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Journal articles on the topic 'My nature'

Author: Grafiati

Published: 4 June 2021

Last updated: 12 February 2022

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1

Adler, Julius. "My Life with Nature." Annual Review of Biochemistry 80, no. 1 (2011): 42–70. http://dx.doi.org/10.1146/annurev-biochem-121609-100316.

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2

Cury, Philippe. "Obstinate nature." ICES Journal of Marine Science 76, no. 2 (2018): 384–91. http://dx.doi.org/10.1093/icesjms/fsy188.

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Abstract Resolving ecological patterns is challenging but fascinating as it generates new ways of looking at nature. I recapitulate here four independent scientific ideas that I developed throughout my career and that have contributed to a better understanding of the functioning of marine ecosystems. The optimal environmental window relating wind intensity and fish recruitment, the extended homing strategy developing an ecology of individuals, the wasp-waist control of marine ecosystems, and the bird-forage fish interaction are the four patterns that are presented. Communicating results to a l

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3

Srivastava, Manjari. "Who is responsible for my workaholism: me, my parents or my workplace?" Human Resource Management International Digest 22, no. 5 (2014): 26–28. http://dx.doi.org/10.1108/hrmid-07-2014-0100.

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Purpose – The purpose of this paper is to examine the nature of workaholism, the factors driving it and its impact on executives and their companies. Design/methodology/approach – This paper draws on the author’s first-hand experience of working in this area. Findings – It identifies types of workaholism among managers. Explains that the positive side is individuals who are self-reliant, well-organized, have high standards and feel fulfillment when work is completed to a high standard and on time. The negative side is feelings of anxiety and physical and mental exhaustion, being restless and m

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4

Runnel, Veljo, Marko Peterson, and Allan Zirk. ""My naturesound" - nature observations with sound recordings." Biodiversity Data Journal 5 (October 20, 2017): e20200. http://dx.doi.org/10.3897/bdj.5.e20200.

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5

Tiger, Lionel. "My Life in the Human Nature Wars." Perspectives in Biology and Medicine 41, no. 4 (1998): 468–82. http://dx.doi.org/10.1353/pbm.1998.0006.

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6

Ween, Gro Birgit. "Tracking Nature Inscribed: Nature in Rights and Bureaucratic Practice." Nordic Journal of Science and Technology Studies 2, no. 1 (2016): 28. http://dx.doi.org/10.5324/njsts.v2i1.2134.

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<p>Indigenous people live in places that non-indigenous people generally consider nature. As these peoples’ livelihoods often are in this nature, their lives are frequently bureaucratised in ways that most of us would never encounter. This article describes my long-term effort to find ways to explore such bureaucratic processes in practice as part of my contribution to an environmental anthropology. I describe how I methodologically and theoretically explore such processes by using two examples of my writing, the articles “Blåfjella-Skjækerfjella nasjonalpark: Naturforvaltning som produk

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7

García-Iglesias, Jaime. "“My Dream Is My Son”." Journal of Autoethnography 1, no. 3 (2020): 219–33. http://dx.doi.org/10.1525/joae.2020.1.3.219.

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This article is an exploration of Salomé’s construction of the U.S. American Dream. Salomé is a sixty-seven-year-old immigrant from Guatemala. During eight hours of in-depth interview, Salomé talks about the embodied experience of migration, motherhood, and her view of the American Dream. In this article, I explore issues of representation, voice, and positionality when conducting qualitative research. Salomé’s story is not generalizable to all Latinx immigrants but is nonetheless illustrative of the ways in which the American Dream is contextualized by individuals. At a time when Latinx migra

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8

Schiermeier, Quirin. "‘You never said my peer review was confidential’ — scientist challenges publisher." Nature 541, no. 7638 (2017): 446. http://dx.doi.org/10.1038/nature.2017.21342.

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9

SWINBURNE, RICHARD. "Reply to my commentators." Religious Studies 53, no. 3 (2017): 403–18. http://dx.doi.org/10.1017/s0034412517000233.

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AbstractThis article contains my responses to the discussions of my views on the nature of God by Howard Robinson and Herman Philipse, my views on the strength of arguments for the existence of God by Herman Philipse, Brian Leftow, Timothy Mawson, and Christoph Jäger, and my views on the nature and justification of Christian faith by Mark Wynn and Cyrille Michon, contained in this issue of Religious Studies.

