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1

Robisek, Christian. Das Bildprogramm des Muttempels am Gebel Barkal. Afro-Pub, 1989.

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2

author, Laskowska-Kusztal Ewa, Niederberger Walter author, Beinlich Horst contributor, and Zauzich Karl-Theodor contributor, eds. Elephantine XXXVI: Der ptolemäische Satettempel mit seine Nebenanlagen und die Treppenanlage des nördlichen Sakralbezirks. Harrassowitz Verlag, 2019.

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3

Yihan, Hong, ed. Tou tao zhi bao: Wan shan gang fu de ci li shi su yuan = A boon returned : the history of Mun San Fook Tuck Chee. Shi le xue hui, 2008.

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4

Kurth, Dieter. Edfu: Ein ägyptischer Tempel, gesehen mit den Augen der alten Ägypter. Wissenschaftliche Buchgesellschaft, 1994.

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5

Athāriṭī, Sindhī Laʼngvīj, ed. Sindhu main Jain Mata: Sindh main Jain mat. Sindhī Laʼngvīj Athāriṭī, 2018.

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6

O, Chong-gil, та Maeng-sik Chʻoe. Sŏnunsa Tongburam palgul mit maaebul silchʻŭk chosa pogosŏ. Puyŏ Munhwajae Yŏnʼguso, 1995.

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7

Chang, Chun-sik. 충주숭선사지: Sigul mit 1~4-chʻa palgul chosa pogosŏ. Chʻungchʻŏng Taehak Pangmulgwan, 2006.

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8

Wien, Kunsthistorisches Museum, İstanbul Arkeoloji Müzeleri, and Efes Müzesi, eds. Das Artemision von Ephesos: Heiliger Platz einer Göttin : eine Ausstellung des Kunsthistorischen Museums Wien in Zusammenarbeit mit dem Archäologischen Museum Istanbul und dem Ephesos-Museum, Selçuk. Kunsthistorisches Museum, 2008.

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9

Munhwajae Yŏnʼguso (Korea). Yujŏk Chosa Yŏnʼgusil., ред. Kyŏngju Namsan ŭi Pulgyo yujŏk: Tʻap mit tʻapchae chosa pogosŏ. Munhwajae Kwalliguk Munhwajae Yŏnʼguso, 1992.

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10

Schmitt, Aaron W. Die Jüngeren Ischtar-Tempel und der Nabû-Tempel in Assur: Architektur, Stratigraphie und Funde : mit interaktiven Architekturplänen und Fotos auf CD-ROM. Harrassowitz Verlag, 2012.

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11

Cristina, Rodeschini Galati Maria, and Museo arte tempo (Clusone, Italy), eds. MAT, Museo arte tempo di Clusone: Dipinti, sculture, arredi. Skira, 2008.

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12

Cristina, Rodeschini Galati Maria, and Museo arte tempo (Clusone, Italy), eds. MAT, Museo arte tempo di Clusone: Dipinti, sculture, arredi. Skira, 2008.

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13

Addomine, Marisa. Orologi da torre: MAT, Museo arte tempo di Clusone. Skira, 2008.

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14

Heltai, Nándor. Mit üzen az öreg kőtemplom?: A Szent Miklós-templom bemutatása, épitéstörténete, városhistóriai háttérrel. Kecskeméti Lapok Kft., 2002.

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15

Borri, Claudio, Sergey Gerasimov, Elisa Guberti, Jose Carlos Quadrado, Onola Umankulova, and Ulf Winkelmann, eds. The QUEECA Experience. Firenze University Press, 2016. http://dx.doi.org/10.36253/978-88-6655-959-7.

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QUEECA is a Tempus project which aims at setting up and implementing a system of Quality Assurance of Engineering Education (EE) in Central Asia countries, finalized to the pre-professional accredition of engineering programmes (i.e. accredition of educational programmes as entry route to the eng. profession). The accredited programmes must satisfy the same pre-requisites for the award of the EUR-ACE quality label, i.e. the EUR-ACE Framework Standards (EAFS) and the European Standards and Guidelines for Quality Assurance in Higher Education.
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16

Rau, Jochen. Zukunftssichere TYPO3-Extensions mit Extbase & Fluid: [der Einstieg in die neue Extension-Entwicklung]. O'Reilly, 2010.

