Relevant bibliographies by topics / Muslims Poets

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Academic literature on the topic 'Muslims Poets'

Author: Grafiati
Published: 4 June 2021
Last updated: 28 July 2025

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Journal articles on the topic "Muslims Poets"

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Muhammad Tahir Akbar та Prof. Dr. Zia ur Rehman. "اقبالؒ اور اکبرؒ کی اردو شاعری میں قرآنی احکام، تلمیحات اور اثرات کا تحقیقی جائزہ". Al-Qamar 7, № 2 (2024): 43–62. https://doi.org/10.53762/hq38t133.

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Akbar Ilahabadi is one of Iqbal’s elder contemporaries. Dr, Sir Muhammad Iqbal used to call Akbar Ilahabadi as his Leader (Pir & Murshid). He went to Ilahabad three times to meet Akbar Ilahabadi. There are significant differences in the style & art of the two poets, but their theory of thinking & views is almost identical. Akbar’s poetry is graceful, humorous & simple. He used lot of English words in his poetry. While Iqbal’s poetry is serious & wise, Except for the poetry which is known as Akbari Iqbal. Both poets made poetry a source for the awakening & revival of Isl
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Arslan, Adnan. "Klasik Arap Şiirinde Yerilen Kötü Bir Ahlak: Mal/Servet Biriktirmek." Journal of The Near East University Islamic Research Center 6, no. 2 (2020): 369–96. http://dx.doi.org/10.32955/neu.istem.2020.6.2.02.

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As in the literature of every nation, the Arabs have preserved their precious words about moral virtues through the record of literature. One of these virtues is to spend a contented life away from ambition. The ambition to stockpile goods and stinginess are among the bad morals that the Quran and hadith prevent. The ambition to save and extravagance has been mentioned as two themes in classical Arabic poetry and many poets in this regard have criticized the exorbitant situation. The first three or even four centuries of the Abbasid period corresponds to the socio-economically prosperous perio
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Neelum Ambreen, Nida Munir, and Rafia Malik. "Patriotism in Iqbal’s Thought." GUMAN 7, no. 2 (2024): 253–58. https://doi.org/10.63075/guman.v7i2.808.

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Dr. Muhammad Iqbal is one of the great poets of our 20th century. His character and personality and poetry is different affect that he was a great reader and a great poet of the world. He is famous to be thought of Muslim then his starting poetry who has been affected by Hinduism. Iqbal gave the Muslims new awareness with his poetry of the world. The very well-done role in the poetry of Dr. Muhammad Iqbal of his interesting hard work. He was a National Hero of the Muslims. It is of course, that Iqbal was the poet who is always in the favor of Muslims and Islam. He was a great poet and philosop
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JASIM, RANA. "Arab Poets in Andalusia and their impact on Andalusian civilization." Journal Ishraqat Tanmawya 27 (June 2021): 736–77. http://dx.doi.org/10.51424/ishq.27.26.

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Andalusian literature rose a great revival , it was aided by political progress, social superiority , and cultural advancement, the first thing to note about literary life, appearance of a new generation of real Andalusian poets is a birthplace , a origin and a culture, and notes that work is not limited to the people but the participation of rules in it as well and the saying of Arabic poetry was not limited to the Muslims of Andalusia rather , it was also said by Arabised Christians ,poets were worthy of study , and I studied their most prominent poems and I studied their poetic trends and t
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Dr. Sudabah Muthafari. "Addressing Imam Mahdi in the Poetry of Sayyid Haider al-Hilly (Depending on the issue of waiting and mobilization)." Al-Muhaqqiq 4, no. 8 (2022): 231–56. http://dx.doi.org/10.62745/muhaqqiq.v4i8.109.

