Academic literature on the topic 'Mystic theology'

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Journal articles on the topic "Mystic theology"

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Goodrich, Kevin. "Foundations of Practical Spiritual Theology: Walter Hilton as a Case Study in Retrieval." Open Theology 7, no. 1 (2021): 91–101. http://dx.doi.org/10.1515/opth-2020-0150.

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Abstract This article explores the relationships between spirituality, spiritual theology, and practical theology. It proposes a synthesis of these disciplines – practical spiritual theology – as a method and methodology for retrieving the wisdom of historical Christian mystics for the purposes of sustaining and inspiring the spiritual life of contemporary Christians. The 14th century English mystic, Walter Hilton, is used to illustrate this synthesis in practice.
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McClellan, Eric. "Edith Stein: Her empathic theology of the human person." Pacifica: Australasian Theological Studies 30, no. 1 (2017): 20–41. http://dx.doi.org/10.1177/1030570x17725919.

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Because of her untimely death Edith Stein does not directly articulate a coherent theology of the human person. Nevertheless, can a coherent theology of the human person be discerned in her work? This article argues yes. Given this answer, what coheres this theology gleaned from her diverse work? It is argued that the answer is Stein’s phenomenological philosophy of empathy. To explain these conclusions Stein’s philosophy of empathy is first considered followed by reflections on biblical and contemporary exemplars of empathy who interested Stein. It is contended that Stein’s theory of empathy
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Vainio, Olli-Pekka. "Dark Light: The Mystical Theology of St. Edith Stein." Journal of Analytic Theology 4 (May 6, 2016): 362–72. http://dx.doi.org/10.12978/jat.2016-4.1411-65210014a.

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In this article, I will examine St. Edith Stein’s theory of religious language. Stein, who was both a professional philosopher and a mystic, and deeply rooted both in the tradition of negative theology and early phenomenology, held a peculiar version of univocity with regard to religious language. On the one hand, our concepts have something objectively in common with the thing they signify. On the other hand, our concepts are merely representations of the real. Therefore, when mystics say that God can be addressed “without words or images,” this does not entail anti-realism or non-cognitivism
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Dombrowski, Daniel. "St. John of the Cross and the Monopolar Concept of God in the Abrahamic Religions in Spain." Religions 11, no. 7 (2020): 372. http://dx.doi.org/10.3390/rel11070372.

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The aim of this article is to philosophically explore the tension between “the God of the philosophers” and “the God of religious experience.” This exploration will focus on the mystical theology of the 16th c. Spanish mystic St. John of the Cross. It will be argued that a satisfactory resolution of the aforementioned tension cannot occur on the basis of the monopolar theism that has dominated the Abrahamic religions. That is, a better understanding of mystics in Judaism, Christianity, and Islam can occur via dipolar theism as articulated by contemporary process philosophers in the Abrahamic r
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Bradley, Arthur. "‘Mystic Atheism’: Julia Kristeva's Negative Theology." Theology & Sexuality 14, no. 3 (2008): 279–92. http://dx.doi.org/10.1177/1355835808091418.

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Mooney, Catherine M. "Interdisciplinarity in Teaching Medieval Mysticism: the Case of Angela of Foligno." Horizons 34, no. 1 (2007): 54–77. http://dx.doi.org/10.1017/s0360966900003935.

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ABSTRACTThis essay addresses two related challenges facing educators who teach about medieval saints, mystics, and their texts. The first is how to relate to the theologies and spiritualities of people who inhabited cultures radically distinct from the modern and postmodern periods. The second regards the contemporary tendency to evaluate medieval believers in terms of modernist intellectual frameworks, most notably clinical psychological categories. A case study approaching the medieval mystic Angela of Foligno from three disciplinary points of view—clinical psychology, historical theology, a
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Aruçi, Muhammed. "al-Ǧunayd al-Baġdādī and the Signs of the Path to Allāh." Arabist: Budapest Studies in Arabic 26-27 (2003): 3–16. http://dx.doi.org/10.58513/arabist.2003.26-27.1.

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This paper explores all the stations al-Ǧunayd explained such as asceticism, poverty, patience, contentment and reliance on Allah . The core of all stations, for al-Ǧunayd, is a ceaseless awareness about all-encompassing divine presence (murākaba). al-Ǧunayd’s mystic views met a notable acceptance in the lower and higher ranks of the Muslim community and survived until today among Muslim mystics. This is, the article argues, because he grounded his path on the Qur’an and the Sunna while also emphasising that the highest station for a human is to be a perfect servant of God, which is in accorda
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Khakhalova, Anna. "Flesh in the Conception of the Russian Soul According to Berdyaev." Logos et Praxis, no. 1 (December 2020): 18–24. http://dx.doi.org/10.15688/lp.jvolsu.2020.1.2.

