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Journal articles on the topic 'Mystical Holiness'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

Garcia-albea, J., and M. Navas. "Psychology feminine holiness." European Psychiatry 41, S1 (2017): S329. http://dx.doi.org/10.1016/j.eurpsy.2017.02.266.

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Feminine holiness is a subject as complex as it is interesting–not least because of the very definition of the term–, in many occasions extraordinary and many others bitter, which has sparked interest throughout history, especially after the progress made on modernity.ObjectiveThe main objective is less to show whether there is a psychiatric, infectious, neurological or any other form of pathological disorder linked to the behaviour of female saints, rather to evaluate all the psychological and social aspects that result in holiness as a mental state being largely a female attribute.Material a

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2

Zarri, Gabriella. "A Compendium of the Wondrous Deeds of Caterina da Racconigi: Hagiography or Philosophical Treatise?" Renaissance and Reformation 42, no. 4 (2020): 41–59. http://dx.doi.org/10.7202/1068574ar.

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Gianfrancesco Pico’s interest in Caterina da Racconigi, a mystic and prophet revered in Piedmont in the first decades of the sixteenth century, was born out of a scientific curiosity prior to becoming devout admiration. The Compendio delle cose mirabili, Gianfrancesco’s last work, written after the completion of his Life of Savonarola, is a continuation of his treatises on prophecy and premonition and on the discernment of spirits and witchcraft; it aims to observe and describe the mystical phenomena attributed to a woman whose conduct is inspired by a specific model of holiness. The Compendio

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3

Shaw, Jane. "Ethics and Mysticism: The Work of Kenneth E. Kirk and Some Other Modern Anglicans." Journal of Anglican Studies 16, no. 1 (2018): 33–49. http://dx.doi.org/10.1017/s1740355317000237.

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AbstractKenneth E. Kirk is regarded as the person who revived moral theology in the Anglican tradition in the early to mid-twentieth century. This article argues that a renewal of interest in mysticism, led especially by W.R. Inge and Evelyn Underhill in the first two decades of the twentieth century, was influential upon Kirk’s outlook, especially his association of moral theology with ascetic theology (or mystical theology), and linking of personal holiness with ethics. Kirk made prayer – especially contemplative prayer – and worship primary in the education of the soul, the forging of Chris

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Kochaniewicz, Bogusław. "Świętość Kościoła w ujęciu św. Piotra Chryzologa." Poznańskie Studia Teologiczne, no. 30 (August 24, 2018): 353–68. http://dx.doi.org/10.14746/pst.2016.30.17.

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The article Holiness of the Church according to Sermons of St. Peter Chrysologus presents one aspect of the ecclesiology of the bishop of Ravenna. Among the most popular questions, which are evidenced in his theological reflection, it is necessary to evidence, that Church Fathers focus their attention on an ontological aspect of the Church’s holiness which finds its foundation in Christ. Frequent references to ideas of the Mystical Body of Christ or the Church as a spouse of Christ confirm our opinion. It is necessary to admit that these themes, like other questions, developed in Chrysologus’s

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Kuswanto, Heri, Ricy Fatkhurrokhman, and Khoirul Anam. "Makna Relijius Dalam Ritual Adat Masyarakat Pesisir Kabupaten Gunungkidul." Ulumuddin : Jurnal Ilmu-ilmu Keislaman 11, no. 1 (2021): 13–28. http://dx.doi.org/10.47200/ulumuddin.v11i1.693.

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The Rasulan tradition is synonymous with the coastal communities of Gunungkidul. This tradition is used as a means of worship and offerings to spirits, the spirits of the ancestors of the gods and the rulers of the universe. Considering that this tradition is related to the belief system, the people on the coast of Gunungkidul still believe in and carry out this tradition with full awareness, comfort and holiness. Until now, the authenticity of the apostolic tradition has been preserved, starting from the time and place of implementation, the uborampe, the rites and the arts. Even though they

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6

Khaletskyj, O. V. "The Second Jerusalem: the birth of one unspoken idea." Scientific Messenger of LNU of Veterinary Medicine and Biotechnologies 21, no. 93 (2019): 81–85. http://dx.doi.org/10.32718/nvlvet-e9316.

