Log in

Relevant bibliographies by topics / Muzhiks / Journal articles

To see the other types of publications on this topic, follow the link: Muzhiks.

Journal articles on the topic 'Muzhiks'

Author: Grafiati

Published: 24 April 2022

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the top 32 journal articles for your research on the topic 'Muzhiks.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Browse journal articles on a wide variety of disciplines and organise your bibliography correctly.

1

Blizniuk-Biskup, Jekaterina. "“Russian Muzhiks – Who Else if not Russians…”: Why Gogol is so Difficult to Translate." Przegląd Wschodnioeuropejski 10, no. 2 (December 30, 2019): 315–24. http://dx.doi.org/10.31648/pw.5483.

Full text

Abstract:

The author addresses the issue of how peculiarities of Gogol’s narrative style can be retained in the translations of “Petersburg Stories” and “Dead Souls”, with special focus on the attitude of the narrator towards what is reported. The main attention is paid to constructions with the qualificator russkij ‘Russian’ referring to phenomena deeply rooted in Russian culture and, on the face of it, serving to highlight the national “local color”. Still, on a closer inspection one finds that, contrary to expectations, relevant constructions reflect alienation of the narrator with respect to reported events, being a kind of exoticisms and thus additionally complicating translation. It is well-advised for Gogol’s translators to be mindful of this special variety of exoticization characteristic of his prose.

APA, Harvard, Vancouver, ISO, and other styles

2

Badcock, Sarah. "'We're for the Muzhiks' Party!' Peasant Support for the Socialist Revolutionary Party During 1917." Europe-Asia Studies 53, no. 1 (January 2001): 133–49. http://dx.doi.org/10.1080/09668130124440.

Full text

APA, Harvard, Vancouver, ISO, and other styles

3

Pickard, Tom. "From "Rough Music (Ruff Muzhik)"." Chicago Review 46, no. 1 (2000): 9. http://dx.doi.org/10.2307/25304452.

Full text

APA, Harvard, Vancouver, ISO, and other styles

4

Führer, Margo, and Arch Tait. "Ode To the Russian Muzhik." Index on Censorship 34, no. 4 (November 2005): 58–59. http://dx.doi.org/10.1080/03064220500429775.

Full text

APA, Harvard, Vancouver, ISO, and other styles

5

Robbins, Bruce. "A Little Muzhik, Muttering to Himself." boundary 2 47, no. 2 (May 1, 2020): 71–89. http://dx.doi.org/10.1215/01903659-8193245.

Full text

Abstract:

The night before her suicide, Anna Karenina has a strange nightmare about a muzhik, or former serf, who speaks French and is doing something with a piece of iron. Given the place of class in the novel, if mainly on the Levin side rather than the Anna side, critics of Tolstoy have said less than might have been expected about the simple fact that this is a wealthy woman dreaming uneasily about a poor man. This essay attempts an interpretation of the dream, which Anna shared, more or less, with Vronsky, relating it both to Anna Karenina as a whole and to the general issue of the marginal existence of the poor in novels by, for, and about their social superiors. Reference is made to Gabriel García Márquez’s One Hundred Years of Solitude (1967), John James Bezer’s Autobiography of One of the Chartist Rebels of 1848, Edmund Wilson’s 1942 novella, “The Princess with the Golden Hair,” and Jacques Rancière’s The Philosopher and His Poor.

APA, Harvard, Vancouver, ISO, and other styles

6

OTA-TSUKADA, Erina. "The Muzhir Family." Orient 54 (March 31, 2019): 127–44. http://dx.doi.org/10.5356/orient.54.127.

Full text

APA, Harvard, Vancouver, ISO, and other styles

7

Engelstein, Laura, and Joseph Bradley. "Muzhik and Muscovite: Urbanization in Late Imperial Russia." Journal of Interdisciplinary History 18, no. 1 (1987): 174. http://dx.doi.org/10.2307/204756.

Full text

APA, Harvard, Vancouver, ISO, and other styles

8

McDaniel, Tim, and Joseph Bradley. "Muzhik and Muscovite: Urbanization in Late Imperial Russia." Contemporary Sociology 16, no. 3 (May 1987): 311. http://dx.doi.org/10.2307/2070263.

