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Journal articles on the topic 'Muslims Poets'

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Published: 4 June 2021

Last updated: 28 July 2025

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1

Muhammad Tahir Akbar та Prof. Dr. Zia ur Rehman. "اقبالؒ اور اکبرؒ کی اردو شاعری میں قرآنی احکام، تلمیحات اور اثرات کا تحقیقی جائزہ". Al-Qamar 7, № 2 (2024): 43–62. https://doi.org/10.53762/hq38t133.

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Akbar Ilahabadi is one of Iqbal’s elder contemporaries. Dr, Sir Muhammad Iqbal used to call Akbar Ilahabadi as his Leader (Pir & Murshid). He went to Ilahabad three times to meet Akbar Ilahabadi. There are significant differences in the style & art of the two poets, but their theory of thinking & views is almost identical. Akbar’s poetry is graceful, humorous & simple. He used lot of English words in his poetry. While Iqbal’s poetry is serious & wise, Except for the poetry which is known as Akbari Iqbal. Both poets made poetry a source for the awakening & revival of Isl

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Arslan, Adnan. "Klasik Arap Şiirinde Yerilen Kötü Bir Ahlak: Mal/Servet Biriktirmek." Journal of The Near East University Islamic Research Center 6, no. 2 (2020): 369–96. http://dx.doi.org/10.32955/neu.istem.2020.6.2.02.

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As in the literature of every nation, the Arabs have preserved their precious words about moral virtues through the record of literature. One of these virtues is to spend a contented life away from ambition. The ambition to stockpile goods and stinginess are among the bad morals that the Quran and hadith prevent. The ambition to save and extravagance has been mentioned as two themes in classical Arabic poetry and many poets in this regard have criticized the exorbitant situation. The first three or even four centuries of the Abbasid period corresponds to the socio-economically prosperous perio

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Neelum Ambreen, Nida Munir, and Rafia Malik. "Patriotism in Iqbal’s Thought." GUMAN 7, no. 2 (2024): 253–58. https://doi.org/10.63075/guman.v7i2.808.

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Dr. Muhammad Iqbal is one of the great poets of our 20th century. His character and personality and poetry is different affect that he was a great reader and a great poet of the world. He is famous to be thought of Muslim then his starting poetry who has been affected by Hinduism. Iqbal gave the Muslims new awareness with his poetry of the world. The very well-done role in the poetry of Dr. Muhammad Iqbal of his interesting hard work. He was a National Hero of the Muslims. It is of course, that Iqbal was the poet who is always in the favor of Muslims and Islam. He was a great poet and philosop

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JASIM, RANA. "Arab Poets in Andalusia and their impact on Andalusian civilization." Journal Ishraqat Tanmawya 27 (June 2021): 736–77. http://dx.doi.org/10.51424/ishq.27.26.

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Andalusian literature rose a great revival , it was aided by political progress, social superiority , and cultural advancement, the first thing to note about literary life, appearance of a new generation of real Andalusian poets is a birthplace , a origin and a culture, and notes that work is not limited to the people but the participation of rules in it as well and the saying of Arabic poetry was not limited to the Muslims of Andalusia rather , it was also said by Arabised Christians ,poets were worthy of study , and I studied their most prominent poems and I studied their poetic trends and t

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Dr. Sudabah Muthafari. "Addressing Imam Mahdi in the Poetry of Sayyid Haider al-Hilly (Depending on the issue of waiting and mobilization)." Al-Muhaqqiq 4, no. 8 (2022): 231–56. http://dx.doi.org/10.62745/muhaqqiq.v4i8.109.

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In contemporary Arabic literature, especially in the field of poetry, a modern type of Mahdist literature has been opened, in which writers and poets have introduced the promised Mahdi (PBUH) and explained all his related issues mentioned in the hadiths and Sunnah. Among the contemporary Arab poets who followed this approach is Sayyid Haider al-Hilly, the contemporary Iraqi poet who is best known as the “Na'i al-Taf”. His poems concentrated on addressing Imam Mahdi like waiting for the Imam Mahdi's reappearance, mobilization, and complaining for him (PBUH) about the problems of the Muslims and

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Ghafoor Ahmad та Dr. Qazi Furqan Ahmad. "اصلاح ِ معاشرہ میں شعرا کا کرادر: اکبر الٰہ آبادی اور مولانا ظفر علی خان کا مطالعہRole of Poets in Social Reform: A Study of Akbar Ilahabādī and Mawlānā Zafar ʻAlī Khān". Al-Qamar 3, № 2 (2020): 245–60. https://doi.org/10.53762/9df6ve32.

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This paper studies the role of Akbar Ilahabādī and Mawlānā Zafar ʻAlī Khān in social reforms. It maintains that restructuring of society has been the first attempt of the reformers of the Ummah. Writers, historians, preachers and poets are considered to be the most sensitive people in the society, so their purpose in life is the welfare of the people and through their writings they inspire people in such a way that people live in the society in a good manner. Akbar Ilahabādī and Mawlānā Zafar ʻAlī Khān have also played their role for the betterment of both Muslim and non-Muslim society without

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سیفی, طیبه, and کبری مرادی. "The Promised and Awaited Imam Mahdi (may God Almighty hasten his reappearance) from the point of view of modern Persian poets." Kufa Journal of Arts 1, no. 34 (2018): 231–50. http://dx.doi.org/10.36317/kaj/2017/v1.i34.5950.

