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Academic literature on the topic 'Mystery Guild'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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Journal articles on the topic "Mystery Guild"

1

Forsyth, Ann. "Book Review: Stephen A. Mouzon The Original Green: Unlocking the Mystery of True Sustainability. Miami, FL: Guild Foundation Press, 2010. 280 pp. $29.95 (paperback). ISBN 978-1-931871-11-2." Journal of Planning Education and Research 31, no. 1 (2011): 113–15. http://dx.doi.org/10.1177/0739456x10388636.

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Perez-Moreno, Mirna, and Elaine Fuchs. "Guilt by association: What p120-catenin has to hide." Journal of Cell Biology 199, no. 2 (2012): 211–14. http://dx.doi.org/10.1083/jcb.201209014.

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Members of the p120-catenin family associate with cadherins and regulate their stability at the plasma membrane. How p120-catenin limits cadherin endocytosis has long remained a mystery. In this issue, Nanes et al. (2012. J. Cell Biol. doi:10.1083/jcb.201205029) identify a conserved acidic motif within cadherins that acts as a physical platform for p120-catenin binding. However, in the absence of p120-catenin, the motif acts as an endocytic signal. These results provide new insight into p120-catenin’s role as guardian of intercellular junction dynamics.

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3

Blum, Paul Richard. "Atonement before guilt: The end of history and the endings of mystery stories." Intellectual News 6, no. 1 (2000): 93–99. http://dx.doi.org/10.1080/15615324.2000.10431666.

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Edmundson, Melissa. "“Love's Bitter Mystery”: Stephen Dedalus, Drowning, and the Burden of Guilt in Ulysses." English Studies 90, no. 5 (2009): 545–56. http://dx.doi.org/10.1080/00138380903180884.

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5

Hampton, Jean. "Mensrea." Social Philosophy and Policy 7, no. 2 (1990): 1–28. http://dx.doi.org/10.1017/s0265052500000741.

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Accusing, condemning, and avenging are part of our daily life. However, a review of many years of literature attempting to analyze our blaming practices suggests that we do not understand very well what we are doing when we judge people culpable for a wrong they have committed. Of course, everyone agrees that, for example, someone deserves censure and punishment when she is guilty of a wrong, and the law has traditionally looked for a mens rea, or “guilty mind,” in order to convict someone of a criminal wrongdoing. But philosophers and legal theorists have found it interestingly difficult to say what mens rea is. For example, noting the way in which we intuitively think people aren't culpable for a crime if they disobey the law by mistake, or under duress, or while insane, theorists such as H.L.A. Hart have tried to define mens rea negatively, as that which an agent has if he is not in what we consider to be an excusing state. But such an approach only circumscribes and does not unravel the central mystery; it also fails to explain why the law recognizes any excusing states as mitigating or absolving one of guilt, much less why all and only the excusing states that are recognized by the law are the right ones. Moreover, the Model Penal Code, which gives a very detailed account of the kinds of mental states which justify criminal conviction, does not tell us (nor was it designed to tell us) why these states of mind (e.g., knowledge, purposiveness, intention, assumption of risk of harm, negligence) are relevant to an assessment of legal guilt.

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Zhang, Feiyue. "What the Buried Child Stands for: A Thematic Study of Sam Shepard’s Buried Child." English Language and Literature Studies 10, no. 2 (2020): 75. http://dx.doi.org/10.5539/ells.v10n2p75.

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As part of the family trilogy of Sam Shepard, Buried Child has been understood in that the corruption of the nuclear family has been identified as the theme of the play, and the guilt and the secret of this American family is the buried child who is regarded as the incestuous relationship between Halie and Tilden. This paper argues that the buried child is not only the illegitimate child in the family, but Dodge and every family member in the play. First, Shepard builds a multi-dimensional space in the play, in which the passage of time and the experience of characters are different, forming a chaos of narration. There are two main spaces represented in the play; the one is the living room, and the other is the backyard, and Dodge lying in the living room is equivalent to the secret child buried in the backyard. Second, Shepard uses a circular rather than linear movement in the play, which symbolizes that everything happened in the house is a closed story, and as one of elements in this circle, every family member becomes the buried child, or part of the buried child. Shepard titled the play with the buried child, using this image to depict the unchangeable influence of American family&rsquo;s emotional and spiritual inheritance and how it will affect future generations an even deeper mystery.

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Alexandrova, Olga V., Alexander E. Tkachenko, and Irina V. Kushnareva. "Cognitive Assessment of Causes of a Child’s Disease by Relatives of the Child (based on a study of children with severe chronic and incurable diseases)." Pediatrician (St. Petersburg) 7, no. 2 (2016): 135–39. http://dx.doi.org/10.17816/ped72135-139.