Full text

APA, Harvard, Vancouver, ISO, and other styles

9

Bater, James H., and Joseph Bradley. "Muzhik and Muscovite: Urbanization in Late Imperial Russia." Russian Review 45, no. 4 (October 1986): 443. http://dx.doi.org/10.2307/130486.

Full text

APA, Harvard, Vancouver, ISO, and other styles

10

Koenker, Diane P., and Joseph Bradley. "Muzhik and Muscovite: Urbanization in Late Imperial Russia." American Historical Review 92, no. 2 (April 1987): 458. http://dx.doi.org/10.2307/1866734.

Full text

APA, Harvard, Vancouver, ISO, and other styles

11

Vetlovskaya, V. Ye. "The Folklore Sources of Dostoevsky’s works: «Muzhik Marey»." Russkij Folklor 37 (2018): 270–88. http://dx.doi.org/10.31860/0136-7447-2018-36-270-288.

Full text

APA, Harvard, Vancouver, ISO, and other styles

12

KimKeunSik. "The Poetics of "Muzhik Marei" : Resurrection of the intellectual." Journal of Foreign Studies 14, no. 2 (December 2010): 375–95. http://dx.doi.org/10.15755/jfs.2010.14.2.375.

Full text

APA, Harvard, Vancouver, ISO, and other styles

13

Hohenberg, Paul M. "Muzhik and Muscovite: Urbanization in Late Imperial Russia. Joseph Bradley." Journal of Modern History 59, no. 3 (September 1987): 648–50. http://dx.doi.org/10.1086/243280.

Full text

APA, Harvard, Vancouver, ISO, and other styles

14

Murav, Harriet. "Dostoevskii in Siberia: Remembering the Past." Slavic Review 50, no. 4 (1991): 858–66. http://dx.doi.org/10.2307/2500467.

Full text

Abstract:

In “Muzhik Marei,” which appeared in the February issue of Dnevnik pisatelia for 1876, Fedor Dostoevskii “remembers” an experience from his time in Siberia. During Easter week the drunken carousing of his fellow convicts (which, he writes, “tormented me nearly to the point of illness” “do bolezni isterzalo menia”) had driven him out of the barracks into the yard. There he met the Polish prisoner, Miretskii, who said, “Je hais ces brigands” (22:46). These words drive Dostoevskii right back to the place from which, as he says, only fifteen minutes before, he had fled “kak bezumnyi.”

APA, Harvard, Vancouver, ISO, and other styles

15

Ikhwan, Munirul. "Kitab al-Muzhir of Jalal al-Din al-Suyuti: A Critical Edition and Translation of Section Twenty on Islamic Terms." Al-Jami'ah: Journal of Islamic Studies 47, no. 2 (December 20, 2009): 377–410. http://dx.doi.org/10.14421/ajis.2009.472.377-410.

Full text

Abstract:

This article is a philological study of al-Muzhir, an encyclopedic work of a prominent Egyptian scholar Jalal al-Din al-Suyuti (d. 911/1505) which has significant contribution in the study of Arabic linguistics. The book is particularly al-Suyuti's own compilation of works of earlier philologists. Due to its importance, it is necessary to study the book in a proper way by deciphering its manuscripts. Studying a book from its manuscripts provides us with much indirect information -which has great value for scholarship- to trace back the history of the book before the printing period. Apart from the text itself, manuscripts generally contain the owner's seal, introductory remark, colophon, certificate and commentaries. Through examining these additional elements, we may be able to acquire the information about the distribution and public demand of the book, the scribes and days of copying, and the authorization of its manuscripts. This paper will discuss al-Muzhir by analyzing a number of manuscripts written several decades after the death of the author. It will then focus on the authorization of the manuscripts, a sample of critical edition of the book, and a discussion of section twenty on Islamic terms.

