Relevant bibliographies by topics / Mutual hostility

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Mutual hostility'

Author: Grafiati
Published: 4 June 2021
Last updated: 16 February 2022

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Journal articles on the topic "Mutual hostility"

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Glatz, Terese, Melissa Lippold, Todd M. Jensen, Gregory M. Fosco, and Mark E. Feinberg. "Hostile Interactions in the Family: Patterns and Links to Youth Externalizing Problems." Journal of Early Adolescence 40, no. 1 (2019): 56–82. http://dx.doi.org/10.1177/0272431618824718.

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In line with family systems theory, we examined patterns of hostile interactions within families and their associations with externalizing problems among early-adolescent children. Using hostility scores based on observational data of six dyadic interactions during a triadic interaction ( n = 462; i.e., child-to-mother, mother-to-child, child-to-father, father-to-child, mother-to-father, father-to-mother)—latent profile analysis supported three distinct profiles of hostility. The low/ moderate hostile profile included families with the lowest levels of hostility across dyads; families in the m
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Cropsey, Joseph. "On the Mutual Compatibility of Democracy and Marxian Socialism." Social Philosophy and Policy 3, no. 2 (1986): 4–18. http://dx.doi.org/10.1017/s0265052500000285.

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Much of the high politics of our time is affected by the hostility and suspicion that pervade relations between the Western democracies and the socialist world. Is it possible that the hostility and suspicion are misplaced, and that the two world systems can find a common ground on which to acknowledge each other as compatible co-denizens between whom there is no difference so potent that the being of one must be a reproach to the being of the other? With a view to this question, I wish to ask whether it is possiblefor a Marxist society to be democratic or for a democracy to elect Marxism or t
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La Macchia, Graeme. "Mutual Hostility and the Problem of Police Culture in Rural Australia." Rural Society 2, no. 4 (1992): 14–16. http://dx.doi.org/10.5172/rsj.2.4.14.

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Hepp, Johanna, Sean P. Lane, Ryan W. Carpenter, Inga Niedtfeld, Whitney C. Brown, and Timothy J. Trull. "Interpersonal Problems and Negative Affect in Borderline Personality and Depressive Disorders in Daily Life." Clinical Psychological Science 5, no. 3 (2017): 470–84. http://dx.doi.org/10.1177/2167702616677312.

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Theories of Borderline Personality Disorder (BPD) suggest that interpersonal problems in BPD act as triggers for negative affect and, at the same time, are a possible result of affective dysregulation. Therefore, we assessed the relations between momentary negative affect (hostility, sadness, fear) and interpersonal problems (rejection, disagreement) in a sample of 80 BPD and 51 depressed outpatients at six time points over 28 days. Data were analyzed using multivariate multilevel modeling to separate momentary-, day-, and person-level effects. Results revealed a mutually reinforcing relations
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Raina, Olga Viktorovna. "Poles in Latvian Republic as a Positive Example of Mutual Acquisition of Cultures." Ethnic Culture, no. 1 (1) (December 26, 2019): 52–54. http://dx.doi.org/10.31483/r-64081.

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The purpose of the article is to present a historical and cultural review of the fourth largest national minority living in the territory of modern Latvia, namely the Polish ethnic group. Based on the comparative historical method, the issues of preserving the identity of the Poles, as well as their role in the history, scientific life and cultural life of the country, are considered. As a result of this work, the facts of the interpenetration of Polish and Latvian cultures were revealed, which the author considers as a positive factor for the coexistence of different peoples in a multi-ethnic
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Armstrong, Charles. "Can the Korean Princelings Make Progress?" Current History 112, no. 755 (2013): 242–43. http://dx.doi.org/10.1525/curh.2013.112.755.242.

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North and South Korea's leaders are both scions of ruling families with a history of mutual hostility. Still, there is cause to hope that the South's Park Geun-hye will try what is long overdue: clear-headed, sustained engagement with the North.
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Liu, Esther, and Michael E. Roloff. "Stress in Serial Arguments: Implications of Seeking Mutual Resolution, Listening, and Hostility." Argumentation and Advocacy 52, no. 1 (2015): 61–74. http://dx.doi.org/10.1080/00028533.2015.11821861.