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In contemporary Arabic literature, especially in the field of poetry, a modern type of Mahdist literature has been opened, in which writers and poets have introduced the promised Mahdi (PBUH) and explained all his related issues mentioned in the hadiths and Sunnah. Among the contemporary Arab poets who followed this approach is Sayyid Haider al-Hilly, the contemporary Iraqi poet who is best known as the “Na'i al-Taf”. His poems concentrated on addressing Imam Mahdi like waiting for the Imam Mahdi's reappearance, mobilization, and complaining for him (PBUH) about the problems of the Muslims and
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Ghafoor Ahmad та Dr. Qazi Furqan Ahmad. "اصلاح ِ معاشرہ میں شعرا کا کرادر: اکبر الٰہ آبادی اور مولانا ظفر علی خان کا مطالعہRole of Poets in Social Reform: A Study of Akbar Ilahabādī and Mawlānā Zafar ʻAlī Khān". Al-Qamar 3, № 2 (2020): 245–60. https://doi.org/10.53762/9df6ve32.

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This paper studies the role of Akbar Ilahabādī and Mawlānā Zafar ʻAlī Khān in social reforms. It maintains that restructuring of society has been the first attempt of the reformers of the Ummah. Writers, historians, preachers and poets are considered to be the most sensitive people in the society, so their purpose in life is the welfare of the people and through their writings they inspire people in such a way that people live in the society in a good manner. Akbar Ilahabādī and Mawlānā Zafar ʻAlī Khān have also played their role for the betterment of both Muslim and non-Muslim society without
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سیفی, طیبه, and کبری مرادی. "The Promised and Awaited Imam Mahdi (may God Almighty hasten his reappearance) from the point of view of modern Persian poets." Kufa Journal of Arts 1, no. 34 (2018): 231–50. http://dx.doi.org/10.36317/kaj/2017/v1.i34.5950.

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Waiting for the promised deliverer is one of the doctrinal beliefs of the Imami Shiites, and this belief sows hope and happiness in the hearts of Muslims as it revives hope in their souls to reach happiness in the near future, and since literature, especially poetry, is one of the arenas that can pave the way for humanity to know the promised one, and waiting for the deliverer who fills the earth with justice as it was filled with injustice and oppression, was the praise of the Prophet (7). ) and his family (F) are among the common content in the collections of Persian poets most of the time,
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KOKSOY, Mesut. "Qasidas of ‘Amr b. Sâlim al-Khuzâ ‘î and Ḥassan b. Thâbit on the Eve of the Conquest of Mecca". Eurasia Proceedings of Educational and Social Sciences 31 (30 жовтня 2023): 143–50. http://dx.doi.org/10.55549/epess.1381973.

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Arabs have expressed their joys, sorrows, praises and satires more effectively with poetry throughout history. Thus, the poets of the tribes were seen as the most respected people after the chief of the tribe. ‘Amr b. Sâlim al-Khuzâ‘î is one of the poets of the Khuzâ‘a tribe. In the Hudaybiya peace treaty between Muslims and Qurayshi infidels, the Khuzâ'a tribe took place as an ally of the Muslims, while the Banu Bakr tribe took place as an ally of the Qurayshi infidels. Some people from the Banu Bakr tribe, with the help of the notables of the Qurayshi tribe, violating the peace treaty killed
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Khan, M. Rakibul Hasan. "The Pakistan Movement and the Bangla Poetry of the Islamic Trend:." Crossings: A Journal of English Studies 6 (August 1, 2015): 94–103. http://dx.doi.org/10.59817/cjes.v6i.214.

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The Pakistan Movement was a political movement that took place during the dying stage of the British colonial rule and demanded for a separate homeland for the Muslims of the Indian subcontinent. Some of the Bengali Muslim poets saw this Movement as a great opportunity to overcome the servitude of colonization. They thought a separate homeland for the Muslims would enable them to establish an ideal state based on Islamic nationalism. Moreover, the prospect of developing a distinct literary tradition for the Muslims also motivated them to support the Movement. This is why they regarded it their
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Ali, Hira, Muhammad Abdullah, Ijaz Asghar Bhatti, and Fakhar Abbas. "Poem for Children by Allama Iqbal: A Deconstructive Critique." Pakistan Journal of Humanities and Social Sciences 6, no. 1 (2018): 59–67. http://dx.doi.org/10.52131/pjhss.2018.0601.0033.

