2008): 82–105. http://dx.doi.org/10.35632/ajis.v25i1.397.

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The vaunted clash of civilizations has grown into a Fourth World War of demonization against Islam. The newest strategy is to single out Islam’s essential values, deny that they exist, and assert that their absence constitutes the Islamic threat. This article shows the common identity of classical American and classical Islamic thought so that Muslims, Christians, and Jews can unite against religious extremism. Muslim jurisprudents developed the world’s most sophisticated code of human responsibilities and rights. This is now being revived as the common heritage of western civilization based o
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Saidurrahman, Saidurrahman. "SIKAP DAN PANDANGAN ORANG-ORANG YAHUDI TERHADAP ISLAM." Jurnal THEOLOGIA 25, no. 2 (2016): 207–30. http://dx.doi.org/10.21580/teo.2014.25.2.393.

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Abstract: This article discusses on the attitude of the Jews who claim to be the chosen people sourced from theological doctrine handed down from one generation to the next. Although existentially Jews acknowledge other nations, but it was limited to the recognition of their existence, not on fundamental rights possessed. With that understanding, attitude and outlook superior to the other nations causing them easily perform a variety of cruel acts beyond the limits of humanity. History has recorded that the relationship between Muslims with Jews always tinged tensions for the sake of suspense.
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Dissertations / Theses on the topic "Muslims Muslims Islam Islam Islam Jews Jews"

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McFarland, Michael E. "Rethinking Secular and Sacred. On the Role of Secular Thought in Religious Conflicts." Thesis, University of Bradford, 2005. http://hdl.handle.net/10454/4260.

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In early 2001, as I began exploring the role of religion in conflict, I came across a declaration by a then little-known leader, Osama bin Laden, and his fellows. That declaration was of the World Islamic Front for Jihad Against Jews and Crusaders. Many analysts now see it as one of the founding documents of al Qaeda, the amorphous terrorist umbrella group. The purpose of the declaration was to issue a fatwa that, because United States troops were stationed in the holy Arabian peninsula and threatened Muslims, particularly in Iraq, it was every Muslim's duty 'to kill the Americans and their al
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Turkcelik, Evrim. "Muslim And Jewish." Master's thesis, METU, 2003. http://etd.lib.metu.edu.tr/upload/12604945/index.pdf.

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In 1492, the Catholic Monarchs Isabel and Ferdinand conquered Granada, the last Muslim Kingdom in Spain, issued the edict of expulsion of Jews and charged Christopher Columbus to find out a western route to Indies who by coincidence discovered America. These three momentous events led to construction of Spanish national unity and of the Spanish world empire. In this study, what we are looking for is the impact of the first two events, the conquest of Granada and the expulsion of the Jews, on the formation of the Spanish national unity and the Spanish nationhood vis-&agrave<br>-vis Jews and Mus
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Sullivan, John F. II. "Contemplating Convivencia: Cosmopolitanism, Exclusivism and Religious Identity in Iberia." Digital Archive @ GSU, 2012. http://digitalarchive.gsu.edu/rs_theses/43.

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Visigothic Hispania, Islamicate al-Andalus and Christian Spain are names representing three scriptural monotheistic civilizations in Iberia. Al-Andalus has stood apart from this list by representing a time and a place of convivencia in which Christians, Jews and Muslims cooperated and coexisted. Why and how the Islamicate civilization in al-Andalus differed from the Visigoths or the Spanish, despite all three sharing a religious orientation is an historical puzzle. By exploring the legal status of Jews within the legal regimes of Christian Rome and Visigothic Hispania, this thesis will suggest
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PODROUŽKOVÁ, Petra. "Moderní sakrální architektura." Master's thesis, 2013. http://www.nusl.cz/ntk/nusl-152618.

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The thesis deals with European sacral architecture of the twentieth and the twenty-first century. Particularly, it refers to Judaic, Roman-Catholic and Islamic buildings. The second part puts into historical context the sacral constructions of individual religions including their function, characters and typology. In the third part of this thesis the representative sample of significant modern sacral constructions is selected, always under circumstances regarding their creation, the urban description and the setting in a specific location as well as the architectural layout, the interior arran
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Books on the topic "Muslims Muslims Islam Islam Islam Jews Jews"

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Jews and Muslims in the Islamic world. University Press of Maryland, 2012.

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Lecker, Michael. Muslims, Jews, and pagans: Studies on early Islamic Medina. E.J. Brill, 1995.

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Swidler, Leonard J. Trialogue: Jews, Christians, and Muslims in dialogue. Twenty-Third Publications, 2007.

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The monotheists: Jews, Christians, and Muslims in conflict and competition. Princeton University Press, 2003.

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Peters, F. E. The monotheists: Jews, Christians, and Muslims in conflict and competition. Princeton University Press, 2004.

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Werblowsky, R. J. Zwi. The meaning of Jerusalem to Jews, Christians, and Muslims. 2nd ed. Israel Information Center, 1994.

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Werblowsky, R. J. Zwi. The meaning of Jerusalem to Jews, Christians and Muslims. Israel Universities Study Group for Middle Eastern Affairs, 1988.

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1917-, Chouraqui André, ed. What Jews should know about Islam and Muslims: Remembering a common heritage. Editions Publisud, 2002.

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History as prelude: Muslims and Jews in the medieval Mediterranean. Lexington Books, 2011.

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Montville, Joseph V. History as Prelude: Muslims and Jews in the Medieval Mediterranean. Lexington Books, a wholly owned subsidiary of Rowman & Littlefield Publishing Group, Incorporated, 2013.

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Book chapters on the topic "Muslims Muslims Islam Islam Islam Jews Jews"

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Cohen, Mark. "Islam and the Jews: Myth, Counter-Myth, History." In Jews among Muslims. Palgrave Macmillan UK, 1996. http://dx.doi.org/10.1007/978-1-349-24863-6_4.

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Rayan, Sobhi. "Diversity in Islam: The Relationship between Muslims and Jews in Israel." In Jewish-Muslim Relations. Springer Fachmedien Wiesbaden, 2019. http://dx.doi.org/10.1007/978-3-658-26275-4_10.

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"MONOTHEISM IN ISLAM." In Jews, Christians, Muslims. Routledge, 2016. http://dx.doi.org/10.4324/9781315663739-12.

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"AUTHORITY IN ISLAM." In Jews, Christians, Muslims. Routledge, 2016. http://dx.doi.org/10.4324/9781315663739-16.

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"ETHICS IN ISLAM." In Jews, Christians, Muslims. Routledge, 2016. http://dx.doi.org/10.4324/9781315663739-24.

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Afridi, Mehnaz M. "Jews and Muslims." In Judaism, Christianity and Islam. Hong Kong University Press, 2014. http://dx.doi.org/10.5790/hongkong/9789888208272.003.0002.

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"MATERIAL CULTURE IN ISLAM." In Jews, Christians, Muslims. Routledge, 2016. http://dx.doi.org/10.4324/9781315663739-28.

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"WORSHIP AND RITUAL IN ISLAM." In Jews, Christians, Muslims. Routledge, 2016. http://dx.doi.org/10.4324/9781315663739-20.

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"SCRIPTURE AND TRADITION IN ISLAM." In Jews, Christians, Muslims. Routledge, 2016. http://dx.doi.org/10.4324/9781315663739-8.

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"RELIGION AND THE POLITICAL ORDER IN ISLAM." In Jews, Christians, Muslims. Routledge, 2016. http://dx.doi.org/10.4324/9781315663739-32.

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