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Waiting for the promised deliverer is one of the doctrinal beliefs of the Imami Shiites, and this belief sows hope and happiness in the hearts of Muslims as it revives hope in their souls to reach happiness in the near future, and since literature, especially poetry, is one of the arenas that can pave the way for humanity to know the promised one, and waiting for the deliverer who fills the earth with justice as it was filled with injustice and oppression, was the praise of the Prophet (7). ) and his family (F) are among the common content in the collections of Persian poets most of the time,

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KOKSOY, Mesut. "Qasidas of ‘Amr b. Sâlim al-Khuzâ ‘î and Ḥassan b. Thâbit on the Eve of the Conquest of Mecca". Eurasia Proceedings of Educational and Social Sciences 31 (30 жовтня 2023): 143–50. http://dx.doi.org/10.55549/epess.1381973.

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Arabs have expressed their joys, sorrows, praises and satires more effectively with poetry throughout history. Thus, the poets of the tribes were seen as the most respected people after the chief of the tribe. ‘Amr b. Sâlim al-Khuzâ‘î is one of the poets of the Khuzâ‘a tribe. In the Hudaybiya peace treaty between Muslims and Qurayshi infidels, the Khuzâ'a tribe took place as an ally of the Muslims, while the Banu Bakr tribe took place as an ally of the Qurayshi infidels. Some people from the Banu Bakr tribe, with the help of the notables of the Qurayshi tribe, violating the peace treaty killed

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Khan, M. Rakibul Hasan. "The Pakistan Movement and the Bangla Poetry of the Islamic Trend:." Crossings: A Journal of English Studies 6 (August 1, 2015): 94–103. http://dx.doi.org/10.59817/cjes.v6i.214.

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The Pakistan Movement was a political movement that took place during the dying stage of the British colonial rule and demanded for a separate homeland for the Muslims of the Indian subcontinent. Some of the Bengali Muslim poets saw this Movement as a great opportunity to overcome the servitude of colonization. They thought a separate homeland for the Muslims would enable them to establish an ideal state based on Islamic nationalism. Moreover, the prospect of developing a distinct literary tradition for the Muslims also motivated them to support the Movement. This is why they regarded it their

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Ali, Hira, Muhammad Abdullah, Ijaz Asghar Bhatti, and Fakhar Abbas. "Poem for Children by Allama Iqbal: A Deconstructive Critique." Pakistan Journal of Humanities and Social Sciences 6, no. 1 (2018): 59–67. http://dx.doi.org/10.52131/pjhss.2018.0601.0033.

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Study aims at deconstructive analysis of the poetry Bachon key nazmen(POEMS FOR CHILDREN) by Allama Muhammad Iqbal. The poems in this collection are of great importance as they do carry moral as well as universal message for the children who are going to lead the nation in upcoming years. These poems are written by Muhammad Iqbal before the partition of India. The time in which the youth was seeking guidance and poets like Iqbal played pivotal role. He made the Muslims of that era realize by addressing the youth and those messages from him are still applicable. The theme of his poetry is mainl

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Ghania Khan, Dr. Ayesha Ashraf, and Shafqat Naseem. "Postcolonial Dimensions in Iqbal’s the Bird’s Complaint and Darwich’s I Belong There: A Comparative Analysis." Social Science Review Archives 2, no. 2 (2024): 2424–31. https://doi.org/10.70670/sra.v2i2.755.

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The study aims to explore the Postcolonial elements in the Selected poems of Iqbal and Darwish. Specifically, it intends to analyze the postcolonial themes of exile, displacement, belonging, homelessness, and the consequences of the sub-themes of sadness, loss, and Identity crises in the Selected poems of two national poets of Pakistan and Palestine. Both poems show the longing of the colonized for Home and belonging in their scenarios. The study highlights the quest of the oppressed Muslims of the subcontinent and Palestine for home and identity. Edward Said’s concepts are used as a theoretic

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Mohd. Shamsuddin, Salahuddin. "Comparison between the two poets of Islam." Advances in Social Sciences Research Journal 8, no. 4 (2021): 84–98. http://dx.doi.org/10.14738/assrj.84.9984.

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The great Islamic poets ’Aḥmad Shawqī and Iqbāl both lived in one era and experienced the great events that have passed through the Islamic world, as they both have experienced the bitterness of foreign occupation and the suffering of Western colonialism. Both of them were proud of their religion, jealous of Islam and the Muslims to be attacked by their opponents. They were saddened by their failure to take the causes of strength, pride and glory. It was very painful to them to see the home lands of Muslims were occupied and their affairs were all dysfunctional, and both of them were influence

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Abd Rahman, Siti Hazwani, and Nur Farhana Mohamad Zainol. "The Picture of Da’wah Islamiyyah in the Poem of Abdullah Ibn Rawwahah." Al-Dad Journal 5, no. 1 (2021): 53–65. http://dx.doi.org/10.22452/aldad.vol5no1.5.