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Study aims at deconstructive analysis of the poetry Bachon key nazmen(POEMS FOR CHILDREN) by Allama Muhammad Iqbal. The poems in this collection are of great importance as they do carry moral as well as universal message for the children who are going to lead the nation in upcoming years. These poems are written by Muhammad Iqbal before the partition of India. The time in which the youth was seeking guidance and poets like Iqbal played pivotal role. He made the Muslims of that era realize by addressing the youth and those messages from him are still applicable. The theme of his poetry is mainl
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Books on the topic "Muslims Poets"

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Kumarēcapiḷḷai, Ci. Centamil̲ vaḷartta Ceyku Tampi. Kumaran̲ Patippakam, 1986.

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Kavi, Bhīkhu. Gujarātanā Mīra komanā kavio. Bhikhu Kavi, 2003.

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Shukrullo. Kefensiz gömülenler. İtil Yayınları, 2005.

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Begama, Raośana Ārā. Nabāba Phaẏajunnecha o Pūrbabaṅgera Musalima samāja. Bāṃlā Ekāḍemī, 1993.

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Muḥammad ibn Muḥammad al-Khānjī Būsnawī. al- Jawhar al-asná fī tarājim ʻulamāʾ wa-shuʻarāʾ Būsnah. Hajar, 1992.

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Muḥammad ibn Muḥammad al-Khānjī Būsnawī. al- Jawhar al-asná fī tarājim ʻulamāʾ wa-shuʻarāʾ Būsnah. Dār al-Kutub al-ʻIlmīyah, 1993.

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Sheik-ʻAbdi, ʻAbdi. Divine madness: Moḥammed ʻAbdulle Ḥassan (1856-1920). Zed Books, 1993.

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Faqīh, Muḥammad Taqī. Ḥajar wa-ṭīn. 2-ге вид. Dār al-Adwāʾ, 1991.

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Faqīh, Muḥammad Taqī. Ḥajar wa-ṭīn. 2-ге вид. Dār al-Aḍwāʾ], 1991.

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Riz̤vī, Vaqār Aḥmad. Eminent Muslim scientists, the Quaid, and poets. Royal Book Co., 1987.

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Book chapters on the topic "Muslims Poets"

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Kabir, Humayun. "Minorities in a Democracy." In Liberal Islam. Oxford University Press, 1998. http://dx.doi.org/10.1093/oso/9780195116212.003.0017.

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Abstract The partition of the British colonies in South Asia in 1947 left I 00 million Muslims in the newly independent nation of India, but Muslim Indians comprise only 12 percent of the population of India. The Muslims of India are therefore keenly interested in protection of the rights of minorities.1 This theme is prominent in the work of Humayun Kabir (India, 1906-1969), one of the premier political and intellectual leaders of the Muslim community of India. Born and raised in the West Bengal region and educated both in India and at Oxford University, Kabir supported the Indian nationalist
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Mahmutcehajic, Rusmir. "The Downhill Path andDefense, Not Surrender." In Liberal Islam. Oxford University Press, 1998. http://dx.doi.org/10.1093/oso/9780195116212.003.0021.

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Abstract Rusmir Mahmutcehajic (Yugoslavia-Bosnia, born 1948), a professor of electrical engineering, served in several cabinet posts in the first years of Bosnia-Herzegovina’s independence from Yugoslavia, 1991-1993. During this period, Bosnia’s Serb and Croat minorities-supported by the neighboring countries of Serbia (the dominant remaining segment of Yugoslavia) and Croatia-embarked on secessionist campaigns that involved the “ethnic cleansing” of Bosnian Muslims, who comprise almost 40 percent of the nation’s population, in areas under Serb and Croat control. The mass eviction, pillage, ra
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Iqbal, Muhammad. "The Principle of Movement in the Structure of Islam." In Liberal Islam. Oxford University Press, 1998. http://dx.doi.org/10.1093/oso/9780195116212.003.0028.

