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Relevant bibliographies by topics / Mysticism – Orthodox Eastern Church – Early

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Academic literature on the topic 'Mysticism – Orthodox Eastern Church – Early'

Author: Grafiati

Published: 4 June 2021

Last updated: 27 July 2025

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Journal articles on the topic "Mysticism – Orthodox Eastern Church – Early"

1

Steiris, Georgios. "Bessarion on the Value of Oral Teaching and the Rule of Secrecy." Philosophies 9, no. 3 (2024): 81. http://dx.doi.org/10.3390/philosophies9030081.

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Cardinal Bessarion (1408–1472), in the second chapter of the first book of his influential work In calumniatorem Platonis, attempted to reply to Georgios Trapezuntios’ (1396–1474) criticism against Plato in the Comparatio Philosophorum Platonis et Aristotelis. Bessarion investigates why the Athenian philosopher maintained, in several dialogues, that the sacred truths should not be communicated to the general public and argued in favor of the value of oral transmission of knowledge, largely based on his theory about the cognitive processes. Recently, Fr. Bessarion Kouotsis has argued that Cardi

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Igor, Abbot Vitaly Utkin. "Sacral Light Monetization: Political Economy of Church Light from Peter I till the “Wax Hunger” of the First World War." Almanac “Essays on Conservatism” 1 (February 1, 2022): 116–28. http://dx.doi.org/10.24030/24092517-2022-0-1-116-128.

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In the article the author analyzes the process of the formation of the external state monopoly of the candle trade I Russia against the background of the description of the sacral light place in the church liturgical space and eastern Christian mysticism. The author describes the so-called “church-light” operation based on the lending rate and meant to secure stable modernization process in Russia through spiritual educational institutions. Ht claims that candle standardization destroyed the personalistic aspect of the church symbolism and the divine service interpretation by the believers. Th

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Beglov, Alexey. "Opponents and Mediators. Metropolitan Iliya (Karam) and the Church-Diplomatic Struggle for Influence in the Middle East in 1945—1947." ISTORIYA 15, no. 10 (144) (2024): 0. https://doi.org/10.18254/s207987840032668-3.

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This article reveals one of the aspects of Russian church-diplomatic contacts in the 1940s. It is about the mediation mission of Metropolitan Iliya (Karam), a hierarch of the Antiochian Orthodox Church. The idea for this mission emerged during the visit to the Middle East of a Russian church delegation headed by Patriarch Alexy I (Simansky) in May-June 1945. Initially, in late 1945 — early 1946, Iliya’s mission was aimed at reconciling the two parts of the Russian Church in Palestine, the Moscow Church and the emigrant Church. Then, in 1947 — early 1948, the Lebanese Metropolitan’s mediation a

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Balin, Maksim Anatol'evich. "Missionary Practices of the Russian Orthodox Church in the eastern Outskirts of the Russian Empire in the second half of the XIX – early XX centuries (based on the materials of the Orthodox missions of the Tobolsk Diocese)." Genesis: исторические исследования, no. 8 (August 2022): 67–77. http://dx.doi.org/10.25136/2409-868x.2022.8.38615.

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The article is devoted to the actual problem of the organization of missionary practices of the Russian Orthodox Church and the functioning of Orthodox missions of the Tobolsk diocese, which entered in the second half of the XIX – early XX century as an actor of colonization of the eastern outskirts of the Russian Empire. The object of this work is the communicative space of the activity of the Russian Orthodox Church in the second half of the XIX – early XX century. The subject of the study is the missionary practices of the Russian Orthodox Church as an actor of colonization of the eastern o

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Ibragimov, Ruslan Rustamovich, Aivaz Minnegosmanovich Fazliev, Chulpan Khamitovna Samatova, and Boturzhon Khamidovich Alimov. "Foreign policy factor in State-Church relations in the Soviet Union during World War II and early post-war." Cuestiones Políticas 38, Especial II (2020): 170–79. http://dx.doi.org/10.46398/cuestpol.382e.12.

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The objective of the research was to study Russian State and Orthodox church relations in the context of world war II and the early post-war years. The line of this article is due to the important role of the Russian Orthodox Church in the history, modern political and cultural life of Russia. In this sense, the period of State-Church relations in the USSR during world war II, known in Russia as a great patriotic war, is of great scientific interest because it was the time when the government was forced to make adjustments to its religion policy. Methodologically based on a wide range of docum

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Bystrycka, Ella. "The Evolution of the Uniateism Doctrine in the Context of the Vatican's Eastern Policy at the End of the 19th and early 21st Centuries." Ukrainian Religious Studies, no. 81-82 (December 13, 2016): 189–97. http://dx.doi.org/10.32420/2017.81-82.752.

