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Dissertations / Theses on the topic 'Mysticism and poetry'

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Published: 4 June 2021
Last updated: 31 July 2024

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1

El-Shaer, Mohamed Sharaf. "Mysticism in the poetry of Kathleen Raine." Thesis, Durham University, 1987. http://etheses.dur.ac.uk/1687/.

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2

Bradley, Arthur Humphrey. "Reading Shelley negatively : mysticism and deconstruction." Thesis, University of Liverpool, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.263790.

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3

Davidson, Toby, and tdavidso@deakin edu au. "Born of fire, possessed by darkness : mysticism and Australian poetry." Deakin University. School of Communication and Creative Arts, 2008. http://tux.lib.deakin.edu.au./adt-VDU/public/adt-VDU20090218.124155.

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This dissertation is structured around five Australian mystical poets: Ada Cambridge, John Shaw Neilson, Francis Webb, Judith Wright and Kevin Hart. It examines the varieties of Western Christian mysticism upon which these poets draw, or with which they exhibit affinities. A short prelude section to each chapter considers the thematic parallels of their contemporaries, while the final chapter critically investigates constructions of Indigeneity in Australian mystical poetry and the renegotiated mystical poetics of Indigenous poets and theologians. The central argument of this dissertation is t
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4

Gillett, R. M. "'Mysticism', 'myth' and 'magic' in the poetry of Alfred Mombert and Oskar Loerke." Thesis, University of Cambridge, 1987. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.233945.

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The aim of my dissertation, far from being narrowly comparative, is to construe the similarities between Mombert and Loerke as symptons of a common predicament, while providing a full and fair account of their poems. I have therefore examined the appropriateness and implications of three terms often applied to both and carefully investigating specific passages of poetry. The first chapter, on Mombert, is divided into three parts. The first begins with a consideration of 'Incipit Creatio' and touches on Mombert's vocation and his style before investigating the similarities of theme and imagery
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5

Brewer, Benjamin. "Poetry and Ecstasy: Thinking Bodily with Heidegger and Bataille." Thesis, University of Oregon, 2015. http://hdl.handle.net/1794/19323.

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This essay explores the possibilities for thinking of the body as a site of exposure to and commingling with the world. I begin with Martin Heidegger’s engagement with the question of poetry as an encounter with the non-conceptual dimension of experience (earth). I then show how the disclosure of this non-conceptual dimension of experience in poetry requires an irreducibly bodily form of thought and experience. In the second chapter, I turn to the work of Georges Bataille in order to explore the bodily experiences and meditative practices he developed in the decades around and during World Wa
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6

Alotaibi, Nada Abdullah. "The making of an aesthetic and ineffable 'mysticism' in Victorian poetry and poetics." Thesis, University of Leeds, 2016. http://etheses.whiterose.ac.uk/13400/.

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Relying on a constructivist framework of analysis drawn from the disciplines of Philosophy, Religious Studies, and History, this thesis examines the contribution of Victorian poetry and poetic theory to the modern construction of ‘mysticism’ as an aesthetic and ineffable category. My analysis is guided by the Foucaultian notion that any definition of a given concept reflects issues of authority, which I use to propose that, in the increasingly secularized milieu of nineteenth-century culture, many Victorian intellectuals sought to assert the ineffability and aesthetic character of mysticism as
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7

Marsden, Steven Jay. ""Hot little prophets": reading, mysticism, and Walt Whitman's disciples." Texas A&M University, 2004. http://hdl.handle.net/1969.1/1213.

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While scholarship on Walt Whitman has often dealt with "mysticism" as an important element of his writings and worldview, few critics have acknowledged the importance of Whitman's disciples in the development of the idea of secular comparative mysticism. While critics have often speculated about the religion Whitman attempted to inculcate, they have too often ignored the secularized spirituality that the poet's early readers developed in response to his poems. While critics have postulated that Whitman intended to revolutionize the consciousness of his readers, they have largely ignored the c
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8

McCullough, Eleanor G. ""Except you ravish me" [microform] : the images of Christ as courtly knight, bridegroom, and mother of the soul as woven through the religious love lyric "In a valey of this restles mynde" /." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p048-0326.

