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Relevant bibliographies by topics / Mystical union

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Academic literature on the topic 'Mystical union'

Author: Grafiati

Published: 4 June 2021

Last updated: 31 July 2024

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Journal articles on the topic "Mystical union"

1

김선권. "Calvin’s Mystical Union(unio mystica)." Korean Jounal of Systematic Theology ll, no. 38 (2014): 157–96. http://dx.doi.org/10.21650/ksst..38.201406.157.

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Imran, Muhammad, and Muhammad Hussain. "POSITIVE DISINTEGRATION IN MYSTICAL EXPERIENCES: A PSYCHOLOGICAL STUDY OF MURIEL MAUFROY’S RUMI’S DAUGHTER." Journal of Social Sciences and Humanities 58, no. 2 (2019): 97–105. http://dx.doi.org/10.46568/jssh.v58i2.10.

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The relationship between psychology and mysticism has gained a great deal of currency over the years. Various psychological models have provided theoretical foundations allowing the researchers to grasp profound varieties and nuances in mystical experiences across cultures and religious traditions. This has, in fact, broadened the canvass for mystical studies. The current paper attempts to carry out a psychological analysis of mystical experience of a character (mystic) named Kimya in Muriel Maufroy’s novel “Rumi’s Daughter”. The study carries out an analysis of how the mystic’s experience of

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JAMES, Mark. "Individuation and Mystical Union." Studies in Spirituality 15 (November 30, 2005): 91–108. http://dx.doi.org/10.2143/sis.15.0.2003470.

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So, Daniel. "Mystical Union and Deconstruction." Philosophy and Theology 15, no. 1 (2003): 3–18. http://dx.doi.org/10.5840/philtheol20031514.

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ARION, Alexandru-Corneliu. "MYSTICAL UNION IN JUDAISM, CHRISTIANITY AND ISLAM." International Journal of Theology, Philosophy and Science 3, no. 4 (2019): 93–112. http://dx.doi.org/10.26520/ijtps.2019.3.4.93-112.

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Schleicher, Marianne. "Mystical Midrash." Nordisk Judaistik/Scandinavian Jewish Studies 24, no. 1-2 (2003): 149–66. http://dx.doi.org/10.30752/nj.69604.

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This article conceives of mystical midrash as the act of interpreting the details of a Torah verse with the purpose of entering a meditative or ecstatic state of union with God, in which the mystic by drawing down God’s insights can explain how the Torah verse mediates the micro-macrocosmic relation between God’s will and the course of history. However, since mystical midrash is such a rare phenomenon in Judaism, I have chosen to highlight the various approaches to the Torah in Jewish mysticism as a background for understanding why only one of these approaches qualifies for the epithet ‘mystic

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Hollywood, Amy. "“Who Does She Think She is?”." Theology Today 60, no. 1 (2003): 5–15. http://dx.doi.org/10.1177/004057360306000102.

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Is the Christian woman mystic's audacious desire for union with God a sign of a very un-Christian pride? How can medieval women, officially denied access to teaching and preaching, speak authoritatively on religious issues while at the same time maintaining the humility expected of them? The paper explores both popular and scholarly claims about Christian women mystics' narcissism and argues that, properly understood, many mystical texts are grounded in a paradoxical interplay of humility and chosenness by means of which the works purport to authorize themselves.

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Laksana, Bagus. "The Mystery Of The Human Person : Mystical Anthropology In Hamzah Fansuri’s Shair." Kanz Philosophia : A Journal for Islamic Philosophy and Mysticism 6, no. 1 (2016): 33. http://dx.doi.org/10.20871/kpjipm.v6i1.148.

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This essay endeavors to look closely at the mystical theological anthropology of Hamzah Fansuri, the first and one of the greatest Sufi writers in the Malay world. Mystical anthropology is arguably the underlying theme of all Fansuri’s poems and he develops this mystical discourse on the theomorphic dignity of every human person, together with the dynamic of return to God, by using some quite original imageries and symbolisms of his own. However, Fansuri’s mystical theological anthropology belongs to the tradition of Ibn al-‘Arabi (the wujudiyyah doctrince), while his works also betray familia

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Schultz, Fabrice. "Alchemy and the Transformation of Matter in Richard Crashaw’s Poetry (1612-1649)." Journal of Early Modern Studies 10, no. 2 (2021): 65–90. http://dx.doi.org/10.5840/jems202110214.

