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Abdelrahiem, Mohamed. "Die Würfelfigur des Her-ib-es-en-ef. Ägyptisches Museum Kairo, JE 37141." Lingua Aegyptia - Journal of Egyptian Language Studies, no. 29 (2021): 1–12. http://dx.doi.org/10.37011/lingaeg.29.01.
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“The block-statue of Hr-jb=s-n=f: Egyptian Museum Cairo JE 37141” - Publication of the block-statue of Hr-jb=s-n=f (Egyptian Museum Cairo JE 37141) found on 6 of June 1904 in Karnak Cachette. The owner of the statue is the Prophet of Amun-Re, jrj-Sn in his month, jrj-ps, wab-priest of the temple of Mut, and TAy-scribe of Amun temple. On the basis of stylistic features, examination of text and orthography, the statue can be dated to the 30th Dynasty or the Early Ptolemaic Period.
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SPALINGER, A. "A Religious Calendar Year in the Mut Temple at Karnak." Revue d'Égyptologie 44 (January 1, 1993): 161–84. http://dx.doi.org/10.2143/re.44.0.2011262.
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Fernández-Pichel, Abraham Ignacio. "Ein seltenes Epitheton des Gottes Chons-in–Theben-Nfr-ḥtp im Tempel von Dakke". Zeitschrift für Ägyptische Sprache und Altertumskunde 149, № 1 (2022): 23–30. http://dx.doi.org/10.1515/zaes-2020-5021.
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Summary This article presents the typological analogies between two scenes from the temple of Dakka in Lower Nubia representing the Theban triad in its forms of Amun-Re of Abaton, Mut of Isheru and Chonsu m Wȝst Nfr-ḥtp. The unparalleled use in these scenes of an epithet of the god Chonsu in relation to the diospolite region (Seventh nome of Upper Egypt), restored through Richard Lepsius’ handwritten copy of the scene located in the pronaos of the temple, allows us to witness the theological synthesis in Dakka between Theban Chonsu and Neferhotep from Hu. An analysis of the late documentation, mainly from Karnak, allows us to testify to the direct theological connections between these divinities and their various thematic analogies.
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Draper-Stumm, Tara. "SEKHMET STATUES FROM THE REIGN OF AMENHOTEP iii IN THE BRITISH MUSEUM and A FORMERLY UNCATALOGUED HEAD FRAGMENT: A REASSESSMENT." Antiquaries Journal 98 (September 2018): 1–15. http://dx.doi.org/10.1017/s0003581518000525.
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Beyond the borders of Egypt, the British Museum has the largest collection of granodiorite statues and fragments of statues of the goddess Sekhmet produced in the reign of Amenhotep iii (c 1390–1352 bc; eighteenth dynasty). With so much new material being uncovered in recent years at the site of Amenhotep iii’s funerary temple at Kom el-Hettan in Luxor (Egypt), a reassessment of the British Museum statues was inevitable. The British Museum statues are an ideal sample group for study, offering variations in type, proportions, stone colouration, decoration and state of finish. The group also includes a formerly uncatalogued head fragment with an unusual uraei crown, which relates to surviving examples found at the Mut Temple at Karnak and at Kom el-Hettan in Luxor.
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Broekman, Gerard P. F. "Once again the Piankhy-blocks from the Temple of Mut at Karnak." Chronique d'Egypte 87, no. 174 (2012): 233–58. http://dx.doi.org/10.1484/j.cde.1.103128.
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Atya, M. A., S. O. Al Khateeb, S. B. Ahmed, et al. "GPR investigation to allocate the archaeological remains in Mut temple, Luxor, Upper Egypt." NRIAG Journal of Astronomy and Geophysics 1, no. 1 (2012): 12–22. http://dx.doi.org/10.1016/j.nrjag.2012.11.002.
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Bondarenko, N. "THE RELIGIOUS ROLE OF THE EGYPTIAN QUEEN AS HIGH PRIESTESS. CULT OF HATHOR." Bulletin of Taras Shevchenko National University of Kyiv. History, no. 154-155 (2022): 5–9. https://doi.org/10.17721/1728-2640.2022.154-155.1.
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In this article, the author analyzes the features of the service of Egyptian queens in the temples of Ancient Egypt. Religion in Ancient Egypt was a unique phenomenon that was significantly different from the modern understanding of the role of religion and the church in society. The temples served as a home for the god, where the king and the priesthood ensured the preservation of Maat on earth. The queens became the earthly embodiment of the goddess Mut. The degree of involvement in the process of serving the gods of the queens is also unique. In fact, the foundations of all the freedoms and rights of Egyptian women are laid in mythology, where Isis is perceived as equal to her husband Osiris. However, the fact that serving a certain religious cult was almost the only possibility to be realized in Egyptian society for women. In particular, one of the most influential is the cult of the goddess Hathor. This cult became a symbol and one of the canons of royal power. Hathor has the largest number of temples dedicated to any other goddess in Ancient Egypt. Unlike other cults, in the cult of Hathor the priesthood was usually represented by women. The main functions and responsibilities of the priestesses were to perform daily temple rituals for the deities, festivals and holidays, and to manage the property and resources of the temple. The queen was traditionally depicted larger, dressed in full royal regalia, holding symbols of power. It was a headdress with a uraeus or vulture, with its two wings hanging from both sides of the head. Later, in the New Kingdom, it was the high status of the queen in the religious sphere, which began to be especially actively combined with political life, that allowed women to gain truly unshakable positions in the management of the state. Therefore, after closer examination of all the above-mentioned aspects reveals that we can confirm the interdependence of political, religious and social status of queens. This statement is also reflected in the mythology and religion of Ancient Egypt. The occupation of queens in leading positions in the state distinguishes the Egyptian civilization from the entire history of the ancient world.
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Muhammad Ismail, Badawy, Nabil Ahmed Abdel Tawab, Karem Mohamed Mubarak, and Fatma Abdel Rahim Ahmed. "Evaluating the efficiency of nanomaterials in the Consolidation of the internal structure of the Diorite Monuments applied on the statues of Sekhmet – Mut Temple – Luxor – Egypt." International Journal of Multidisciplinary Studies in Architecture and Cultural Heritage 4, no. 2 (2021): 18–40. http://dx.doi.org/10.21608/ijmsac.2021.223981.
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Hernández, Roberto Díaz. "Der heliopolitanische Türpfosten mit der 2. Annaleninschrift Sesostris’ I." Zeitschrift für Ägyptische Sprache und Altertumskunde 146, no. 1 (2019): 18–29. http://dx.doi.org/10.1515/zaes-2019-0002.
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Summary A Heliopolitan inscription in a temple door post from Sesostris I’s times was published by Daressy in 1903. It has since then been almost entirely disregarded by Egyptologists despite its relevance on Sesostris I’s policy regarding endowments to Egyptian temples. This paper is the first historical and philological study of such a document and it aims to shed some new light on Sesostris I’s reign. It comprises four parts —dating and purpose of the temple door post (I); general remarks on the text (II); transcription and transliteration (III); explanatory notes (IV).
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Arnild Augina Mekarisce, Ogy Meyza Pratama, Zuli Rodhiyah, Fajrina Hidayati, and Samsidar. "EVALUATION OF THE IMPLEMENTATION OF SANITATION AT THE MUARO TEMPLE TOURISM IN 2022." International Journal Of Health Science 3, no. 1 (2023): 01–09. http://dx.doi.org/10.55606/ijhs.v3i1.790.
