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Journal articles on the topic 'Mustafa'

Author: Grafiati

Published: 4 June 2021

Last updated: 26 February 2023

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1

Anggraeni, Dewi, and Siti Suhartinah. "Toleransi Antar Umat Beragama Perspektif KH. Ali Mustafa Yaqub." Jurnal Online Studi Al-Qur'an 14, no. 1 (January 1, 2018): 59–77. http://dx.doi.org/10.21009/jsq.014.1.05.

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This paper is to analyze the thinking of KH Ali Mustafa Yaqub on tolerance inter-religious. Tolerance is urgent for giving solution for the problems religious in Indonesia today. The understanding of tolerance can create harmony inter-religious. This paper is a literature review of Ali Mustafa Yaqub books. The results of this study indicate that conflict inter-religious often occur and very easy to divide the nation one. Therefore need a meaningful interpretation related to good tolerance among the faithful will bring to the harmony of religious life. Keywords: Tolerance, Inter-religious, KH Ali Mustafa Yaqub Abstrak Penelitian bertujuan untuk mengetahui pemikiran KH. Ali Mustafa Yaqub mengenai toleransi antar umat beragama untuk dijadikan satu solusi dalam menjawab permasalahan umat beragama di Indonesia saat ini, yakni permasalahan krisisnya sikap toleransi. Dengan pemahaman yang mendalam mengenai toleransi diharapkan dapat menciptakan kerukunan yang stabil antar umat beragama. Metode dalam penulisan artikel ini adalah kajian literatur atas buku-buku karya Ali Mustofa Yakub. Hasil penelitian menunjukan bahwa konflik antar umat beragama sering terjadi dan berpotensi memecah belah persatuan bangsa; karenanya diperlukan pemaknaan yang komprehensif terkait toleransi yang baik antar umat beragama. Keywords: Toleransi,Umat Beragama, KH. Ali Mustofa Yaqub

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2

Surya, Jaka, Muslihin Amali, and Ahmad Hakam. "Metode Dakwah dan Identitas Sosial Alumni Darul Musthafa Tarim Hadromaut Yaman pada Majelis Rasulullah di DKI Jakarta." Jurnal Online Studi Al-Qur'an 12, no. 2 (July 1, 2016): 158–70. http://dx.doi.org/10.21009/jsq.012.2.02.

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The purpose of this research is to know the method of da'wah and social identity of Alumni Darul Mustafa Tarim Hadromaut Yemen to the Assembly of Rasullah in DKI Jakarta. Type of research used in this research is with qualitative approach. Conducted based on appropriate data through interviews with three informants who are part of Alumni Darul Mustafa Tarim Hadromaut Yemen. This research shows that the method of da'wah done by Alumni Darul Mustafa Tarim Hadromaut Yemen to Majelis Rasulullah in DKI Jakarta is by way of softness, good advice and do not include political element in the delivery of dakwah. In addition, Alumni Darul Mustafa Tarim Hadromaut Yemen also always put forward morality in the delivery of dakwahnya so that Mad'u are interested to be present in the Assembly of the Prophet. Furthermore, there are characteristics that ultimately shape social identity. It is the use of attributes of the Assembly such as the jacket of the Assembly of Rasulullah, the flag of the Assembly of the Prophet, and so on by Mad'u, which is part of the method of da'wah. Keywords: Da'wah Method, Social Identity, Majelis Rasulullah. Abstrak Tujuan dilakukan penelitian ini adalah untuk mengetahui metode dakwah dan identitas sosial Alumni Darul Musthafa Tarim Hadromaut Yaman pada Majelis Rasullah di DKI Jakarta. Jenis penelitian yang digunakan dalam penelitian ini adalah dengan pendekatan kualitatif. Dilakukan berdasarkan data yang tepat melalui wawancara dengan tiga informan yang merupakan bagian dari Alumni Darul Musthafa Tarim Hadromaut Yaman tersebut. Penelitian ini menunjukkan bahwa metode dakwah yang dilakukan oleh Alumni Darul Musthafa Tarim Hadromaut Yaman pada Majelis Rasulullah di DKI Jakarta adalah dengan cara kelembutan, nasehat yang baik dan tidak memasukkan unsur politik di dalam penyampaian dakwahnya. Selain itu, Alumni Darul Musthafa Tarim Hadromaut Yaman juga selalu mengedepankan akhlaq di dalam penyampaian dakwahnya sehingga para Madâ€™u tertarik untuk hadir di dalam Majelis Rasulullah. Selanjutnya, terdapat ciri khas yang pada akhirnya membentuk identitas sosial. Hal itu berupa penggunaan atribut Majelis seperti jaket Majelis Rasulullah, bendera Majelis Rasulullah, dan lain sebagainya oleh Madâ€™u, yang merupakan bagian daripada metode dakwah. Kata Kunci: Metode Dakwah, Identitas Sosial, Alumni Darul Musthafa Tarim Hadromaut Yaman, Majelis Rasulullah.

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3

Bullah, Habib Habib. "Pandangan Mustafa Mahmud Terhadap Hadis Syafa’at." Al-Mada: Jurnal Agama, Sosial, dan Budaya 1, no. 1 (January 5, 2018): 49–59. http://dx.doi.org/10.31538/almada.v1i1.128.