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In our opinion, the spiritual purpose of Ancient Rus in the middle of the ІХ–ХІV centuries was the spread of Christianity to the vast expanses of Eastern Europe, its contribution to the spiritual transformation of the world. Overcoming the insurmountable obstacles of nomadic destruction, Ukraine-Rus own strife and betrayal step by step goes to self-determination as the Second Jerusalem – the spiritual center of Orthodoxy and of all Eastern Christianity through the choice of faith, through the three christening of Rus Askoldov, Olzhine and Volodymyrove, through the disregard for Christianity, t

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عبد القادر, شارفي. "منزلة الولاية الصوفية عند الشيخ محيي الدين بن عربي = The Status of the Holiness Mystical When Sheikh Muhyiddin Ibn Arabi". Academic Journal of Social and Human Studies, № 12 Part 2 (червень 2014): 23–29. http://dx.doi.org/10.12816/0034295.

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8

Leś, Mariusz M. "Between sacrum and simulacrum: the space of chaos in Jacek Dukaj’s novella The Cathedral." Świat i Słowo 35, no. 2 (2020): 89–108. http://dx.doi.org/10.5604/01.3001.0014.5466.

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The author of the article analyses Jacek Dukaj’s science fiction novella The Cathedral (2000), which inspired the famous animated short film released under the same title in 2002. The eponymous pseudo-building was founded on the grave of Izmir Predú, a man who has sacrificed himself to save his travel companions’ lives. It is built using programmed nanoparticles and has formed itself – chaotically – into a cathedral-like asymmetrical, fractal structure. The novella’s main character, a Catholic priest, has been sent onto a planetoid to validate rumours about Predú’s holiness. The author of the

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9

Alison, Aurosa, and Gioconda Cafiero. "L’Esprit du Sacré: Le Corbusier and the necessary Utopia of Sainte Marie de La Tourette." Resourceedings 2, no. 3 (2019): 141. http://dx.doi.org/10.21625/resourceedings.v2i3.641.

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“L’homme qui recherche l’harmonie a le sens du sacré”. In this way Le Corbusier claims the main difference between holiness and spirituality. In the omitted comparison, it is clear that the Architect's main interest is to highlight the strong laical and spiritual character of which is harmonious both in Nature and Architecture. Thanks to this approach, the democratic reception of the spiritual feeling overcomes the sacred one which remains linked to semantics stratifications that still require interpretation. In order to develop a democratic vision to community life, Le Corbusier entrusts the

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10

Reid, Robert Lanier. "Sansloy’s Double Meaning and the Mystic Design of Spenser’s Legend of Holiness." Spenser Studies 29 (January 2014): 63–74. http://dx.doi.org/10.7756/spst.029.004.63-74.

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11

Mandziuk, Józef. "O. Kasper Drużbicki SJ (1590-1662) i jego nauka o doskonałości chrześcijańskiej." Saeculum Christianum 24 (September 10, 2018): 128–38. http://dx.doi.org/10.21697/sc.2017.24.14.

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At their beginnings, Jesuits had a huge impact on the Catholic Church in Poland. They introduced the Council of Trent reform and stopped the spread of Protestanism. Amongst them, there were many mystics, great theologians, missionaries, saints and priests. One of them was Father Kasper Druzbicki, theologian, ascetic writer, preacher and administrator.One of his many theological works is a treaty about the shortest way to Christian perfection, which is God’s will fulfillment. The book is not just designed for those in consecrated life, but also in secular life who strive toward holiness.

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12

Rumsey, Patricia M. "Céli Dé—Ascetics or Mystics? Máelrúain of Tallaght and Óengus Céle Dé as Case Studies." Perichoresis 15, no. 3 (2017): 49–66. http://dx.doi.org/10.1515/perc-2017-0015.

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Abstract The Céli Dé monks as we see them in the texts associated with their monasteries had a reputation for extreme asceticism. Following their leader, MáelRúain, who had an especially stern reputation for rigorous observance, they believed heaven had to be earned by saying many prayers, by penitential practices and by intense personal effort and striving on the part of each individual monk. To this end, they engaged in such practices as rigorous fasting, long vigils, confession of sins, strict Sabbath observance and devotional practices involving many prayers. Their view of humanity and of

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13

Rodionova, Yulia V. "The life of Humiliana de Cerchi — biography of a new type saint." Russian Journal of Church History 1, no. 1 (2020): 57–68. http://dx.doi.org/10.15829/2686-973x-2020-1-5.

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This article precedes the publication of the Russian translation of the life of Blessed Humiliana de Cerchi (1219-1246), known as the woman-mystic of Florence. Humiliana is the first tertiary, whose life was described in the form of “Vita”. The text created by her contemporary — the Franciscan monk Vito da Cortona, contains the most interesting information on representations of some part of society of the first half of the XIII century about obedience, meekness and good deeds. The life was written immediately after the death of Humiliana, and the author’s goal was not only to present her as a

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14

Olla, Paulinus Yan. "TEOLOGI PARA KUDUS: INSPIRASI BERTEOLOGI PADA MASA KINI." Jurnal Ledalero 16, no. 1 (2017): 74. http://dx.doi.org/10.31385/jl.v16i1.41.74-88.