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Bailey, Iain. "Laura (Riding) Jackson's ‘co-operative hostility’." Modernist Cultures 14, no. 1 (2019): 108–27. http://dx.doi.org/10.3366/mod.2019.0243.

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Laura (Riding) Jackson's early collaborations with Robert Graves are well known, as is her renunciation of poetry to embark on a lifelong linguistic project with her second husband, Schuyler B. Jackson. The centrality of collaboration to her theory of language has not, however, been properly expounded. In the later work, especially, she puts forward a notion of intense collective effort in which personalities are to be changed through labour on words and meaning. Collaboration is both the means and the ends of an improved understanding of language and its potential. Critics and biographers hav
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Dabagyan, E. "Specifics of Cuban-Venezuelan Alliance." World Economy and International Relations, no. 5 (2013): 81–90. http://dx.doi.org/10.20542/0131-2227-2013-5-81-90.

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The author studies the stages of development of the relationships between Cuba and Venezuela during the second half of XX century – from mutual sympathy to hostility. The article shows gives characteristics of the two countries union that had been actually established after Hugo Chavez victory at the elections of 1998. While estimating the prospects of Cuban-Venezuelan alliance the author emphasizes the role of subjective and objective factors that will determine the result.
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Martínez-Ferrer, Belén, and Håkan Stattin. "A Mutual Hostility Explanation for the Co-Occurrence of Delinquency and Depressive Mood in Adolescence." Journal of Abnormal Child Psychology 45, no. 7 (2016): 1399–412. http://dx.doi.org/10.1007/s10802-016-0245-6.

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Dissertations / Theses on the topic "Mutual hostility"

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Karlson, Martina, and Shermin Gilanizadeh. "Ömsesidig hostilitet i ungdomars vardag: : Är detta vad som karakteriserar högkriminella ungdomar?" Thesis, Örebro universitet, Institutionen för juridik, psykologi och socialt arbete, 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:oru:diva-43522.

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Vissa ungdomar utmärks av att de utsätter andra för hostilitet i en viss vardagsmiljö. Andra ungdomar utmärks av att de utsätts för hostilitet av andra i samma miljö. En tredje grupp av ungdomar utmärks av att de både utsätter andra för hostilitet och utsätts för andras hostilitet i den miljön. Det förklarar ”ömsesidig hostilitet” för de ungdomarna. Syftet med studien var att se om ungdomar som själv rapporterade hög kriminalitet utmärktes av att de levde med ”ömsesidig hostilitet” i olika vardagsmiljöer – hemma, i skolan och på fritiden. Urvalet bestod av 2009 ungdomar i ålder 13-15 år från e
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Books on the topic "Mutual hostility"

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Nazir-Ali, Michael. Anglican Relations with Islam. Edited by Mark Chapman, Sathianathan Clarke, and Martyn Percy. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199218561.013.45.

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Anglican relations with Islam and with Muslims are rooted in the long history of Christian contact with the world of Islam. There has been mutual recognition and cooperation during the millet system of the Ottoman times, but also hostility and conflict. Anglicans have sought to strengthen the ancient Oriental churches in Islamic lands through assistance of various kinds, without proselytizing. At their best, they have tried to serve their Muslim neighbours through education and medical work, whilst also seeking to understand Muslim cultural, literary, and spiritual traditions. In particular, A
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Hartzell, Caroline A., and Amy Yuen. The Durability of Peace. Oxford University Press, 2018. http://dx.doi.org/10.1093/acrefore/9780190846626.013.422.