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Abstract: The renewal discourse about Islamic opinion is always interesting to discuss. Many Moslem scholars give critical opinion about the reaction of knowing and understanding about Islam especially about as-sunah as a law Islamic base. The reaction is there are many people receive and there are many people refuse the exsistent of as-sunnah as a law Islamic base. One of person who refuse as-sunnah as a law Islamic base is Mustafa Mahmud. The controversial opinion becomes serious discussion both in seminar and scientific written. According to Mustofa Mahmud, all hadits are doubt not only in the exsistent but also in syafa’at hadits. They are all false although they are written by Al-Bukhari. Syafa’at hadits is often connected with refusal hadits community (refusal as-sunnah) that is placed in Mesir. This research uses analysis descriptive method that contains critical analysis inside to Mustofa Mahmud’s facing in syafa’at hadits. This research produces a critical opinion and measurement to Mustafa Mahmud’s facing about syafaat hadits.

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4

Bashori, Abdul Hamid, Moh Rohman, Hairul Ali, and Badrus Salam. "Optimalisasi Proses Pendidikan Melalui Bantuan Pembelajaran Di Desa Tamberu Alet, Batumarmar, Pamekasan." Jurnal Pengabdian Masyarakat dan Penelitian Thawalib 1, no. 1 (February 5, 2022): 9–14. http://dx.doi.org/10.54150/thame.v1i1.46.

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Service is a student learning process through various activities directly in the community, and students strive to be part of the community and are actively and creatively involved in the dynamics that occur in the community. The purpose of this service is to optimize the learning process in the community. The service method is carried out offline by providing teaching and guidance at SMPI and SMK Diyaaul Musthafa. The results of the service show that teaching activities are carried out by providing Civics material to Diyaaul Mustafa Vocational High School students while the guidance process is by providing ICT guidance to Diyaaul Mustafa Middle School students. The conclusion of the service activities is that the service runs according to schedule while the impact is the fulfillment of the educational process at the Islamic Junior High School and Diyaaul Mustafa Vocational High School.

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5

Fatihunnada, Fatihunnada, and Hasan Basri Salim. "The Genealogy of Ali Mustafa Yaqub’s Hadith Understanding." AJIS: Academic Journal of Islamic Studies 6, no. 2 (December 31, 2021): 147. http://dx.doi.org/10.29240/ajis.v6i2.3325.

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Ali Mustafa is an Indonesian hadith expert who has had a significant influence on the development of hadith studies in Indonesia in term of the study of hadith authenticity and the study of hadith understanding. This article explores Ali Mustafa's genealogy of understanding, method of understanding, and academic experiences during his education in Indonesia and Saudi Arabia. The data sources for this paper were Ali Mustafa's work entitled Female Imam, The Meeting Point of Wahabi-NU, and Islam is not only for Muslims. Through text analysis method with a genealogical approach, it can be described that Ali Mustafa's understanding of Genealogy was strongly influenced by several sources such as NU, Wahabi, Occidentalism, and the understanding of classical scholars. Ali Mustafa understood the hadith with the textual method first, then he used contextual method if the textual method could not be used to understand the hadith. The influence of Ali Mustafa's education in Indonesia through Islamic boarding schools was stronger than his educational experience in Saudi Arabia

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6

Abidin, Ahmad Zainal, M. Imam Sanusi Al-Khanafi, and Eko Zulfikar. "Tafsir Gender Jawa: Telaah Tafsir Al-Iklil Fi Ma’ani Al-Tanzil Karya Misbah Mustafa." Musãwa Jurnal Studi Gender dan Islam 18, no. 1 (January 31, 2019): 1. http://dx.doi.org/10.14421/musawa.2019.181.1-17.

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Penelitian ini dilatarbelakangi oleh adanya sebuah pemikiran tafsir dalam tradisi Jawa yang menempatkan perempuan dalam posisi yang lebih banyak bergerak di wilayah domestik. Karena persepsi mufassir yang melihat kedudukan laki-laki lebih berpotensi daripada perempuan, maka perempuan kurang diberi ruang dalam sektor publik. Di dalam salah satu karya tafsir dari tradisi Jawa yakni al-Iklil fi Ma’ani al-Tanzil karya Misbah Mustafa, ditemukan pemahaman bahwa peran laki-laki lebih utama daripada perempuan melalui serangkaian tafsir terhadap ayat-ayat gender. Melalui analisis struktur sosial terhadap beberapa tema gender seperti asal-usul penciptaan manusia, poligami, dan kepemimpinan laki-laki ataupun perempuan, pemikiran Misbah Mustafa terpola dengan jelas. Dengan menggunakan metode deskriptif-analitis, hasil penelitian menunjukkan bahwa pemikiran Misbah Mustafa dalam tafsir al-Iklil cenderung mengulang-ulang, menukil dan melegitimasi pendapat para ulama tradisional normatif yang kebanyakan mensubordinasikan kedudukan perempuan. Tulisan ini merefleksikan ke-arah bagaimana konstruksi sosial dan budaya mempengaruhi pola penafsiran Misbah Mustafa dalam karyanya tafsir al-Iklil.[This research is motivated by an interpretive thought in the Javanese tradition that places women in a position that is more engaged in domestic sphere. Because the perception of mufassir who see the position of men has more potential than women, women are less given space in the public sector. In one of the interpretations of Javanese tradition, al-Iklil fi Ma’ani al-Tanzil by Misbah Mustafa, it is found that the role of men is more important than women through a series of interpretations of gender verses. Through the analysis of social structure on several gender themes such as the origin of human creation, polygamy, and male or female leadership, Misbah Mustafa’s thoughts were clearly patterned. By using a descriptive-analytical method, the results of the study show that Misbah Mustafa’s thinking in the interpreting the Quran tends to repeat, copy and legitimize the opinions of traditional normative scholars who mostly subordinate the position of women. This paper also shows how social and cultural construction influence Misbah Mustafa’s interpretation patterns in his work, al-Iklil.]