APA, Harvard, Vancouver, ISO, and other styles

16

Khusenov, A. Sh, G. R. Rakhmanberdiev, D. A. Rakhimov, and M. Kh Malikova. "Physicochemical Properties of Inulin from Muzhiz Variety of Jerusalem Artichoke." Chemistry of Natural Compounds 52, no. 6 (October 25, 2016): 1078–80. http://dx.doi.org/10.1007/s10600-016-1865-3.

Full text

APA, Harvard, Vancouver, ISO, and other styles

17

Schapovalov, V. A. "Sympathy for barin in Russian household tales." Belgorod State University Scientific bulletin. Series: History. Political science 46, no. 4 (December 30, 2019): 673–81. http://dx.doi.org/10.18413/2075-4458-2019-46-4-673-681.

Full text

Abstract:

The article reveals the degree and character of the positive barin`s image in Russian vernacular tales. It is usually argued that a landlord as pictured in the vernacular tales is an antagonist of a peasant combining greed, stupidity, idleness and rigidity. One can hardly question this argument knowing the dominant behavior stereotypes of Russian landlords, for most of whom the peasants were basically animated objects. However, the social relations in the Russian village were more complex and multilayered, and it is also reflected in folklore, including vernacular tales. The landed gentry had different incomes, while their education, worldview and religiosity also varied. Therefore, barins` attitude towards their serfs differed as well: from inhuman cruelty to «paternal» virtue determined by the awareness that their prosperity depended on the well-being and loyalty of their serfs. Although rarely, there were also some barins who were sincere benefactors of their serfs. One can reveal this variety of attitudes in the vernacular tales. The positive moral characteristics of the gentry might be intertwined with the abovementioned negative ones. This highlights the complexity of perception of barin`s power by peasants. Thus, the vernacular tales is an important historical source to study the barin-muzhik relations in the Russian village, especially its socio-psychological aspect.

APA, Harvard, Vancouver, ISO, and other styles

18

Engelking, Anna. "Simple Hardworking Christian Folks, or the Self-Image of Contemporary Belarusian Kolkhozniks." East European Politics and Societies: and Cultures 27, no. 2 (January 10, 2013): 260–79. http://dx.doi.org/10.1177/0888325412469663.

Full text

Abstract:

This article concerns the anthropological inquiry about collective identity of contemporary Belarusian kolkhozniks. The author had conducted her field research (1993-2011) in both west and east Belarus. Source materials consist of about seven hundred conversations with individuals overwhelmingly more than sixty years of age. By analyzing and interpreting their narrative, the author traced the implicit values, norms, rules, basic semiotic dichotomies, and distinctive attributes in search of an unbiased insight into the content, structure, and building process of collective identity of the subjects under study. She concludes that the dichotomies, constitutive for collective identity of kolkhozniks—“peasant” versus “lord,” “peasant” versus “Jew,” and “Christian” versus “Jew”—result in the self-definition of muzhik-kolkhoznik as a simple, hard-working man “from here” belonging to a “Christian nation.” Neither the nation nor motherland, state nor language, belongs to the principal values of this group, which are “working the land” and “faith in God.” As a result of the petrifaction of the old model of the serfdom manor by the Soviet kolkhoz system, in a Belarusian village we presently encounter one of the last European residuals of premodern mentality and social identity. The image of Belarusian kolkhozniks’ collective identity has little to do with the popular category of Homo sovieticus and with the common stereotype of the kolkhoz. The human subject of the author’s anthropological reflection shows up as a person dealing amazingly well with extremely difficult living conditions and the modern, vivid personification of the archaic Homo religiosus.

APA, Harvard, Vancouver, ISO, and other styles

19

Lindenmeyr, A. "Muzhik and Muscovite: Urbanization in Late Imperial Russia. By Joseph Bradley (Berkeley: University of California Press, 1985. xvi plus 422 pp. $42.50)." Journal of Social History 23, no. 2 (December 1, 1989): 428–30. http://dx.doi.org/10.1353/jsh/23.2.428.

Full text

APA, Harvard, Vancouver, ISO, and other styles

20

Ellis, Joyce, John Walton, and Alan Wood. "Joseph Bradley, Muzhik and Muscovite: Urbanization in Late Imperial Russia. Berkeley, Los Angeles and London: University of California Press, 1985. xvi + 442 pp. £31.95." Urban History 14 (May 1987): 215–17. http://dx.doi.org/10.1017/s096392680000897x.