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9

Kouakou, Kouassi ange-valery. "La quête spirituelle dans la poésie française de 1918 à 1945 (Jouve, Bataille, Valéry)." Thesis, Clermont-Ferrand 2, 2013. http://www.theses.fr/2013CLF20011/document.

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Traversé par une insatiable soif de spiritualité et de liberté, le XXe siècle est connu pour être celui de la « Mort de Dieu » ou plus explicitement celui du repositionnement de l’homme au centre du divin. C’est dans l’élan de modernité, de renouvellement spirituelle, donc de rejet de toute sorte de tradition religieuse que s’inscrit l’expérience poétique de Pierre Jean Jouve, Georges Bataille et Paul Valéry.Alors que rien ne semble a priori les réunir, ces trois poètes aux idées divergentes et souvent opposées, un croyant iconoclaste et hétérodoxe, un athée hanté par la quête du sacré et un p
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10

Acker, Elizabeth Anne. "God in the Darkness: Mysticism and Paradox in the Poetry of George Herbert and Henry Vaughan." [Johnson City, Tenn. : East Tennessee State University], 2001. http://etd-submit.etsu.edu/etd/theses/available/etd-0720101-152602/unrestricted/ackera0808a.pdf.

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11

Kari, Jacqueline E. "Drunk the Milk." Miami University / OhioLINK, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=miami1282870734.

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12

Holladay, Zachary. "Poetry and Ritual: The Physical Expression of Homoerotic Imagery in sama." [Tampa, Fla] : University of South Florida, 2008. http://purl.fcla.edu/usf/dc/et/SFE0002564.

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13

Paddock, Virginia Lee. "Madness as metaphor : a study of mysticism in the life and art of Emily Dickinson." Virtual Press, 1991. http://liblink.bsu.edu/uhtbin/catkey/762988.

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The present study establishes a more full and accurate understanding of the importance of mysticism in the art and life of Emily Dickinson, and shows that because of the physiological changes endured by the mystic and the unique relationship between mysticism and madness, what might be read literally as madness (psychosis) in Dickinson's poems should be seen as a metaphor for the dark counterpoint of the mystical cycle.Chapter One establishes a necessary background on mysticism and discusses the effects of mystical experience on the mind and body of the mystic. As the mystic undergoes spiritua
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14

Yoo, Baekyun. "Religion and Politics in the Poetry of W.B. Yeats." Thesis, University of North Texas, 1997. https://digital.library.unt.edu/ark:/67531/metadc278080/.

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Previous critics have paid insufficient attention to the political implications of Yeats's life-long preoccupation with a wide range of Western and Eastern religious traditions. Though he always preserved some skepticism about mysticism's ability to reshape the material world, the early Yeats valued the mystical idea of oneness in part because he hoped (mistakenly, as it turned out) that such oneness would bring Catholic and Protestant Ireland together in a way that might make the goals of Irish nationalism easier to accomplish. Yeats's celebration of mystical oneness does not reflect a pseudo
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15

Machín-Lucas, Jorge. "La espiral ontológica e intertextual en la poesía de José Ángel Valente: creación poética y búsqueda íntimo-mística en los albores de la premodernidad." The Ohio State University, 2005. http://rave.ohiolink.edu/etdc/view?acc_num=osu1115931846.

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16

Tee, Caroline. "Mysticism and identity amongst the Alevis in Turkey : a study of flexibility and adaptation in the aşık poetry of an eastern Alevi ocak." Thesis, University of Bristol, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.559494.

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In this thesis, I investigate a minority Muslim group in Turkey called the Alevis. Particularly, I explore the way in which one Alevi group, the Dervis Cemal Ocak from Erzincan, is currently in the process of reformulating its religious traditions and rethinking its identity as it seeks to define a place for itself in contemporary Turkish society. I explore and analyse the group's decision to align itself with one of the more state- conciliatory of the national Alevi organisations, the Cem Vakfi, and investigate how the Dervis Cemal Ocak is seeking to engage with, rather than distance itself f
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17

Machin-Lucas, Jorge. "La espiral ontologica e intertextual en la poesia de Jose Angel Valente creacion poetica y busqueda intimo-mistica en los albores de la premodernidad /." Connect to resource, 2005. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1115931846.