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The paper addresses the relations between N. Berdyaev's philosophy and currently accepted attitudes in psychoanalysis and existential therapy in their connection with Byzatine mystical theology. It suggests that both traditions trace their roots back to an intuitive-symbolic way of searching for the truth, characteristic of mystical theology. The main emphasis is on the bodily dimension of experience, which supports the apophatic way of cognition. Hermeneutics of methodological principles is used in Berdyaev's philosophy and psychoanalysis with elements of historical and philosophical reconstr
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Haynes, Anthony Richard. "Between the Mystical Savage and the Angelic Doctor: Jacques Maritain's Mystical Theology Revisited." Horizons 49, no. 1 (2022): 119–51. http://dx.doi.org/10.1017/hor.2022.38.

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De la vie d'oraison is an early and neglected work by Jacques Maritain. Exploring its major themes and biographical context reveals a tension in Maritain between his commitment to orthodox Catholic mystical theology and his belief in his godfather Léon Bloy's unique, tripartite vocation of lay mystic, prophet, and artist. This tension, I argue, has been overlooked due to Maritain's public image as an esteemed Thomist philosopher, but becomes clear when we study Maritain's defense of Bloy, especially in his dialogues with his Dominican peers and church authorities. I suggest that this tension r
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Fernandes, Márcio Luiz, and Cleiton Costa de Santana. "mística feminina de Chiara Lubich e a busca do “sujeito comunitário” para a libertação integral." Revista Eclesiástica Brasileira 83, no. 324 (2023): 89–113. http://dx.doi.org/10.29386/reb.v83i324.4742.

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A mística de Chiara Lubich, segundo o teólogo argentino Juan Carlos Scannone, possui um elemento social e coletivo que pode ser uma contribuição à teologia latino-americana para o desenvolvimento de uma antropologia teológica de caráter trinitário, capaz de ressaltar o aspecto comunional do sujeito da libertação integral. Neste artigo, resultado de pesquisa bibliográfica e documental, contextualizamos, delineamos e descrevemos os principais aspectos da experiência mística de Chiara Lubich, indicando sua autocompreensão de mística e seu pensamento acerca da presença de Jesus em meio às relações
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Dissertations / Theses on the topic "Mystic theology"

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Murk, Jansen Saskia Monique. "Hadewijch's Mengeldichten : an examination of the theology and poetics, with a quantitative description of style." Thesis, University of Cambridge, 1988. https://www.repository.cam.ac.uk/handle/1810/272279.

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OLIVEIRA, ANA MÁRCIA SANTANA DE. "THE HUMAN FACE OF GOD IN THE VICTIMS: ETHIC, MYSTIC AND PROPHECY IN THEOLOGY BY JON SOBRINO." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2011. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=17431@1.

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COORDENAÇÃO DE APERFEIÇOAMENTO DO PESSOAL DE ENSINO SUPERIOR<br>O Deus de Jesus Cristo nos convoca sempre a optar pelas vítimas deste mundo. Nosso trabalho acadêmico concentra-se na esperança das mesmas e na promessa de resgatá-las como chave de leitura hermenêutica teológica. Aspira-se reconhecer que na Teologia de Jon Sobrino existe uma urgente necessidade do zelo teológico centrado no Mistério da presença misericordiosa de Deus na história. Neste sentido, amplia-se o olhar para os novos rostos de vítimas na realidade Latino- Americana e Caribenha que emergem da Globalização. E com a convicç
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LIMA, MARIA JANDIRA CORTES DE NOVAIS. "A MILITANT MYSTIC: REFLECTIONS ON THE POSSIBLE CONTRIBUTIONS OF DIETRICH BONHOEFFER FOR A THEOLOGY AND PASTORAL ACTION OF INTEGRATION IN THE BRAZILIAN BAPTIST CHURCH." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2008. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=11718@1.

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PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO<br>O trabalho caracteriza o dualismo no protestantismo brasileiro. Com base na análise da vida e obra Dietrich Bonhoeffer apresenta estratégias capazes de iluminar a prática da Igreja Batista no país. Primeiramente apresenta- se o problema que instigou a pesquisa: os efeitos prejudiciais do dualismo para a propagação do Evangelho. Afirma-se, também, a necessidade de uma visão integrada do ser humano que resulte em prática e teologia que considerem a inseparabilidade entre mística (vida voltada para o transcendente) e militância (vida i
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Temple, Liam Peter. "Holy and peculiar people : mysticks and mystical theology in England, 1605-1705." Thesis, Northumbria University, 2015. http://nrl.northumbria.ac.uk/35177/.