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7

Maulud, Azad Ali, Aras Abdulrahman Mustafa, and Qadir Muhammed Muhammed. "Philosophical interpretation to the history in Nosherwan Mustafa’s perspective." Journal of University of Raparin 7, no. 2 (February 20, 2020): 1–22. http://dx.doi.org/10.26750/vol(7).no(2).paper1.

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Noshrwan Mustafa Emin ( 1944 -2017), commonly known as Noshirwan Mustafa, was a prominent Kurdish political figure and Peshmerga commander. He played an important role in the political life of southern Kurdistan as a Peshmarga commander and political activist. Therefore, the majority of Kurdish people may know him as a politician rather than as an author or historian. Pondering upon Noshrwan Mustafa’s history related writings, indicates that his contributions in that area is as significant as his political career. This research deals with a side of Noshrwan Mustaf’s history writing style, which is " philosophical interpretation to the history in Noshrwan mustaf’s perspective". It appears that Noshrwan Mustafa was aware of the philosophical iterepretations. They could easily be noticed in his historical books. He, however, did not rely on only one philosophical school of thought to analyze historical events. He appears to have taken into account a plethora of philosophical views to analyze history.

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8

Bruntink, Rob. "Mustafa Bulut." Pallium 22, no. 1 (February 2020): 30–32. http://dx.doi.org/10.1007/s12479-020-0180-7.

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9

Robikah, Siti, and Kuni Muyassaroh. "Lokalitas Tafsir Nusantara Dalam Kitab Taj Al-Muslimin min Kalami Rabbi Al-Alamin." Nun: Jurnal Studi Alquran dan Tafsir di Nusantara 5, no. 2 (January 22, 2020): 71–92. http://dx.doi.org/10.32495/nun.v5i2.91.

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The treasure of interpretation in Indonesia from generation to generation has developed and is very relevant to be studied further. The development of interpretation studies will have a positive impact on the advancement of Indonesian culture as well. So many interpretations in regional languages are evenly distributed in Indonesia, one of them is the interpretation of Taj Al-Muslimin min Kalami Rabbi Al-Alamin, the second work of KH Misbah Musthafa. This interpretation which only consisted of 4 volumes did not finish until 30 juz because KH Misbah Mustafa had died. This interpretation work uses Javanese and is written using the pegon script. Pegon script is a script only known since the colonial period which was used by Indonesians to give news to others so that the invaders could not read. This then developed into a pattern of writing the interpretation of the archipelago, especially in Java. By using a historical approach and a qualitative method with descriptive analysis, this paper examines in detail the aspects of locality in the second interpretation of KH Misbah Mustafa. Finally, it can be mapped into three aspects of locality, namely locality in appearance, communication and interpretation, all of which are contained in the second book of interpretation by KH Misbah Mustafa.

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10

Yunus, Muhammad. "HADIS TENTANG ARAH KIBLAT." Journal al Irfani: Ilmu al Qur'an dan Tafsir 1, no. 01 (July 25, 2020): 8–17. http://dx.doi.org/10.51700/irfani.v1i01.3.

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Dua hal penting yang dikaji dalam artikel ini: (1) pendapat-pendapat mengenai penetuan arah kiblat dan (2) pendapat Ali Mustofa Yaqub tentang penentuan arah kiblat. Pada dasarnya, penentuan arah kiblat mempunyai metode dan caranya sendiri. Secara geografis, Indonesia adalah wilayah yang jauh dari Masjid Al-Haram tempat dimana masyarakat Muslim diwajibkan untuk menghadap ke sana ketika melakukan ritual shalat. Letak geografis inilah yang mengharuskan masyarakat Muslim Indonesia harus jeli dan cermat dalam menentukan arahnya kiblatnya tersebut. Salah seorang pemikir Muslim asal Indonesia, Ali Mustafa Yaqub mempunyai pendapat yang berbeda dari pendapat umum yang dipahami selama ini. menentukan arah kiblat cukup dengan mengetahui empat penjuru angin; barat, timur, utara dan selatan. Sehingga untuk menentukan kiblat cukup hanya dengan mengetahui atau bertanya tentang empat penjuru angin. Untuk memahami konteks pemikiran Ali Mustafa Yaqub tersebut, maka digunakan teori analisis wacana yang menekankan kepada penelusuran pengaruh dan teks-teks yang melarbelakangi tercetusnya hasil suatu pemikiran

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11

Robinson, S., and B. Jordan. "Mohammad Ripon Mustafa." BMJ 338, mar02 1 (March 2, 2009): b840. http://dx.doi.org/10.1136/bmj.b840.

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12

ALYILMAZ, Semra. "Âşık Mustafa Aladağ." Journal of Turkish Research Institute, no. 21 (January 1, 2003): 157. http://dx.doi.org/10.14222/turkiyat390.

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13

ERMILOV, SERGEY G. "Taxonomic notes on Malaconothridae (Acari, Oribatida) associated with water hyacinth in Egypt ." Zootaxa 4949, no. 3 (March 26, 2021): 589–90. http://dx.doi.org/10.11646/zootaxa.4949.3.9.

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Three Egyptian species of the oribatid mite family Malaconothridae, all found on roots of the floating aquatic plant Eichhornia crassipes in the River Nile, are analyzed. Trimalaconothrus crassipes Ramadan, Ismail & Mustafa, 2017 is recombined to Tyrphonothrus crassipes (Ramadan, Ismail & Mustafa, 2017) (comb. nov.). Malaconothrus ramadani Ramadan, Ismail & Mustafa, 2018 and M. transversus Ramadan, Ismail & Mustafa, 2018 are both considered to be tritonymphs of Ty. crassipes (=M. ramadani syn. nov.; =M. transversus syn. nov.).