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10

Fenner, Frank. "Nature, nurture and my experience with smallpox eradication." Medical Journal of Australia 171, no. 11-12 (1999): 638–41. http://dx.doi.org/10.5694/j.1326-5377.1999.tb123833.x.

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11

Clarkson, Bruce. "Standing My Ground: A Voice for Nature Conservation." Australian Journal of Politics & History 62, no. 3 (2016): 487–88. http://dx.doi.org/10.1111/ajph.12292.

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12

Bird, Phyllis A. "“Bone of My Bone and Flesh of My Flesh”." Theology Today 50, no. 4 (1994): 521–34. http://dx.doi.org/10.1177/004057369405000403.

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“The examples of Genesis 1 and Psalm 8 alert us to two dangers in appeal to biblical statements as authority for contemporary faith. Both appear to offer general pronouncements about the nature of humankind with universal applicability. In fact, both are concerned with a very limited question—the place of humans within the created order. Both also assume male models as representative of the species.”

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13

Kosuke Fujiki. "My Neighbor Totoro: The Healing of Nature, the Nature of Healing." Resilience: A Journal of the Environmental Humanities 2, no. 3 (2015): 152. http://dx.doi.org/10.5250/resilience.2.3.0152.

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14

Martin, Hilary C. "Nature via Nurture, the Martin Way." Twin Research and Human Genetics 23, no. 2 (2020): 137–38. http://dx.doi.org/10.1017/thg.2020.40.

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15

Kidron, Yael, and Ron Kuzar. "My face is paling against my will." Pragmatics and Cognition 10, no. 1-2 (2002): 129–57. http://dx.doi.org/10.1075/pc.10.1-2.07kid.

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Various syntactical forms may be used for presenting an emotional event. The choice of a grammatical form may be related to cultural, social and personal attitudes towards the nature of emotions. One of the cases in which the consistency of choices is evident is the description of bodily changes during an emotional event. In one possible syntactic style, the human experiencer is in the center of attention when a somatic change takes place, or the experiencer actively produces the vocal or facial communicative act. In a different syntactic style, the focus is on a body part or a physical sensat

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16

Armstrong, D. M. "The Nature of Possibility." Canadian Journal of Philosophy 16, no. 4 (1986): 575–94. http://dx.doi.org/10.1080/00455091.1986.10717137.

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I want to defend a Combinatorialtheory of possibility. Such a view traces the very idea of possibility to the idea of the combinations – all the combinations which respect a certain simple form – of given, actual, elements. Combination is to be understood widely enough to cover the notions of expansion and contraction. (My central metaphysical hypothesis is that all there is is the world of space and time. It is this world which is to supply the actual elements for the totality of combinations. So what is proposed is a Naturalistic form of a combinatorial theory.)The combinatorial idea is not

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17

Van Zanten, Leonard None. "Wave Nature." JOURNAL OF ADVANCES IN PHYSICS 11, no. 2 (2015): 3050–80. http://dx.doi.org/10.24297/jap.v11i2.536.

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This essay provides evidence that light and other such waves never at all travel on a continues sine formation, and that at no time these are produced at their full frequency. With further evidence that the dispersion of light is never at all by any change in velocity but by incidence only, and that all waves exist by half-lengths only. And in order to do it justice my exposition became rather lengthy, I therefore beg your patience to bear with me to the end.Â This issue then may prove to be a giant step forward in the knowledge of fundamentals.

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18

Vega, Jose. "My historical dive: The illuminating nature of science history." Physiology News, Spring 2019 (April 1, 2019): 24–27. http://dx.doi.org/10.36866/pn.114.24.

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19

Wexelblatt, Robert. "My Trip to New Hampshire: The Nature of Vocation." College Teaching 42, no. 1 (1994): 3–6. http://dx.doi.org/10.1080/87567555.1994.9926805.

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20

Fallon, Breann. "“I am Mother to my Plants”." Fieldwork in Religion 13, no. 2 (2018): 169–82. http://dx.doi.org/10.1558/firn.36021.