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Abstract Muhammad Iqbal (India, 1877-1938)-poet, philosopher, lawyer-is widely considered the spiritual father of Pakistan. His presidential address to the Muslim League in 1930 helped to launch the movement toward the partition of British South Asia into two nations, the predominantly Muslim Pakistan and the predominantly Hindu lndia. As important as his political legacy is Iqbal’s position as “a driving force for Islamic modernism in South Asia.” Iqbal leveled sharp criticism against the rigidity of traditional religious exegesis and called for a renewed emphasis on “movement” in the interpr
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Clossey, Luke. "20. Intimacy with Jesus." In Jesus and the Making of the Modern Mind, 1380-1520. Open Book Publishers, 2024. http://dx.doi.org/10.11647/obp.0371.20.

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Three groups of Jesus cultists who made use of both kens to move themselves even closer to him, achieving a kind of intimacy that could become domestic and even sexual. We begin with a group of female mystics, from England to Ethiopia, who cultivated extraordinary marital relationships with Jesus. Second, the participants in the Modern Devotion lived in regulated communities, sometimes involving spiritual nudity and marriage alongside more modest activities like yarn-spinning and prayer. Finally, Hafiz of Shiraz and other Muslim poets (Mahmud Pasha Angelović, Mehmed II, Isa Necati, Qāsim-i Anw
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Ahmad, Irfan, and Jie Kang. "Introduction: Imagining Alternatives to Globalization of the Nation Form." In The Nation Form in the Global Age. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-85580-2_1.

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AbstractThis chapter makes a set of three interconnected arguments. The first argument, which critically binds the volume together, is that rather than seeing contemporary politics in terms of globalization eroding the nation state or its persistence regardless of globalization, what characterizes the world is the globalization of the nation form. Second, by showing nationalism’s relationship with violence it underlines the need to interrogate the efficacy and morality of the nation state as a form of polis. Third, in dialogue with Arjun Appadurai’s productive criticism of nationalism, it make
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Gould, Rebecca Ruth. "Borderland Conflicts, Cosmological Complaints." In The Persian Prison Poem. Edinburgh University Press, 2021. http://dx.doi.org/10.3366/edinburgh/9781474484015.003.0004.

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Persian poets competed with each other through their literary output as they vied for patronage when the prison poem came into fashion in Shirvan in the northeastern Caucasus, under the aegis of the Shirvanshah dynasty. Khaqani Shirvani was at the centre of the Caucasus’ borderland literary culture, but he was far from the only prison poet in his milieu. Others included Mujir al-Din Baylaqani Falaki Shirvani, and Abu’l ʿAla Ganjevi. The tensions that circulated around him, and related signs of animosity among poets that affected the intellectual atmosphere of literary Shirvan, were rooted in a
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Mohammad, Afsar. "The Rise of a Muslim Voice." In The Oxford Handbook of Modern Indian Literatures. Oxford University Press, 2023. http://dx.doi.org/10.1093/oxfordhb/9780197647912.013.9.

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Abstract This chapter discusses the politics and poetics of Muslim writing in the South Indian language of Telugu around 1992, under the shadow of Hindu nationalism. Writing against the political agenda of Hindutva, Muslim Telugu poets have launched a cultural movement that makes a claim for their Muslim identity while also challenging a normative version of Islam and its mainstream textual and ritual practices. To this end, this chapter is focused on three key questions: (1) Who speaks for Muslims and how do we understand minoritarian critiques of Hindu nationalism since the early days of mod
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Jackson, Timothy P. "The Evils of Supersessionism." In Mordecai Would Not Bow Down. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197538050.003.0005.

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In The Anxiety of Influence, Harold Bloom writes that “strong poets make . . . [poetic] history by misreading one another, so as to clear imaginative space for themselves.” I apply Bloom’s literary theory, mutatis mutandis, to religious history and theology. Even the other monotheistic Abrahamic faiths—Christianity and Islam—resent their dependency on Hebrew Scripture and tradition and aim to make room for themselves by misreading the Jews and Judaism. Christians would define themselves by writing a “New Testament” that supplants the “Old,” even as Muslims would produce a “Final Testament” tha
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"Urdu Poetry Versus the Fundamentalists." In A Life in Urdu, edited by Marion Molteno. Oxford University PressDelhi, 2022. http://dx.doi.org/10.1093/oso/9789391050948.003.0009.