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This study explores the nature of “The theology of the saints” and its contribution to theological inquiry today. John Paul II in his Apostolic Letter, Novo Millennio Ineunte (2001) officially applied the term “lived theology” to the lives of the saints. This kind of theology, known as scientia amoris (knowledge of faith through an experience of love), is not in opposition to classical theological reflection as scientia fidei (knowledge of faith through reason). Regarding the formulation of ideas, on one side, the mystic saints usually express their “l

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15

De Villiers, Pieter G. R. "Mystical holiness in Mark’s Gospel." HTS Teologiese Studies / Theological Studies 72, no. 4 (2016). http://dx.doi.org/10.4102/hts.v72i4.3697.

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The article discusses holiness as a theme in the Gospel of Mark from the perspective of biblical spirituality. It first establishes the framework within which holiness is understood by discussing holiness in spirituality, in the early Christian context of Mark and in terms of Mark’s focus on the identity of Jesus. The article then focuses on holiness in terms of the human pole in the divine– human relationship by investigating how holiness is about awe and fear before Jesus as the mystery of God’s kingdom (Mk. 4:11). It then analyses holiness in terms of the divine pole in the divine–human rel

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16

Evans, Annette. "Knowledge (d't) in Songs of the Sabbath Sacrifice." Journal for Semitics 29, no. 2 (2020). http://dx.doi.org/10.25159/2663-6573/7098.

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The subject of knowledge is stressed in the introduction of Songs of the Sabbath Sacrifice, and repeatedly mentioned throughout this cycle of thirteen songs, frequently in connection with holiness. In the end the liturgy joyously proclaims that “the chiefs of praise-offering” have divine knowledge. Second Temple Judaism had differing ideologies of knowledge. This article attempts to understand the stress on knowledge and the connection with holiness in this text. The research method was to extract and list the word d't wherever it appears in a coherent context in the entire liturgy. Then, the

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17

"PATH OF SPIRITUAL DEVELOPMENT IN PHILOSOPHICAL AND RELIGIOUS VIEWS OF THE UKRAINIAN MIDDLE AGES AND THE EARLY MODERNISM REPRESENTATIVES IN THE CONTEXT OF THE DOCTRINE OF THEOSIS." Journal of V. N. Karazin Kharkiv National University, Series "Philosophy. Philosophical Peripeteias", no. 62 (2020): 117–27. http://dx.doi.org/10.26565/2226-0994-2020-62-13.

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In the article the author tries to analyze the vision of the path of spiritual formation in the philosophical and religious views of the Ukrainian Middle Ages and the early modernism representatives in the context of the doctrine of theosis. It is noted that the doctrine of deification is considered fundamental to the theology of holiness. Theosis, the idea of which is to renew the image and the likeness of God in a person, is the main goal of life from the standpoint of the Eastern Church. After all, the combination of the Divine and human natures opens the way to God for a person. As a state

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18

Avila Kaminski, Amanda. "Conversion, apostasy, or hybridity? The terrible, troubled, transformative experience of Paul as exemplar for missiology in an age of multiplicity." Missiology: An International Review, September 23, 2021, 009182962110395. http://dx.doi.org/10.1177/00918296211039567.

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Scholars and practitioners alike celebrate the Apostle Paul as an exemplar of Christian mission. But few emphasize how the ministry and practices of the biblical author developed amid incredible intrareligious conflict and relational wreckage. Embroiled in tension over doctrinal and ritual changes, plagued by vitriolic attacks on his character, and caught up in a web of splintered relationships, Paul offers contemporary people of faith a lesson on unity in diversity for mission in an age of hybridity. Embracing the “terrible and troubled” experience of Paul enables us to bring into relief a tr

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19

Pegrum, Mark. "Pop Goes the Spiritual." M/C Journal 4, no. 2 (2001). http://dx.doi.org/10.5204/mcj.1904.

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Kylie Minogue, her interviewer tells us in the October 2000 issue of Sky Magazine, is a "fatalist": meaning she "believe[s] everything happens for a reason" (Minogue "Kylie" 20). And what kind of reason would that be? Well, the Australian singer gives us a few clues in her interview of the previous month with Attitude, which she liberally peppers with references to her personal beliefs (Minogue "Special K" 43-46). When asked why she shouldn't be on top all the time, she explains: "It's yin and yang. It's all in the balance." A Taoist – or at any rate Chinese – perspective then? Yet, when asked

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