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Public places have the potential to become places for disease transmission and environmental pollution, for example, tourist spots. Muaro Jambi Temple is one of the cultural heritage complexes of the largest Hindu-Buddhist temple complex in Southeast Asia. It is also the most visited tourist spot in Muaro Jambi Regency. This study aims to evaluate the implementation of sanitation at the Muaro Jambi Temple tourist area. The method used in this research is qualitative research with an evaluation approach. There were 8 informants in this study who were taken by purposive sampling. Data collection was carried out by means of in-depth interviews, observation, and document review. Data analysis with content analysis method. The validity test of the research was carried out using the triangulation method. The results showed that the human resources of the Jambi Kecil health center had not met the standards, the cleaning staff or caretakers at the temple were sufficient in quantity but had not been assigned specifically to implement standardization of sanitation for tourist attractions. Funds for the implementation of the program from the Public health center come from BOK, while the tourism management has not prepared funds for implementing sanitation. The facilities and infrastructure of the Public health center are adequate, but the sanitation facilities in the temples are not up to standard. There is no policy that regulates STTU. Examination and assessment of sanitation in the temple had never been done before. When a sanitary inspection was carried out, it was found that the Muaro Jambi temple did not meet health requirements, namely 42.63%. It is hoped that the regional government will make regional regulations regarding the application of STTU and tourism managers will start implementing standardization of sanitation as a necessity. Public places can potentially become places for disease transmission and environmental pollution, for example, tourist spots. Muaro Jambi Temple is one of the cultural heritage complexes of the largest Hindu-Buddhist temple complex in Southeast Asia. It is also the most visited tourist spot in Muaro Jambi Regency.
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Shin, Heekweon. "A Study on the direction for Yangju Hoeamsa Temple site inscription as a World Heritage Site." Paek-San Society 124 (December 31, 2022): 343–67. http://dx.doi.org/10.52557/tpsh.2022.124.343.
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As a result of more than a dozen excavations from the late 1990s to the present, the Yangju Hoeamsa Temple site has revealed that it is a representative zen temple site built with the support of the royal family from the late Goryeo to the early Joseon Dynasty. Since 2016, the Cultural Heritage Administration and Yangju City have been promoting research on the inscription of ‘Yangju Hoeamsa Temple Site’ as a World Heritage Site, and in January 2022, it was added to the World Heritage Tentative List.
 In order to be inscribed on the World Heritage List, it must meet the inscription criteria required by UNESCO, and must be recognized for its outstanding universal value combined with authenticity and integrity. In this process, it is also essential to establish a plan and system for the complete conservation and management of the property.
 The site of Hoeamsa Temple consists of nine serial heritages, including the site of the main building of the central ministry and the monuments of the high priests related to Hoeamsa. These elements are evidence that clearly shows the 200 years of transmission and development of the zen buddhism of Goryeo that led to the Joseon Dynasty, and are examples of concretely proving the spatial organization system of Seonjong temples, and can be considered to have outstanding universal value.
 In this article, regarding the direction to take for the inscription of the Hoeamsa Temple site as a World Heritage Site, the feasibility of component and zoning, the appropriateness of the inscription criteria, whether authenticity and integrity are met, the possibility of comparative studies of domestic and foreign heritage sites, conservation management plans, and other considerations matters were reviewed and opinions were presented.
 In the future, it is expected that the value of the Hoeamsa Temple site in Yangju will be in-depth comparatively studied in various aspects such as archaeology, architecture, and Buddhism, and the authorities concerned will actively support it so that the Hoeamsa Temple site can be inscribed as a UNESCO World Heritage Site.
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Ashby, Clifford. "The Siting of Greek Theatres." Theatre Research International 16, no. 3 (1991): 181–201. http://dx.doi.org/10.1017/s0307883300014978.
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During the late nineteenth and early twentieth centuries the orientation of buildings in ancient Greece received a great deal of scholarly attention; since that time, it has fallen from favour. In 1939, William Bell Dinsmoor made an ‘attempt to illustrate a method of obtaining more accurate information concerning the dates of Greek temples and certain details of religious practice through the application of an outmoded theory, that of “orientation”’. When this complex study, replete with trigonometric calculations of seasonal star positions met with little favour, orientation became a dead issue for several decades, only reviving in 1962 with the publication of Vincent Scully's The Earth, The Temple, and the Gods (New Haven: Yale University Press).
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Hernández Abreu, Pablo. "La fortuna indiana. El patrocinio artístico de Marcos de Torres. Nuevas aportaciones." Revista de Historia Canaria, no. 205 (2023): 125–45. http://dx.doi.org/10.25145/j.histcan.2023.205.06.
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"The idea of emigration has always been present throughout history. from the 17th and 18th centuries, many tried to seek their fortune in the new world. one of the most outstanding was the icodense Marcos de Torres, known for the foundation of the hermitage of angustias, image he brought from america along with all the pieces of the trousseau and ornament of the temple. but he not only endowed this enclosure but he made other important works for the history of the region, benefiting its neighbors and enriching the temples of icod, remaining as the personality who met all the requirements to enlarge the myth of the emigrant who returns with fortune"
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Hartati, Celerina Dewi. "The Dependence of Javanese Culture in Chinese Temple Ceremony." Humaniora 14, no. 2 (2023): 181–88. http://dx.doi.org/10.21512/humaniora.v14i2.8861.
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The research discussed the dependence on local culture, in this case, on Javanese culture, in the Chinese temple ceremony. A close relationship between Chinese and Javanese culture could be seen in the cultural interactions between the Chinese and Javanese. This cultural interaction was related to the relationship of the Chinese people with the Javanese cultural values and cultural elements, such as in the ceremony. In cultural interaction, Chinese people were immersed in the values and elements of Javanese culture. Cultural reality had shown, in historical reality, that the Chinese in the past had met, fused, and merged into Java. The research method applied the research was a qualitative descriptive method and case study with an ethnographic approach. This research shows cultural borrowing and dependence on Javanese culture. One of the dependencies of Javanese culture in Chinese culture is ceremony or ritual. Taking the case of the god's birthday ceremony, which is held in temples in Central Java, namely Tek Hay Bio (Semarang) and Welahan, it will be shown that Javanese culture influences Chinese culture. Consequently, the borrowing and dependence on Javanese culture in Chinese culture cause the dominance of Javanese culture in Chinese temple ceremonies and make the loss of some elements of Chinese culture itself (displacement).
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Ahmad Ahsan. "Pengembangan Media Infografiscandi Penataran Sebagai Sumber Sejarah Siswa Kelas VII di MTs Salafiyah Kasim Blitar." Jurnal Nakula : Pusat Ilmu Pendidikan, Bahasa dan Ilmu Sosial 2, no. 2 (2024): 306–25. http://dx.doi.org/10.61132/nakula.v2i2.682.
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Learning media is an important thing to do in learning, therefore researchers develop learning media. This research was conducted at MTs Salafiyah Kasim because this school has potential and problems. The problem that researchers found in class was the lack of student activity in participating in history learning in class, namely at the beginning of learning there were students who felt sleepy and apart from that other students preferred to play with their classmates, so students became less active in the material. From the results of these observations, the researcher obtained several problem formulations, namely 1.) What are the steps for developing infographic media on the theme of the upgrading temple for class VII students at Mts Salafiyah Kasim. 2.) What is the level of validity of developing infographic media on the theme of upgrading temples for class VII students at Mts Salafiyah Kasim. This research includes development research or R&D (Research and Development) using the ADDIE development model. Data collection by researchers uses observation, questionnaires and documentation. The data obtained will be in the form of qualitative and quantitative data. Qualitative data in the form of observations and short interviews and quantitative data in the form of test scores and results from validation of infographic media. The validity of infographic media on the theme of upgrading temples is in the good category. In the media expert validity test the average was 50 with a percentage of 83%, in the material expert validity test the average was 93 with a percentage of 88%. Based on these results, infographic media is suitable for use. Steps for developing infographic media on the theme of temple upgrading. In the first stage of analysis, the researcher analyzed the needs in consultation with the class VII social studies teacher at Mts Salafiyah Kasim, namely Ludfi Abu Mahmud, S. Mat., in the second stage of design, the researcher designed the infographic media as attractively as possible , the third stage of development, the researcher validates the learning media with validators, the fourth stage of implementation, the researcher tests the media for large-scale and small-scale trials. The fifth stage of evaluation, comparison of trials of infographic media on a large scale and a small scale.
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Brightman, Diana S., Oluwakemi Lokulo-Sodipe, Beverly A. Searle, et al. "Growth Hormone Improves Short-Term Growth in Patients with Temple Syndrome." Hormone Research in Paediatrics 90, no. 6 (2018): 407–13. http://dx.doi.org/10.1159/000496700.