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Abdullah Ibn Rawahah is considered one of the poets of the Prophet, peace, and blessings of God, who uses his poetry to defend Islam and the Messenger as well as Muslims in general especially after he embraced Islam. He did not only strive with the sword, but he also uses his words and poetry as a platform to spread the Islamic Da’wah. His talent and spontaneity in writing poems had influence Muslims especially in terms of preparing them for the war and encouraging them not to surrender in spreading Da’wah. However, there is not so much studies that focus on the creativity of Abdullah Ibn Raww

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Nadeem Akhtar, Nadeem Akhtar. "Iqbal in the Eyes of Poets of Jhang." Tasdiqتصدیق۔ 1, no. 1 (2019): 42–57. http://dx.doi.org/10.56276/tasdiq.v1i1.13.

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Jhang is a land of two rivers. It is a favorite place of Sufis and poets. It is known for the shrine of Sultan Bahoo and Heer Ranjha. Majeed Amjad, Sher Afzal Jaffery, Jaffer Tahir, and Abdul Aziz Khalid are the famous poets of Jhang known worldwide for their great literary work. Allama Iqbal is the poet of the East. His poetry is an asset in the tradition of Urdu and Persian poetry. He gave the lesson of "self" to the people of the sub-continent, especially to the Muslims. The poets of Jhang paid tribute to the great scholar and poet by their poetry. This tribute carries the deep emotions and

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Dr. Rasheed Amjad. "Rashid’s Concept of God." Dareecha-e-Tahqeeq 1, no. 1 (2020): 1–14. http://dx.doi.org/10.58760/dareechaetahqeeq.v1i1.1.

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Like all important poets N.M.Rashid also arises question about relation between God, the mand and the universe, and pounders upon them. Every poet meditates on God on two grounds: first on personal and religious level and second on philosophical level. Being born in a Muslim family and religious civilization, Rashid's Religious sensibility and sentiments were like all common Muslims of his age. But being a poet he meditated this issue on philosophical level too. In this article Rashid's conception of God has been analyzed on both these levels, with special reference to his poetry.

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Pirmohamed, Alycia. "The Impact of Mis-Recognition on Homeland for Muslim Second-Generation Immigrants in Post-9/11 America." Canadian Review of American Studies 51, no. 2 (2021): 157–72. http://dx.doi.org/10.3138/cras-2020-018.

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This article examines literatures written largely within the last three years by poets Kazim Ali, Fatimah Asghar, and Tarfia Faizullah. It illustrates how Muslim second-generation immigrant writers construct figurative homelands that reclaim or reject their Western/ancestral identities by interrogating “them” versus “us” binaries and/or crafting notions of the “we” on which they belong. This research is guided by studies on the perceptions and mis-recognitions of Muslims since 11 September 2001 by Sadia Abbas, Naseem L. Aumeerally, and Arjun Appadurai. Overall, it examines the profound impact

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Dr. Imrana Shahzadi and Dr. Asif Ali Raza. "Concept of Ar Joza Throughout All Era in Arabic Literature." ĪQĀN 6, no. 1 (2024): 1–15. http://dx.doi.org/10.36755/iqan.v6i1.447.

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Islam guides it's followers in all aspects of life. Poetry is part of literature in all languages specially in Arabic. Islam turned the poetry into effective and positive element of society. Urjuza is ancient type of Arabic poetry in the battle fields since early times. In Islamic history many companions used Urjuza for inspiring Muslims to jihad and propagating the message of Islam, like Abdullah bin ruwaha, Abu Dujana Abdullah bin Khaddad and may other. This research demonstrates the impact of Urjuza in pre Islamic period and throw light on contribution of Muslim poets writers and scholars i

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Sarker, Jahidul Islam, Tariquil Islam, Mostafa Faisal, and Ayesha Akter. "Turkey-Bangladesh Relations from a Historical Perspective: The Contribution of Siraj and Nazrul to The Turkish War of Independence." CenRaPS Journal of Social Sciences 4, no. 1 (2022): 56–72. http://dx.doi.org/10.46291/cenraps.v4i1.75.

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Turkey and Bangladesh are two Muslim countries who have shared a long history of friendship. The purpose of this study is to evaluate the contribution of two famous Bangladeshi poets Ismail Hossain Siraj and Kazi Nazrul Islam during the Turkish War of Independence. By content analysis of works of Siraji and Nazrul and evaluating rare documents from Turkish archives, we have highlighted in this study the contributions of these two poets of Bangladesh during the Turkish War of Independence. The study found that Ismail Hossain Siraj played an important role as the only member of the medical deleg

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Al-Khalafat, Khaled Suleiman. "Al-Andalus as a Symbol of Islamic Religious Tolerance." English Linguistics Research 12, no. 2 (2023): 28. http://dx.doi.org/10.5430/elr.v12n2p28.