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18

Rassekh, Chohre. "Mystical poetry of Jalaloddin Rumi and Jacopone da Todi : A comparison." Thesis, University of British Columbia, 1987. http://hdl.handle.net/2429/28268.

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"Mystical poetry of Jalaloddin Rumi and Jacopone da Todi: A comparison" attempts to analyze and prove the possibility of a comparison of mystical poetry of the Eastern and Western traditions. The consciousness of the One (which is ineffable) is the goal of the mystical experience. This experience finds its expression in the following ways: 1- By affirming its ineffability through the insufficiency of words (the negative way does not exist in complete separation from the affirmative). 2- By relying on imagery and symbols drawn from the phenomenal world and translating abstract concepts into te
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19

Hoover, Michelle R. "The Fool and the Flood: A Journey." ScholarWorks@UNO, 2018. https://scholarworks.uno.edu/td/2464.

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This journey based narrative inspired by the traditional narrative of the Major Arcana cards in the tarot, centers on The Fool and his interactions with the rest of the Major Arcana. The Fool’s journey centers on memory, regaining personal power, admitting and accepting weakness, and creating a personal place in relation to a larger world. This evolution throughout the journey is explored through detailed repeating imagery and symbols drawn from a mixture of traditional tarot imagery and the author’s personal image set created for this narrative.
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20

Silva, Jackson Leocadio da. "A Bíblia do Inferno de William Blake: visão como força imaginativa." Universidade Federal de Juiz de Fora (UFJF), 2017. https://repositorio.ufjf.br/jspui/handle/ufjf/4480.

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Submitted by Renata Lopes (renatasil82@gmail.com) on 2017-05-11T19:31:48Z No. of bitstreams: 1 jacksonleocadiodasilva.pdf: 4558209 bytes, checksum: 152c56fc8c6097c01c8bdbd30a4ce68d (MD5)<br>Approved for entry into archive by Adriana Oliveira (adriana.oliveira@ufjf.edu.br) on 2017-05-17T15:23:09Z (GMT) No. of bitstreams: 1 jacksonleocadiodasilva.pdf: 4558209 bytes, checksum: 152c56fc8c6097c01c8bdbd30a4ce68d (MD5)<br>Approved for entry into archive by Adriana Oliveira (adriana.oliveira@ufjf.edu.br) on 2017-05-17T15:23:27Z (GMT) No. of bitstreams: 1 jacksonleocadiodasilva.pdf: 4558209 bytes,
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21

Pereira, Natasha Juliana Mascarenhas. "Sob os véus, a existência descontínua: erotismo e epifania na poesia de Manuel Bandeira." Universidade do Estado do Rio de Janeiro, 2012. http://www.bdtd.uerj.br/tde_busca/arquivo.php?codArquivo=4187.

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Fundação de Amparo à Pesquisa do Estado do Rio de Janeiro<br>Considerando a extensa e intensa abordagem da temática erótica na poesia de Manuel Bandeira, a pesquisa visou à ampliação e ao aprofundamento do estudo desse aspecto de sua obra, com o intuito de complementar os estudos críticos que versam sobre o assunto. Nosso objetivo concentra-se na relevância do conceito de alumbramento, termo empregado em diferentes ocasiões pelo poeta. Essa palavra, que o autor emprega na sua autobiografia e em duas de suas composições, alude, simultaneamente, a uma espécie de revelação divina, capaz de propor
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22

Sousa, Celia Soares de. "Mística cristã e poesia nas obras de Murilo Mendes." Pontifícia Universidade Católica de São Paulo, 2013. https://tede2.pucsp.br/handle/handle/18332.