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Background/Aims: Temple syndrome is an imprinting disorder caused by maternal uniparental disomy of chromosome 14 (mat UPD14), paternal deletion of 14q32 or paternal hypomethylation of the intergenic differentially methylated region (MEG3/DLK1 IG-DMR). Patients with Temple syndrome have pre- and postnatal growth restriction, short stature, hypotonia, small hands and feet and precocious puberty. We sought to determine whether treatment with growth hormone improves growth outcomes in patients with Temple syndrome. Methods: This was a retrospective observational study reviewing the medical records of 14 patients with Temple syndrome, 7 of whom were treated with growth hormone. Results: After 1 year of growth hormone treatment, the height standard deviation score (SDS) increased a median of 1.31 SDS with a median increased height velocity of 5.30 cm/year. Conclusions: These results suggest short-term improvement in height SDS with growth hormone treatment similar to the response in patients treated under the small for gestational age indication. We recommend considering growth hormone therapy in all patients with Temple syndrome who have short stature.
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Bagus Ade Tegar Prabawa, Made Ika Kusuma Dewi, Ni Nyoman Ayu Swarthini, Luh Komang Adinda Swadanasari, and I Made Divpa Jaya Kusuma. "Strategi Komunikasi Pengelola Pura dalam Relokasi Pedagang di Kawasan Pura Besakih." Widya Duta Jurnal Ilmiah Ilmu Agama dan Ilmu Sosial Budaya 18, no. 2 (2023): 146–63. http://dx.doi.org/10.25078/wd.v18i2.3090.
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The Nangun Sat Kertih Loka Bali program encompasses the arrangement of the Besakih Temple area in the construction of parking facilities, kiosks, sanitation facilities, and other suitable amenities in the Besakih Temple area. The kiosks built in the arrangement of the Besakih Temple area aim to facilitate traders who sell within the temple grounds, thus enhancing the local economy and regulating unauthorized vendors in the Besakih Temple area. The current challenge faced by the government is relocating these vendors away from the temple area and asking them to move to designated locations. Naturally, this relocation process has met with strong protests from the vendors, necessitating effective communication strategies by the government to achieve the desired outcomes. The objectives of this research are to describe the communication strategies and the implementation of communication strategies employed by the Temple Management in the effort to relocate vendors in the Besakih Temple area. The method used in this research is qualitative descriptive. The results of this research include: 1) The government conducted research to identify the issues arising from the vendor relocation. 2) The government formulated a communication plan, which includes: (a) Sending messages or notifications to the vendors. (b) Selecting the appropriate communication channels. (c) Establishing an integrated team as communicators. (d) Collecting feedback from both parties. 3) During the relocation implementation phase, several issues were identified, including: (a) Resistance from some vendors. (b) Reduced visitors in the Bencingah Area. (c) Some vendors expressing satisfaction with the relocation. (d) Reduced traffic congestion during the Karya Betara Turun Kabeh ceremony. (e) Besides constructing vendor kiosks, free transportation, selfie spots, parking areas, public toilets, and meeting halls were provided. 4) The evaluation phase includes: (a) Resistance from vendors to relocation. (b) The community parking area has not been fully utilized
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Leisen, Hans, and Esther von Plehwe-Leisen. "Der Tempel Angkor Wat in Kambodscha Erfahrungen mit Steinersatzmassen im Kieselsäureester-Modulsystem." Zeitschrift der Deutschen Gesellschaft für Geowissenschaften 156, no. 1 (2005): 231–38. http://dx.doi.org/10.1127/1860-1804/2005/0156-0231.
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Mardhiati, Indana, Made Astawan, and Dias Indrasti. "Tempe as a control for diabetes mellitus: Consumer perceptions and feasibility." BIO Web of Conferences 171 (2025): 02005. https://doi.org/10.1051/bioconf/202517102005.
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Tempe is a promising dietary option for diabetes mellitus (DM) sufferers due to its high dietary fiber and low glycemic index. This study aimed to assess the nutritional quality of tempe, its suitability as a high-fiber functional food per PerBPOM No. 1 of 2022, and DM sufferers' perceptions of its importance. Findings indicated that tempe met the Indonesian National Standards for moisture, protein, and fat, but its crude fiber content was above the standard (>2.5%). However, its dietary fiber content met high-fiber food standards (≥6 g/100 g). Initially, only 25% of respondents considered tempe essential for DM management, but after education, 69% recognized its importance, demonstrating that counselling enhances positive perceptions and tempe consumption. Age was significantly related to the portion of tempe per meal, and the frequency of tempe consumption increased with higher food expenditure. Education was also positively correlated with perceptions about the nutritional benefits of tempe, indicating that DM sufferers with higher education were more aware of the nutritional value and benefits of tempe. This condition shows the importance of education and counselling to the public in supporting the consumption of tempe as a functional food choice to control DM.
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Peters, Prince Emma, and Omaka Kalu Ngele. "“Hoi angeloi auton” in Matthew 18:10 and the Pristine Individual “chi” of Igbo Society." Biblical Theology Bulletin: Journal of Bible and Culture 53, no. 3 (2023): 195–202. http://dx.doi.org/10.1177/01461079231191562.
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Individual guardian angel belief is one aspect of Second-Temple Jewish angelology that infiltrated early Christianity. In Mtt. 18:10, these angels were referred to as guards to people, especially those whom Jesus referred to as ‘the little ones.’ Jesus’ mention of this second temple angelology explains the popularity of this angelic belief within Jesus’ time. Meanwhile, in Africa-Igbo mythology there is a belief in individual destiny spirit (chi) who is also a guardian spirit. This destiny or guardian spirit is possessed individually by each Igbo person. The chi-spirit personality is seen to display certain characteristics which make it possible that the Igbo philosophy on individual chi and the individual angel of Mtt. 18:10 refer to the same spirit beings. The study aims to verify the nexus between these two spirit phenomena..
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Tortora, Anna, Domenico La Sala, Fortunato Lonardo, and Mario Vitale. "Maternal uniparental disomy of the chromosome 14: need for growth hormone provocative tests also when a deficiency is not suspected." BMJ Case Reports 12, no. 5 (2019): e228662. http://dx.doi.org/10.1136/bcr-2018-228662.
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Uniparental disomy (UPD) is a congenital disease characterised by the presence of two homologous chromosomes inherited from one parent in a diploid offspring. Maternal UPD of the chromosome 14 (UPD(14)mat, Temple syndrome) is a rare disorder with heterogeneous clinical presentation. Here, we report a case of UPD(14)mat with a small supernumerary marker chromosome in a 6-year-old baby girl, presenting endocrinological disorders and incomplete clinical presentation. She came to our attention because of precocious beginning of pubarche and normal stature. Most of Temple syndrome signs were lacking. Provocative tests diagnosed incomplete growth hormone (GH) response and confirmed precocious puberty. One year treatment with recombinant human GH and gonadotropin-releasing hormone (GnRH) agonists proved successful, increasing height and arresting puberty. We recommend provocative tests for GH in UPD(14)mat as a GH deficiency can be hidden by a concurrent precocious puberty. Concomitant human GH and GnRH analogue treatment can be pursued.
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Moffit, Dani M., Jamie L. Mansell, and Anne C. Russ. "An Educational Relationship Between an Athletic Training Program and an Elementary School." Kinesiology Review 6, no. 4 (2017): 380–83. http://dx.doi.org/10.1123/kr.2017-0039.
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Temple University Owls Athletic Training Society (OATS), committed to education and community involvement, formed a relationship with Lanning Square Elementary School (LSE). Located less than 10 miles from campus in Camden, NJ, a high incidence of poverty, violence, and one-parent families is the norm. Through a grant, OATS adopted the fifth-grade classes at LSE for 1 year, beginning with letter exchanges between OATS students and elementary students. OATS traveled to LSE for their holiday party, met their pen pals, and provided healthy snacks. In the spring, the LSE completed a health/wellness unit and visited Temple. Students shared several health activities including learning about bones/muscles in the anatomy laboratory, stretching properly, and exercising. They received lunch and Temple mementos. OATS raised money the following year to continue the project. This allowed OATS and administrators to participate positively in our community, promote diversity, and introduce healthy lifestyles to youngsters.