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With wars—not just global, but civil wars and other domestic infightings—still being rampant in the modern world, scholars have begun to develop interest in identifying the conditions that can help establish a durable peace. Peace is a lack of conflict and freedom from fear of violence between social groups. Commonly understood as the absence of war or violent hostility, peace often involves compromise, and therefore is initiated with thoughtful active listening and communication to enhance and create genuine mutual understanding. The study of the durability of peace has greatly evolved throug
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Book chapters on the topic "Mutual hostility"

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Schoultz, Lars. "Mutual Hostility as A Fact of Life." In That Infernal Little Cuban Republic. University of North Carolina Press, 2009. http://dx.doi.org/10.5149/9780807888605_schoultz.12.

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Hurst, Steven. "The 1980s: Developing Hostility and the Origins of the Islamic Republic’s Nuclear Programme." In The United States and the Iranian Nuclear Programme. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9780748682638.003.0003.

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Chronologically, Chapter Two focuses on the 1980s, but the main theme of the chapter is the development of mutual antipathy between Iran and the United States. This development is traced through an examination of their interactions from the 1953 coup to the Iran-Iraq War. The chapter emphasizes how the experiences of the 1953 coup in Iran, the Iranian Revolution and subsequent hostage crisis and the Iran-Iraq War contributed to the development of a profound and widespread mutual hostility between the two countries that would subsequently come to act as a major constraint on policy-makers on both sides. The chapter also examines the origins of the IRI's nuclear programme and its connection to the emerging conflict with the USA.
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Fuller, Robert L. "Introduction." In The Struggle for Cooperation. University Press of Kentucky, 2018. http://dx.doi.org/10.5810/kentucky/9780813176628.003.0001.

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Despite the mutual hostility of General Charles de Gaulle and President Franklin D. Roosevelt, France and the United States needed to cooperate to win the war against Germany. The French needed the help of the Americans more than the Americans needed the French; nevertheless, good working relations between the two were obviously in the best interests of both. Fortunately, US Army officers and French officials proved to be ready and willing to work closely and amicably together. Even so, certain areas of disagreement and friction appeared repeatedly in French and American official reports, memos, and correspondence. GI indiscipline ranked high on the list of issues on which the French urged immediate action. This work examines those issues as discrete subjects.
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Fuller, Robert L. "Epilogue." In The Struggle for Cooperation. University Press of Kentucky, 2018. http://dx.doi.org/10.5810/kentucky/9780813176628.003.0012.

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Despite discord and mutual hostility between the heads of state of France and the United States, French officials worked easily with American officers, who generally proved accommodating to the French, when possible. Some problems defied resolution and had to be managed by these officers and officials to the best of their abilities. The reservoirs of goodwill on both sides made winning the war and restoring normality to France easier for all involved. Relations between GIs and average French citizens, however, did not reveal the same level of accord. Battle-weary and bored GIs too often behaved like bad guests. By VE Day, American soldiers were tired of being in France and wanted to go home; French attitudes mirrored those of the Americans. Levels of indiscipline reached new lows when GIs gathered in France to ship out.
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Singer, Beth J. "Difference, Otherness, and the Creation of Community." In Pragmatism, Rights, and Democracy. Fordham University Press, 1999. http://dx.doi.org/10.5422/fordham/9780823218677.003.0005.

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This chapter addresses the problem of conflict resolution, treating it in terms of the creation of community rather than negotiation or mediation as they are commonly understood and practiced. What the author is suggesting is a way of uniting the combatants in a new, inclusive community that will serve them both and, at the same time, preserve the integrity of each. Part of what this new perspective must accomplish is to help bring about a change in the attitudes of the opposing parties toward one another, to help them overcome their hostility and fear and the pervasive attitude of otherness. At the same time, if it is not to pose a threat to the parties involved, it is important not to jeopardize their sense of their own identity or their freedom to participate in determining their future. To this end, whatever steps they take must foster the mutual acceptance of difference.
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Rahe, Paul A. "Introduction." In Sparta's First Attic War. Yale University Press, 2019. http://dx.doi.org/10.12987/yale/9780300242614.003.0001.