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14

ASLAN, Taner. "Mustafa Kemal’de İnkılâp Düşüncesinin Oluşumu ve Gelişimi." Erdem, no. 53 (April 1, 2009): 1–22. http://dx.doi.org/10.32704/erdem.2009.53.001.

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Mustafa Kemal'de inkılâp düşüncesi bir anda ortaya çıkmış değildir. Onda inkılâp düşüncesi okul sıralarında var olan bir gerçekliktir. Ondaki inkılâp düşüncesinin gelişiminde birçok faktör rol oynamıştır. Yaşadığı çevre ve çocukluk yılları bilinçli bir şekilde yetişmesini sağlamıştır. Eğitim öğretim hayatı, arkadaşları, öğretmenleri, okuduğu kitaplar, düşünce akımları Mustafa Kemal'de inkılâp düşüncesinin oluşumuna ve gelişimine etki eden faktörler arasındadır. Mustafa Kemal, doğuştan getirdiği hususiyetler ile sonradan elde ettiği kazanımları harmanlayarak inkılâpçı bir karaktere sahip olmuştur. Çalışma, Mustafa Kemal'de inkılâp düşüncesinin oluşumunu ve gelişimini irdelemektedir.

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15

Darr, Orna Alyagon. "Narratives of “Sodomy” and “Unnatural Offenses” in the Courts of Mandate Palestine (1918–48)." Law and History Review 35, no. 1 (December 15, 2016): 235–60. http://dx.doi.org/10.1017/s0738248016000493.

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Sixteen-year-old Acre resident Mustafa Naif, suspected of having sex with another man, stated before the police investigator on June 30, 1943, “I know Mustafa Zaharan and is my friend and mate, I used to love him and he used to love me, and that this man had a sexual intercourse with me twice with my consent and free will, because he loves me and I love him.”1By the time of his trial, approximately a month later, Mustafa Naif must have realized this was the “wrong” story to tell. He recanted his statement and denied knowing Mustafa Zaharan or having anything to do with him. His denial might have been another manifestation of love, as an admission of guilt would have led to his friend's conviction on a sex offense. For his lover's sake, then, Mustafa Naif might have renounced his original romantic version. Indeed, his friend was acquitted as a result of the contradictory statements; however, Mustafa Naif was charged with perjury and was convicted after pleading guilty.

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16

Domo, Arrasyidin Akmal, Nuhasanah Bachtiar, and Z. Zarkasih. "Revolusi Sosial masyarakat turki: Dari Sekularisme Attatur Menuju Islamisme Erdogan." Sosial Budaya 15, no. 2 (December 30, 2018): 83. http://dx.doi.org/10.24014/sb.v15i2.6696.

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AbstrakTurki, yang pernah tercatat sebagai salah satu dinasti Islam terbesar dalam sejarah mengalami jatuh bangun dan perubahan kebijakan politik yang luar biasa sampai saat ini. Sekularisasi Turki oleh Mustafa Kemal Attatur pada tahun 1924, yang pada awalnya bermaksud untuk kamajuan Turki, namun ternyata menjadi momok yang membahayakan eksistensi Islam di Turki. Kemunculan Erdogan sebagai pemimpin Turki menjadi titik cerah kebangkitan Islam kembali muncul di Turki. Penelitian ini bertujuan untuk menganilisis proses sekularisasi yang dilakukan Mustaf Kemal Attatur dan usaha Kebangkitan Islam oleh Erdogan serta dampak yang ditimbulkannya. Penelitian ini merupakan penelitian kepustakaan (Library Research), dengan mengkaji sumber data dari berbagai literatur baik artikel jurnal maupun buku. Analisa data yang digunakan dengan pendekatan kualitatif melalui content analisis. Pada penelitian ini, penulis menemukan bahwa proses sekularisasi yang dibangun oleh Mustafa Kemal Attatur dengan cara mengadopsi kemajuan dan budaya Barat di Turki. Simbol-simbol Islam diganti dengan model dan gaya hidup Barat. Kebijakan ini telah memudarkan bahkan mengebiri eksistensi Islam di Turki. Sejak kematian Kemal, Para kemalis yang melanjutkan faham yang diajarkan Mustafa Kemal tidak mendapat respon baik dari masyarakat Turki. Para militer yang dulu panatik terhadap faham sekularisasi yang diajarkan Mustafa Kemal Attaur sudah berubah, mereka tidak menjadi nasionalis yang membabi buta, namun telah loyal kepada negara dan penguasa yang sah. Turki saat ini telah memasuki era baru, kelompok Islamis moderat yang menguasai jalannya pemerintahan menunjukkan kemajuan diberbagai bidang. Perubahan konstitusi sedikit demi sedikit dilakukan untuk mengurangi bahkan menghilangkan peran militer yang besar di dalam politik. Munculnya tokoh-tokoh Islam yang berada dipemerintahan mampu merubah negara sekuler menjadi negara yang menjunjung tinggi Islam dan bahkan saat ini, Turki bersama Erdogan telah menjadi kekuatan yang diperhitungkan di Dunia. Erdogan muncul sebagai sosok yang mengusung Partai Konservatif dan Religius yang relatif dapat diterima oleh semua kelompok. Bahkan kejayaan Erdogan mampu mengantarkan partai AKP untuk memenangkan pemilihan 3 kali berturut-turut. Sehingga dalam waktu yang relatif singkat, Erdogan mampu mengubah wajah Turki, dari sekularisasi menjadi kebangkitan Islam di Turki.

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Rohmana, Jajang A. "Tasawuf Sunda dalam Naskah Asmarandana Ngagurit Kaburu Burit (OR. 7876)." Ulumuna 17, no. 2 (November 8, 2017): 231–58. http://dx.doi.org/10.20414/ujis.v17i2.161.