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This paper studies the English poems of Richard Crashaw (1612-1649) from a historicist and formalist perspective. It specifically considers Crashaw’s poetry in its religious but also intellectual and early scientific context to investigate the frequently overlooked influence of science on his poetry. Metaphors drawn from alchemy and particularly from the transformation of matter to achieve its purification and spiritualisation enrich the poet’s expression of mystical devotion to underline that access to the spiritual as well as mystical union with Christ are deeply rooted in the devotee’s bo

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Dvořák, Petr. "“Mystical Theology” in Aquinas." European Journal for Philosophy of Religion 14, no. 4 (2022): 123–40. http://dx.doi.org/10.24204/ejpr.2022.3542.

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The paper explores two avenues to the union of the believer with God in Thomas Aquinas inspired by Pseudo-Dionysius the Areopagite; namely, the intellectual union in faith through the gift of understanding and the union in charity as the basis for the knowledge associated with the gift of wisdom. The former amounts to an intellectual grasp of revealed truths without full understanding of the terms used (without the apprehension of the essences), yet with a clear understanding of what would be erroneous interpretations and meanings. The latter is an (quasi-)experimental knowledge of God based o

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Dissertations / Theses on the topic "Mystical union"

1

Forsee, Bruce Alan. "The role of union with Christ in sanctification." Theological Research Exchange Network (TREN) Access this title online, 1985. http://www.tren.com.

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Brown, Chris. "The significance of the vine in the interpretation of John 15:1." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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Vazhakoottathil, John Antony Theodore. "Thomas Merton's mystical quest for the union with God /." Sankt-Ottilien : Eos Verl, 1993. http://catalogue.bnf.fr/ark:/12148/cb39003692g.

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Brand, Natalie A. "Exploring a theological and feminine approach to contemporary reformed spirituality with special reference to union with Christ 1950-2008 in the UK and America." Thesis, University of Wales Trinity Saint David, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683099.

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Martin, Jacquilyne E. "Cardinal Bessarion, mystical theology and spiritual union between East and West." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/NQ53068.pdf.

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Rudy, Gordon. "The mystical language of sensation in the later Middle Ages /." New York : Routledge, 2002. http://catalogue.bnf.fr/ark:/12148/cb39266484m.

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Paver, Jonathan David. "Union with Christ in the theology of Dr. John Owen (1616-1683) with special emphasis on its impact on sanctification and a Christian's duty /." Theological Research Exchange Network (TREN), 2006. http://www.tren.com.

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Gretzinger, Harold Alex. "Christ, the final genome." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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Paver, Jonathan David. "Union with Christ in the theology of Dr. John Owen (1616-1683) with special emphasis on its impact on sanctification and a Christian's duty /." Portland, Or. : Theological Research Exchange Network (TREN), 2005.

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Brock, Mark D. "The relationship of spirit baptism to union with Christ." Theological Research Exchange Network (TREN), 2005. http://www.tren.com/search.cfm?p086-0043.

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Books on the topic "Mystical union"

1

Stirnimann, Heinrich. Unio, communio: Dimensionen mysticher Erfahrung. Universitätsverlag, 1995.

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2

Weiss, Bardo. Ekstase und Liebe: Die Unio mystica bei den deutschen Mystikerinnen des 12. und 13. Jahrhunderts. 2nd ed. Schöningh, 2006.

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Ortlund, Raymond C. Confident in Christ: Discover who you are as a believer. Multnomah, 1989.

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4

Poirot, Dominique. Jean de la Croix et l'union à Dieu. Bayard, 1996.

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5

Perrin, David Brian. Canciones entre el alma y el esposo of Juan de la Cruz: A hermeneutical interpretation. Catholic Scholars Press, 1996.

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6

Augustine, José Kumblolickal. La unión con Dios en S. Juan de la Cruz y S. Francisco de Sales: Estudio comparativo de su propuesta doctrinal. Monte Carmelo, 2002.

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7

Mommaers, Paul. Jan van Ruusbroec: Mystical union with God. Peeters, 2009.

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8

Mommaers, Paul. Jan van Ruusbroec: Mystical union with God. Peeters, 2009.

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9

1946-, Parkhurst Louis Gifford, ed. Principles of union with Christ. Bethany House Publishers, 1985.

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10

Prades, Javier. "Deus specialiter est in sanctis per gratiam": El misterio de la inhabitación de la Trinidad, en los escritos de Santo Tomás. Editrice Pontificia Università Gregoriana, 1993.

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Book chapters on the topic "Mystical union"

1

Jones, John D. "Mystical Union and Beatific Vision." In Rencontres de Philosophie Médiévale. Brepols Publishers, 2006. http://dx.doi.org/10.1484/m.rpm-eb.3.2991.