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The desire to overcome the split of Christianity in 1054, which laid the foundations for the formation of two religious systems - proclamation and Catholicism, initiated the signing of the Lyons (1274), the Ferraro-Florentine and Berestea Unions, which created a special model of the Church. Subsequently, such Churches felt the pressure of Romanization, which further strengthened the Orthodox persuasion of the desire of the Apostolic See to subordinate the Orthodox Church. The mutual alienation between the Catholics and the Orthodox was deepened in the eighteenth century, when the Congregation

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Chrissidis, Nikolaos A. "Edification through the Memory of Sins." Canadian-American Slavic Studies 52, no. 2-3 (2018): 181–92. http://dx.doi.org/10.1163/22102396-05202005.

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Abstract The article explores the practical uses of Eastern Orthodox indulgences as certificates of absolution with a dual function (as mnemonic tools and as public certificates of good standing with the church) in the early modern period.

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CHURKIN, MIKHAIL. "THE RUSSIAN ORTHODOX CHURCH AS A TOOL OF THE IMPERIAL COLONIZATION OF ASIAN RUSSIA IN THE DISCOURSE OF THE MISSIONERS’ DIARIES AND NOTES OF THE ALTAI ECCLESIASTICAL MISSION (LATE ХIХ - EARLY XX CENTURIES)". Культурный код, № 2023-3 (2023): 158–72. http://dx.doi.org/10.36945/2658-3852-2022-3-158-172.

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The article deconstructs the discourse of the Russian Orthodox Church as a tool of imperial colonization of Asian Russia based on the materials from the diaries and records of the missionaries of the Altai Ecclesiastical Mission. The long-term experience of historiographical comprehension of missionary activity in Russia and the outskirts is taken into account, while it is noted that outside the research reflection of scientists there were questions of the missionary work of the Russian Orthodox Church in the context of the imperial colonization of the Russian periphery, in which the church pe

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Mashkin, Nikolay A., Evgeny G. Panov, Anatoly S. Kislyakov, Olga V. Shevchenko, Evgeniya S. Buzhor, and Galina V. Zarembo. "Traces of mysticism and philosophical personalism in Vladimir S. Solovyov, Nikolai Lossky and Pavel A. Florensky." XLinguae 15, no. 1 (2022): 115–24. http://dx.doi.org/10.18355/xl.2022.15.01.12.

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Our paper analyzes the intellectual heritage of three great figures of the Russian (Eastern) theological and philosophical thought, identifying, comparing, and critically appraising the selected traces of mysticism and philosophical personalism in their works. We begin by analyzing the concrete historical background relevant to the intellectual development of each of the three authors. Next, we identify both common and divergent themes and emphases in their works and attempt to understand them in the context of the then-existing discourses that had influenced their thinking. This includes the

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Simuț, Corneliu C. "Ideological Attempts to Build a Sustainable Program of Ecodomical Decommunistization in Post-1989 Romania by Promoting the Notion of National Identity." Expository Times 130, no. 4 (2018): 141–56. http://dx.doi.org/10.1177/0014524618798245.

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In December 1989, Communism died in Romania—if not as mentality, it surely met its demise as a political system which had dominated almost every aspect of life in the country for over four decades. Thus, at least in theory, an ideological vacuum was created and concrete steps towards filling it with different values and convictions were supposed to be taken as early as possible. The Romanian Eastern Orthodox Church seized the opportunity and initiated a series of measures which eventually created a distinct perception about what culture, ethnicity, and religion were supposed to mean for whoeve

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Dissertations / Theses on the topic "Mysticism – Orthodox Eastern Church – Early"

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Hainsworth, John. "The force of the mystery anamnesis and exegesis in Peri Pascha /." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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Carratu, Catherina Maria. "A comparative study of the mysticism of Elizabeth of the Trinity (1880-1906) and the Eastern Orthodox Church." Diss., 2003. http://hdl.handle.net/10500/1839.

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In this investigation key elements of the mysticism of Elizabeth of the Trinity (1880-1906) are compared and contrasted with the mysticism of the Eastern Orthodox Church, and as a result, the true nature of the relationship between their respective mysticism is elucidated. Key doctrines which exhibit a remarkable consonance are: the trinitarian foundation of their mysticism, the indwelling of the Trinity in the human soul, asceticism, desert spirituality, sacrificial love, liturgical spirituality, scriptural spirituality, deification and the doxological nature of their mysticism. Elements of

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Greenfeld, Lev. "Eastern Orthodox influence on Russian evangelical ecclesiology." Diss., 2003. http://hdl.handle.net/10500/1759.