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The spread of Islam in the Archipelago was closely tied to the roles of Sufi ulama. The circulation of Sufi work in Nusantara proves a strong connection between this region and the Middle East. In West Java, a number of these work expose Sufi teachings in the form of Sundanese Sufi literature, such as the work by Haji Hasan Mustafa. He is considered the greatest Sundanese poet whose work features strong influences of wahdat al-wujud. This paper aims to examine Sundanese Sufism expressed in Mustafa’s work of Asmarandana Ngagurit Kaburu Burit. This study shows that this work contains Sufi’s path that explores the self and its encounters with Supreme Being and the self’s diffusion, where there is no longer existence except the One. Mustafa called his Sufi poetry imperfect suluk because it was written in late afternoon. His work reveals local Sufi accommodation to wah}dat al-wujud in Sundanese language and culture.

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18

Aksoyak, İsmail Hakkı. "Gelibolulu Mustafa Âlî: Fursatname." Akademik Dil ve Edebiyat Dergisi 3, no. 1 (April 30, 2019): 159–207. http://dx.doi.org/10.34083/akaded.545784.

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19

Sekreteryasi, Dergi. "Commemorating Doc.Dr. Mustafa Karatepe." Pamukkale Medical Journal 7, no. 3 (2014): —28——28. http://dx.doi.org/10.5505/ptd.2014.85619.

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20

ÇELİK, Kürşat. "Hafız Mustafa Paşa Vakfiyesi." Journal of Turkish Studies 9, Volume 9 Issue 4 (January 1, 2014): 1261. http://dx.doi.org/10.7827/turkishstudies.6554.

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21

Bayrak (Ferlibaş), Meral. "ALEMDAR MUSTAFA PAŞANIN MUHALLEFATI." Turk Kulturu lncelemeleri Dergisi 02, no. 21 (January 1, 2009): 63–120. http://dx.doi.org/10.24058/tki.255.

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22

Delioğlu, Mustafa. "Mustafa Delioğlu: Illustrator–Turkey." Bookbird: A Journal of International Children's Literature 59, no. 4 (2021): 58. http://dx.doi.org/10.1353/bkb.2021.0102.

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23

Taha Dursun, İbrahim. "Mustafa Özel, Yöneticilik Dersleri." Studies On Social Science Insights 1, no. 1 (January 1, 2021): 68–70. http://dx.doi.org/10.53035/sossci.8.

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24

ÖZER, İlbeyi. "Çanakkale Cephesinde Mustafa Kemal." Journal of Turkish Studies 10, Volume 10 Issue 1 (January 1, 2015): 553. http://dx.doi.org/10.7827/turkishstudies.7607.

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25

Kortepeter, Max. "Ahmad Mustafa Abu Hakima." Middle East Studies Association Bulletin 32, no. 2 (1998): 286–87. http://dx.doi.org/10.1017/s0026318400038207.

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26

Rosen, Lawrence. "Mustafa Benyakhlef 1942–2011." Review of Middle East Studies 45, no. 1 (2011): 150–51. http://dx.doi.org/10.1017/s2151348100002305.

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27

Ferguson, Michael, and Ayşegül Kayagil. "Mustafa Olpak 1953–2016." Review of Middle East Studies 51, no. 1 (February 2017): 157–59. http://dx.doi.org/10.1017/rms.2017.22.

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Mustafa Olpak, author of Kenya-Crete-Istanbul: Human Biographies from the Slave Coast, a family history of African slaves in the Ottoman Empire and their descendants in the Turkish Republic, as well as founder of the Africans Culture and Solidarity Association, died of heart failure on 3 October 2016. He was 63 years old.

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28

Appel, René. "Mustafa op de Mavo." Nederlands als tweede taal 22 (January 1, 1985): 65–72. http://dx.doi.org/10.1075/ttwia.22.06app.

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In this article the results of an explorative study of the Dutch language proficiency of advanced second-language learners are presented. The proficiency in Dutch of a group of 17 students from non-indigeneous linguistic minority groups was compared with the Dutch proficiency of 17 native age-mates. In each group, 16 of the 17 students went to a 'MAV0', an intermediate level of secondary education. Their Dutch language skills were measured by analyzing spontaneous language samples and by administering some tests. In general, the second-language learners (the A-group) were shown to have a lower Dutch language proficiency than the native students (the N-group), and especially with respect to their scores on the tests. It was tentatively concluded that the students from the Α-group had a Dutch language deficiency in the area of Cognitive Academic Language Proficiency. Their Basic Interpersonal Communicative Skills (the concepts CALP and BICS are borrowed from Cummins' theoretical framework) were more or less similar to the skills of native Dutch students. Students from linguistic minority groups might succeed in higher levels of secondary education if their CALP were brought to a higher level, since CALP correlates strongly with the kind of language proficiency demanded in school.

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Rashid, Mustafa. "Mustafa Rashid: my story." Orthopaedics and Trauma 30, no. 1 (February 2016): 87. http://dx.doi.org/10.1016/j.mporth.2016.02.011.

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Taskin, Halit Eren. "Biography: Mustafa Taskin, MD." Obesity Surgery 29, no. 11 (November 2019): 3417–18. http://dx.doi.org/10.1007/s11695-019-04207-6.

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Firdiani, Dian, Hasaruddin Hasaruddin, Umiyati Jabri, Hasan Hasan, and Ilham Assidiq. "MUSTAFA KEMAL'S RENEWAL IDEAS." International Journal Conference 1, no. 1 (February 2, 2023): 129–34. http://dx.doi.org/10.46870/iceil.v1i1.478.