Full text

APA, Harvard, Vancouver, ISO, and other styles

21

Arié, Rachel. "MUḥAMMAD BEN ŠARĪFA, Muzhir al-nūr, Collection Dawāwīn ĠarnāṬa, no 2, Casablanca, 1411/1991, 127 p." Arabica 42, no. 1 (1995): 142–43. http://dx.doi.org/10.1163/1570058952583345.

Full text

APA, Harvard, Vancouver, ISO, and other styles

22

Yao, Ping. "Good Karmic Connections: Buddhist Mothers in Tang China." NAN NÜ 10, no. 1 (2008): 57–85. http://dx.doi.org/10.1163/138768008x273719.

Full text

Abstract:

AbstractThis essay examines the women's role in Chinese Buddhism through a close reading of epitaphs from the Tang dynasty (618-907). During this period, more than ever before, the religion became instrumental in the development of mothers' identity and in the conceptualization of ideal maternal virtues. According to many Tang dynasty epitaphs (muzhi ming), it would appear that children of Buddhist mothers largely complied with their mothers' desire to leave the household life or to be cremated rather than buried after her death. They were also much more likely than children of Buddhist fathers to become Buddhist believers themselves. What these epitaphs show is that Tang mothers played a vital role in the continuing sinification of Buddhism through the spread of religious devotion and practice in the domestic sphere.

APA, Harvard, Vancouver, ISO, and other styles

23

Evdokimova, K. N. "Later J.-P. Sartre and Early K. Marx: The Humanistic Content of the General and the Depth of the Discrepancies of the Particular." Siberian Journal of Philosophy 19, no. 3 (January 12, 2022): 146–60. http://dx.doi.org/10.25205/2541-7517-2021-19-3-146-160.

Full text

Abstract:

Turning to this topic, one cannot but take into account the fact that some thinkers and philosophers who understand the philosophy of J.-P. Sartre, agreeing with him, are the young intellectuals of France, namely, Hervé Bazin, Pierre Courtade and others. Others do quite the opposite: they are categorically critical in their works, for example, Henri Lefebvre, "L'Existentialisme" (1946), Henri Muzhin "La Sainte famille existentialiste" (1947), Jean Canap "L'Existentialisme n'est pas un humanisme" (1947), Georg Lukacs "Existentialisme ou marxisme?" (1948) and others. In this situation, the question arises of where J.-P. Sartre was a follower of Marxism and where not. Besides, researchers usually do not fully take into account all stages of the development of J.-P. Sartre’s philosophy. Sartre. However, this is a necessary condition for understanding how Marxism influenced the last stage of Sartre's work (we define it as starting from about 1950). The lack of agreement between researchers on the Marxist component of Sartres’s work demonstrates, in our opinion, a lack of attention to all its stages. Of course, the volume of our article does not allow us to make up for this deficiency in full. But we tried, at least briefly, to take into account all the essential points that determine the specifics of the Marxist component in the work of J.-P. Sartre.

APA, Harvard, Vancouver, ISO, and other styles

24

Rieber, Alfred J. "Muzhik And Muscovite: Urbanization In Late Imperial Russia. By Joseph Bradley. Berkeley, New York, Los Angeles, and London: University of California Press, 1985. xvi, 422 pp. Maps. Photographs. Tables. $37.50, cloth." Slavic Review 46, no. 2 (1987): 303. http://dx.doi.org/10.2307/2498916.

Full text

APA, Harvard, Vancouver, ISO, and other styles

25

Kexian, Hu, and Yuan Zhang. "Tao Yuanming in Recently Unearthed Epitaphs from the Sui and Tang." Journal of Chinese Literature and Culture 6, no. 2 (November 1, 2019): 461–82. http://dx.doi.org/10.1215/23290048-8042016.