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2

Adams-Eilers, Elizabeth. "On The Rasā’il of the Ikhwān al Ṣafā’ and Bonaventure’s Mind’s Road into God: Tracing Mystical Pathways Toward Union with God and Healing the Earth—A Comparative Study of Excerpts from their “Books of the Creatures”." In Mystical Traditions. Springer Nature Switzerland, 2023. http://dx.doi.org/10.1007/978-3-031-27121-2_10.

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3

Aberbach, David. "The Baal Shem Tov, Mystical Union, and Individualism." In Major Turning Points in Jewish Intellectual History. Palgrave Macmillan UK, 2003. http://dx.doi.org/10.1057/9781403937339_6.

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4

Conolly, L. W. "The “Mystical Union” De-Mystified: Marriage in Plays Unpleasant." In Bernard Shaw's Marriages and Misalliances. Palgrave Macmillan US, 2017. http://dx.doi.org/10.1057/978-1-349-95170-3_2.

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5

Murano, Giovanna. "Ludovica Torelli e lo Specchio interiore di fra’ Battista da Crema." In Le vestigia dei gesuati. Firenze University Press, 2020. http://dx.doi.org/10.36253/978-88-5518-228-7.23.

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The Specchio interiore (Interior Mirror) is a work by the dominican Fra' Battista da Crema partly dedicated to the theme of mystical union. Written close to the foundation, in 1522, of the Hospital of the Incurables in Venice, it remained unpublished for almost two decades and it was first published in 1540 thanks to Ludovica Torelli, countess of Guastalla (1499-1569), alias Paola Maria. Widow, for the second time at age twenty-eight, Ludovica Torelli enjoyed an unusually powerful position for a women. Forced to sell her small state to Ferrante Gonzaga, she spent the second part of her life founding religious institutions and hospitals in Milan and other cities in northern Italy.

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6

McGinn, Bernard. "Unio Mystica/Mystical Union." In The Cambridge Companion to Christian Mysticism. Cambridge University Press, 2012. http://dx.doi.org/10.1017/cco9781139020886.014.

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7

Palma, Paul J. "Mystical union." In Italian American Pentecostalism and the Struggle for Religious Identity. Routledge, 2019. http://dx.doi.org/10.4324/9780429199202-13.

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8

"Mystical Union." In The Neoplatonists. Routledge, 2014. http://dx.doi.org/10.4324/9780203754610-17.

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9

Rubin, Julius H. "Evangelical Anorexia Nervosa." In Religious Melancholy and Protestant Experience in America. Oxford University PressNew York, NY, 1994. http://dx.doi.org/10.1093/oso/9780195083019.003.0003.

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Abstract The evangelical anoretic was a Protestant whose experience of self, other, and world was informed by the vocabularies of an inner-worldly, mystical, pastoral theology. Those who attempted excessive fasting, or even fasting unto death, did so as part of a directed spiritual exercise that was to purify sin in a moment when God had withdrawn his love. The Protestant mystic fully expected that these obsessive rituals of purification would lead the soul through the inward progression of stages culminating in the state of mystical union. Since the unio mystica experience proved evanescent, the Protestant mystic understood religious life to be a continual repetition of these spiritual cycles. Anne Fremantle describes this experience as a journey from the “… dark nights of the senses, of the soul—the purifications, the progress from petitionary prayer to meditation to contemplation, from contemplation to infused prayer, and thence—for the proficient—to unitive prayer, to the mystic marriage, and finally, to a state of union.”1

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"Asceticism, Prophecy, and Mystical Union." In As Light Before Dawn. Stanford University Press, 2009. http://dx.doi.org/10.2307/j.ctvqsdtc7.11.

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Conference papers on the topic "Mystical union"

1

Klapicová, Edita. "The figurativeness of the language of St. Teresa of Ávila." In The Figurativeness of the Language of Mystical Experience. Masaryk University Press, 2021. http://dx.doi.org/10.5817/cz.muni.p210-9997-2021-16.

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This paper aims at analyzing The Interior Castle of St. Teresa of Ávila using a stylistic approach. The Interior Castle was inspired by the author’s vision of the soul as a diamond in the shape of a castle containing seven mansions, which she interpreted as the journey of faith through seven stages, ending with union with God. The stylistic analysis of the chosen text combines intuition and detailed linguistic analysis of the text. The form and style of the text are an integral part of the work’s meaning and value. In our analysis of The Interior Castle, lexical and syntactical expressive mean

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