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The tree stands as a sacred symbol in many faith traditions. Unsurprisingly, nature-based new religious movements are no exception. This article considers the manifestation of sacred trees in a number of religious traditions, including Australian Aboriginal and Torres Strait Islander spirituality, Abrahamic traditions, Ancient Egyptian religion, Buddhism, Hinduism, Norse mythology, the Shinto faith, and nature-based new religious movements. After this initial section, I present the findings of a fieldwork project undertaken in 2016. Using the survey as a tool, this project enquired into the us

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21

Poirier, John C. "Conceptual Possibilities and Nonpossibilities for the Nature of Meaning." Pneuma 42, no. 2 (2020): 220–32. http://dx.doi.org/10.1163/15700747-bja10002.

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Abstract Scott Ellington recently discussed my view of hermeneutics at some length, but unfortunately misrepresented my argument. Ellington’s misrepresentation has led to misunderstanding concerning my real concerns, and I come across sounding more or less like just another dyed-in-the-wool Hirschian—when in fact I reject E.D. Hirsch’s central arguments and follow a very different line of reasoning. I respond to Ellington by reexplaining the philosophical grounds for an intentionalist hermeneutic of Scripture, and the real conceptual unavailability of other views of textual meaning—including t

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22

MARATSOS, MICHAEL. "Disorderly nature." Journal of Child Language 27, no. 3 (2000): 750–52. http://dx.doi.org/10.1017/s0305000900004347.

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Sabbagh & Gelman have written an unusually thorough and careful commentary, and furthermore, I agree with virtually everything they say. Most of what I want to do in this commentary (given the space) is to try to situate these issues in a broader perspective.To start with, I'll assume that my sympathy for statistical analytic processes as an important part of children's language acquisition is well-established (Maratsos & Chalkley, 1980; Maratsos, 1998), even if I think there are qualifications and limits of some sorts that are necessary (Maratsos, 1998). Simultaneously, I strongly agr

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23

Ferrini, Cinzia. "God and Nature in Hegel's Logic." Hegel Bulletin 20, no. 1-2 (1999): 65–83. http://dx.doi.org/10.1017/s0263523200001440.

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The aim of this essay is to cast light on the puzzling transition from logic to nature that is stated at the end of Hegel's Science of Logic. The passage is summed up by the famous intriguing sentence about the absolute idea freely resolving to let itself go.Firstly, I shall sketch the, so to speak, “divine” features of the absolute philosophical knowing that is to be developed in the Encyclopaedia system. My point is to account for the relationship between the standpoint reached by the Phenomenology of Spirit and the content of the Logic, regarded as the presentation of God as he is in his et

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24

Milosevic, Milan. "On the Nature of the Evanescent Wave." Applied Spectroscopy 67, no. 2 (2013): 126–31. http://dx.doi.org/10.1366/12-06707.

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This is an unusual paper in that it does not address a particular research topic or present a novel experimental method or a new theoretical result. This paper addresses our basic understanding of the nature of the evanescent wave, the wave that is the basis of the entire field of Attenuated Total Reflection (ATR) spectroscopy. I recently had the opportunity to reexamine the foundations of ATR spectroscopy and was surprised to have had to change my own mental picture of the evanescent wave that I have built over the last 25 years. Over the years I have had numerous discussions with a large num

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25

Emerson, James G. "Seward Hiltner: He Changed my Life." Journal of Pastoral Care 40, no. 2 (1986): 105–12. http://dx.doi.org/10.1177/002234098604000203.

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Offers personal reflections on the significance of Seward Hiltner in the author's life and in the field of pastoral theology. Sees these benefits in terms of Hiltner's prophetic sensitivities, his capactity to teach others to think theologically, his creative adversarial tendencies, and his contributions to the theological field generally. Offers as a future agenda for pastoral theology concerns centering on the nature of ministry, the nature and practice of spiritual direction, liberation theology, and pastoral care in non-western countries.

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26

LARMER, ROBERT A. "Miracles, physicalism, and the laws of nature." Religious Studies 44, no. 2 (2008): 149–59. http://dx.doi.org/10.1017/s0034412507009274.