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Harris, Janet S. "Prehistory and the "Temples of National Fame" 1884-1941." Museum Anthropology 11, no. 2 (1987): 3–17. http://dx.doi.org/10.1525/mua.1987.11.2.3.
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Prabowo, Wisnu. "Perjalanan Sejarah Bait Suci dari Perjanjian Lama, Masa Intertestamental hingga Masa Pelayanan Yesus." Jurnal Teologi Berita Hidup 3, no. 1 (2020): 33–47. http://dx.doi.org/10.38189/jtbh.v3i1.46.
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The Temple is one of the buildings that is very attached to the Israel life. As a place of God's presence in the midst of His people, the Temple is a building that must be holy. However, on one occasion in His ministry, the Lord Jesus came to the Temple and took radical action. The Lord Jesus was angry and drove away the people who were in the court of the Temple. There is a very radical treatment from the Lord Jesus. In the holy Temple, the Lord Jesus showed such a hard attitude. This study is a qualitative study using the bibliography method. This study examines the journey of the Temple from the time of the Old Testament to the time of the Lord Jesus' ministry by going through a period called the Intertestamental Period. The study results obtained are: First, the Temple experienced a shift in circumstances, which were originally holy to be polluted since the end of the Old Testament, the Intertestamental Period to the time of the Lord Jesus ministry. Second, the Temple underwent a change in function, which was originally formed as a place where God was present and met with His people, becoming a place where people, priests, scribes and kings, sought worldly benefits in the Temple.Bait Suci adalah salah satu bangunan yang sangat melekat di dalam kehidupan orang Israel. Sebagai tempat kehadiran Tuhan di tengah-tengah umat-Nya, Bait Suci adalah sebuah bangunan yang harus kudus dan suci. Akan tetapi, di suatu kesempatan di dalam pelayanan-Nya, Tuhan Yesus datang ke Bait Suci dan melakukan tindakan radikal. Tuhan Yesus marah dan mengusir orang-orang yang ada di pelataran Bait Suci. Ada perlakuan yang sangat radikal dari Tuhan Yesus. Di Bait Suci yang kudus dan suci, Tuhan Yesus menunjukkan sikap yang sedemikian keras. Kajian ini merupakan penelitian kualitatif yang menggunakan metode studi pustaka. Kajian ini meneliti perjalanan Bait Suci sejak zaman Perjanjian Lama hingga masa pelayanan Tuhan Yesus dengan melewati sebuah masa yang disebut Masa Intertestamental. Hasil kajian yang diperoleh adalah: Pertama, Bait Suci mengalami pergeseran keadaan, yang awalnya kudus dan suci menjadi cemar sejak zaman akhir Perjanjian Lama, Masa Intestamental hingga ke masa pelayanan Tuhan Yesus. Kedua, Bait Suci mengalami perubahan fungsi, yang awal dibentuk sebagai tempat dimana Tuhan hadir dan bertemu dengan umat-Nya menjadi tempat dimana orang-orang, para imam, ahli Taurat dan raja, mencari keuntungan duniawi di Bait Suci.
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Vollmer, Cornelius. "Zu den Toponymen Lithostroton und Gabbatha in Joh 19,13. Mit einem Lokalisierungsversuch des Prätoriums des Pilatus." Zeitschrift für die neutestamentliche Wissenschaft 106, no. 2 (2015): 184–200. http://dx.doi.org/10.1515/znw-2015-0012.
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Abstract: This study examines two toponyms that only occur in the story of Jesus’ Passion in the Gospel of John (19,13), Λιθόστρωτον and Gabbatha. Based on a range of sources the argument is made for their definition as and their location at the outer court of the Gentiles of the Temple (λιθόστρωτον; cf. 2Chron 7,3; Josephus, Bell. 6,85.189) on Mount Zion (Gabbatha; presumably deriving from ,גִּבְעָתָהּ „her [Zion’s] hill“ from Isa 31,4). The result has also consequences for the location of Pilate’s Praetorium at Jerusalem in so far as it is topographically connected to the above mentioned toponyms. Hence the locality where the flagellation, interrogation and trial of Jesus took place was the Fortress Antonia which stood directly adjoined to the Temple plateau at its north-west corner – at least if we follow the Gospel of John.
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VAN ESBROECK, M. "Die Quelle der Himmelfahrt Muhammeds vom Tempel in Jerusalem aus." Le Muséon 117, no. 1 (2004): 175–92. http://dx.doi.org/10.2143/mus.117.1.504582.
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Ayla, KAVALA YEMENİCİOĞLU. "EKOLOJİ TEMALI TESLA ÖZEL TANITIM FİLMİNDE ROLAND BARTHES'IN GÖSTERGEBİLİMİ YANSIMALARI." İNTOBA - İnsan ve Toplum Bilimleri Akademi Dergisi 2, no. 1 (2022): 107–22. https://doi.org/10.5281/zenodo.6667700.
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Bu makalede ekoloji temalı Tesla özel tanıtım filmi, Roland Barthes’ın düzanlam, yananlam ve mit oluşturma yaklaşımlarına göre göstergebilimsel olarak analiz edilmiştir. Tesla, Tesla Motor Inc. Şirketi tarafından üretilen bir otomobil markasıdır. 2008 yılında ilk otomobilini üretmiş ve tek şarjla 394 km'lik rekor mesafeyi katetmiştir. Marka büyük ölçüde fütüristik, lüks, güçlü ve en önemlisi de ekoloji dostu araçlar üretmektedir. Ana motivasyonu <em>"sürdürülebilir ulaşım ve elektrik teknolojisinin gelişimini hızlandırmak" </em>olan Tesla, daha temiz mobilite, ulaşım ve enerji ile öne çıkan bir marka olmayı hedeflemektedir. Daha yeşil bir gelecek için enerji üretimi ile bir konsept haline gelme çabası bulunmaktadır. Burada marka tarafından <em>“yeni bir yaşam tarzı”</em> mitinin elektrikli otomobile sahip olarak sürdürülebilirlik ve çevresel farkındalıkla hayata geçirilebileceği vurgulanmaktadır. Tesla tanıtımlarında karbon emisyonsuz bir çevresel ütopya ile <em>“daha parlak bir yarın”</em> fikrini satmaktadır. Ekoloji temalı Tesla tanıtım ve reklamlarını Netflix, Youtube gibi alışılmadık kanallar üzerinden yapmakta ve yenilikçi özelliğini sadece tasarımda değil, tanıtımlarında da göstermektedir. Bu makalede Tesla Özel Tanıtım Filminin göstergebilimsel anlamları Barthes’ın kurallarına göre incelenmiştir.
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Uzelac, Aleksandar, and Stefan Bojowald. "ReviewsOliver Jens Schmitt (ed.): The Ottoman Conquest of the Balkans. Interpretations and Research Debates. Wien, Verlag der Österreichischen Akademie der Wissenschaften, 2016 (Sitzungsberichte der Philosophisch-Historischen Klasse, 872) 289 pp. ISBN 978-3-7001-7890-3.Richard A. Fazzini – Jacobus Van Dijk (eds): The First Pylon of the Mut Temple, South Karnak: Architecture, Decoration, Inscriptions, The Brooklyn Museum Expedition to the Precinct of Mut at South Karnak, OLA 236. Leuven–Paris–Bristol/CT, 2015. VII–XIII, 146 pp., 66 Plates. ISBN 978-90-429-3055-1." Acta Orientalia Academiae Scientiarum Hungaricae 71, no. 2 (2018): 245–48. http://dx.doi.org/10.1556/062.2018.71.2.8.
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Mikołajczak, Mieczysław. "Mowa eschatologiczna Jezusa – teologia ῖερόν (Mk 13)". Ruch Biblijny i Liturgiczny 58, № 2 (2005): 119. http://dx.doi.org/10.21906/rbl.588.