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The article presents the results obtained when testing the hypothesis that the relatives of seriously ill children often feel guilty believing themselves to be responsible for the child’s illness. At the same time, relatives of children with cancer often mystify causes of the disease and relatives of children with other chronic diseases, when assessing causes of the illness, give greater importance to the influence of external impacts, injuries. During the study, a questionnaire was designed to find out basic cognitive mindsets of relatives about the causes of children’s diseases, and using the method of principal components we determined four factors that we have interpreted as the following generalized attitudes toward the causes of disease: “Damage to the body caused by objective factors on the background of their own guilt”, “Fate. Fatalism. Predestination”, “Disease as an accident (trauma)”, and “Illness as an influence of evil forces. Mystic”. As a result of the study, we concluded that the majority of parents of seriously ill children tend to quite realistically consider the child’s disease and claim mainly the environmental negative impact for the cause of the disease, but at the same time they feel to share an essential part of blame for the disease, whatever the nature of illness is. The following differences between parents of children with different diseases were determined: the relatives of children with cancer are less likely to consider a disease as an accident (trauma). Relatives of children in both groups are in the same degree exposed to mystical ideas about the causes of disease.

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8

Braddock, Robert C. "The Duke of Northumberland's Army Reconsidered." Albion 19, no. 1 (1987): 13–17. http://dx.doi.org/10.2307/4049657.

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In the preceding article, Dr. William Tighe has drawn attention once again to a central mystery surrounding those ill-understood weeks between the death of Edward VI and Queen Mary's triumphal entry into London which I initially commented upon in this journal in 1974. The problem involves the rapidity with which Northumberland's army collapsed. The traditional interpretation has long been that the duke's forces consisted only of unreliable mercenaries and that he lacked support from the ruling elements which could have given him the means to carry out his coup. In my article I suggested that this was not the case. Gentlemen had been willing to risk their lives in his cause, and although it was impossible to know the relative strengths of the two sides with precision, I found no evidence that contemporaries found them to be unequal. Nor did I find support for Professor Jordan's contention that Northumberland was a reluctant conspirator who really wanted to surrender power and retire to his estates. Examination of accounts in the files of the great wardrobe also led me to conclude that so far as the gentlemen pensioners were concerned, military men had supported the coup while politicians had taken the side of legitimacy. Admittedly the definitions were not precise, but in the absence of other records, it seemed to enhance understanding of the deliberations taken in those fatal days.Since the publication of my article, other scholars have also pointed to the vigor and quality of Northumberland's leadership. Dale Hoak has recently extended the “rehabilitation” of the Duke of Northumberland begun by Barrett Beer. Hoak showed that Northumberland was far from reluctant to use force and political guile to achieve his purposes. He took control of the royal household in order to control access to the king. He also created a special household bodyguard, known as the gendarmes, to secure his coup and overawe potential troublemakers. To complete the picture of a man determined to hold on to power, Hoak showed how Northumberland had managed to manipulate the young king by planting suggestions which the boy then incorporated into his desires. Thus the alteration of the succession should be seen as Northumberland's own scheme to retain power, and not the dying king's. Although the gendarmes had proved too costly to maintain and had to be disbanded, Northumberland's plan was clear: maintain control of power by using the king's household in both its military and political aspects.

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9

Basu, Ratan Lal. "ASPECTOS CIENTÍFICOS Y BENEFICIOSOS DEL CULTO TANTRICO." Revista Científica Arbitrada de la Fundación MenteClara 1, no. 2 (2016): 26–49. http://dx.doi.org/10.32351/rca.v1.2.15.

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Este artículo se propone identificar y aislar lo científico y beneficioso de la falsedad, superstición y misticismo que envuelve al tantrismo.De todas las prácticas religiosas y semireligiosas antiguas de la India, el culto tántrico es el que ha conseguido el mayor reconocimiento y la mayor popularidad en todo el mundo. La razón de esta popularidad no ha sido el interés académico, espiritual o filosófico. Por el contrario, se lo ha asociado con promesas de obtener poderes mágicos y sobrenaturales, como también promesas de mejorar la potencia sexual y la intensidad del disfrute sexual y restablecer la potencia sexual perdida en las personas mayores. En la India, la gente común le confirió una mala reputación al culto tántrico. El misterio, la psicosis de culpa y temor también se asocian a este culto esotérico.El tantra en sí no es una religión pero ha penetrado en la mayoría de las comunidades religiosas y subreligiosas no solo de la India sino también de Tíbet, China, Japón y muchos otros países (especialmente asiáticos). En la India, son innumerables las asociaciones de tantra y los tántricos individuales en calidad de gurús (maestros) con sus círculos de discípulos.Sin embargo, son muchos los aspectos del tantra que son científicamente demostrables y sus efectos son beneficiosos tanto para los individuos como la sociedad en su conjunto. En esta línea, al final del artículo se destacan algunos estudios que demuestran la reducción de los niveles de estrés como resultado de las prácticas tántricas. Este trabajo también apunta a inspirar a más investigadores competentes y eruditos a continuar con la tarea aquí iniciada.AbstractThis article endeavors to identify and isolate the scientific and beneficial from falsehood, superstition and mysticism surrounding tantrism.Among the various ancient Indian religious and semi-religious practices, tantra cult has got the most widespread recognition and popularity all over the world. The reason for this popularity of tantra has hardly been from academic, spiritual or philosophical interests. On the contrary, it has been associated with promises of achievements of magical and supernatural powers as well as promises of enhancement of sexual power and intensity of sexual enjoyment, and restoration of lost sexual potency of old people. In India, tantra cult has assumed a bad reputation among ordinary people. Mystery, guilt psychosis and fear have also been associated with this esoteric cult.Tantra itself is not a religion but it has penetrated most of the major religious and sub-religious communities not only in India but also in Tibet, China, Japan and many other countries (especially Asian). In India there are innumerable tantra-based societies and individual tantriks as gurus (teachers) with their circles of disciples. Nevertheless, there are many aspects of tantra which are scientifically verifiable and the effects of which are beneficial for individuals and the human society. Accordingly, at the end of the article, some studies proving decreased stress levels as a result of tantra practices are highlighted.This work also aims at inspiring more competent and erudite researchers to carry forward the task herein initiated.