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Abstract In the wake of the terrorist attack of 2001 Edward Said wrote that it was important to stress that ‘there is more than one Islam’. Russell describes the anti-fundamentalist nature of Islam as embodied in classical Urdu (and Persian) poetry. He gives examples from Sadi, Hafiz, Ghalib, Hali, and other ghazal poets, particularly Mir, who stress that mere observance of the rituals of religion are in themselves without value, and attacking the traditionalists. The essential humanism of the ghazal derives from its Sufi origins, and stresses love for all humankind. Fundamentalist Muslims hav
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Kaicker, Abhishek. "Poetry and the Public in Aurangzeb’s Delhi." In The King and the People. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190070670.003.0004.

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In 1658, the emperor Aurangzeb began his long reign on the Mughal throne. This chapter shows how Aurangzeb’s vision of sovereignty diverged from that of his predecessors, in lessening the emphasis on the otherworldly gift of daulat and more on adherence with the law (sharīʿa). This process, which was accompanied by an increasing emphasis on Sunni piety at court and the broader development of a bureaucratic juridical infrastructure for the empire, was designed to subordinate the realm’s many Muslim communities into a unitary ‘Community of Muslims’ obedient to the emperor. But such interventions
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Conference papers on the topic "Muslims Poets"

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MEHMETALI, Bekir. "THE ARAB-TURKISH BROTHERHOOD IN MODERN ARABIC POETRY." In VI. International Congress of Humanities and Educational Research. Rimar Academy, 2023. http://dx.doi.org/10.47832/ijhercongress6-3.

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Since ancient times, Arabic poetry has been a depiction of everything that is happening in the Arab environment that surrounds the poet wherever he is, and his igniting flame has not been extinguished in their souls, despite the subjugation of the Arab world to the rule of non-Arabs after Islam. It is known that the Arab Muslims set out from the Arabian Peninsula as conquerors and heralds of the serious Islamic religion, and as a result of this the entry of nonArabs into Islam that enlightened the darkness of their hearts, so the Persians, Romans, Copts, Abyssinians, Turks, and others will be
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Ahmed Shakir GHADEB, Mahmood. "THE DAY OF UHUD IN THE POETRY OF ABDULLAH IBN AL-ZUBAIRA AND HASSAN IBN THABIT AL-ANSARI." In XII. International Research Congress of Contemporary Studies in Social Sciences. Rimar Academy, 2024. https://doi.org/10.47832/rimarcongress12-3.

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The research, entitled "The Day of Uhud in the Poetry of Abdullah ibn al-Zubaira and Hassan ibn Thabit al-Ansari," aims to identify a number of poetic texts that the two poets wrote following the Battle of Uhud, which took place between the Quraysh polytheists and the early Muslims who supported the Prophet (peace be upon him). The research will reveal the artistic images used by the two poets, whether in the field of lamentation or in the field of satire. Ibn al-Zubaira was one of the poets of Mecca who defended the Quraysh polytheists and mourned their fallen fighters in the invasions of the
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MEHMETALI, Bekir. "THE IMAGE OF THE MARTYR IN THE PALESTINIAN RESISTANCE POETRY." In III. International Congress of Humanities and Educational Research. Rimar Academy, 2022. http://dx.doi.org/10.47832/ijhercongress3-2.

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All nations and societies need someone to defend them, protect them, and repel aggression and injustice, so that these sacrifices become the torch of freedom, the beacon of pride, and the throne of pride. And this testimony adds to him a human, patriotic and sanctity value, thus elevating his position among his people and his people. He who sees himself as part of his society, his issues are his cause, and his pain is his pain. With the catastrophe of Palestine in 1948, and the setback of June 1967, the Palestinian resistance appeared carrying weapons, believing in the principle of liberation
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Dokmanović, Radoslav P. "PRIPOVETKA „MUSTAFA MADŽAR” U SVETLU MUSLIMANSKE EPSKE POEZIJE." In XVI načni skup mladih filologa Srbije. University of Kragujevac, Faculty of Philology and Art, Serbia, 2025. https://doi.org/10.46793/mfxvi-2.077d.

