Academic literature on the topic 'Mysticism, chinese'

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Journal articles on the topic "Mysticism, chinese"

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Qin, Jiayang. "How to Retell the Chinese Myths in the Neo-Mysticism: The Analysis of the Chinese Mythology Game." Highlights in Art and Design 4, no. 3 (2023): 91–95. http://dx.doi.org/10.54097/lb6vt890.

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Under the cultural wave of "neo-mysticism" in the 1990s, countries began to carry out "myth retelling" activities. It subverts traditional mythological values, deconstructs and constructs the meaning of traditional mythology, and embodies the value of contemporary mythology. In the context of contemporary neo-mysticism, the retelling of myth has been inextricably linked with the cultural production focusing on content and creativity. As a new mass culture consumer goods after film and television and music, with the help of the communication advantages of new media, the scope of cultural radiat
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Lin, Lidan. "Merging ‘the Zephyrs of Purgatory’ and ‘Old [Chinese] K’in Music’: The Modernist as Mystic Purist in Beckett’s Dream of Fair to Middling Women." Literature and Theology 34, no. 3 (2020): 281–303. http://dx.doi.org/10.1093/litthe/fraa007.

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Abstract This article explores the global influences of Chinese mysticism latent in Chinese K’in music and Christian mysticism on Beckett’s composition of Dream of Fair to Middling Women. I argue that Beckett’s portrayal of Belacqua as a mystic purist is the direct result of his creative appropriation of K’in music, Taoism, and Christian mysticism on the one hand, and his equally creative appropriation of the modernist legacy of inner fiction exemplified by the fiction of Proust and Joyce on the other. By revealing the hybrid roots of Belacqua’s mystic quest, this essay presents a compelling c
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Murashkin, Mykhailo G. "The phenomenon of self-sufficiency of the mystical-aesthetic experience: a place in understanding the similarity of Christianity, Taoism, religion of ancient Ukrainians and modern mysticism." Ukrainian Religious Studies, no. 38 (February 14, 2006): 85–98. http://dx.doi.org/10.32420/2006.38.1726.

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The problem statement is that the understanding of the fullness as a certain state of consciousness is inherent not only in Christianity. An analysis of recent research on the subject involves the consideration of emptiness as fullness in Chinese mysticism. In view of this, the purpose of the article is to highlight the phenomenon of self-sufficiency and finding the similarity of Christianity, Taoism, the religion of ancient Ukrainians and modern mysticism.
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Wenning, Mario. "Rational Mysticism: Hegel on Magic and China." Journal of Chinese Philosophy 44, no. 3-4 (2017): 154–74. http://dx.doi.org/10.1163/15406253-0440304006.

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Hegel’s conception of a universal history of reason is usually interpreted as a Eurocentric project that is dismissive of the genuine contributions by other cultures. In contrast to this assumption, his views concerning Chinese philosophical traditions evolved significantly in his late Lectures on the Philosophy of Religion. Hegel increasingly acknowledges a unique contribution of Confucianism and especially Daoism. While Confucianism is depicted as a natural religion of magic in which the emperor governs as the supreme magician, Daoism revolts against the emperor’s nepotism and turns to the D
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Golosova, Elena. "JAPANESE GARDEN AS ECOLOGY AND MYSTICISM SYNTHESIS." LIFE OF THE EARTH 42, no. 4 (2020): 443–50. http://dx.doi.org/10.29003/m1773.0514-7468.2020_42_4/443-450.

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The article examines a number of causal relationships, historical events and traditional beliefs directly influenced on the Japanese garden structure and layout. The data on the adaptation of the Chinese theory of Feng Shui by the Japanese ethnic group are presented. Based on the survey of 27 landscape architecture objects in Kyoto, created over 1000 years from the Heian period to the end of the Meiji period, the author concludes that one of the most important Japanise garden planning concept is the mountain and water polarity on the North-South axis in gardens.
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Chen, Zhuo, Yang Zhang, Ralph W. Hood, and P. J. Watson. "Mysticism in Chinese Christians and Non-Christians: Measurement Invariance of the Mysticism Scale and Implications for the Mean Differences." International Journal for the Psychology of Religion 22, no. 2 (2012): 155–68. http://dx.doi.org/10.1080/10508619.2011.638586.

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Roth, Harold D. "Some Issues in the Study of Chinese Mysticism: A Review Essay." China Review International 2, no. 1 (1995): 154–73. http://dx.doi.org/10.1353/cri.1995.0005.

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Michael, Thomas. "Mysticism and Kingship in China: The Heart of Chinese Wisdom. Julia Ching." Journal of Religion 80, no. 1 (2000): 167–68. http://dx.doi.org/10.1086/490596.

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Li, Xiaoyan. "Bridging Philosophical Realms: The Impact of Neoplatonic Thought in Chinese Translations of Protino's The Enneads." Philosophy and Social Science 1, no. 2 (2024): 110–15. http://dx.doi.org/10.62381/p243217.