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Made available in DSpace on 2016-04-29T14:27:24Z (GMT). No. of bitstreams: 1 Celia Soares de Sousa.pdf: 1090335 bytes, checksum: ae6cbb21fbe9a6a5710322943efac3a2 (MD5) Previous issue date: 2013-10-24<br>The following dissertation has as an objective to contribute to the theological thinking on the already existing dialogue between Theology and Literature. It sought to promote a relation between Murilo Mendes s poetry and Christian mystical, focusing in an interpretive reading of his poetry, where are affirmed not just the quality of it, but also his reading of the human and the divine. Muril
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23

Wallerich, Nazanin Leila. "Melancholy and the Infinite Sadness: A Mental Therapy Retreat." Thesis, Virginia Tech, 2013. http://hdl.handle.net/10919/51162.

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In America alone, 19 million people live with depression. Untreated depression is the leading cause of suicide in the United States and the third leading cause of death between 18-25 year olds. The aim of the project was guided based on the idea that we could take sadness as a manifestation in order to allow the possibility of controlling and manipulating it.  The idea was based on a well documented understanding that melancholia creates a permeable boundary between consciousness and unconsciousness.  In melancholia there is an internalization of behaviors that insulate and isolate the individ
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24

Dubrau, Alexander. "Shmuel Safrai u.a. [Hg.], The literature of the sages, second part: Midrash and Targum, liturgy, poetry, mysticism, contracts, inscriptions, ancient science and the languages of rabbinic literature / [rezensiert von] Alexander Dubrau." Universität Potsdam, 2007. http://opus.kobv.de/ubp/volltexte/2008/2235/.

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Rezensiertes Werk: The literature of the sages : second part; Midrash and Targum; Liturgy, poetry, mysticism, contracts, inscriptions, ancient science and the languages of rabbinic literature / Shmuel Safrai ... [Hg.]. - Assen : Royal Van Gorcum/Fortress Press, 2006. - XVII, 722 S. - (= Compendia rerum Iudaicarum ad Novum Testamentum, Section 2: 3/2)
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25

Alguiz, Yassin. "Dimensions spirituelles de la poésie de Léopold Sédar Senghor et de Mohamed Al Faytouri." Thesis, Lyon 3, 2012. http://www.theses.fr/2012LYO30001.

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Cette thèse est une étude comparative entre L. S. Senghor, poète sénégalais d’expression française, et Mohamed Al-Faytouri, poète soudano-libyen d’expression arabe. Elle consiste à révéler et comparer les dimensions spirituelles de leurs poésies. Elle vise également à mettre en évidence la multivalence de la quête qui est indissociable de leur écriture. Leurs œuvres s’articulent sur les rapports féconds et ambigus entre l’humain et le divin, le matériel et le spirituel, les vivants et les morts, le visible et l’invisible. La démarche critique suit les deux poètes dans leur aventure poético-spi
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26

Néné, Paolo Alexandre. "Ici et ailleurs. Horizons, mouvements et écriture dans la poésie de Daniel Faria." Thesis, Sorbonne Paris Cité, 2015. http://www.theses.fr/2015USPCA162.

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Daniel Faria (1971-1999) est l’auteur de trois livres de poésie, Explicação das Árvores e de Outros Animais ; Homens que São Como Lugares Mal Situados et Dos Líquidos, publiés pour la première fois chez un éditeur à la visibilité réduite, Fundação Manuel Leão. L’intérêt littéraire de son œuvre est avéré, mais cette dernière souffre encore d’un manque d’attention. Entre la perspective théologique qui tend à épuiser l’œuvre, à la circonscrire, les lectures passionnelles où il n’est plus question de la poursuite d’un sens, de la quête de la dimension herméneutique, et quelques articles littéraire
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27

Duyck, Clément. "Poétique de l'extase (France, 1601-1675)." Thesis, Sorbonne Paris Cité, 2015. http://www.theses.fr/2015USPCA130.