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Mustafa Kemal is known as a reformer whose role was to save the nation and state of Turkey from thecatastrophe of total destruction due to European colonialism. However, Mustafa Kemal is also considered acontroversial figure because he changed the caliphate culture that became the character of the OttomanEmpire for hundreds of years into a secular state. Mustafa Kemal is known as the creator of modern Turkey andwas given the title as Ataturk which means father of Turkey. The type of research "library research", namely thestudy carried out for solving a problem by using library materials, whether in the form of books, theses, journals,or those related to the Mustafa Kemal's Renewal Idea. The current nationality of Turkish society is the reductionof the thoughts of a Turkish thinker who is considered the father of Turkish nationalism, namely Ziya Gokalp.Mustafa Kemal's Renewal Thought Principles began when he was assigned as a military attaché in 1913 inSofia. It was from here that he became acquainted with western civilization, especially its parliamentarysystem. The principles of Turkish renewal thought which later became its ideological style consisted of threeelements, namely nationalism, secularism and Westernism

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Mubin, Muh Fatkul, Jannatul Husna, and Nurkholis Nurkholis. "Objektifitas Pemikiran Azami Tentang Sejarah Penulisan Hadis." Analisis: Jurnal Studi Keislaman 21, no. 1 (June 30, 2021): 141–64. http://dx.doi.org/10.24042/ajsk.v21i1.8152.

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Perjalanan sejarah penulisan hadis masih menjadi perdebatan di kalangan orientalis (Barat) maupun sarjana muslim (Timur) tentang awal penulisannya. Mustafa Azami merupakan tokoh muslim ahli hadis yang meyakini bahwa penulisan hadis sudah dimulai sejak Rasulullah masih hidup. Penelitian kepustakaan dengan pendekatan kualitatif ini menggunakan data utama yang berasal dari karya Mustafa Azami berjudul “Studies in Early Hadith Literature” (Hadis Nabawi dan Sejarah Kodifikasinya) dan data pendukung dari artikel jurnal, buku, dan berita online yang berkaitan dengan tema artikel ini. Analisis konten dalam artikel ini dilakukan untuk menjelaskan bagaimana Mustafa Azami secara objektif menilai sejarah penulisan hadis. Hasil penelitian menunjukkan bahwa pemikiran Mustafa Azami tentang sejarah penulisan hadis memiliki objektivitas yang tinggi. Mustafa Azami memaparkan fakta-fakta penulisan hadis yang dimulai sejak masa Rasulullah SAW dan berkelanjutan tanpa putus sampai akhir abad kedua dan dimulainya kodifikasi hadis. Kesimpulan Azami tersebut telah menggugurkan argumen bahwa hadis baru mulai ditulis pada pertengahan abad kedua sekaligus meruntuhkan tuduhan para orientalis bahwa hadis tidak autentik.

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ALTINOVA ŞAHİN, AYŞEGÜL. "MUSTAFA ŞEKİP (TUNÇ) VE MUSTAFA SATI BEY ARASINDA ZEKÂ ÜZERİNE BİR TARTIŞMA." Cappadocia Journal of History and Social Sciences 1, Volume 9 (January 1, 2017): 111–18. http://dx.doi.org/10.18299/cahij.168.

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Wariyanti, Susi, Liberty Liberty, and Ani Nurul Imtihanah. "Analisis Bauran Pemasaran Terhadap Tingkat Penjualan (Studi Home Industry Roti Al Mustofa di Metro." Adzkiya : Jurnal Hukum dan Ekonomi Syariah 9, no. 02 (January 21, 2022): 151. http://dx.doi.org/10.32332/adzkiya.v9i02.3115.

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AbstrakTujuan penelitian ini yaitu untuk melihat bagaimana bauran pemasaran dalam meningkatan penjualan pada home industry Roti Al Mustafa. Jenis penelitian ini yaitu penelitian lapangan (field research) dengan data-data yang dikumpulkan melalui wawancara dan dokumentasi. Teknik analisis data yang digunakan bersifat desktiptif-kualitatif melalui metode berfikir induktif, yaitu berpikir dari khusus ke umum yang berangkat dari informasi tentang bauran pemasaran pada home industry roti Al Mustafa. Hasil penelitian menunjukkan bahwa home industry roti Al Mustafa telah menerapkan strategi bauran pemasaran melalui 4P yaitu dari segi produk dan harga roti Al Mustafa menciptakan produk yang berkualitas dengan harga yang terjangkau sehingga mampu menarik minat konsumen untuk melakukan pembelian ulang yang berimbaas pada peningkatan penjualan pada setiap varian roti. Dari segi tempat/saluran distribusi, dengan cakupan wilayah distribusi seperti Metro, Trimurjo, Punggur, Pekalongan dan Bandar Jaya sehingga belum mampu meningkatkan penjualan secara maksimal dikarenakan kurangnya perluasan wilayah pemasaran yang masih terfokus pada sekolah dan warung-warung. Dan dari segi promosi, roti Al Mustafa masih menggunaka sistem promosi yang sederhana yaitu melalui metode mulut ke mulut Kata kunci: Bauran Pemasaran, Penjualan, Home Industry AbstractThe purpose of this study is to see how the marketing mix in increasing sales at the Al Mustafa Bread home industry. This type of research is field research with data collected through interviews and documentation. The data analysis technique used is descriptive-qualitative through the method of inductive thinking, namely thinking from specific to general which departs from information about the marketing mix in the Al Mustafa bakery home industry. The results showed that the Al Mustafa bakery home industry has implemented a marketing mix strategy through 4P, namely in terms of products and prices of Al Mustafa bread, creating quality products at affordable prices so that they are able to attract consumers to make repeat purchases which lead to increased sales in each variant. bread. In terms of distribution places / channels, with coverage of distribution areas such as Metro, Trimurjo, Punggur, Pekalongan and Bandar Jaya so that they have not been able to increase sales maximally due to the lack of expansion of the marketing area which is still focused on schools and shops. And in terms of promotion, Al Mustafa bread still uses a simple promotion system, namely through the word of mouth method. Keywords: Marketing Mix, Sales, Home Industry