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AbstractIn his paper ‘Miracles: metaphysics, physics, and physicalism’,1Kirk McDermid appears to have two primary goals. The first is to demonstrate that my account of how God might produce a miracle without violating any laws of nature is radically flawed. The second is to suggest two alternative accounts, one suitable for a deterministic world, one suitable for an indeterministic world, which allow for the occurrence of a miracle without violation of the laws of nature, yet do not suffer from the defects of what McDermid terms the ‘Larmerian’ model. I briefly describe my model, reply to McDe

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27

Nebelong, Helle. "When There's Nothing but Nature: The Danish Experience with Natural Playscapes." Built Environment 47, no. 2 (2021): 155–85. http://dx.doi.org/10.2148/benv.47.2.155.

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In this article I provide an overview of my natural playground and sensory garden design practices and theories. I discuss how I was inspired by the landscape architect, Carl Theodor Sørensen, and the key role his work and writings played in Denmark and beyond in the development of natural playscapes and in the setting up in 1961 of the International Play Association. I reveal how my first project, while still a student, to design a sensory garden for a special school was to influence my future career and thinking. My time working for the City of Copenhagen began with the design of the first p

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28

gaskin, keyon. "The Multifarious Nature of Care." TDR/The Drama Review 61, no. 2 (2017): 2–3. http://dx.doi.org/10.1162/dram_a_00643.

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A limited rumination on the practice of swaddling in relation to my general infatuation with death—as release, the only actual possibility of freedom for the spirit, allure of the unknown, comfort of inevitability, caring for others, catharsis of mourning, the possibilities in endings, generative destruction… keyon gaskin prefers not to contextualize their art with their credentials.

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29

Chapin, John R. "Follow my Snaps!" International Journal of Cyber Behavior, Psychology and Learning 8, no. 3 (2018): 1–8. http://dx.doi.org/10.4018/ijcbpl.2018070101.

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Using third-person perception as a theoretical framework, a survey of 1,167 American adolescents explores their social media use and its relationship to verbal, emotional, physical, and sexual abuse. Despite the sexual nature of social media platforms like Snapchat, which are popular with adolescents, even adolescents who have experienced sexual violence in the past. Snapchat users were more likely than non-users to report abusive behavior to others. Adolescents exhibited third-person perception, believing others were more affected than they were by negative social media posts. This was relate

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30

Stone, Allucquére Rosanne. "Sex and Death among the Disembodied: VR, Cyberspace, and the Nature of Academic Discourse." Sociological Review 42, no. 1_suppl (1994): 243–55. http://dx.doi.org/10.1111/j.1467-954x.1994.tb03419.x.

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31

Archer, Joseph. "Prithvi Mata: Hindu Perspectives on Nature." Dev Sanskriti Interdisciplinary International Journal 15 (February 20, 2020): 46–50. http://dx.doi.org/10.36018/dsiij.v15i.140.

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Indian scriptures describe the unity of each individual with nature by stating I am the Son of Mother Earth (mother earth). I found two major takeaways from my interviews in India. Firstly, I was fascinated to see so much agreement on the concept of species dharma. This concept is, in my opinion, the strongest evidence of embedded Hindu ecological understanding. The concept is very applicable and accessible to average Hindus, making it a framework that, if promoted, can help modern India develop a stronger environmental ethic. Through my own observations I have commonly witnessed what I can on

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32

Meskell, Lynn. "Oh my Goddess!" Archaeological Dialogues 5, no. 2 (1998): 126–42. http://dx.doi.org/10.1017/s1380203800001264.

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This paper suggests that the goddess movement is becoming increasingly intertwined with mainstream archaeology, an illustrative case being Çatalhöyük. This is another salient example of the public's avid consumption of archaeology and its multivalent imagery. Yet there are additional, fundamental issues of a more philosophical nature to consider. For example, feminist practitioners might consider interrogating the very ontological bedrock on which goddess narratives are layered. They reinforce three pervasive dualisms which feminists have sought to dispel: nature:culture, mind:body, reason:emo

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33

Wollemann, Maria. "The aim of my life is to study the Nature." Acta Biologica Hungarica 54, no. 2 (2003): 139–46. http://dx.doi.org/10.1556/abiol.54.2003.2.2.