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10

Burke, Eva. "Guilt rules all: Irish mystery, detective, and crime fiction." Irish Studies Review, September 20, 2021, 1–3. http://dx.doi.org/10.1080/09670882.2021.1979757.

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Books on the topic "Mystery Guild"

1

Guilt trip. Atheneum, 1990.

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2

Guilt trip: A Blanco County mystery. St. Martin's Minotaur, 2005.

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3

Morris, Gilbert. Guilt by Association: Danielle Ross Mystery #1. F.H. Revell, 1991.

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4

Evidence of guilt: A Kali O'Brien mystery. Kensington Books, 1997.

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5

Robert, Rosenberg. House of guilt: An Avram Cohen mystery. Scribner, 1996.

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6

A conviction of guilt: A Horatio T.Parker mystery. Crime Club, 1993.

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7

Unravelling the mystery. Third Millennium Pub., 2000.

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8

Barbara, Parker. Suspicion of Guilt (Gail Connor and Anthony Quintana, #2). Dutton, 1995.

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9

Barbara, Parker. Suspicion of guilt. Wheeler Pub., 1995.

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10

Bugeja, Michael J. The picture of guilt. Pocket Books, 1994.

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Book chapters on the topic "Mystery Guild"

1

Oakshott, Jane. "York Guilds’ Mystery Plays 1998: the rebuilding of dramatic community." In Medieval Texts and Cultures of Northern Europe. Brepols Publishers, 1999. http://dx.doi.org/10.1484/m.tcne-eb.3.4830.

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MAWE, SHANE. "Freeman Wills Crofts and the Inverted Mystery." In Guilt Rules All. Syracuse University Press, 2020. http://dx.doi.org/10.2307/j.ctvz9389g.5.

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Viding, Essi. "Introduction." In Psychopathy: A Very Short Introduction. Oxford University Press, 2019. http://dx.doi.org/10.1093/actrade/9780198802266.003.0006.

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The Introduction explains that we now understand psychopathy as a personality disorder characterized by lack of empathy and guilt, manipulation of other people, a tendency to make bafflingly destructive life choices, and, in the case of criminal psychopathy, capacity for premeditated violent behaviour. It highlights that recent research into psychopathy has provided much information, but a lot also remains a mystery and a focus of continued research efforts. Key questions to be considered in the chapters that follow include: Is psychopathy a genetic condition? Do people become psychopaths because of their childhood experiences? How can we understand their behaviour? What are the warning signs of someone who is at risk of developing psychopathy? Can psychopathy be prevented or treated? Are all psychopaths criminals?

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4

Lousa, Teresa. "Horror's Seduction through Art." In Seduction in Popular Culture, Psychology, and Philosophy. IGI Global, 2017. http://dx.doi.org/10.4018/978-1-5225-0525-9.ch006.

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Regarding the horror is possible to identify a paradox: the binomial repulsion and attraction. Art has always had a privileged role in Horror's representation, being a favorable medium to its transfiguration. The idea that beauty was an unshakable criteria of artistic representation is quite naive, particularly if we think about the artistic production since modernity. Not only art represented the horror and the macabre since immemorial times, but it also has been a way of reflection about death, the most inscrutable mystery of life. The Abject Art, for instance, search for a lost and desired territory: the body without guilt. Revealing the eschatological nature of the body, several contemporary artistic works put the spectator in constant ambiguity between pleasure and pain, desire and disgust, namely when such works use the death body as an artistic material, breaking, in a fatal seduction, the most feared of the social taboos.

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