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This introductory chapter considers the implications of the aftermath of the Persian Wars. Prior to Sparta's defeat of the Persian army, there was every reason to suppose that the Greek resistance would collapse and that Hellas would soon fall. When the dust had settled, however, it gradually dawned on all concerned that affairs had undergone a decisive change; and everyone in and on the periphery of the Mediterranean world began to reassess. That such a turn of events could take place—that a ragtag navy and militia, supplied by tiny communities hitherto best known for their mutual hostility, should annihilate an armada greater than any the world had ever known—this was then and remains today both a wonder and an occasion for rumination. But this chapter shows that such an incredible outcome had its own issues. The unity displayed by the Hellenes during the war was unprecedented, after all. Whether or not this alliance would hold after the war, however, became a great cause for concern for those living in the postwar world.
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Wapiński, Roman. "The Endecja and the Jewish Question." In Polin: Studies in Polish Jewry Volume 12. Liverpool University Press, 1999. http://dx.doi.org/10.3828/liverpool/9781874774594.003.0019.

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This chapter views the great attention Polish society devoted to the Jewish question, as well as its hostility towards Jews, as making the stance which the Endecja (Partia Narodowa-Democracja, or National Democratic Party) adopted to some degree inevitable. Virtually from its beginnings, the antisemitic camp urged the strengthening of the Polish national element in all spheres of social life. Its primary founder, Roman Dmowski, stressed in his 1893 book Nasz patriotyzm (Our Patriotism) the need to increase nationalist sentiment daily. This nationalist approach also wanted to strengthen the Polish middle classes in the cities and towns, and correspondingly limit the Jewish hold on this sector, at least in the territories of the Russian and Austrian partitions. Despite the fact that when the Endecja called for a boycott on Jewish trade and artisanry they did not likewise call for greater support for Polish trade and crafts, their programme for the nationalization of economic life increased the gulf between Poles and Jews and added a new context to the traditional distances. In addition, within many urban centres in Russian and Austrian Poland, fierce economic competition between the established and newly emerging merchant classes accompanied the mutual cultural isolation.
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Pregill, Michael E. "A Hard Yoke Upon Their Neck." In The Golden Calf between Bible and Qur'an. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198852421.003.0005.

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This chapter compares the presentations of the Golden Calf narrative in the literary texts of early Christianity and early rabbinic Judaism. The promotion of anti-Jewish readings of the Golden Calf narrative by the early Christian movement, especially after Christianity’s establishment as an imperial religion, would compel Jewish exegetes to adopt new apologetic interpretations that were more imaginative, as well as more evasive, concerning the issue of the culpability of both Aaron and the Israelites for their deed at Sinai. Virtually from the outset, the early Christian movement made use of the Calf narrative as proof of the disconfirmation of the formerly chosen Israel in favor of the Christian Church, positioned as the true Israel and new chosen people. Early Christian exegetes strove to emphasize the illegitimacy of the Jews’ continuing claim to covenantal priority, but this effort was tempered by the necessity of validating Israel’s historical relationship with God and the authenticity of the Bible as true revelation. Notably, these exegetes’ understanding of the significance of Israel’s idolatry with the Calf often appears to reflect an awareness of older Jewish approaches to the story. In turn, the major revisions of the episode seen in later rabbinic tradition can be read as a response to the promotion of specific anti-Jewish themes in patristic literature. Thus, despite the mutual opposition and hostility expressed by spokesmen of both communities, a basic symmetry, even symbiosis, between Jewish and Christian traditions is characteristic of this phase of development of accounts of Israel’s making of the Calf.
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Bueltmann, Tanja, and Donald M. MacRaild. "Ethnic activities and leisure cultures." In The English diaspora in North America. Manchester University Press, 2017. http://dx.doi.org/10.7228/manchester/9781526103710.003.0005.