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34

Di Marzio, Edmund A. "My research on the nature of phase transitions in polymers." Journal of Polymer Science Part B: Polymer Physics 37, no. 7 (1999): 617–19. http://dx.doi.org/10.1002/(sici)1099-0488(19990401)37:7<617::aid-polb2>3.0.co;2-f.

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35

Gagné, Françoys. "My Convictions about the Nature of Abilities, Gifts, and Talents." Journal for the Education of the Gifted 22, no. 2 (1999): 109–36. http://dx.doi.org/10.1177/016235329902200202.

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36

Benoit, Raymond. "“My Estrangement from Nature”: An Undergraduate Theme of Theodore Roethke." ANQ: A Quarterly Journal of Short Articles, Notes and Reviews 11, no. 1 (1998): 31–33. http://dx.doi.org/10.1080/08957699809601253.

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37

Vogel, Steven. "Doing without Nature." Environmental Philosophy 15, no. 1 (2018): 91–100. http://dx.doi.org/10.5840/envirophil201831361.

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Sorry that he is no longer here to read it, I consider in this paper Scott Cameron’s discussion of my views questioning the value of the concept of “nature” for environmental philosophy. Scott had suggested, based on arguments from hermeneutics, that although we never have access to a nature independent of our interpretations of it, still the existence of such a nature is necessarily presupposed by all such interpretations. I claim in response that if we replace the (idealist) notion of interpretation by the (materialist) one of practice, that presupposition is no longer necessary: the indepen

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38

Reid, Vanessa. "My Octopus Teacher." Biodiversity 21, no. 3 (2020): 168. http://dx.doi.org/10.1080/14888386.2020.1847684.

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39

Correia, João Carlos. "My Data Is Mine." Glimpse 20 (2019): 79–87. http://dx.doi.org/10.5840/glimpse2019204.

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In August 2018, several European consumer associations have launched a lawsuit against Facebook arguing that “My data is mine,” but chose not to boycott the social network in its publicity campaign. The DECO FAQ list reveals why associations did not call for a boycott: they chose instead to use Facebook to disseminate information and to answer questions consumers might have. The argument presented by the associations confronts us with intricate questions concerning the nature of civil society, mainly with respect to the linkage between the market and the public sphere. Generally, critical theo

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40

Knight, Michelle G., Rachel Roegman, and Lisa Edstrom. "My American Dream." Education and Urban Society 48, no. 9 (2016): 827–51. http://dx.doi.org/10.1177/0013124515589596.

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This article presents findings of a qualitative, interpretive case study of the experiences of 1.5- and 2nd-generation West African immigrants who self-identify as pursuing the American Dream, defined by them as academic attainment and career success. Employing structuration theory, the authors examine the interplay between structures and agency in participants’ educational and professional decision making. Participants’ perspectives on the American Dream are filled with references to dominant narratives of hard work, economic success, and the power of formal education. At the same time, findi

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41

Kassabaum, Megan C. "The Nature of Feasting at Feltus (and Beyond): A Response to Hayden." American Antiquity 85, no. 4 (2020): 799–801. http://dx.doi.org/10.1017/aaq.2020.67.

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My recent article offered a model by which to better classify feasts by distinguishing between archaeological correlates of group size and sociopolitical competition. Applying this model to remains from a precontact mound site, I highlighted feasting's role in promoting group solidarity in the American South. Hayden's comment argues that my scheme does not accommodate certain types of events, and it questions my noncompetitive interpretation. I address both critiques here by citing further data from the Southeast, emphasizing the importance of interpreting feasts within their cultural and hist

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42

Michael, George A., Janick Naveteur, Marie-Agnès Dupuy, and Laurence Jacquot. "My heart is in my hands: The interoceptive nature of the spontaneous sensations felt on the hands." Physiology & Behavior 143 (May 2015): 113–20. http://dx.doi.org/10.1016/j.physbeh.2015.02.030.

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43

Magee, Bryan. "My Conception of Philosophy." Royal Institute of Philosophy Supplement 65 (October 2009): 57–70. http://dx.doi.org/10.1017/s1358246109990051.