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L’objet de cette thèse est de montrer, dans un corpus français compris entre 1601 et 1675, que l’extase est employée comme la condition du sens de ces discours. La première partie, qui porte sur la fin de l’extase mystique, vise à répondre aux besoins préliminaires d’une définition de l’extase au XVIIe siècle, afin de disposer des outils lexicaux, notionnels et historiques pour mener à bien la recherche poétique. Sont précisés le lexique de l’extase, les conséquences induites par la transformation d’un principe métaphysique en un phénomène humain, et la situation de l’extase face au discerneme
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28

Prus, Erin S. "Divine presence, gender, and the Sufi spiritual path: An analysis of Rabi’ah the Mystic’s identity and poetry." Xavier University / OhioLINK, 2009. http://rave.ohiolink.edu/etdc/view?acc_num=xavier1274714058.

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29

Chiabotti, Francesco. "Entre soufisme et savoir islamique : l'oeuvre de ῾Abd al-Karīm al-Qushayrī (376-465 / 986-1072)." Thesis, Aix-Marseille, 2014. http://www.theses.fr/2014AIXM3096.

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La présente étude veut représenter un essai de synthèse des aspects les plus remarquables de la production littéraire et du rôle dans l'histoire du soufisme du maître soufi et théologien khorassanien Abū l-Qāsim ῾Abd al-Karīm b. Hawāzin al-Qushayrī (376-465/ 986-1072). Trois axes principaux sont développés : la vie de Qushayrī et la dynamique de diffusion de son oeuvre, l'analyse du corpus qushayrien (étude des manuscrits et état de l'édition), les aspects les plus remarquables de sa doctrine. L'idée principale qui guide ce travail est la saisie de la relation qu'on aperçoit, dans l'oeuvre de
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30

Serra, Lopes Francisco. "De mystica sive obscenum. Hermenèutica negativa com a procés de compresió de la poesia de Fernando Echeverría i com a via d'autoconeixement del lector." Doctoral thesis, Universitat Pompeu Fabra, 2010. http://hdl.handle.net/10803/7452.

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Davant de l'obra del poeta portuguès Fernando Echevarría (1927), hi ha l'intent de llegir fenomenològicament. Observant els límits de la fenomenologia de lectura, i mitjançant l'atenció a la relació lectoral establerta, es procedeix al discerniment de les qualitats més capaces de descriure i comprendre aquell discurs poètic: intensió, emergència, lloança i bé sense intermitència. Aquestes qualitats, confirmades per un apropament filosòfic que s'hi acomoda com a raó intuïtiva, manifesten la possibilitat d'identificar el discurs echevarrià com a poesia mística. Es replanteja el lloc del lector c
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31

Kershaw, Alison. "The poetic of the Cosmic Christ in Thomas Traherne's 'The Kingdom of God'." University of Western Australia. School of Social and Cultural Studies, 2006. http://theses.library.uwa.edu.au/adt-WU2006.0085.

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[Truncated abstract] In this thesis I examine the poetics of Thomas Traherne’s often over-looked Christology through a reading of The Kingdom of God. This work, probably written in the early 1670s, was not discovered until 1997, and not published until 2005. To date, no extended studies of the work have been published. It is my argument that Traherne develops an expansive and energetic poetic expressive of the theme of the ‘Cosmic Christ’ in which Christ is understood to be the source, the sustaining life, cohesive bond, and redemptive goal, of the universe, and his body to encompass all thin
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32

Mohamed, Ali Mortada. "Les ḥiğāziyyāt de Šarīf al-Raḍī : étude d’un genre poétique novateur au Xe siècle". Thesis, Sorbonne Paris Cité, 2017. http://www.theses.fr/2017USPCA115.

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Šarīf al-Raḍī, auteur incontournable pour qui souhaite étudier la poésie arabe à travers son histoire, peut difficilement être catalogué. En effet, bien qu’il ait profité des courant littéraire qui l’ont précédé, ce poète précoce, critique littéraire, juriste, linguiste et émir du hadj a petit à petit développé son propre genre poétique à travers les ḥiğāziyyāt, composant ainsi des poésies d’amour autour des lieux saints du pèlerinage. Cette étude visera donc dans un premier temps à comprendre ce qui fait l’originalité de ce genre en son temps pour enfin tenter de saisir la portée de l’influen
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Moreta, Ignasi. "El pensament religiós de Joan Maragall." Doctoral thesis, Universitat Pompeu Fabra, 2008. http://hdl.handle.net/10803/7441.