Full text

Abstract:

Abstract A recently discovered collection of epitaphs (muzhi 墓誌) reveals copious references to Tao Yuanming (Tao Qian 陶潛, 365–427), a writer of pervasive influence on Chinese culture. In recent decades, both English and Chinese scholarship has focused on Tao's literary and historical reception, with little attention paid to his representation in epitaph writing. This article, through an examination of these newly unearthed documents, presents forty-seven epitaph fragments with direct mention of Tao's name. Most were written in the Tang dynasty, when Tao was ardently appreciated as a poet, and his literary vocabulary was widely borrowed and imitated. However, a close reading of epitaphs illustrates that Tao's image as a moral exemplar was perhaps even more prominent than his role as esteemed poet. He was invoked to suggest the comparable personal traits of the tomb owner (muzhu 墓主), his name frequently juxtaposed with various historical figures renowned for their virtue. His name is also used as an adjective to modify carefully selected images to further characterize him as a moral exemplar. In Tang epitaphs, moral concerns together with philosophical contemplation on the motives of reclusion play a significant role, laying the foundation for the complexity of Tao's image in the Song period. Current research seeks to increase our understanding of the process behind the construction of Tao as a cultural icon.

APA, Harvard, Vancouver, ISO, and other styles

26

Kvasnytsya, V., and I. Kvasnytsya. "NATIVE GOLD OF UKRAINE, PREREQUISITES FOR THE CREATION OF ITS CRYSTALLOGENETIC DETERMINANT." Visnyk of Taras Shevchenko National University of Kyiv. Geology, no. 4 (83) (2018): 6–18. http://dx.doi.org/10.17721/1728-2713.83.01.

Full text

Abstract:

The main developments in the typomorphism of native gold from various depth and uneven-aged deposits are described briefly, and the basis for creating a native gold crystallogenetic determinant of Ukraine is proposed. A significant geological material for the most known occurrences of gold mineralization in Ukraine was collected and processed, and a certain stage of studying the crystallomorphology and chemical composition of visible native gold was completed. The crystals of native gold from the occurrences and deposits on the Ukrainian Shield, the Donbass, in the Ukrainian Carpathians and the Transcarpathia have been characterized. The methods of native gold studying, such as goniometry, scanning electron microscopy, and microprobe analysis were used. The typomorphic features of native gold from the main deposits and ore occurrences of Ukraine are determined, which can be used in the practice of predictive, geological prospecting and prospecting for gold. The native gold of the Ukrainian Shield is attributed to deep mineralization, the Ukrainian Carpathians and the Donbass - to medium-deep mineralization and the Transcarpathia – to shallow mineralization. It is shown that in Ukraine, as in other gold-bearing regions of the world, the transition from an ancient deep and medium deep mineralization to a younger near-surface mineralization increases the number of well-formed crystals of native gold and their morphology becomes more complex, individuals of isometric form are replaced by distorted crystals, the role of dendrites and complex twins increases, the grade of gold becomes lower and its heterogeneity grows, the composition and concentration of impurity elements change. The crystallomorphology of the shallow low-grade native gold of the Transcarpathia is diverse (the Muzhi³ve deposit, quartz-barite ores). Unique crystals here are complex twins of cube-octahedrons of native gold. Specificity of medium-deep medium-grade native gold from some ore occurrences of the Donbass is rhombododecahedral faceting of its crystals. Crystallomorphology of deep high-grade native gold from deposits and ore occurrences of the Ukrainian Shield is monotonous. Research data on native gold from known deposits and ore occurrences of Ukraine are generalized and systematization of endogenous gold ore occurrences of Ukraine is made on this basis. A model of a crystallogenetic determinant of native gold of Ukraine is proposed, in which the following main sections are emphasized: 1) native gold mineral associations; 2) chemical-structural and other features of gold crystals; 3) gold crystals morphology; 4) gold crystals anatomy; 5) the method and mechanism of gold crystals growth; 6 ) typomorphic signs of gold crystals; 7) genesis of gold. As an example, a crystallogenetic determinant of native gold from the Proterozoic conglomerates of the Bilokorovychi structure on the Volyn megablock is given. The mineralogical criteria of gold mineralization are outlined and some general conclusions concerning genesis, forecast and searches of gold deposits in Ukraine are made.