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There is general agreement, which I share, that among the earliest of Western philosophers were three of the very greatest: Socrates, Plato and Aristotle. Each of these is on record as saying something – and it is almost the same thing – about the nature of philosophy itself that goes to the heart of the matter. Aristotle said: ‘It is owing to their wonder that men now begin, and first began, to philosophise’ (Metaphysics, i.982). And Plato wrote, putting his words into the mouth of Socrates: ‘This sense of wonder is the mark of the philosopher. Philosophy indeed has no other origin’ (Theaetet

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44

Mai, Kate Thuy. "COVID-19 and performance: beyond a social construction." Journal of Accounting & Organizational Change 16, no. 4 (2020): 663–68. http://dx.doi.org/10.1108/jaoc-08-2020-0118.

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Purpose The purpose of this essay is to reflect on my personal experience on my teaching performance during the COVID-19 pandemic and to share my investigation into the nature of performance phenomenon. Design/methodology/approach I reflected on my personal experience and thoughts about the phenomenon of performance. Findings My reflection points to an understanding that performance is a social-natural phenomenon, which can only be enabled and directed but cannot be controlled. Originality/value I shared some implications for understanding the nature of performance and performance management f

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45

Burgen, Arnold. "What does my left hand know?" European Review 7, no. 1 (1999): 53–57. http://dx.doi.org/10.1017/s1062798700003732.

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Tiger, tiger burning brightIn the forests of the nightWhat immortal hand or eyeCould frame your fearful symmetrySymmetry seems to be a desirable property, yet wherever we look we find asymmetry. This paper explores the presence and nature of asymmetry in biological systems.

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46

Sweis, Khaldoun A. "Existing Without My Body." Journal of Interdisciplinary Studies 25, no. 1 (2013): 89–104. http://dx.doi.org/10.5840/jis2013251/25.

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Given the exponential growth and increasing sophistication of biotechnology, the possibility of one's continued existence without a human body is not only a logical possibility, but is fast becoming a natural one as well. The theistic concept of the separation of the body and the soul at death is a coherent, plausible hypothesis that may be explored philosophically in light of technological advemcements and without direct reliance upon faith and Scriptures, A case is made through the dissection and defense of Rene Descartes' Real Distinction Argument to illustrate that human nature consists of

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47

Loke, Andrew. "Reply to Panelists." Philosophia Christi 21, no. 1 (2019): 49–56. http://dx.doi.org/10.5840/pc20192119.

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I explain why my model of the Incarnation avoids the problems with alternative models and reply to objections concerning my model’s coherence with scripture (for example, Heb. 4:15), the understanding of personhood and natures (using resources from Islamic tradition concerning Jesus’s human nature), the concrete–abstract distinction, the human soul of Christ, the lack of the unconscious in Christ, and the incompatibility with a strong sense of immutability and simplicity. I conclude that my model stays faithful to scripture and can help to secure unity in the body of Christ concerning the doct

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48

Lemaire, Ton. "Ambiguous landscape(s)." Archaeological Dialogues 4, no. 1 (1997): 32–38. http://dx.doi.org/10.1017/s1380203800000878.

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I wish to thank Augustin Berque, Denis Cosgrove, and Tim Ingold for their critical and stimulating comments on my article. I shall discuss the main arguments in their reactions in the order I received their paper respectively. To begin with, I agree with Cosgrove that the relation between landscape and modernity is ‘more complex and ambiguous’ than in my summary and I agree further with him, quoting Rose (1993), that the viewing subject in its distanced and proprietorial relationship with the environment is mostly a male subject. At least since Merchant's Death of nature (1980) we are aware of

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49

Nugent, Clare, Sarah MacQuarrie, and Simon Beames. "‘Mud in my ears and jam in my beard’: Challenging gendered ways of being in nature kindergarten practitioners." International Journal of Early Years Education 27, no. 2 (2019): 143–52. http://dx.doi.org/10.1080/09669760.2018.1562884.

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50

Brennan, Frank. "“The Poor Mystery of My body”." Journal of Palliative Care 33, no. 4 (2018): 260–62. http://dx.doi.org/10.1177/0825859718790807.

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Respect for the human body is a fundamental principle of health care. This article examines a selection of the work of three Polish poets who lived through the agonies of World War II. The author reflects on the lessons that can be drawn from their work for clinical care, including Palliative Care, the dignity of the human person and the nature of suffering.

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