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The Research examines the history of religious tolerance and coexistence between Muslims and Christians in Al-Andalus (Iberian Peninsula) since Muslims first arrived in the Peninsula, and how Muslims, during their reign, fostered and promoted justice, equality and tolerance among Andalusian society's diverse demographic segments. Furthermore, the Research addresses the question of how Muslims dealt with Dhimmis (non-Muslims living in an Islamic State with legal protection), granting them full rights, including the freedom to profess their faith and worship in their churches and temples, as wel

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Keizoghani, Seyyed Mahdi, and Asghar Moulavi Nafchi. "The Greatness of Nahj Al-Balagha and the Words of Imam Ali from the Perspective of Modern Christian Figures." International Letters of Social and Humanistic Sciences 69 (May 2016): 5–14. http://dx.doi.org/10.18052/www.scipress.com/ilshs.69.5.

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After the words of the Holy Quran and Prophet Muhammad’s tradition, the words of Imam Ali have in their own right bestowed upon mankind the finest and the most valuable social, political, and religious wisdom. Ever since a millennium when Sharif ar-Razi compiled Nahj al-Balagha using his unique and meticulous selection of Imam Ali’s speeches, letters, aphorisms, this invaluable book has deeply influenced many figures and luminaries among both Shia and Sunni Muslims and non-Muslims, all of whom have embraced and appraised it. In this article, the researchers look into the remarks of twenty one

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Siraj, Maqbool Ahmed. "India: A Laboratory of Inter-religious Experiment." Religion and the Arts 12, no. 1 (2008): 319–28. http://dx.doi.org/10.1163/156852908x271097.

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AbstractThis piece provides an account of the fertile exchanges that took place among Arab-Muslim and Hindu populations, as well as Jews, Parsis, and Christians, since the early decades of the first millennium CE and during the medieval period of Muslim rule in India. Tracing the remarkable story of inter-religious experiments in this vital area of the globe, and the intense socio-political, intellectual, and cultural intercourse between Hindus and Muslims that pervaded all sectors of existence, the author makes a strong case against zealous historical interpretations that portray Islam and Hi

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Alam, Muzaffar. "III. Competition and Co-existence: Indo-Islamic Interaction in Medieval North India." Itinerario 13, no. 1 (1989): 37–60. http://dx.doi.org/10.1017/s0165115300004149.

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The study of Islam and Muslims in relation to local non-Muslim population and their religious beliefs and social practices in medieval India has often tended to be conducted eventually along two lines, seemingly opposed to each other. On the one hand, there are communal historians who have reduced the history of medieval India into the conflict between Hindus and Muslims, which they have projected as having resulted from their divergent religious outlooks. The period was Islamic in their view, and the state a conversion machinery and an organ to bring Hindus under the hegemony of Islam. This w

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Nazra Zahid Shaikh, Farhana Yasmeen Qadri, Muhammad Safdar Bhatti, and Handoko. "Exploring the Mystical Universe!" Andalas International Journal of Socio-Humanities 4, no. 2 (2022): 80–91. http://dx.doi.org/10.25077/aijosh.v4i2.40.

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Islam is the religion of peace and harmony as its name suggested by Allah. It is rooted in purity, submission, and obedience. Historically, modern researchers claim Islam is 1400 years old; the youngest religion in the world which was introduced by Prophet Muhammad (PBUH) in 610 A.D. But Muslims believe that this is the oldest and first entered the religion of the world and stepped onto this world with Hadrat Adam (A.S) And Hadrat Hawa (A.S). Contrary to this, Islam has also seen many twists and turns due to its followers and critics. Its original teachings are somehow forgotten by Muslims and

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Andam, Abdulsalam Mohamed Omar. "The Defense of Islam by Poets – Hassān ibn Thābit as a Model." Sharwes Scientific Journal 6, no. 1 (2025): 134–45. https://doi.org/10.26629/ssj.2025.07.

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Hassan ibn Thabit was known as the Poet of Islam, as he utilized his eloquence to defend Islam and its noble Messenger. He possessed remarkable linguistic talent, which he employed to respond to polytheists and their poets who ridiculed the Prophet ﷺand the Muslims. His poetry was characterized by sophistication and profound eloquence, making it an effective weapon in verbal battles.Through his verses, Hassan demonstrated his defense of the Prophet by highlighting his sublime attributes and noble lineage, while also introducing the values and moral principles of Islam, which far surpassed the

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Anjum, Salma. "The Views of Literary Critics and Poets about Najib al-Kaylani." Journal of Islamic and Religious Studies 1, no. 1 (2016): 137–49. http://dx.doi.org/10.36476/jirs.1:1.06.2016.11.

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Dr. Najib Al- Kailani (1931-1995) is one of the prominent poet and writer of Arabic literature. The multidimensionality of his personality is rare example of the history of Islamic literature. He was a renowned poet, writer, a medical professional, a thinker and overall a great human being. He laid the foundation of the Islamic literature and introduced a sound methodology. His precious literary works in Arabic and Islamic school of thought made his personality more prominent. He not only discusses the issues and challenges faced by Egyptian Muslims but also covers the whole Islamic world and

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Dr. Tahir Aslam, Raja Majid Moazzam та Muhammad Ashraf. "الشعر العربی فی کشمیر :دراسۃ تاریخیۃ". Al-Qamar 5, № 3 (2022): 25–36. https://doi.org/10.53762/g0x56665.