APA, Harvard, Vancouver, ISO, and other styles

27

Fan, Ka-wai. "Wan Junjie 萬軍杰. Tangdai nüxing de shengqian yu zuhou: weirao muzhi ziliao zhankai de ruogan tantao 唐代女性的生前和卒後——圍繞墓誌資料展開的若干探討 (Women in the Tang dynasty, before and after death: Investigations based on epitaphs). Tianjin: Tianjin guji chubanshe, 2010. 491pp. RMB 45. ISBN 978-7-80696-565-8." Nan Nü 14, no. 2 (2012): 300–303. http://dx.doi.org/10.1163/15685268-142000b5.

Full text

APA, Harvard, Vancouver, ISO, and other styles

28

Girenok, Fedor I. "Ilya Repin – the Myth of the Russian “Muzhik” (Peasant)." Almanac “Essays on Conservatism”, February 25, 2021, 49–53. http://dx.doi.org/10.24030/24092517-2021-0-1-49-53.

Full text

Abstract:

The article analyzes Repin’s art. Two conclusions are drawn on the basis of this analysis. First, the difference between contemporary and classical art is exaggerated. In the author’s opinion, any art, both realistic and abstract, makes the invisible visible. Secondly, Repin’s paintings depict the premonition of the catastrophe of Russian peasantry. Ruining of peasantry leads to what can be called the collapse of Russian soul. In essence, this idea is evident when comparing portraits by Repin. In the article the author compares portraits of Andreev, Gorky and Musorgsky painted by Repin and, examines the contrast between Russian “muzhik” (peasant) and intelligentsia in his paintings «The Unexpected Visitor» and «The Arrest of the Propagandist». The author also compares the portraits of the peasants by Perov and Kramskoy with the paintings of Repin.

APA, Harvard, Vancouver, ISO, and other styles

29

Arbex Junior, José. "Os camponeses russos sob o olhar da intelligentsia revolucionária." Projeto História : Revista do Programa de Estudos Pós-Graduados de História 60 (December 18, 2017). http://dx.doi.org/10.23925/2176-2767.2017v60p189-220.

Full text

Abstract:

No verão de 1874, milhares de estudantes abandonaram os bancos das salas de aula das universidades de Moscou e São Petersburgo para irem ao encontro dos camponeses russos. Inspirados pelas teorias românticas de autores como Herzen e Tchernichevski, por debates mantidos por publicações da intelligentsia russa como a Vpieriod, de Lavrov; Nabat, de Tkatchov; Narodnoe Delo, de Bakunin; Otietchestvienniie Zapiski, de Mikhailovski; jovens universitários lançaram a campanha “ir ao povo” para trabalhar, comer e vestir-se como os muzhiki russos. O intuito desses militantes era transformar a realidade russa por meio de uma “atividade social” (fortalecer as comunas rurais e criar cooperativas, por exemplo) e não através da “prática política” de Estado (luta por reformas políticas do regime czarista).

APA, Harvard, Vancouver, ISO, and other styles

30

M., Bouchard, Poluektova T., Penrose E., and Henderson M. "The warrior muzhik and fakelore maiden: Russian banal nationalism on and offline." Etnografia 9, no. 3 (2020). http://dx.doi.org/10.31250/2618-8600-2020-3(9)-62-89.

Full text

APA, Harvard, Vancouver, ISO, and other styles

31

"joseph bradley. Muzhik and Muscovite: Urbanization in Late Imperial Russia. Berkeley and Los Angeles: University of California Press. 1985. Pp. xvi, 422. $37.50." American Historical Review, April 1987. http://dx.doi.org/10.1086/ahr/92.2.458.

Full text

APA, Harvard, Vancouver, ISO, and other styles

32

Zhangabaeva, A. S., A. K. Saitova, L. A. Gafurova, and R. F. Mavlyanova. "Возделывание топинамбура на засоленных почвах Южного Приаралья." Kartofel` i ovoshi, no. 2 (February 10, 2020). http://dx.doi.org/10.25630/pav.2020.18.2.004.