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In dem Artikel wurde die Analyse der Überlieferung in Mk 13 dargestellt und infolgedessen erreichte man die Synthese der Theologie des Tempels. Das Thema des Tempels erfüllt nach der Absicht des Evangelisten eine Doppelfunktion. Es bildet den Abschluss der Erzählung über den messianischen Eintritt Jesu in das Heiligtum von Israel (Mk 11-12) und drückt in einer engen Perspektive die Zukunft des Tempels aus (Mk 13). Sehr bedeutsam ist die Prophezeiung von der Zerstörung des Tempels in Mk 13, 2. Den bahnbrechenden Charakter von Mk 13 bildet aber die Beziehung zwischen dem Tempel und den Jüngern. Der Tempel zu Jerusalem wird für die Jünger zum Zeichen des Anfangs der Endzeiten, also der kommenden Erlösung. Mk 13 beginnt mit der irdischen Darstellung Jesu als Richter über den jüdischen Kult und endet mit der himmlischen Darstellung des Menschensohnes als eschatologischen Erlösers. In unseren Herzen wird die Nostalgie nach dem Tempel zu Jerusalem geweckt, wodurch die Hoffnung eines christlichen Lesers durchschimmert.
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Hareendranathan, G., J. Jairaj Stella, T. Selvaraj, and N. Murugan. "Grouting and injection techniques to repair cracks and water leakage at the Renuka Devi Temple, Chandragutti, India." Materiali in tehnologije 54, no. 5 (2020): 633–42. http://dx.doi.org/10.17222/mit.2019.250.
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Kutzenberger, Ewald, Werner Holzer, and Matthias Templ. "Ein Pakt mit den Bürgern. Ein Interview mit Ewald Kutzenberger." Austrian Journal of Statistics 44, no. 1 (2014): 47–57. http://dx.doi.org/10.17713/ajs.v44i1.95.
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Das Interview mit Ewald Kutzenberger wurde von Werner Holzer und Matthias Templ am 22.10.2014 durchgeführt.Es beleuchtet den Werdegang von Ewald Kutzenberger, berichtet Hintergründe zur Entstehung des Bundesstatistikgesetzes und gibt Einblicke in den Übergang der Offiziellen Statistik in Österreich von der reinen Datensammlung zur methodischen Analyse von Daten und auch der Anknüpfung zu Universitäten. Unter anderem wird die politikberatende Funktion der Statistik in den Blickpunkt gerückt.
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Juriaans, Alicia F., Gerthe F. Kerkhof, Eva F. Mahabier, et al. "Temple Syndrome: Clinical Findings, Body Composition and Cognition in 15 Patients." Journal of Clinical Medicine 11, no. 21 (2022): 6289. http://dx.doi.org/10.3390/jcm11216289.
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Background: Temple syndrome (TS14) is an imprinting disorder caused by a maternal uniparental disomy of chromosome 14 (UPD(14)mat), paternal deletion of 14q32 or an isolated methylation defect of the MEG3-DMR. Studies on phenotypical characteristics in TS14 are scarce and patients with TS14 often experience delay in diagnosis, which has adverse effects on their health. TS14 is often characterized as either Prader–Willi-like, Silver–Russell-like or as a Silver–Russell spectrum disorder. Methods: This study describes 15 patients with TS14 who visited the Dutch Reference Center for Prader–Willi-like from December 2018 to January 2022. Results: Eight patients had UPD(14)mat and seven a methylation defect. The most common symptoms were intra-uterine growth retardation (IUGR) (100%), hypotonia (100%), precocious puberty (89%), small for gestational age (SGA) birth (67%), tube feeding after birth (53%) and psycho-behavioral problems (53%). Median (interquartile range (IQR)) IQ was 91.5 (84.25; 100.0), whilst many patients were enrolled in special education (54%). The median (IQR) fat mass % (FM%) SDS was 2.53 (2.26; 2.90) and lean body mass (LBM) SDS −2.03 (−3.22; −1.28). There were no significant differences in clinical characteristics between patients with a UPD(14)mat and a methylation defect. Conclusions: Our patients share a distinct phenotype consisting of IUGR, SGA birth, precocious puberty, hypotonia, tube feeding after birth, psycho-behavioral problems and abnormal body composition with a high FM% and low LBM. Whilst similarities with Prader–Willi syndrome (PWS) and Silver–Russell syndrome (SRS) exist, TS14 is a discernible syndrome, deserving a tailored clinical approach. Testing for TS14 should be considered in patients with a PWS or SRS phenotype in infancy if PWS/SRS testing is negative.
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HORN, FRIEDRICH WILHELM. "Paulus und der Herodianische Tempel." New Testament Studies 53, no. 2 (2007): 184–203. http://dx.doi.org/10.1017/s0028688507000112.
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Paulus wird mehrheitlich als weiterer Exponent einer frühchristlichen Tempel- oder Tempelkultkritik neben Jesus und dem Stephanuskreis betrachtet, obwohl er in seinen Briefen niemals eine direkte Kritik formuliert. In der Forschung verbindet sich mit dieser Annahme die These einer Opposition, weitergehend auch die einer Substitution des Herodianischen Tempels durch Christus oder durch die Gemeinde. Demgegenüber möchte dieser Beitrag aufzeigen, dass Paulus auch als Apostel, etwa in der Ablegung eines Nasiräats, Möglichkeiten der Tempelfrömmigkeit wahrnimmt und dass er angefangen von der Verwendung der Tempelmetapher in der Korintherkorrespondenz (1 Kor 3.16; 6.19; 2 Kor 6.16) bis hin zum Missionskonzept des Römerbriefs (Röm 15.16) eine positive Zuordnung auch der Heidenchristen zum Tempel sucht.
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Bugnon, Dominique. "Connaissez-vous l'antique Marsens-Riaz?" arCHaeo Suisse : Zeitschrift von Archäologie Schweiz. Revue d'Archéologie Suisse. Rivista di Archeologia Svizzera 2025, no. 2 (2025): 28–33. https://doi.org/10.5281/zenodo.15281020.
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Unique agglomération connue dans le canton de Fribourg, Marsens-Riaz était le centre régional de la Gruyère actuelle à l'époque gallo-romaine. Établie le long d’une voie qui constituait un passage obligé, elle comptait notamment des thermes et un temple. Kennen Sie das antike Marsens-Riaz? Die Siedlung Marsens-Riaz (FR), kürzlich Gegenstand einer wissenschaftlichen Veröffentlichung, wurde Mitte des 19. Jahrhunderts entdeckt. Lange war sie nur durch ihre gemauerten Gebäude, die Thermen von En Barras und den Tempel von Tronche-Bélon bekannt. Beim Bau der Autobahn zwischen Bern und Vevey im 20. Jahrhundert wurden bei Ausgrabungen in der Siedlung metallurgische Werkstätten freigelegt (50-100/120 n. Chr.). In einer zweiten Phase waren diese durch Wohnhäuser und Thermen ersetzt worden, die bis zum Ende des 3. oder Anfang des 4. Jahrhunderts (100/120-280 oder sogar 320 n. Chr.) bewohnt waren. Conoscete l’antica Marsens-Riaz? L’insediamento di Marsens-Riaz (FR), oggetto di una recente e ampia pubblicazione scientifica, è stato scoperto a metà del XIX secolo. Per molto tempo è stato conosciuto solo per i suoi edifici in muratura, le terme di En Barras e il tempio di Tronche-Bélon. Nel XX secolo, nell’ambito della costruzione dell’autostrada Berna-Vevey, gli scavi dell’insediamento hanno rivelato officine metallurgiche (50-100/120 d.C.), sostituite da abitazioni e terme occupate fino alla fine del III o all’inizio del IV secolo (100/120-280, o addirittura al 320 d.C.).
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Ombres, Robert. "The Fifteenth Colloquium of Anglican and Roman Catholic Canon Lawyers." Ecclesiastical Law Journal 16, no. 3 (2014): 363–65. http://dx.doi.org/10.1017/s0956618x1400057x.