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Charity and mutual aid—hierarchical and reciprocal types of ethnic associationalism—divided the St George’s societies from the Sons of St George and the Sons of England. However, such divisions did not create intra-ethnic hostility between them. Regardless of this significant turn in the history of English ethnic associational culture in North America, all associations were united in their patriotism to England, which remained a constant. And despite their different social composition and emphases, the elite and middle-class St George’s societies still shared a number of characteristics with the more working-class organisations focused on providing collective self-help. Chapter 4 traces the inner workings and activities of the different organisations to explore these commonalities both in terms of their structures and membership, but also with respect to the events and socio-cultural pursuits they promoted. St George’s Days, dinners, dances, lectures, day trips and sports, were all used to emphasize shared identity in the new communities. Moreover, the somewhat chauvinistic deployment of Anglo-Saxon rhetoric and of pugnacious, loud expressions of loyalty to the monarchy were critical for all of these English groups, united them behind common principles. Such shared values were customarily expressed at dinners and parades, but also at more specific events organized for coronations and jubilees. War also played a significant role, heightening the sense of loyalty to the crown and shared roots—even in the republican United States. Indeed wars afforded an opportunity for the English in North America to send funds home to aid widows and orphans, with large sums generated. Each of these aspects is explored here.
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Hinton, David A. "Expressions of the Elites." In Gold and Gilt, Pots and Pins. Oxford University Press, 2005. http://dx.doi.org/10.1093/oso/9780199264537.003.0007.

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Because both Gildas and Bede wrote of mutual antipathy between Britons and Anglo-Saxons, it used to be thought self-evident that their hostility was expressed by the cultural differences that appear so obvious in the formers’ Christianity, Celtic speech, hillforts, and unfurnished graves, and the latters’ cremations, furnished inhumations, sunken-featured buildings, great squareheaded brooches, and the like. Different ideas about the adaptations that had to be made to meet changing circumstances have led to reappraisals of extreme positions about racial exclusiveness, however, and emphasis is now placed on the ways that people created new identities rather than on how they inherited one of two alternative dichotomies. The spread of furnished graves westwards and northwards in the second half of the sixth century could be taken as evidence of further waves of immigrants from the continent, but at least as likely is that existing populations were changing their practices as new conditions developed. In the west and north, the most visible change in the archaeological record after the middle of the sixth century is the disappearance of Mediterranean imported pottery from hillforts and other sites, replaced by southern French wares, implying that wine and olive oil shipped in wooden casks from the Loire valley and Bordeaux replaced Greek and African supplies sent in clay amphoras. As with the earlier bowls and dishes, the assumption is that much of the pottery was ‘associative’, sought after because it was seen as appropriate to use at feasts when luxuries were offered by a host. Unlike the earlier imports, however, in the seventh century there were also open-topped jars that seem to have been used as containers, presumably for dry goods as liquids would have slopped out. Some were used for cooking. The French seventh-century pottery, now called E-ware, is a little more often found than are the earlier wares; its absence from South Cadbury is good evidence that that site went out of use c.600, despite its former importance—a sign of the continued instability of the period. Just as none of the Mediterranean imported pottery had reached places far from the west coast, so too the French wares did not pass inland, or up the English Channel. Imports of glass have a broadly similar distribution, although dating is more difficult.
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Conference papers on the topic "Mutual hostility"

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Hirata, Yutaro, Yutaka Haramaki, and Yasuyo Takano. "A STUDY OF THE EFFECTIVENESS OF A MUTUAL EXCHANGE SUPPORT PROGRAM FOR PARENTS OF CHILDREN WITH DEVELOPMENT DISORDERS." In International Psychological Applications Conference and Trends. inScience Press, 2021. http://dx.doi.org/10.36315/2021inpact088.

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"There is an urgent need to support families of children with developmental disorders, especially when it is necessary for such families to help each other. However, practice and research related to support systems for families have begun only recently in Japan. Considering these issues, the authors developed a program to support mutual exchanges among parents of children with developmental disorders. This study aimed to verify the program’s effectiveness and to examine the relationship between participants’ program experience and its effectiveness. Participants included 21 male and female par
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