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Arabic is a symbol of religious identity and the liturgical language of the Kashmir. Arabic has always been an important part of the education of Kashmir. This article reflects the development and evolution of Arabic language in Kashmir. The Arabic influenced and produced impact on Kashmiri Language. As majority of Kashmiri People were Muslims from centuries, therefore their interest and attention towards the Arabic language was natural. Kashmiri poets are well known for their unique style and methodology. They made use of poetry skill in all prominent languages of the world. Few prominent Kas

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Hafeez, Muhammad, and Dr Muhammad Rizwan Yunus. "An Analytical Study of Qualities of Sufism; In Light of Si Harfi of Peer Naik Alam Shah." Al Khadim Research journal of Islamic culture and Civilization 3, no. 1 (2022): 94–109. http://dx.doi.org/10.53575/arjicc.v3.01(22)u8.94-109.

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Sufism has put great impact on human nature. By educating the masses and deepening the spiritual concerns of the Muslims, Sufism has played an important role in the formation of Muslim society. Sufism shares some important spirit and has a great impact of its internal spirit on human. Peer Naik Alam Shah is one of the greatest Sufi poets of Azad Jammu and Kashmir. He lived a life of saint and served humanity through his teachings and poetry. In his poetry, Peer Naik Alam Shah discussed different qualities of Sufism. He discussed different terms related to love of Allah, love of Holy Prophet, D

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Cook, Weston F. "Islamic Expressions in Art, Culture, and Literature." American Journal of Islam and Society 15, no. 2 (1998): 155–57. http://dx.doi.org/10.35632/ajis.v15i2.2191.

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The Fourteenth Annual Conference of The American Councilfor the Study of islamic Societies, held on May 2 and 3, 1997,at The Connelly Center, Villanova University, Villanova, PAThe American Council for the Study of Islamic Societies (ACSIS), isone of the oldest continuing organizations in the United States that focusesspecifically on Muslim states, societies, and the problems confrontingMuslim communities throughout the world. Composed of American andforeign scholars, non-Muslims as well as Muslims, ACSIS encompassesthe full range of humanities and social science disciplines. The representeddi

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CARPENTIERI, Nicola. "Adab as Social Currency: the Survival of the Qaṣīda in Medieval Sicily". Mediterranea. International Journal on the Transfer of Knowledge, № 3 (31 березня 2018): 1. http://dx.doi.org/10.21071/mijtk.v0i3.10767.

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This article explores the resilience of the qaṣīda as social currency in the Kalbid and Norman periods of Sicily. It demonstrates how the Kalbid emirs incorporated the sociopoietic function of the Arabic ode — its capacity to create bonds of social exchange based on a shared ethos — in their programme to foster cohesion at a court potentially endangered by social, confessional and ethnic rivalries. It subsequently shows how the qaṣīda carried out a comparable function at the Norman court of Roger II, where Arabic poets once again resorted to the language and lore of the qaṣīda in order to craf

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Oesterheld, Christina. "Campaigning for a community: Urdu literature of mobilisation and identity." Indian Economic & Social History Review 54, no. 1 (2017): 43–66. http://dx.doi.org/10.1177/0019464616683475.

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After the defeat of the rebellion of 1857–58, and the final loss of the last semblance of political power in the subcontinent, Muslims attempted to analyse the reason for their ‘descent, decay or degradation’ ( tanazzul). Inspired by Sir Saiyid Ahmad Khan’s reformist movement, Urdu prose writers and poets started to create a new kind of literature with the aim to ‘awaken’, revitalise and mobilise the Muslim community. As a means to this end, they evoked images of the glorious Islamic past, but also warned about the negative impact of the schisms within Islam. As perfect examples for the new ro

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Das, Bhargabi. "The Ecopolitical Spirituality of Miya Poetry: Resistance Against Environmental Racism of the Majoritarian State in Assam, India." Religions 16, no. 4 (2025): 437. https://doi.org/10.3390/rel16040437.

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Emerging from the Bengali Muslim char-dwellers in the riverine environments of the Brahmaputra and its tributaries, the Miya Poetry movement is a unique environmentalism of the marginalized in contemporary Assam, India. Writing as a native scholar of Assam, I look at how the poetry movement displays the ethos of an ecopolitical spirituality that embodies the riverine ecology, environmental politics, and sacrality and how it challenges the majoritarian state’s narrative of the Bengali Muslim char-dwellers being denigrated as the “environmental waste producers”. My concept of “ecopolitical spiri

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Pifer, Michael. "The Rose of Muḥammad, the Fragrance of Christ: Liminal Poetics in Medieval Anatolia". Medieval Encounters 26, № 3 (2020): 285–320. http://dx.doi.org/10.1163/15700674-12340073.