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This thesis addresses attitudes towards mystical theology in seventeenth-century England. While current historiography on mystical theology tends to stress its Catholic and medieval contexts, it has so far overlooked the ways in which Protestants continued to assimilate it in the early modern period. By exploring how Catholics and Protestants engaged with each other when discussing mystical theology, this thesis traces both irenic and intolerant responses to the debate. In many cases the confessional stance of the author of mystical works was seen as secondary to the spiritual benefits derived
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Mariani, Ceci Maria Costa Baptista. "Marguerite Porete, teóloga do século XIII: experiência mística e teologia dogmática em O Espelho das Almas Simples de Marguerite Porete." Pontifícia Universidade Católica de São Paulo, 2008. https://tede2.pucsp.br/handle/handle/2091.

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Made available in DSpace on 2016-04-25T19:20:56Z (GMT). No. of bitstreams: 1 Ceci Maria Costa Baptista Mariani.pdf: 836983 bytes, checksum: 9488e81f23d9e2c3fb66f730fdb5aef6 (MD5) Previous issue date: 2008-12-05<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior<br>The point of departure for this study was the work Le Mirouer des Simples Ames by Marguerite Porete, who belonged to a religious order in the region of The Rhine and who, according to history, lived between the second half of the XIII century and the beginning of the XIV century. It is a stimulating work which makes an
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Tyler, Peter Mark. "Mystical strategies and performative discourse in the 'Theologia Mystica' of Teresa of Avila : a Wittgensteinian analysis." Thesis, Durham University, 2009. http://etheses.dur.ac.uk/1931/.

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The thesis argues that a Wittgensteinian approach to the 'mystical' writings of a 'mystical theologian' such as Teresa of Avila reveals that rather than exhibiting an ontological mysticism these writings are better understood as enacting what are termed 'mystical strategies' or 'performative discourse'. The notion that both Wittgenstein and Teresa employ what are termed 'therapeutic or transformational strategies' to effect change in their readers is central to its argument. In this respect the thesis concludes that their writing is fundamentally transformational in character.
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Pearson, Kenneth N. ""Faith seeking mystical understanding" Jean Gerson's reform of scholastic theology in his early works Against the curiosity of scholars (1402) and On speculative mystical theology' (1402-1403), to which is appended a working translation of De mystical theologia speculativa (Considerations 28-34) /." Online full text .pdf document, available to Fuller patrons only, 1997. http://www.tren.com.

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Barsam, Ara Paul. "'Reverence for life' : Albert Schweitzer's mystical theology and ethics." Thesis, University of Oxford, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.365758.

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Haddad, M. R. "The mystical theology of Jessie Penn-Lewis (1861-1927)." Thesis, Durham University, 2005. http://etheses.dur.ac.uk/2708/.

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This thesis examines the life and mystical theology of Jessie Penn-Lewis (1861-1927). While Penn-Lewis has been the subject of historical research, particularly by scholars of the evangelical movement of the late 19'h century, yet her theology has not received adequate assessment from the academic community. Therefore, this thesis undertakes an analysis of the mystical theology of Jessie Penn-Lewis whereby I demonstrate that Penn- Lewis was part of the classical mystical tradition, over and against the Quietism operative within the Keswick Conventions of her day. Following a brief summary of h
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Park, Tarjei. "Selfhood and #gostly menyng' in some Middle English mystics : semiotic approaches to contemplative theology." Thesis, University of Oxford, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.307411.

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Books on the topic "Mystic theology"

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Bonaventure. Bonaventure: Mystic of God's word. Franciscan Institute Publications, 2005.

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Gabay, Al. The mystic life of Alfred Deakin. Cambridge University Press, 1993.

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1836-1921, Whyte Alexander, ed. Characters and characteristics of William Law: Nonjuror and mystic. Hodder and Stoughton, 1990.

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Mommaers, Paul. Hadewijch: Writer, beguine, love mystic. Peeters, 2004.

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Knight, Richard Payne. Discourse on the worship of Priapus and its connection with the mystic theology of the ancients. Banton Press, 1990.

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1096?-1141, Hugh of Saint-Victor, ed. First, I find the center point: Reading the text of Hugh of Saint Victor's The mystic ark. American Philosophical Society, 2004.