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The latest colloquium took place in London, and had as its theme ‘Counsel and Consent’, a clear echo of Eric Kemp's book of that title. On the Anglican side, the participants were Will Adam, Norman Doe, Mark Hill QC (in whose Inner Temple chambers we met), Anthony Jeremy and Stephen Slack. The Roman Catholic canonists were Andrew Cole, James Conn SJ, Fintan Gavin, Aidan McGrath OFM and Robert Ombres OP.
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Riley, Margaret. "The club at the Temple Coffee House revisited." Archives of Natural History 33, no. 1 (2006): 90–100. http://dx.doi.org/10.3366/anh.2006.33.1.90.
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A club which met at the Temple Coffee House, near Fleet Street in London, during the late seventeenth and early eighteenth centuries is now well known and is considered to be the “earliest natural history society in Britain”. Probably initiated by Hans Sloane (1660–1753) and his close friends, it is referred to in manuscripts as a botanic club, and drew together some of the most active natural historians of the day. Evidence of its business was originally found in remarks scattered through their correspondence. Errors, however, were later discovered in the way this material was interpreted, leading to the assumption that more was known about the club's activities than the facts supported: a membership of forty is an often repeated mistake. This reappraisal of the documentation is made in the light of further research. Some authors concluded that meetings were merely informal gatherings, but comments in The transactioneer (1700), a satirical tract against Sloane, reveal details about the organisation of these occasions. Together with additional archival references, they show that, even when the initial evidence is re-assessed to take account of earlier inaccuracies, the club was indeed a significant focal point for scientific virtuosi and for promoting botanical knowledge.
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Седов, Вл В. "Archimandrite of Yuriev monastery Iona and Nikolo-Volosovsky monastery. The construction of churches by Russian hierarchs in the places of their admission to monastic vows." Architectural archeology, no. 4 (February 12, 2023): 205–14. http://dx.doi.org/10.25681/iaras.2022.978-5-94375-371-8.205-214.
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Статья посвящена вопросу о заказчиках каменной архитектуры в древнерусских монастырях. Она рисует фигуру архимандрита новгородского Юрьева монастыря Ионы, заказавшего каменный храм в Николо-Волосовом монастыре под Владимиром в начале XVI в. По всей видимости, этот монастырь был местом пострижения Ионы, который сначала стал настоятелем этой небольшой обители, а затем был поставлен в архимандриты Юрьева монастыря под Новгородом. После этого Иона стал епископом Рязанским, построил несколько храмов в Рязани, но продолжал делать вклады в Николо-Волосов монастырь. В качестве заказчика каменного храма Иона мог выступить после того, как нашел образцы в лице новгородских владык второй половины XV в., Евфимия II и Ионы, которые были заказчиками каменных храмов и росписей в монастырях, где они постриглись и достигли степени настоятеля. Далее рассматриваются известные автору примеры подобной ктиторской деятельности церковных иерархов в XVI и XVII вв. The article deals with the issue of customers of stone architecture in ancient Russian monasteries. The figure of the archimandrite of Novgorod Yuriev monastery Iona, who ordered a stone church in Nikolo-Volosovsky monastery near Vladimir at the beginning of the 16th century, is discussed. Apparently, this monastery was the place of Iona's admission to monastic vows. Then, he became the Abbot of this small monastery, and, finally, was appointed Archimandrite of Yuriev monastery near Novgorod. After that, Iona became the Bishop of Ryazan, built several churches in Ryazan, but continued to make contributions to Nikolo-Volosovsky monastery. Iona could act as the customer of the stone temple after having met the Novgorod Masters of the second half of the 15th century, Euthymius II and Iona, who were the customers of stone temples and murals in monasteries, where they had been admited to monastic vows and had achieved the Abbot degree. The author considers other examples of ktitor activities of church hierarchs in the 16th and 17th centuries.
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Moon, Hyungong, and Brian D. Somers. "The Current Status and Challenges of Templestay Programs in Korean Buddhism." Religions 14, no. 3 (2023): 409. http://dx.doi.org/10.3390/rel14030409.
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Templestay is a Korean program where participants have the chance to stay in a Buddhist temple and explore the historic buildings, statues, and natural surroundings of the temple grounds, while experiencing meditation and Buddhist rituals first-hand. Launched in 2002, approximately six million participants have attended Templestay programs over the last 20 years. However, in contrast to the great successes during the first ten years of the program’s existence, the last ten years have met with a significant decline in rates of participation. The aim of this article is to investigate the rise and fall in these figures to better understand the current wants and needs of participants and to consider the future of the Templestay program. Through an analysis of statistics garnered by the Cultural Corps of Korean Buddhism and a review of research studies on the growth and development of Templestay, this article considers why the program has recently been in decline and suggests how this may be remedied. Particular attention is given to how the needs of diverse participants can be met within a religious environment. In the conclusion, this article suggests that the number of participants may be increased with the implementation of programs more universally applied across all Templestay sites. Furthermore, critical concerns about over-commercialization are warranted insofar as marketing compromises the sense of authenticity sought by participants.
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Gao, Da Feng, Lei Wang, and Peng Fei Li. "Analysis of Structural Properties and Seismic Performance of a Temple." Advanced Materials Research 535-537 (June 2012): 2007–11. http://dx.doi.org/10.4028/www.scientific.net/amr.535-537.2007.
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In order to further study the seismic mechanism of ancient timber structure, the wooden structure of the temple was taken as the research object, and the reasonable mechanical model was established by applying semi-rigid spring element to simulate mortise-tenon joint, tou-kung and column base. The test of the compressive, bent and the shear capacity all met requirements by analyzing the model under the static load, and the average safety margin of the structure is 86.7%. The first six inherent frequencies and vibration shapes were obtained by analysing the finite element model using the method of Block Lanczos, With full transient analysis, considered the model in the El-Centro wave, Taft wave and Lanzhou artificial wave excitation under the three earthquake time history analysis, and got the model acceleration time history curves, the results show that the ancient Chinese timber structure has better aseismic performance. The above-mentioned methods and corresponding conclusions could provide the reference for maintenance and protection of ancient Chinese timber structure.
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N, Disa Islamey, and Fauziah Eddyono. "Analysis of Visitor’s Motivation and Perception in Muara Takus Temple Tourism Area Post Pandemic." Asian Research Journal of Arts & Social Sciences 22, no. 8 (2024): 63–75. http://dx.doi.org/10.9734/arjass/2024/v22i8561.
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Aims: This study aims to analyze the influence of visitors’ perception on attributes of attraction, amenities, and accessibility, and analyzes the visitors’ motivation for their decision to visit the Muara Takus Temple area in post COVID-19 pandemic. After confirming the relationship between dependent and independent variables, the next study analyzes the level of consumer interest based on visitor’s perceptions and motivations. Study Design: The study design utilized in this research uses explanatory methods with a quantitative approach. Consisting of two phases, the first phase analyzes the relationship between variables. The second phase analyzes the visitor perception map. Place and Duration of Study: This study was conducted in Muara Takus Temple Area, Riau Province, Indonesia for two months (April - June 2022). Methodology: This study utilizes survey research methods. The sampling technique applied is simple random sampling. The determination of the number of samples makes use of the Slovin formula. Based on the Slovin formula from a population of 43,805 people and a confidence level of 90%, a sample of 163 respondents was determined. Data processing utilizes multiple linear regression and analysis tests that use T-Test and F-Test. The next step is to analyze the perception map and test the analysis utilizing stress values. Results: The results of the study found that there was no influence of visitor motivation on the decision to visit the temple area but also partially visitor perceptions on the attributes of attraction, amenities, and accessibility influenced the decision to visit. In addition, the multidimensional analysis found that attributes of attractions are able to meet visitors’ expectations, but amenities and accessibility attributes have not been able to meet visitors’ expectations. The performance of attractions is able to meet visitors’ expectations but the performance of amenities and accessibility has not met visitors’ expectations; The difference between the two lies in their importance. Visitors attach great importance to meeting their needs on the attributes of amenity but not on the attributes of accessibility. Conclusion: In an effort to meet the needs of visitors to Muara Takus temple After the Covid-19 pandemic, innovation in policies is needed in an effort to improve amenities’ performance and consider innovating the policy to improve accessibility performance because afterall, visitors still need attributes of accessibility to reach the Muara Takus temple area.