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Abstract Although scent has played a diminished role in modern Western societies, it communicated a wide array of meanings to Muslims, Christians, and Jews in medieval Anatolia. This study examines the ubiquitous presence of fragrance in Persian and Armenian poetry, particularly in the works of Jalāl al-Dīn Rūmī (d. 1273), his son Sulṭān Walad (d. 1312), and Kostandin Erznkatsʿi (fl. late thirteenth–early fourteenth cen.), a Christian Armenian poet of Erzincan. For these and other poets, olfaction served as a rich heuristic for sensing the divine essence in many contexts: in everyday customs,

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Ali, Syed Siyar, та Munir Ahmad. "صورة النَّبي المَسجُون (يوسف عليه السَّلام) في شعر السُّجون الأندلسي". Journal of Islamic and Religious Studies 5, № 2 (2020): 85–100. http://dx.doi.org/10.36476/jirs.5:2.12.2020.12.

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Yousaf (AS) the Prophet of Allah was the son of Yaqub (AS). His brothers conspired and dropped him in a deep well jealously. A caravan pulled him out of that and sold him on the hand of Aziz (Governor of Egypt). As Yousaf (AS) grew to full manhood, he became adorably handsome that the wife of his master fell in love with him. She attempted to approach him with sinful intentions. Upon his avoidance had been thrown into prison on false charges of assault and remained imprisoned for several years. The Muslims ruled Andalus for about 8 centuries (711--1492 AD). There were several poets incarcerate

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Dr Mukhtar Ahmad Azmi and Haider Ali. "The Lament of the Decline of the Ummah in Modern Urdu Naat." Noor e Tahqeeq 9, no. 01 (2025): 40–49. https://doi.org/10.54692/nooretahqeeq.2025.09012317.

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Time is a mysterious and divine secret, explored by philosophers for centuries without a definitive answer. According to Allama Iqbal, the cycle of day and night defines life and death. The golden era of history was the time of the Holy Prophet (PBUH), followed by the Rightly Guided Caliphate. However, decline set in with monarchy and dynastic rule. For the past two centuries, Muslims have faced continuous downfall. In Naat poetry, alongside praising the Prophet (PBUH), poets have expressed sorrow over the Ummah’s decline. Hali’s Musaddas laments, "O special messenger, it is time for prayer."

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Moqim, Sajeda. "The Reflection of Islamic Culture and Beliefs in the Stories of Dr. Akram Osman." Integrated Journal for Research in Arts and Humanities 5, no. 1 (2025): 51–56. https://doi.org/10.55544/ijrah.5.1.7.

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The sacred religion of Islam encompasses its own distinct principles, laws, and worldview, as presented through the Holy Quran, a divine guide for humanity. This guidance shapes the beliefs, actions, and morals of Muslims according to an Islamic perspective. Islam is a comprehensive and complete religion that addresses all aspects of individual, familial, social, economic, political, and cultural life. It provides everything necessary for human guidance and prosperity, as conveyed to humanity by Prophet Muhammad (PBUH), the savior of mankind, who is the final prophet, and Islam is the ultimate

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AKHMEDOVA, S. "THE CREATIVITY OF MASHADI AZER BUZOVNALI." Iasaýı ýnıversıtetіnіń habarshysy 128, no. 2 (2023): 34–42. http://dx.doi.org/10.47526/2023-2/2664-0686.03.

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Mashadi Haji Majid oghlu Azer (1870–1951) was born in the village Buzovna, in Baku, in the family of merchant. Those periods was very difficult, and Azer was obliged to help his family. His father was a merchant, after finishing from mollakhana, he had got in trade in his father's shops, sometimes had joined to his father and did the trades trips, mainly to the East. Journey with camel caravans to the Arab countries, Hindu Muslims, Iran, Anatolia and the East, led to the formation and developing of his worldview at the young age. But all this hadn't satisfied the young Azerbaijani, when he was

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Salahudin, Salahudin, Muh Nur Rochim Maksum, Nourelhuda S. B. Elmanaya, and Mohamed Gamal Ibrahim ElBasiouny. "Conception and Implementation of One Day One Verse at PMI Dea Malela." Solo International Collaboration and Publication of Social Sciences and Humanities 1, no. 02 (2023): 88–96. https://doi.org/10.61455/sicopus.v1i02.11.

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Al-Qur'an in the view of Muslims, is a way of life. Verse after verse has a very deep meaning and content beyond the famous poets though. Thus, Muslims need to understand the contents of the Qur'an so that they can be contemplated and practised. One Day One Verse (ODOV) has an important role in increasing the understanding of students at Dea Malela Modern International Islamic Boarding School. One Day One Verse is one of PMI Dea Malela's flagship programs because it is quite different from other programs such as the tahfidz program and the like. The purpose is that students (male and female) c

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Oladosu, Afis Ayinde, and Kahar Wahab Sarumi. ""Therefore, Let Man Ponder His Food" (Qur'ān 80:24) and the Portrayal of Food in the Qur'ān and Modern Arabic Poetry." Journal of Islamic and Muslim Studies 8, no. 2 (2023): 26–48. http://dx.doi.org/10.2979/jims.00014.