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17

Eberhard, Homann, ed. Phuket: [Bang Tao Beach, türkisfarbenes Meer ; Wat Chalong, imposanter Tempel ; Ao Phang Nga, bizarre Kalksteinfelsen ; mit Kartenatlas im Buch & Extra-Karte zum Herausnehmen]. Travel-House-Media, 2011.

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18

Borzyh, Stanislav. Universality of uniqueness. INFRA-M Academic Publishing LLC., 2022. http://dx.doi.org/10.12737/1840173.

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The monograph is devoted to the uniqueness and universality of our being, earthly life, complexity, primarily multicellular organisms, intelligence and civilization. Despite the fact that all these phenomena are presented to us and in our person in the singular, their very existence indicates that, on the one hand, they obey the logic that runs through them all, and on the other hand, they observe certain universal rules for the implementation of something like this. That is, they are unique in their local representation, but they are constructed according to a template that applies to all suc
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19

Schwennsen, Anja. Mythische Rede in der Literatur: Mit Analysen zu Thomas Manns "Joseph und seine Brüder" und Marcel Prousts "À la recherche du temps perdu". Königshausen & Neumann, 2015.

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20

Laurenti, Maria Concetta, and LAURENTI. Guide to Temple of Mut at Jebel Barkal: Guide to the Temple of Mut at Jebel Barkal. Gangemi, 2022.

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21

The first pylon of the Mut Temple, South Karnak: Architecture, decoration, inscriptions. Peeters, 2015.

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22

Restoring the Colours of the Goddess: Restoring the Colours of the Goddess. Gangemi, 2021.

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23

Benson, Margaret, and Janet Gourley. The Temple Of Mut In Asher: An Account Of The Excavation Of The Temple And Of The Religious Representations And Objects Found Therein. Kessinger Publishing, LLC, 2007.

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24

Benson, Margaret, and Janet Gourley. The Temple Of Mut In Asher: An Account Of The Excavation Of The Temple And Of The Religious Representations And Objects Found Therein. Kessinger Publishing, LLC, 2006.

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25

Benson, Margaret, and Janet A. Gourlay. The Temple of Mut in Asher: An Account of the Excavation of the Temple and of the Religious Representations and Objects Found Therein, as Illustrating ... and the Main Religious Ideas of the Egyptians. Franklin Classics Trade Press, 2018.

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26

Benson, Margaret, and Janet A. Gourlay. The Temple of Mut in Asher: An Account of the Excavation of the Temple and of the Religious Representations and Objects Found Therein, as Illustrating ... and the Main Religious Ideas of the Egyptians. Franklin Classics, 2018.

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27

Temple of Mut in Asher: An Account of the Excavation of the Temple and of the Religious Representations and Objects Found Therein, As Illustrating the History of Egypt and the Main Religious Ideas of the Egyptians. Creative Media Partners, LLC, 2022.

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28

Temple of Mut in Asher: An Account of the Excavation of the Temple and of the Religious Representations and Objects Found Therein, As Illustrating the History of Egypt and the Main Religious Ideas of the Egyptians. Creative Media Partners, LLC, 2022.

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29

Benson, Margaret, and Janet Gourlay. Temple of Mut in Asher: An Account of the Excavation of the Temple and of the Religious Representations and Objects Found Therein, As Illustrating the History of Egypt and the Main Religious Ideas of the Egyptians. University of Cambridge ESOL Examinations, 2015.

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30

Gourlay, Janet A., and Margaret Benson. Temple of Mut in Asher: An Account of the Excavation of the Temple and of the Religious Representations and Objects Found Therein, As Illustrating the History of Egypt and the Main Religious Ideas of the Egyptians. Creative Media Partners, LLC, 2018.

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31

Benson, Margaret, and Janet Gourlay. Temple of Mut in Asher: An Account of the Excavation of the Temple and of the Religious Representations and Objects Found Therein, As Illustrating the History of Egypt and the Main Religious Ideas of the Egyptians. University of Cambridge ESOL Examinations, 2014.