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Agitian, Ezra, Luh Putu Trisna Darmayanti, and Sayi Hatiningsih. "Studi Keberadaan Escherichia coli dan Staphylococcus aureus pada Pangan Tradisional Lawar Putih di Destinasi Wisata Pura Uluwatu." Jurnal Ilmu dan Teknologi Pangan (ITEPA) 12, no. 3 (2023): 677. http://dx.doi.org/10.24843/itepa.2023.v12.i03.p16.
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 Lawar is a traditional Balinese food made from vegetables, minced meat, and grated coconut with Balinese spices. Most of the processed lawar use meat as the main raw material. On the other hand, meat is one of the foodstuffs that have high water content and a neutral pH which is prone to contamination with Escherichia coli and Staphylococcus aureus bacteria. The aim of this study was to determined microbial contamination of Balinese food pork and sanitation practices in several restaurants that sell pork lawar in the tourist destination area Uluwatu Temple. This study used simple random sampling and survey techniques. The results of this study served in data tables and the data ware analyzed descriptively. Parameters observed were total microbes, coliform, E. coli, and S. aureus. The results showed that 100% of pork lawar met the requirements for the total microbes of processed meat with heat treatment (<1x106 cfu/g), all pork lawar were positive for coliforms, 87.5% pork lawar did not met the requirements processed meat with heat treatment for E. coli (<1x102 cfu/g), and 100% of pork lawar had met the requirements processed meat with heat treatment for S. aureus (<1x102 cfu/g). Sanitation practices at the pork lawar restaurant in the tourist area Uluwatu Temple include traders bought raw materials at the local market, 50% of raw materials are directly processed, 50% of raw materials did not use directly, 50% of producers processed lawar in the morning, 62.5% of traders took lawar without wearing gloves, cleanliness of traders and personal hygiene were still not good.
 
 
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Blümcke, Martin, and Walther Paape. "Rezension von: Paape, Walther, Drum haben wir ein Tempelhaus gegründet." Schwäbische Heimat 59, no. 2 (2022): 240. http://dx.doi.org/10.53458/sh.v59i2.3441.
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Walther Paape: Drum haben wir ein Tempelhaus gegründet. Der Neutemplerorden (Ordo Novi Templi, ONT) des Lanz von Liebenfelsund sein Erzpriorat in Dietfurt bei Sigmaringen. Gmeiner-Verlag Meßkirch 2007. 68 Seiten mit etlichen schwarz-weißen Abbildungen. Broschiert € 12,90. ISBN 978-3-89977-205-0
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Besson, Florian. "Godefroy de Bouillon a-t-il trouvé le Graal ? La première croisade et le « vase suspendu » d’Albert d’Aix." Médiévales 86 (2024): 139–50. https://doi.org/10.4000/12uua.
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Albert d’Aix, l’un des chroniqueurs de la première croisade, décrit une relique placée au cœur du temple de Salomon, à Jérusalem, que les croisés auraient découverte lors de la prise de la Ville sainte en 1099 : un vase d’or contenant le sang du Christ. Ce Graal « avant la lettre » en dit long sur la manière dont le chroniqueur imagine et fantasme la Terre sainte, mais aussi dont il pense et met en scène la croisade, en général, et celle de Godefroy de Bouillon en particulier.
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Schipper, Bernd U. "Die Judäer/Aramäer von Elephantine und ihre Religion." Zeitschrift für die alttestamentliche Wissenschaft 132, no. 1 (2020): 57–83. http://dx.doi.org/10.1515/zaw-2020-0007.
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ZusammenfassungDie Judäer/Aramäer waren Teil einer multikulturellen Gemeinschaft in der Siedlung von Elephantine. Sie hatten – analog zu einem kleinen ägyptischen Heiligtum – einen eigenen Tempel und orientierten sich am Kult des Hauptgottes von Elephantine (Schwurformel bei »Jahu und Chnum«). Dies änderte sich mit der Mission des Hananjah im Jahr 419, der einen Erlass Darius’ II. über eine Kalenderfrage nutzte, um religiöse Maßnahmen durchzuführen, die auf eine Abgrenzung von der ägyptischen Religion hinausliefen. Die Zerstörung des Jahu-Tempels im Jahr 410 war in der Kultpraxis verursacht, da das Ritual des Brandopfers in Konkurrenz zum ägyptischen Haupttempel des Chnum stand. Demgegenüber orientierte sich der Kult im wiederaufgebauten Jahu-Tempel an ägyptischen Vorgaben (Jahu-Triade).
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Jeyasankar, Sivagnanam. "Queen Aadahasounthary with Three Breasts or the Third Breast Identified with Personalities." Shanlax International Journal of Tamil Research 6, no. 1 (2021): 107–15. http://dx.doi.org/10.34293/tamil.v6i1.4169.
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Myth of Queen with three breasts, Aadahasouthary of Batticaloa is an element in the history of Batticaloa, Sri Lanka. Her faith is different from Saivism and later she adopted to Saivism because of her new partner Kulakottan, a South Indian prince enter into Eastern Part of Sri Lanka and engaged in constructing a temple for lord Sivan.
 Queen aadahasounthary was angry with the intrusion and waged a war against the prince Kulakottan who was engaged in the temple construction without permission.
 When the Queen met the prince her third breast was disappeared and she lost her valour and became a “conventional woman” and fell in love with the prince as mentioned to her by a sage.
 Queen Aadahasounthary, now without the third breast lost herself and the place she managed once to her new guardian in the guise of a man king, prince kulakottan.
 This paper discuss the politics of women body in the gaze of men and the new status of the Queen and the place she managed earlier in the hands of a man as husband as well as ruler.
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Setio Setoto, Muniifah Zahraani, and Previari Umi Pramesti. "Evaluasi Jalur Evakuasi Bencana Kebakaran pada Vihara Prajna Chan." Jurnal Sipil dan Arsitektur 1, no. 1 (2023): 43–57. http://dx.doi.org/10.14710/pilars.1.1.2023.43-57.
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Vihara is a public building that is used to serve the needs of the general public as a meeting building for worship. Worship buildings must have comfort and security in every situation that can protect the facilities and visitors inside, including in the case of fire disaster rescue. At the Prajna Chan Temple, the fire disaster evacuation routes are still not fully met. Therefore, it is necessary to carry out an evaluation to determine the effectiveness of its use in accordance with the requirements of Minister of Public Works Regulation no. 26 of 2008, SNI 03-1735-2000, SNI 03-1746-2000, and SNI 03-6574-2001. The aim of this research is to determine the suitability of the conditions for the effectiveness of fire disaster evacuation routes in accordance with applicable standards and regulations and to become a more optimal design solution option for the monastery circulation area during the fire disaster evacuation process. The quantitative descriptive method is used as a research method where this method is carried out in several stages, such as through analysis of each component part based on existing standards and regulations. Quantitative data was obtained through the process of literature study, understanding working drawings, and observing data collection at the location. In general, the research results show that the feasibility level for fire disaster evacuation at Prajna Chan Temple only obtained 32% of the 88 requirements. The fulfillment of evacuation routes needs to be reviewed to optimize comfort, safety and smoothness of the evacuation process as a mitigation effort at the Prajna Chan Temple when a fire occurs.
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Pujilestari, Shanti, Fifi Anggia Sari, and Nindy Sabrina. "MUTU NUGGET TEMPE HASIL FORMULASI TEMPE DAN DAGING AYAM." Jurnal Teknologi Pangan dan Kesehatan (The Journal of Food Technology and Health) 2, no. 2 (2020): 82–87. http://dx.doi.org/10.36441/jtepakes.v2i2.515.