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Abstract: Considered by Muslims to be the acme of literary excellence, the Qur'ān exhibits an uncanny predilection not only for its descriptions of food but more importantly for its portrayal of eating and drinking as a signifier for and means of establishing both worldly and eschatological success and happiness. It is partly upon this standard that food and foodways have been a significant topic of interest in both Islamic juridical and literary production, including poetical compositions in which food and the art of eating and drinking have become important motifs. To further explore this br

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Al-Mamouri, Muslim Mohd Lehmood, Waleed Jasim Abbas, and Aqeel Muslim Mohammed. "Environment and Sustainable Development in the Islamic Intellectual Heritage in Light of What Al-Tha’alabi Discussed in his Book The Orphan of Time and the Merits of the People of the Age." Manar Elsharq Journal for Literature and Language Studies 3, no. 1 (2025): 1–13. https://doi.org/10.56961/mejlls.v3i1.864.

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Through selected poems in his book entitled (The Orphan), Al-Tha'alabi discusses the effects resulting from climates, such as earthquakes, floods, storms, and fires. Repeated climates and wars result in serious environmental damage, due to the presence of large numbers of dead people, so corpses remain for long days in the streets and homes, and what is reflected in the effect. Health and environmental impacts on the economic and trade recession, the emergence of famine and poverty, and the spread of theft, robbery and plundering. In our study of poetry, we noticed the presence of cultural man

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Hasanović, Bilal. "QASIDA-I BURDA AND ITS AURA IN OUR CLIMATE." Zbornik radova Islamskog pedagoškog fakulteta u Zenici (Online), no. 8 (December 15, 2010): 151–67. http://dx.doi.org/10.51728/issn.2637-1480.2010.151.

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First pre-Islamic fragments of poetry are registered in the fifth and sixth centuries before the occurrence of Islam. These fragments show a very rich and developed poetic tradition. The Qur`an has a negative attitude towards idolatry and the pre-Islamic poetry and poets excepting those who accepted Islam and continued their poetic journey respecting Islamic tradition. Among the poets who were active before and after the beginning of Islam (muhadramuni) the person that stands out is Ibn Ka'ba Zuhajr who became famous for his famous Qasida Su'ādu Bane which he wrote in the honor of the Prophet

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Achara, Issah Zubairu. "The Influence Of Arabic Literature And Jurisprudence In A Contemporary Period And Sustainable Development." Civilization Research: Journal of Islamic Studies 4, no. 2 (2024): 258–78. https://doi.org/10.61630/crjis.v4i2.89.

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This paper titled “The influence of Arabic literature and jurisprudence in a contemporary period” shall focus on Arabic literature and his influence, Arabic literature has been categorized into two categories, prose and poetry. On the other hand it has been categorized into different categories; we have Arabic literature in pre-Islamic era, with promise poets like Imru-kais, Antara bn shidad, Zuhair bn Abi Salm and Labied etc. Arabic literature in Islamic period with prominent poets like Khansa, Hassan Bn Thabiti. The aims and objectives of this article is to create an awareness to the society

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Professor Sagheer Ifraheem. "Followers Of Humanity: Khusrao And Kabir." Dareecha-e-Tahqeeq 2, no. 4 (2022): 1–12. http://dx.doi.org/10.58760/dareechaetahqeeq.v2i4.27.

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The conflict between religion and the world has intensified man's curiosity about the true purpose of life. This credit has been with the people and the properties, both Hindu and Muslim, and when the followers of both the Dharmas have focused on one center, it has been the center of humanity. This axis has given the idea of unity in abundance. Mixed civilization has been given priority and spirit of equality has been nurtured. This conflict may be between Aryans and Dravidians, Buddhists, Jains, Brahmins or Hindus, Muslims but this conflict has also paved the way reconciliation and unity. H

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KUYANAY, Mehmet. "THE TRANSITION PROCESS FROM POETRY TO PROSE IN ARABIC LITERATURE." SOCIAL SCIENCE DEVELOPMENT JOURNAL 7, no. 29 (2022): 38–50. http://dx.doi.org/10.31567/ssd.544.

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Even though Arabic literature is mentioned with poetry in its first period, this does not mean that there is no prose. However, while the easy memorization of poetry has carried it to the present day, the case is not the same with prose. The revelation of the Qur'an, which is considered to be the first prose sample in Arabic literature, to Muslims was a turning point. Poets and scribes quoted from the Qur'an by taking advantage of its literary style. With the development of writing and writing materials, The prose of Arabic literature has begun to make its presence felt, and literary prose exa

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Beenish Fatima and Masooda Bibi. "Muneer Ahmed Yazdani As Iqbal Scholar In Context Of ‘‘Shaoor.e.Iqbal’’." Dareecha-e-Tahqeeq 2, no. 4 (2022): 22–40. http://dx.doi.org/10.58760/dareechaetahqeeq.v2i4.29.

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Muhammad Iqbal, also known as Allama Iqbal, is the National Poet of Pakistan. He is widely known as one of the most important figures in Urdu and Persian literature, having written numerous volumes of poetry in both languages. Allama Iqbal is undoubtedly one of the greatest poets, philosophers and seers of humanity of all times. He took a prominent part in the politics of the country and in the intellectual and cultural reconstruction of the Islamic world. His contribution to the literature and thought of the world will live for ever. He emerged as a philosopher and thinker and his thought and

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Tarik ABDULJABBAR, Ziyad. "LOVE OF HUMAN BEING IN THE DIVAN OF AZIZ MAHMUD HUDAI." International Journal of Humanities and Educational Research 05, no. 03 (2023): 512–24. http://dx.doi.org/10.47832/2757-5403.20.31.