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Manurung, Daniel Firdaus, Herman Herman, and Andrean Maulana. "Perancangan Koordinasi Alat Pemberi Isyarat Lalu Lintas (APILL) pada Simpang Jalan PH. H. Mustafa – Jalan Cikutra dan Simpang Jalan PH. H. Mustafa – Jalan Cimuncang (Hal. 72-82)." RekaRacana: Jurnal Teknil Sipil 4, no. 3 (September 25, 2018): 72. http://dx.doi.org/10.26760/rekaracana.v4i3.72.

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ABSTRAKPermasalahan yang terjadi di pesimpangan salah satunya adalah antrian kendaraan dan tundaan. Karena itu dibutuhkan sarana dan prasarana yang bekerja dengan baik. Tujuan dari penelitian ini adalah untuk merencanakan koordinasi alat pemberi isyarat lampu lalu lintas pada simpang Jalan PH. H. Mustofa-Jalan Cikutra dan Jalan PH. H. Mustofa-Jalan Cimuncang menggunakan PTV Vissim. Simulasi dilakukan menggunakan 3 kondisi yaitu kondisi eksisting, kondisi terkoordinasi dan kondisi koordinasi - optimasi. Kondisi terkoordinasi dirancang agar saat kendaraan melewati 2 simpang tersebut tidak berhenti dan mengurangi tundaan dan panjang antrian. Hasil simulasi didapatkan bahwa saat dikoordinasikan pada simpang Jalan PH. H. Mustafa-Jalan Cikutra mengalami penurunan tundaan dan antrian. Penurunan terjadi karena kendaraan yang melewati kedua simpang tersebut tidak terhenti akibat sinyal merah. Sedangkan untuk tingkat pelayanan mengalami peningkatan tingkat pelayanan.Kata kunci: simpang, koordinasi, PTV Vissim.ABSTRACTProblems that occur in the intersection of one of them is the queue of vehicles and delays. So it takes facilities and infrastructure that work well. The purpose of this study is to plan the coordination of traffic light signaling equipment at the intersection of Jalan PH. H. Mustofa-Jalan Cikutra and Jalan PH. H. Mustofa-Jalan Cimuncang using PTV Vissim. Simulation is done using 3 condition that is existing condition, co-ordinated condition and coordinated condition - optimization. Coordinated condition while the vehicle is designed to pass through the two intersections did not stop and reduce delays and long queues. the simulation results obtained that when coordinated at the intersection of PH. H. Mustofa street – Cikutra street decreased delays and queues. The decreased because the vehicle passing of two intersection were not stoppep by red signal. As for the level of service has increased the level of service.Keywords: intersection, coordination, PTV Vissim.

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M, MISKI M. "PEMAHAMAN HADIS ALI MUSTAFA YAQUB Studi atas Fatwa Pengharaman Serban dalam Konteks Indonesia." Riwayah : Jurnal Studi Hadis 2, no. 1 (March 29, 2017): 15. http://dx.doi.org/10.21043/riwayah.v2i1.1625.

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Artikel ini berangkat dari paparan yang dikemukakan oleh Ali Mustafa Yaqub –seorang pakar hadis– bahwa mengenakan serban untuk konteks Indonesia hukumnya haram. Artikel ini mencoba melakukan eksplorasi lebih jauh tentang pemikiran dan pemahaman hadis Ali Mustafa Yaqub khususnya dalam konteks ke-Indonesia-an dan lebih spesifik lagi yang berkaitan dengan persoalan serban. Sebagai hasilnya, didapati kesimpulan bahwa alasan sederhana pengharaman serban adalah karena ia termasuk pakaian <em>syuhrah</em> dan tidak termasuk pakaian yang biasa dikenakan oleh masyarakat umum. Ali Mustafa tidak menafikan hadis yang menyebutkan bahwa Nabi mengenakan serban, tetapi hadis tersebut dipahami secara kontekstual yang berarti tidak ada muatan hukum harus diterapkan dalam segalam situasi dan kondisi. Dengan demikian, pemahaman hadis ala Ali Mustafa ini lebih mirip dengan pemahaman Yu>suf al-Qarad}a>wi> dan Muh}ammad al-Gazali>.

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ÖZÇAKMAK-, Fatma. "MUSTAFA VÂZIH EFENDİ VE DÎVÂNÇE’Sİ." Kesit Akademi 26, no. 26 (2021): 255–78. http://dx.doi.org/10.29228/kesit.48965.

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ENGİN, Ertan. "ÜSTKURMACA VE MUSTAFA KUTLU HİKÂYELERİ." Journal of Academic Social Sciences 38, no. 38 (January 1, 2016): 88. http://dx.doi.org/10.16992/asos.11834.

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ELİAÇIK, Muhittin. "SA'YÎ MUSTAFA ÇELEBİ'NİN BELGRAD FETİHNÂMESİ." International Journal of Language Academy 3, no. 9 (January 1, 2015): 141. http://dx.doi.org/10.18033/ijla.291.

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Kahya, Esin. "Sururi (Mustafa Muslihiddin b. Şaban)." Belleten 72, no. 264 (August 1, 2008): 491–500. http://dx.doi.org/10.37879/belleten.2008.491.