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El pensament religiós de Joan Maragall no havia estat objecte fins ara de cap estudi ampli i sistemàtic. Aquesta tesi pretén oferir una sistematització d'aquest pensament en el marc d'una biografia intel·lectual que permeti visualitzar-ne l'evolució i el desenvolupament. Expositivament, s'ha perioditzat la biografia intel·lectual en quatre etapes: 1) la religió romàntica de la bellesa (1860-1890); 2) de l'exaltació positivista dels forts a la cristianització de l'excelsior (1890-1901); 3) un neoespiritualisme modernista (1901-1906), i 4) l'últim Maragall (1906-1911). És en l'últim període
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Wahlström, Emil. "En religionspsykologisk studie av poeten och mystikern Gunnar Ekelöf : Om poeten som mystiker och poesi som mystikens språk." Thesis, Högskolan i Gävle, Religionsvetenskap, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-24456.

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With this essay, I mean to investigate if the poetry of the Swedish poet, writer and cultural elitist Gunnar Ekelöf shows signs and meanings of a mystical character. First, I research and compare the theories of Nathan Söderblom, Hjalmar Sundén and Antoon Geels about mysticism and use these in my interpretation of Ekelöfs poetry. It soon becomes clear that Ekelöf is a person with an inner religious reality and in context with the definition of mysticism this essay presents and uses, it goes to show that his poetry can be seen as mystical and furthermore that Ekelöf himself can be considered a
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35

Silva, Darci Francisca da. "O anjo poeta: relação entre literatura e misticismo em escritos de Dom Helder Câmara." Universidade Católica de Pernambuco, 2008. http://www.unicap.br/tede//tde_busca/arquivo.php?codArquivo=427.

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Por toda parte, tem-se presenciado o surgimento de um renovado interesse pela espiritualidade e por suas expressões religiosas. Em sintonia com tal busca, a presente pesquisa versa sobre a "Relação existente entre literatura e misticismo em escritos de dom Helder Camara", a partir da constatação de que o misticismo, embora sendo um exercício espiritual raro, em sua atitude básica, é ele o esforço pela união entre a realidade e a transcendência, implicando a correspondente coragem de tomar sobre si o não-ser. E isso representa um rec
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Toledo, Cláudia Gisele Gomes. "Entre o céu e a terra: a presença de Grande sertão: veredas na poesia de Adélia Prado." Universidade de São Paulo, 2012. http://www.teses.usp.br/teses/disponiveis/8/8151/tde-08012013-142527/.

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O presente estudo propõe-se a explorar a carga de afinidades entre a poesia de Adélia Prado e a obra de Guimarães Rosa Grande sertão: veredas. Os aspectos característicos da poeta, que se aproximam e se afastam daqueles do escritor, mostram uma poética em que se reconhece a presença do romance, que a própria Adélia Prado assume como matriz de inspiração de seu fazer poético. Posteriormente, a pesquisa particulariza-se em relacionar trechos do romance rosiano a alguns poemas de Poesia Reunida e A duração do dia, em que a autora, movida pela percepção híbrida do sagrado em meio ao cotidiano, faz
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Araujo-Rousset, Anthony de. "Figures françaises de Dante : un mythe romantique." Thesis, Lyon, 2018. http://www.theses.fr/2018LYSE3008.

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Ce travail construit une dantologie transcendantale fondée sur la fécondité et la légitimité du commentarisme français tout au long du dix-neuvième siècle. Le nom et l’œuvre de Dante progressent dans la vie de l’esprit et de la culture après la sidération de la Révolution, avec la naissance, l’apogée, le déclin et les suites métamorphosées du Romantisme. Un amour soumis à la loi de la divisibilité de quelques fragments de la Divine Comédie se transforme graduellement en une première dantologie. Des figures archétypiques issues de domaines hétérogènes donnent une armature conceptuelle et poétiq
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Santos, Elisa Duque Neves dos. "Manoel de Barros: peregrinação da poesia por um conhecimento natural." Niterói, 2017. https://app.uff.br/riuff/handle/1/3094.