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Aziz Mahmud Hudai is one of Sufi poets who grew in the Anadolu land in Turkey in the 16th century. He was born in 1541 in ġereflikoçhisar town to the south of Ankara. Aziz Mahmud Hudai founded of the branch of the method of going from outside to the hermitage. He died in Istanbul in 1628 about 87 years old. He wrote about 30 books in Arabic and Turkish to educate Muslims and guiding them according to Sunni’s doctrine. In addition to be a Sufi, He is also considered a Divan Poet. His grave is in a graveyard in Istanbul. The poetic work of Aziz Mahmud Hudai is known by the Collection of Divine P

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Söylemez, İdris. "Lârandali Shânî’s Avâmilin Verse." Journal of The Near East University Faculty of Theology 7, no. 2 (2021): 333–76. http://dx.doi.org/10.32955/neu.ilaf.2021.7.2.03.

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With the spread of Islam among communities belonging to different languages and cultures, it has become essential for Muslims to learn the language of Islamic sources. Some scholars, who were aware of this situation, have tried to close the gap in the field by producing works on the language and grammar of Arabic since the first period of their conversion to Islam. One of these works is al-Avamilu'l-Mi'e, which was written by ‘Abd al-Kâhir al-Jurjânî (d. 471/1078), an Iranian-origin Arabic language scholar. Since the first period, a lot of work has been done on this work in prose or verse in t

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Mehtić, Halil. "POETRY IN HANDŽIĆ’S INTERPRETATION OF THE QUR’AN." Zbornik radova Islamskog pedagoškog fakulteta u Zenici (Online), no. 7 (December 15, 2009): 225–35. http://dx.doi.org/10.51728/issn.2637-1480.2009.225.

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Mehmed ef. Handžić, (1906-1944) was a prominent Bosnian scholar with an imposing opus in different fields. The uniqueness of his works lies in the fact that he was the only one, in modern history of Bosnian Muslims, to interpret the Holy Qur’an in Arabic, and to treat the ayats with sharia background (ajatul-ahkam). His important interpretations are: the interpretation of the El-Bekare and En-Nisa' suras. Interpreting these suras he relied on some classic works of certain eminent mufessirs like: Taberij, Džessaa, Ibnul-'Areby, Kurtuby, Alusy, Zamahshery, Razy, Bejdavy, Ibn Kesir, Dželalejn, Ne

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Wahidul Islam and Abul Kalam Choudhury. "Revisiting of Karbala Through the Pages of Raghunath Choudhary." HISTORICAL: Journal of History and Social Sciences 4, no. 1 (2025): 93–104. https://doi.org/10.58355/historical.v4i1.171.

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In this article efforts have been made to revisit the Karbala poem of Raghunath Choudhary analyzing its literary view, elegy and tragedy, political consequences and human rights violation. Moreover, I have tried to introduce briefly about the writer of the poetry book, the characters and personalities mentioned in the poems. The tragedy of Karbala was an unfortunate incident that took place in 61 AH yet it is still fresh in the minds of the Muslims and affected Muslims deeply. Indeed, there have been extra-historical folklore and myth about the story of Karbala and Hasan-Hussain have been runn

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Mursalova, A. "WOMEN ACADEMICS AND THEIR SCIENTIFIC CONTRIBUTIONS IN ISLAMIC CIVILIZATION." Deutsche internationale Zeitschrift für zeitgenössische Wissenschaft 51 (March 3, 2023): 20–24. https://doi.org/10.5281/zenodo.7696518.

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Contrary to common opinion, Muslim women have had a significant historical presence. Muslim women are not undervalued as educators, scholars, hadiths, sufis, orators, preachers, mujahideen women, philanthropists, poets, authors, and administrators. Hatice, the prophet Muhammad's first wife, was the first Muslim woman to be revered and accepted in social life. Aisha, on the other hand, might be regarded the first example of a woman who had a societal impact through education and engagement in political matters of the day, as well as religious information transmission. We have the informatio

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Sahidin, Amir. "Kedudukan Penting Baitul Maqdis Bagi Umat Islam (Studi Analisis Historis)." Jurnal Penelitian Medan Agama 12, no. 1 (2021): 25. http://dx.doi.org/10.58836/jpma.v12i1.9887.

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<p><strong>Abstract</strong><strong></strong></p><p>Baitul Maqdis is a holy city, clean and blessed. This city used to be the capital of Sham which was characterized by Allah with blessings. In fact, it is mentioned as a city or land of barakah five times in four <em>Makkiyah</em> letters. This shows how important the position of Baitul Maqdis is for Muslims. But unfortunately, the colonization of Baitul Maqdis is now repeated, carried out by the Jews. From here the author sees the need to write an article about the important position of Ba

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