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This insightful article meticulously explores the nuanced impact of Neoplatonic thought by conducting a thorough analysis of the Chinese translation of the Plotinus's groundbreaking work, "Enneads." Adopting a cross-cultural lens, it not only delves into the intricate interplay between Chinese and Western discourses but also scrutinizes their ethical integration and the synthesis of Neoplatonic mysticism with Taoist and Buddhist traditions. Going beyond this comparative examination, the article strategically outlines a forward-looking research agenda for the Chinese translation of "Enneads." T
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Tan, Sor-Hoon. "Mysticism and Kingship in China: The Heart of Chinese Wisdom (review)." China Review International 5, no. 2 (1998): 307–11. http://dx.doi.org/10.1353/cri.1998.0014.

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Dissertations / Theses on the topic "Mysticism, chinese"

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McMurtry, Deirdre C. "Discerning Dreams in New France: Jesuit Responses to Native American Dreams in the Early Seventeenth Century." Columbus, Ohio : Ohio State University, 2009. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1236636966.

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Avarguès, Marion. "L'imaginaire de l'arbre dans le Zhuangzi." Thèse, 2017. http://hdl.handle.net/1866/20588.

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Books on the topic "Mysticism, chinese"

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Ghiglione, Anna. L'expérience religieuse en Chine: Sagesse, mysticisme, philosophie. Médiaspaul, 2009.

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Bright-Fey, J. Mystique poetica: Living philosophy through revealed wisdom. Rubrica Press, 1998.

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Kohn, Livia. Daoist mystical philosophy: The scripture of western ascension. Three Pines Press, 2007.

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Shigeru, Kamata, and Mori Hideki, eds. Chōetsu to shinpi: Chūgoku Indo Isurāmu no shisō sekai. Taimeidō, 1994.

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Wang, Huanran. Chen wei yu Wei Jin Nan Bei chao wen xue yan jiu. Henan ren min chu ban she, 2016.

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Wu, Congxiang. Chen wei yu Han dai wen xue: Chen wei and the literature of Han dynasty. Zhongguo she hui ke xue chu ban she, 2015.

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Wu, Cheng'en, approximately 1500-approximately 1582, ed. Xi you bu: [16 hui]. Shanghai gu ji chu ban she, 1990.

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1943-, Lin Shuen-fu, Schulz Larry James, and Wu, Chengʻen, ca. 1500-ca. 1582., eds. The tower of myriad mirrors: A supplement to Journey to the West. 2nd ed. Center for Chinese Studies, the University of Michigan, 2000.

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Yue, Dong. Xi you bu: [16 hui]. Shanghai gu ji chu ban she, 1990.

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Yue, Dong. The tower of myriad mirrors: A supplement to Journey to the west. Asian Humanities Press, 1988.

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Book chapters on the topic "Mysticism, chinese"

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Ching, Julia. "Mysticism and Devotion: Buddhism Becomes Chinese." In Chinese Religions. Palgrave Macmillan UK, 1993. http://dx.doi.org/10.1007/978-1-349-22904-8_9.

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Lai, Yuen-Ting. "Leibniz and Chinese Thought." In Leibniz, Mysticism and Religion. Springer Netherlands, 1998. http://dx.doi.org/10.1007/978-94-015-9052-5_6.

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Ching, Julia. "Immortality and Mysticism: Taoism as Salvation Religion." In Chinese Religions. Palgrave Macmillan UK, 1993. http://dx.doi.org/10.1007/978-1-349-22904-8_7.

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"Chinese Mysticism." In A History of Mysticism. SUNY Press, 2024. http://dx.doi.org/10.1515/9781438497167-011.

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"Chinese Mysticism." In A History of Mysticism. State University of New York Press, 2024. http://dx.doi.org/10.2307/jj.18254955.13.

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"Mysticism:." In Early Chinese Mysticism. Princeton University Press, 2020. http://dx.doi.org/10.2307/j.ctv1595m1n.5.

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Kohn, Livia. "Teaching Chinese Mysticism." In Teaching Mysticism. Oxford University Press, 2011. http://dx.doi.org/10.1093/acprof:oso/9780199751198.003.0004.

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Peng-Yoke, Ho. "Chinese Number Mysticism." In Mathematics and the Divine. Elsevier, 2005. http://dx.doi.org/10.1016/b978-044450328-2/50003-5.

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"CHAPTER FOUR. The Immortalization of Philosophical Taoism." In Early Chinese Mysticism. Princeton University Press, 1992. http://dx.doi.org/10.1515/9781400844463-006.

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"CHAPTER THREE. Developments in Commentary Literature." In Early Chinese Mysticism. Princeton University Press, 1992. http://dx.doi.org/10.1515/9781400844463-005.

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Conference papers on the topic "Mysticism, chinese"

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Rodionova, Oxana. "MYSTICISM AND FOLKLORE IN LIU ZHENYUN’S NOVEL LAUGHTER AND TEARS." In 10th International Conference "Issues of Far Eastern Literatures (IFEL 2022)". St. Petersburg State University, 2023. http://dx.doi.org/10.21638/11701/9785288063770.23.

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The article examines the elements of mysticism and folklore in the novel Laughter and Tears (2021) by Chinese writer Liu Zhenyun (born 1958). In modern Chinese literature, there are many works in which everyday reality is described with the help of mystical and folklore elements. Examples of this kind of narration are the prose of Mo Yan, Jia Pingwa, Chen Zhongshi, Han Shaogong. In Liu Zhenyun’s novel Laughter and Tears mysticism and folklore are not so much auxiliary means as a kind of framework and play a plot-forming role. The legend of Hua Erniang, the legend of the White Snake, the Yanjin
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