Full text

Abstract:

Топинамбур ценная культура, используемая в различных отраслях. Цель исследований: оценка адаптивности сортов топинамбура Файз-Барака и Мужиза к условиям жаркого сухого климата и засоленных почв, а также разработка важнейших элементов технологии для получения урожая в экстремальных условиях. Климатические условия характеризуются резко континентальным климатом, очень жарким летом и холодной зимой. В Кегейлинском районе, где проводились испытания, незначительное количество осадков в весенний период (510 мм), их отсутствие в летние месяцы и постоянный ветер способствуют низкой относительной влажности воздуха (1128) и засушливости. В летний период температура днем повышается до 4043 C, что вызывает стресс у всех произрастающих культур. Почвы участка, где проводили исследования-лугово-аллювиальные, легкосуглинистые, слабозасоленные, тип засоления-хлоридно-сульфатный. В пахотном горизонте содержание гумуса составляет 0,871,03, валового азота 0,100,12, фосфора 0,230,28, калия 2,52,7 мг/кг, а обменного калия 197305 мг/кг почвы. В период вегетации соли постепенно поднимаются в корнеобитаемый слой и на поверхность почвы, что отрицательно влияет на рост и развитие культур. Агротехнические мероприятия включали промывку почвы от солей в зимний период водой (35004000 м3/га), вспашку, боронование, нарезку борозд, две культивации в период вегетации, внесение минеральных удобрений общей нормой N100P150K100 (д.в.), 34 полива с нормой 600650 м3/га. Факторы и варианты опыта: два сорта топинамбура при четырех сроках посадки клубней, трех схемах посадки, трех фракциях массы клубня и трех вариантах глубины посадки. Каждый опыт закладывали в четырехкратной повторности рендомизированным способом. Площадь делянки каждого варианта опыта составляла по 55 м2. Использовали стандартные методики. При оптимальном сроке посадки клубней 5 апреля, клубнями массой 4060 г на глубину 910 см по схеме 7040 см обеспечивается наибольшая урожайность у сорта Файз-Барака (2,79 кг/м2) и Мужиза (3,02 кг/м2).Jerusalem artichoke is a valuable crop used in various branches of industry. The goal of the research is to assess the adaptability of Jerusalem artichoke Fayz-Baraka and Muzhiz cultivars to the conditions of hot dry climate and saline soils, as well as to develop the most important elements of the technology for obtaining a yield in extreme conditions. Climate conditions are characterized by a sharply continental climate, very hot summers and cold winters. In The Kegeyli region where the tests were conducted, the low amount of precipitation in the spring (510 mm), their absence in the summer months and constant wind contribute to low relative humidity (1128) and dryness. In summer, the daytime temperature rises to 4043 C, which causes stress for all growing crops. The soils of the area where the research was carried out are meadow-alluvial, light-loamy, slightly saline, and the type of salinity is chloride-sulfate. In the arable horizon, the humus content is 0.871.03, gross nitrogen 0.100.12, phosphorus 0.230.28, potassium 2.52.7 mg/kg, and exchange potassium 197305 mg/kg of soil. During the growing season, the salt gradually rises in the root layer and on the soil surface, which negatively affects the growth and development of crops. Agrotechnical measures included washing the soil from salts in winter with water (35004000 m3/ha), plowing, harrowing, cutting furrows, two cultivations during the growing season, applying mineral fertilizers with a General norm of N100P150K100 (act. subst.), 34 watering with a norm of 600650 m3/ha. Factors and experience options: two varieties of Jerusalem artichoke with four terms of planting tubers, three planting schemes, three fractions of the mass of the tuber and three options for planting depth. Each experiment was laid out in a four-fold repetition in a rendomized way. The plot area of each variant of the experiment was 55 m2. We used standard methods. The optimal term for tubers planting on April 5, planting tubers weighing 4060 g to a depth of 910 cm according to the 70x40 cm scheme provide the highest yields for the variety Fayz Baraka (2.79 kg/m2) and Mujiza (3.02 kg/m2).

APA, Harvard, Vancouver, ISO, and other styles

We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!