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32

Der Salomonische Tempel mit Berücksichtigung seines Verhältnisses zur heiligen Architectur überhaupt. Christian Theodor Groos, 1989.

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33

Moodie, Deonnie. Conclusion. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190885267.003.0006.

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Modernizers work to refine the behavior and decorum of Hindus and to cleanse the goddess Kālī for bourgeois global consumption. They work together with state bodies to make Hindu temples part of the modern urban skyline and to facilitate transportation between them, creating pilgrimage circuits in their cities. Even as they are contested, such efforts are sure to affect some changes in the ways that Hinduism is practiced and in the ways India’s urban landscapes are experienced. When temples change, so does Hinduism, and so do Indian cities. In order to understand the role that Hinduism plays i
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34

Engle, Jason A., and Stephen Radney-MacFarland. Pathfinder Flip-Mat: Bigger Temple. Paizo Inc., 2019.

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35

Doyle, Hayley. Day She Met Shirley Temple. FeedARead.com, 2012.

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36

Ayad, Mariam F. God's Wife, God's Servant: The God's Wife of Amun. Taylor & Francis Group, 2009.

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37

Precinct of Mut at South Karnak: An Archaeological Guide. American University in Cairo Press, 2020.

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38

Ayad, Mariam F. God's Wife, God's Servant: The God's Wife of Amun. Taylor & Francis Group, 2012.

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39

God's Wife, God's Servant: The God's Wife of Amun. Routledge, 2014.

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40

Ayad, Mariam F. God's Wife, God's Servant: The God's Wife of Amun. Taylor & Francis Group, 2009.

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41

Ayad, Mariam F. God's Wife, God's Servant: The God's Wife of Amun. Taylor & Francis Group, 2009.

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42

Ayad, Mariam F. God's Wife, God's Servant: The God's Wife of Amun. Taylor & Francis Group, 2009.

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43

Ayad, Mariam F. God's Wife, God's Servant: The God's Wife of Amun. Taylor & Francis Group, 2009.

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44

God's wife, God's servant: The God's Wife of Amun (ca. 740-525 BC). Routledge, 2009.

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45

Tse, Timothy B. Priesthood and Temple in John’s Apocalypse. Bloomsbury Publishing Plc, 2024. http://dx.doi.org/10.5040/9780567716118.

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Timothy B. Tse argues that, while John uses language drawn from the Hebrew Bible’s descriptions of YHWH’s dwelling place, scholarship has overlooked the importance of his spatial transformation of that language. Tse thus uses theories relating to Relevance, Resistance Theory, Critical Space Theory, and Conceptual Metaphor, to demonstrate that a significant part of John’s apocalyptic strategy of resistance is to re-present his vision to his audience spatially, so that they can experience a divinely ordained alternative to the world in which they live. Tse first demonstrates John's attempts to r
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46

Collins, John J. The Literature of the Second Temple Period. Edited by Martin Goodman. Oxford University Press, 2009. http://dx.doi.org/10.1093/oxfordhb/9780199280322.013.0004.

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Strictly speaking, the Second Temple period extends from the construction of the temple at the end of the sixth century bce to its destruction by the Romans in 70 ce. Some scholars would now argue that the entire biblical corpus belongs in this period. Even if one accepts the more traditional dating of biblical sources, the final edition of the Torah must be placed after the Exile. This article deals with this literature. The literature may be divided into three categories, based on provenance more than on literary genre, although each category has its own characteristics. These are the Apocry
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47

Einführung ins Ptolemäische: Eine Grammatik mit Zeichenliste und Übungsstücken. 2nd ed. Backe, 2008.

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48

De Tempel Met de Chrysanten: Krijgsgevangene in Tokio. Independently Published, 2017.

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49

Female Figurines from the Mut Precinct Orbis Biblicus Et Orientalis. Vandehoeck & Ruprecht, 2009.

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50

Kurth, Dieter. Edfu: Ein agyptischer Tempel, gesehen mit den Augen der alten Agypter. Wissenschaftliche Buchgesellschaft, 1994.

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