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Submitted by Josimara Dias Brumatti (bcgdigital@ndc.uff.br) on 2017-03-22T18:49:43Z No. of bitstreams: 1 DISSERTAÇAO-TODA_ELISA_FINAL_para-UFF.pdf: 2209050 bytes, checksum: 3e9bdfb1a8bcf219f966a029f7c2907d (MD5)<br>Approved for entry into archive by Josimara Dias Brumatti (bcgdigital@ndc.uff.br) on 2017-03-22T19:02:24Z (GMT) No. of bitstreams: 1 DISSERTAÇAO-TODA_ELISA_FINAL_para-UFF.pdf: 2209050 bytes, checksum: 3e9bdfb1a8bcf219f966a029f7c2907d (MD5)<br>Made available in DSpace on 2017-03-22T19:02:24Z (GMT). No. of bitstreams: 1 DISSERTAÇAO-TODA_ELISA_FINAL_para-UFF.pdf: 2209050 bytes, che
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Gorelick, Adam D. "The Enchanter's Spell: J.R.R. Tolkien's Mythopoetic Response to Modernism." FIU Digital Commons, 2013. http://digitalcommons.fiu.edu/etd/1022.

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J.R.R. Tolkien was not only an author of fantasy but also a philologist who theorized about myth. Theorists have employed various methods of analyzing myth, and this thesis integrates several analyses, including Tolkien’s. I address the roles of doctrine, ritual, cross-cultural patterns, mythic expressions in literature, the literary effect of myth, evolution of language and consciousness, and individual invention over inheritance and diffusion. Beyond Tolkien’s English and Catholic background, I argue for eclectic influence on Tolkien, including resonance with Buddhism. Tolkien views mythopoe
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Vaglio, Tanet Maddalena. "Babeling: Language, Meter, and Mysticism in Amelia Rosselli's Poetry." Thesis, 2017. https://doi.org/10.7916/D85X2N7N.

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Amelia Rosselli has often been considered an obscure and impenetrable author, whose language may be identified with the expression of the unconscious. In this study I argue, on the contrary, that a strong cognitive tension underlies the poet's multilingual production (in Italian, English, and French). I therefore explore its imaginative and philosophical depth, by reconstructing Rosselli's project to transpose into writing the complexity of human experience in a fickle, chaotic, and contradictory world. In the first chapter I focus on language, in particular on lexical fusions and distortions,
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Schomburg, Zachary. "Scary, No Scary." 2009. http://proquest.umi.com/pqdweb?did=1933936481&sid=12&Fmt=2&clientId=14215&RQT=309&VName=PQD.

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Thesis (Ph.D.)--University of Nebraska-Lincoln, 2009.<br>Title from title screen (site viewed February 25, 2010). PDF text: 1 v. UMI publication number: AAT 3386595. Includes bibliographical references. Also available in microfilm and microfiche formats.
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"God in the Darkness: Mysticism and Paradox in the Poetry of George Herbert and Henry Vaughan." East Tennessee State University, 2001. http://etd-submit.etsu.edu/etd/theses/available/etd-0720101-152602/.

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43

Hoffman, Nancy Marie. "Mysticism and allegory in Porphyry's De antro nympharum." Thesis, 2014. http://hdl.handle.net/2152/25784.

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This report examines Porphyry’s De antro nympharum and its eclectic mixture of philosophy, allegory, and mysticism in the form of a Homeric commentary. The paper situates Porphyry’s commentary in the broader tradition of Homeric interpretation with special attention to Stoic exegesis and Platonic views on poetry and myth. It also contextualizes Porphyry’s philosophy in terms of the mystery cults, particularly Mithraism, that had grown very popular by Porphyry’s time. The paper argues that Porphyry devised a practice of reading intended to promote a level of philosophical contemplation beyond t
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44

Chouraqui, Lise. "Le charme kabbalistique d'Aurélia de Nerval." Thèse, 2018. http://hdl.handle.net/1866/21993.