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Aschrich, Klaus. Theologie schreiben: Dorothee Sölles Weg zu einer Mystik der Befreiung. Lit, 2006.

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Dr, Schmidt Margot, and Bauer Dieter R, eds. Grundfragen christlicher Mystik: Wissenschaftliche Studientagung Theologia Mystica in Weingarten vom 7.-10. November 1985. F. Frommann, 1987.

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Stoeber, Michael F. Evil and the mystics' God: Towards a mystical theodicy. University of Toronto Press, 1992.

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Talar, C. J. T., 1947-, ed. Modernists and mystics. Catholic University of America Press, 2009.

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Book chapters on the topic "Mystic theology"

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Shakespeare, Steven. "Becoming mystic, becoming monster." In Mystical Theology and Continental Philosophy. Routledge, 2017. http://dx.doi.org/10.4324/9781315597133-13.

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Bond, H. Lawrence. "Mystical Theology." In Reform, Representation and Theology in Nicholas of Cusa and His Age. Routledge, 2023. http://dx.doi.org/10.4324/9781003420835-15.

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Brown, Rosalind. "Unlikely mystics." In Mystical Theology and Contemporary Spiritual Practice. Routledge, 2017. http://dx.doi.org/10.4324/9781315605388-5.

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Leibniz, Gottfried Wilhelm. "On The True Theologia Mystica." In Philosophical Papers and Letters. Springer Netherlands, 1989. http://dx.doi.org/10.1007/978-94-010-1426-7_41.

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Bäumer, Remigius, and Thomas Haye. "Gerson, Johannes: De mystica theologia." In Kindlers Literatur Lexikon (KLL). J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_960-1.

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Schwienhorst-Schönberger, Ludger. "Mystik in der alttestamentlichen Weisheitsliteratur." In Jahrbuch für Biblische Theologie. Vandenhoeck & Ruprecht, 2024. http://dx.doi.org/10.13109/9783666500619.87.

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Kandler, Karl-Hermann. "Theologia mystica - theologia facilis - theologia sermocinalis bei Nikolaus von Kues." In Historia Philosophiae Medii Aevi. B.R. Grüner Publishing Company, 1992. http://dx.doi.org/10.1075/zg.142.28kan.

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Fields, Stephen M. "Modern Catholic Theology and Mystical Tradition." In The Wiley-Blackwell Companion to Christian Mysticism. John Wiley & Sons, Ltd, 2012. http://dx.doi.org/10.1002/9781118232729.ch33.

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Fields, Stephen M. "Modern Catholic Theology and Mystical Tradition." In The Wiley-Blackwell Companion to Christian Mysticism. John Wiley & Sons, Ltd, 2013. http://dx.doi.org/10.1002/9781118232736.ch33.

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Carter, J. Kameron. "Mystic S/ Zong!" In Political Theology on Edge. Fordham University Press, 2021. http://dx.doi.org/10.5422/fordham/9780823298112.003.0015.

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In chapter 14, J. Kameron Carter offers an interpretation of the poem Zong! by M. NourbeSe Philip. Zong is the name of a British slave ship on which around 150 African slaves were murdered in 1781. Philip produces her poem Zong! with words from a 1783 court case that absolves the British slavers. This is a fragmented poem that recovers the memory of the dead slaves, but does so not as an imagined whole, only through the apparatus of death that rendered their deaths legally justified by colonial jurists. Carter reads this poem as a sacred mystical text that renders blackness visible through its
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Conference papers on the topic "Mystic theology"

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Zarrabi-Zadeh, Saeed. "Islamic Mystical Theology and Neoplatonism: The Case of Jalal al Din Rumi." In 3rd World Conference on Social Sciences. Acavent, 2021. http://dx.doi.org/10.33422/3rd.worldcss.2021.09.14.

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Campana, Silvia. "Enthralled by mystery. Eckhart, Heidegger and the poet Mujica in an interdisciplinary dialogue." In The Figurativeness of the Language of Mystical Experience. Masaryk University Press, 2021. http://dx.doi.org/10.5817/cz.muni.p210-9997-2021-5.

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Mysticism and poetry make up an inseparable pairing and, in these times of absence, they reveal the deep desire of man to go beyond the immediate, the existential, the superficial. The Argentine poet Hugo Mujica opens, from his poetic saying, a door towards the abyss and the desert, towards the limit of language and silence. We can glimpse in his poetry Heidegger’s legacy and, together with the philosopher, the Master Eckhart is also dragged from his going to God without god. From the interdisciplinary dialogue between philosophy, theology and poetry, we will approach to decipher this influenc
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