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Sururi (Mustafa Muslihiddin B. Şaban) XVI. yüzyılda yaşamış olan düşünürlerimizdendir. Onun hayatı hakkında pek fazla şey bilmiyoruz. Ancak, onun Kanuni Sultan Süleyman zamanında yaşamış olduğunu biliyoruz. Bilindiği gibi, XV. ve XVI. yüzyılda bazı hekimler Arapça yazılan eserleri Türkçe'ye çevirmişlerdir. Bunlar arasında Şerefeddin Sabuncuoğlu'nu örnek olarak verebiliriz. XII. yüzyılda yaşamış olan Ebu İsmail b. Muhammed b. Muhammed Ahmed Sahni el-Cürcani'nin meşhur eseri Zahire-i Muradiye adlı eserinin farmakoloji kısmının Farsça'dan Türkçe'ye çevirisini yapmış ve ona Tercüme-i Akrabadin adını vermiştir.

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Bi̇rli̇k, Gültekin Kamil. "Mustafa Kemal Atatürk’ün Mal Varlığı." Belleten 78, no. 282 (August 1, 2014): 757–802. http://dx.doi.org/10.37879/belleten.2014.757.

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Atatürk ekonominin bankacılık ve ziraat alanlarında örnek oluşturmak amacıyla girişimde bulunmuştur. Bu kapsamda, Hindistan'dan gönderilen yardım paralarından kendisine teslim edilenlerle Türkiye İş Bankasının kurulmasını sağlamış, ayrıca farklı iklime sahip bölgelerde örnek çiftlikler oluşturmuştur. Atatürk, Hindistan'dan gönderilen yardım paralarıyla oluşturulan mal varlığını, kanuni mirasçılarına bırakmadan bağışlayabilmesi için özel bir kanunun hazırlanmasını sağlamıştır. Çiftlikler gelişme gösterdikten sonra Atatürk, devletin yapacağı ziraat alanındaki girişimlere yardımcı olmak amacıyla çiftliklerini Hazineye bağışlamıştır. Bağışlama gerek Mecliste gerekse basında övgü dolu yansımalar bulmuştur. İsmet İnönü de o dönemde bağışı övgü ile karşılamasına rağmen, daha sonra çiftliklerin devir şekliyle ilgili olarak Atatürk ile sorunlar yaşadığını anlatmıştır. Çiftlik nedeniyle, Atatürk ile İsmet İnönü arasında bakanlar kurulunda oldukça sert bir tartışma yaşanmıştır. Bu tartışmadan bir kaç gün sonra Atatürk'ün isteğiyle İsmet İnönü, önce izinli olarak başbakanlıktan ayrılmış, yaklaşık bir ay sonra da istifa etmiştir. Atatürk sahip olduğu nakit ve hisse senetleriyle, Çankaya'daki menkul ve gayrimenkullerini vasiyetiyle Cumhuriyet Halk Partisine bırakmıştır. Kendisine hediye edilen çeşitli şehirlerdeki evlerini ise hayattayken belediye ve resmi kuruluşlara bağışlamayı istemiş, bunun için de Ankara'ya dönmeyi beklemiştir. Ancak Atatürk'ün sağlık durumu Ankara'ya dönmesine imkân vermemiş, vefatı sonrasında da Atatürk'e çeşitli zamanlarda hediye edilen evler, yasal mirasçısı olan kız kardeşine intikal etmiştir. Ancak bu evler daha sonra resmi kurumlar tarafından satın alınarak Atatürk için müze haline dönüştürülmüştür.

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ATA, Ramazan. "Mustafa Reşit Paşa ve Tanzimat." Mütefekkir 1, no. 1 (August 30, 2014): 159–73. http://dx.doi.org/10.30523/mutefekkir.130237.

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Yiner, Abdulnasır. "Miranlı Mustafa Paşa Örneğinde Hamidiye." History Studies International Journal of History, Prof. Dr. Enver Konukçu (January 1, 2012): 449. http://dx.doi.org/10.9737/hist_477.

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Tan, Patrick S. K., Ake Grenvik, and Michael Pinsky. "Iqbal Mustafa, MD, PhD, FCCM." Critical Care Medicine 33, no. 2 (February 2005): 475. http://dx.doi.org/10.1097/01.ccm.0000153921.69110.1a.

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BÜYÜTME, KUZU-BUZAGI. "Mustafa Sarı, i. Halil Çerçi." Ankara Üniversitesi Veteriner Fakültesi Dergisi 50, no. 1 (1990): 1. http://dx.doi.org/10.1501/vetfak_0000002203.

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Çeri, Bünyamin. "MUSTAFA NECATİ SEPETÇİOĞLUNUN KONAK ROM." International Language, Literature and Folklore Researchers Journal 1, no. 4 (January 1, 2014): 324. http://dx.doi.org/10.12992/turuk145.

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SELÇUK, Bahir. "Antakyalı Mustafa Şehdî ve Gazelleri." Journal of Turkish Research Institute, no. 38 (January 1, 2008): 71. http://dx.doi.org/10.14222/turkiyat834.

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Grenvik, Ake, and Michael Pinsky. "Iqbal Mustafa, MD, PhD, FCCM." Current Opinion in Critical Care 10, no. 4 (December 2004): 433. http://dx.doi.org/10.1097/01.ccx.0000146602.42095.e8.

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Oates, David, and Joan Oates. "Mohammed Ali Mustafa 1910–1997." Iraq 60 (1998): vii—viii. http://dx.doi.org/10.1017/s0021088900003478.

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Cemal, KEMAL. "Nablus Meydan Muharebesi’nde Mustafa Kemal." Ankara Üniversitesi Türk İnkılap Tarihi Enstitüsü Atatürk Yolu Dergisi 13, no. 51 (2013): 617–51. http://dx.doi.org/10.1501/tite_0000000372.

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