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This paper explores the ethical aspects of modelling Mustafa Madžar as a national hero in Ivo Andrić's story, and the extent to which the sense of his heroism aligns with or differs from the Muslim epic tradi- tion. Mustafa Madžar is highlighted for his exceptional warrior skills and merits, earning him symbolic and representative meaning, and in addition, he is historically contextualized through the epic battles near Banja Luka, Russia, Hungary, and Slavonia, all prominent themes in Muslim oral poetry. The analysis therefore draws on relevant folk epic poems, such as "Battle under Banja Luka
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Elbakidze, Maka, and Irine Modebadze. "The Concepts and Realities of the Eastern Culture in “The Knight in the Panther's Skin”." In XII Congress of the ICLA. Georgian Comparative Literature Association, 2024. https://doi.org/10.62119/icla.2.8415.

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To the present day the research on The Knight in the Panther’s Skin (“Vepkhistqaosani”) in connection with the Eastern Muslim world has been conducted in two main directions: 1. “Vepkhistqaosani” and literature composed in the Muslim world (for example, parallels with Nizami, Ferdowsi, Fakhraddin Gorgani etc.); 2. “Vepkhistqaosani” and the confession of the Muslim faith: this includes the works, which agree or deny the presence of the Muslim understanding of God, world, romantic love and the relationship between men and women in Rustaveli’s Romance. When analyzing the concepts and realities of
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García-Pulido, Luis José. "Dos fortalezas fronterizas entre los reinos de Castilla y Granada en las Cantigas de Santa María de Alfonso X El Sabio (último tercio del siglo XIII)." In FORTMED2024 - Defensive Architecture of the Mediterranean. Universitat Politàcnica de València, 2024. http://dx.doi.org/10.4995/fortmed2024.2024.18064.

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Cantigas de Santa Maria (‘Canticles of Holy Mary’) consists of 420 poems with musical notation written during the reign of Alfonso X of Castile (r. 1251-1284). Two of the codices preserved are richly illuminated with medieval narrative vignettes.Canticle number 185 depicts a ploy of war between the Castilian and Nasrid commanders of two mythical fortresses in the valley of the river Jandulilla, next to Sierra Mágina in south-eastern Spain, in the present-day province of Jaén. The location of the first of them, Chincoya, has generated a debate in the last decades given its early destruction and
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Мир-Багирзаде, Ф. А. "Oriental symbolism of the ballet "Seven beauties" based on the poem by Nizami Ganjavi." In Современное социально-гуманитарное образование: векторы развития в год науки и технологий: материалы VI международной конференции (г. Москва, МПГУ, 22–23 апреля 2021 г.). Crossref, 2021. http://dx.doi.org/10.37492/etno.2021.91.54.086.

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автор исследует творческие интерпретации произведения поэта-гуманиста Низами Гянджеви (XII в.) из цикла «Хамсе» «Семь красавиц». Поэт, был подлинным эрудитом, знатоком не только коранических текстов, истории, античной и мусульманской философии, но и астрономии. Данная статья – попытка проследить ориентальную символику образов Гянджеви в одной из творческих интерпретаций поэмы «Семь красавиц», через призму хореографического и сценографического искусства. Метод исследования – семиотический анализ, объект исследования – балет «Семь красавиц», объединивший достижения современной европейской хореог
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Župac, Srđan. "The Red Sea crisis: Geopolitical background and impact on the global economy." In Zbornik radova – VI Kongres geografa Srbije sa medunarodnim ucešcem. University of Belgrade - Faculty of Geography, Belgrade, 2024. https://doi.org/10.5937/kongef24105z.

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The Red Sea crisis began in late October 2023 when the Islamist Houthi movement launched missiles and armed drones at Israel demanding an end to the war in the Gaza Strip. Since these attacks proved unsuccessful, the movement turned to closer targets - international ships passing through the Bab el Mandeb strait and the aforementioned blockade. In the beginning, the targets were ships that had any connection with Israel, but later, however, the list expanded. Soon after, the US and its allies sent warships to provide defense for cargo ships plying this route. The Houthi movement is an Islamist
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