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Mozafari, Ardavan. "Desire of Union." Thesis, 2010. http://hdl.handle.net/10012/5207.

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In our modern world, a signifi cant number of traditional values have been dramatically manipulated, taking on new meanings and definitions quite diff erent from their original or natural signifi cance. Moreover, these traditional values are being replaced by new ones deemed more suitable to today’s world. Ideas such as selfl essness, humility, and longing, among others, have seemingly lost value as a consequence of the frantic pace of modern life and replaced by self-centredness, greed,aridity, exteriority, which will have a direct impact on our surrounding environment. Let’s imagine a land i
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Alves, João Pedro Ferreira. "Racionalidade e religiosidade n'O Outro Livro de Job de Miguel Torga." Master's thesis, 2014. http://hdl.handle.net/1822/46009.

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Dissertação de mestrado em Teoria da Literatura e Literaturas Lusófonas<br>As obras de Miguel Torga vão, na sua maioria, ao encontro do religioso e do místico. A obra mais em evidência nesta dissertação será O Outro Livro de Job, uma releitura d’O Livro de Job bíblico. Contudo, ir-me-ei debruçar, igualmente, sobre outras obras, sempre que se justificar tal ação. Abordarei, de uma forma mais reflexiva, a escrita do autor, salientando o facto de a dissociação tradicional entre racionalidade e religiosidade ser indelevelmente ultrapassada pelo escritor. Em toda a sua obra existe uma constan
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Joseph, Belle Marie. "Interior Freedom in the French-language Poetry Written in the Concentration Camps (1943-45)." Phd thesis, 2017. http://hdl.handle.net/1885/133824.

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Interior Freedom in the French-language Poetry Written in the Concentration Camps (1943-45) Abstract: Adorno’s controversial declaration that ‘to write poetry after Auschwitz is barbaric’ kindled debates on the Holocaust and literature that persist to this day. A number of critics, including Alvin Rosenfeld and Antony Rowland, have argued that conventional poetics and aesthetics are deeply problematised, even incapacitated, by the horrific nature of the concentration camps. Holocaust poetry, these commentators suggest, seeks self-effacement and sile
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Prodan, Sarah Rolfe. "The Mystical Dimension of Michelangelo's Writings." Thesis, 2012. http://hdl.handle.net/1807/35739.

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This dissertation examines the spiritual poetry of Michelangelo Buonarroti (1475-1564) in light of three distinct but related contexts: Italian Evangelism of the Catholic Reformation, the Italian lauda tradition, and Renaissance Augustinianism. After reviewing the reception and critical history of Michelangelo’s poetry, chapter one presents the anthropological approach of the present study as an effective means of illuminating the poet’s spiritual verses by considering what they may have meant – collectively and individually – to the poet himself. Chapter two analyzes Michelangelo’s lyrics
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Prozesky, Stellamarie Bartlette. "A small adjective attending light, the archangelic noun : Jessica Powers: a modern metaphysical poet." Thesis, 2013. http://hdl.handle.net/10500/11868.

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This thesis aims to establish Jessica Powers (1905 – 1988) as a metaphysical poet, to augment the composite definition of metaphysical poetry, and to add two emphases to Christian literary theory. A comprehensive library search on Powers reveals that no scholarly work has been written on her poetry since 2005. A meta-analysis of existing work on Powers demonstrates that the metaphysical aspect of her poetry has not yet been comprehensively examined. Though Powers wrote in a time commonly called ‘post-modern’, my contention is that it would be more accurate to describe her as a metaphysical poe
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Simon, Robert Louis Dempsey. "An Iberian search: a comparative study of Sufi mysticism's presence in the postmodern poetry of Clara Janés and Joaquim Pessoa." Thesis, 2006. http://hdl.handle.net/2152/2646.

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