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Abstrak: Nugget merupakan makanan popular yang mudah disiapkan dan disukai anak-anak. Bahan utama nuget umumnya adalah daging ayam, kelemahan nugget ayam adalah kurangnya serat serta tingginya lemak. Tempe merupakan salah satu bahan baku yang potensial dapat mensubsitusi daging ayam. Tujuan penelitian ini adalah mengetahui mutu nuget hasil formulasi tempe dan berapa formulasi tempe dan daging ayam terpilih. Metodologi dalam penelitian ini adalah eksperimen menggunakan Rancangan Acak Lengkap (RAL) satu faktor dengan 5 (lima) taraf x 3 (tiga) ulangan. Uji yang dilakukan pada adalah uji fisik (kerenyahan) dan uji kimia (kadar air, abu, protein, lemak, karbohidrat, dan serat). Uji organoleptik dilakukan pada mutu hedonik dan hedonik warna, aroma, rasa, kekenyalan, dan rangking. Hasil penelitian menunjukkan bahwa semua parameter mutu nugget tempe dipengaruhi oleh formulasi tempe dan daging ayam yang berbeda (α=0.01). Formulasi tempe dan daging ayam terpilih adalah 25:25 pada formulasi nugget tempe dengan nilai rangking tertinggi. Karakteristik mutu nugget tempe terpilih adalah nilai kekenyalan 662,76 gf, kadar air 56.53%, kadar abu 1.73%, kadar protein 15.23%, kadar lemak 11.84%, kadar karbohidrat 8.78% dan kadar serat 2.11%. Mutu organoleptik nugget tempe terpilih adalah warna kuning (2.8), aroma nugget kuat (4.2), rasa gurih (4.4), dan tekstur sangat kenyal (4.6). Berdasarkan SNI 01-6683-2002, maka nugget tempe dengan formulasi tempe dan daging ayam 25:25 pada formulasi telah memenuhi syarat mutu nugget ayam yaitu pada kadar air, protein, lemak dan karbohidrat. Nugget tempe terpilih dapat memenuhi kebutuhan serat sebanyak 8.44% untuk wanita dewasa, 5.55% untuk pria dewasa dan 23.44% untuk anak-anak.ABSTRACT: Nuggets are a popular dish that is easy to prepare and kids preferred. The main ingredient of nuggets is generally chicken meat, the lack of chicken nuggets is the lack of fiber and high fat. Tempe is one of the raw materials that can potentially substitute for chicken meat. The purpose of this study was to determine the quality of the nugget produced by the tempe formulation and the selected tempe and chicken meat formulations. The methodology in this study is an experiment using a one-factor Completely Randomized Design (CRD) with 5 (five) levels x 3 (three) replications. The tests carried out were physical tests (elasticity) and tests (moisture, ash, protein, fat, carbohydrate, and fiber content). Organoleptic tests were carried out on sensory of color, aroma, taste, elasticity, and ranking. The results showed that all quality parameters of tempe nuggets were influenced by different formulations of tempeh and chicken meat (α=0.01). The selected tempe and chicken meat formulations were 25:25 in the tempe nugget formulation with the highest-ranking value. The quality characteristics of selected tempe were the 662.76-gram force of elasticity, 56.53% of water content, 1.73% of ash content, 15.23% of protein content, 11.84% of fat content, 8.78% of carbohydrate content, and 2.11% of fiber content. The selected organoleptic tempe nuggets were yellow color (2.8), strong nugget aroma (4.2), savory taste (4.4), and very chewy texture (4.6). Based on SNI 01-6683-2002, the tempe nugget with the formulation of tempe and chicken meat 25:25 formulation has met the quality requirements of chicken nuggets, namely in water, protein, fat and carbohydrate content. The selected tempe nuggets can fulfill the fiber needs of 8.44% for adult women, 5.55% for adult men, and 23.44% for children.
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Nõmmik, Urmas, and Anu Põldsam. "Psalm 86, Its Place in the Psalter, and Group Identity in the Second Temple Period." Zeitschrift für die alttestamentliche Wissenschaft 130, no. 3 (2018): 398–417. http://dx.doi.org/10.1515/zaw-2018-3004.
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Zusammenfassung Der Artikel diskutiert mehrere Beobachtungen zu Psalm 86, seine Form und Inhalte, seine Autorenschaft, seine Position im Rahmen des Psalters und seine literarische Geschichte. Die Autoren schlussfolgern daraus, dass es immer schwieriger wird, den Beitrag spezifischer Gruppen von Autoren in den Psalmen zu leugnen. Vieles spricht dafür, dass neben den »Gerechten« ṣaddîqîm, vor allem die »Frommen« ḥasîdîm, aber auch die »Armen« ʿanāwîm und »Elenden« ’æbyônîm nicht nur als Selbstbezeichnungen, sondern auch als Unterschriften von Psalmenautoren und Redaktionskreisen verstanden werden müssen. Defintionsabhängig sind diese Autorengruppen als Bewegungen, Parteien oder als sonstige Gruppen zu bezeichnen. Hinweise deuten darauf, dass sie zumindest als unterschiedliche Autoren mit leicht unterschiedlichen sozialen Dialekten zu verstehen sind. Der Beitrag verbindet formkritische und redaktionskritische Methodik mit sozialwissenschaftlichen Ansätzen und kommt zu dem Schluss, dass der relativ junge Psalm 86 ursprünglich ein Psalm der »Armen« und »Elenden« war, der von einer Gruppe von Chassidim später übernommen wurde.
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Bellinda Ayustina, Arief Nurdini, and Ardhy Lazuardy. "PERENCANAAN JADWAL INDUK PRODUKSI PADA PRODUK TEMPE DI RUMAH TEMPE INDONESIA." Jurnal Ilmiah Teknik 2, no. 1 (2023): 60–75. http://dx.doi.org/10.56127/juit.v2i1.497.
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Rumah Tempe Indonesia is a business sector that produces various processed soybeans, one of which is tempeh with two brands, namely Tempekita and Tempe Kim's. Rumah Tempe Indonesia has also started implementing a make to stock production system in its business processes. However, until now Rumah Tempe Indonesia has not implemented a specific method to support the production system it implements. This production system can cause problems including the amount of production that does not match consumer needs, causing a shortage or excess of products which are very inefficient for the company's business continuity.
 These problems can be solved through production planning using the selected aggregate planning strategy or the strategy that produces the lowest total production costs. This strategy is implemented in the preparation of a production master schedule to estimate the quantity of tempe products that must be met in the next period. In this study, two strategies were used, namely the level strategy with a production cost of 1,403,904,740.04, - and the chase strategy with a production cost of 1,404,149,544.96, -. Based on these considerations of production costs, the strategy chosen to be continued in making the master production schedule is the level strategy.
 The Master Production Schedule is made based on the calculation results of the disaggregation process on the production units of each brand for each period. The amount of Tempekita and Tempe Kim's production based on the Master Production Schedule (JIP) respectively for the 1st period was 2790 and 13099 pcs, the 2nd period was 1901 and 10624 pcs, the 3rd period was 2104 and 10421 pcs, the 3rd period 4th period 3224 and 8897 pcs, 5th period 4196 and 8329 pcs, 6th period 4117 and 8004 pcs, 7th period 3735 and 8790 pcs, 8th period 4799 and 7726 pcs, 7th period 9th of 3700 and 7613 pcs, 10th period of 5409 and 7116 pcs, 11th period of 5329 and 6792 pcs, 12th period of 5070 and 7455 pcs.
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Mrozewicz, Leszek. "Blask Mitry w Güglingen." Studia Europaea Gnesnensia, no. 25 (January 12, 2024): 199–208. http://dx.doi.org/10.14746/seg.2023.25.10.
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Ines Siemers-Klenner, Archäologie des Mithraskultes. Architektur und Kultpraxis am Beispiel der Tempel von Güglingen, Kreis Heilbronn, mit einem Beitrag von Frauke Jacobi, Forschungen und Berichte zur Archäologie in Baden Württemberg, 16, Dr. Ludwig Reichert Verlag, Wiesbaden 2020, 451 s., w tekście liczne czarnobiałe i kolorowe fotografie, rysunki i plany