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The identity of Russian Evangelical Churches theology is considered in this thesis. This identity arose as result of interactions of Western Evangelical movements with the Orthodox Church, and with native pre-Protestant groups. The separate area of theology chosen as the subject of research is ecclesiology. The historical background of the appearance of inner-orthodox movements is shown in this work in order to understand the theological peculiarities. Peculiarities of the orthodox and extra-orthodox mentality also are considered, as they become an important environment for the appearance and

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Books on the topic "Mysticism – Orthodox Eastern Church – Early"

1

John. Sullam al-samāʼ. Dayr Sānt Kātrīn bi-Sīnāʼ, 1985.

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2

Isaac. Discorsi ascetici, terza collezione. Edizioni Qiqajon, Comunità di Bose, 2004.

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3

Isaac. Daily readings with St Isaac of Syria. Templegate, 1990.

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Isaac. The ascetical homilies of Saint Isaac the Syrian. 2nd ed. The Holy Transfiguration Monastery, 2011.

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5

Markellos, Pirar, ed. Logoi askētikoi. Hiera Monē Ivērōn, 2012.

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6

Isaac, Bishop of Nineveh, active 7th century, Isaac, Bishop of Nineveh, active 7th century, Mincheva, Angelina, editor, writer of foreword, and Lorenz, Irmgard, editor, writer of introduction, eds. Abhandlungen zur Askese: Facsimile der slavischen Kölner Handschrift aus dem XV. Jahrhundert mit deutscher Übersetzung. Böhlau Verlag, 2015.

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7

Khoruzhiĭ, S. S. K fenomenologii askezy. Izd-vo Gumanitarnoĭ lit-ry, 1998.

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8

I, Lisney Margaret, ed. Life in Christ. Janus, 1995.

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9

Cabasilas, Nicolaus. Nicolas Cabasilas: La vie en Christ. Editions du Cerf, 1993.

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Marie-Hélène, Congourdeau, ed. La vie en Christ. Editions du Cerf, 1989.

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Book chapters on the topic "Mysticism – Orthodox Eastern Church – Early"

1

Kujumdzieva, Svetlana. "The Notated Repertory in the Early Oktoechoi Revisited." In Studies on Eastern Orthodox Church Chant. Routledge, 2023. http://dx.doi.org/10.4324/9781003377238-9.

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"THE EASTERN AND ORTHODOX EARLY CHURCH (100–800)." In Singing Church History. Fortress Press, 2024. http://dx.doi.org/10.2307/jj.5736217.6.

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3

Velimirovic, Milos. "Byzantine Chant." In The Early Middle Ages to 1300. Oxford University PressNew York, NY, 1990. http://dx.doi.org/10.1093/oso/9780193163294.003.0002.

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Abstract The term ‘Byzantine chant’ is applied to the monophonic settings of melodies, vocally performed, in use in the Greek Orthodox Church in the Middle Ages, contemporary with the Eastern Roman Empire, better known as the Byzantine Empire. As with all other musical traditions of the Eastern Mediterranean, the earliest stages of the melodies and their evolution are unknown; all assumptions are made on the basis of later practice, with inferences of logical development of the liturgical as well as complementary musical actions.

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4

Harakas, Stanley S. "An Eastern Orthodox Perspective on Economic Life, Property, Work, and Business Ethics." In Spiritual Goods Faith Traditions and the Practice of Business. Philosophy Documentation Center, 2001. http://dx.doi.org/10.5840/spiritgds200113.

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Eastern Orthodox Christianity carries forward a moral tradition from the earliest Christian period, in the belief that scriptural and patristic teaching remains applicable to the contemporary economic sphere of life. The Church Fathers focused on the ownership of property and the ethical acquisition of wealth and its use; they stressed special concern for the poor and disadvantaged. Carried forward through the Byzantine and modern eras, these early Christian understandings now can be applied through a basic and elementary natural law morality to business activities. The Orthodox approach embod

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5

Anderson, Leah Seppanen. "The Anglican Tradition: Building the State, Critiquing the State." In Church, State, and Citizen. Oxford University PressNew York, NY, 2009. http://dx.doi.org/10.1093/oso/9780195378467.003.0006.

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Abstract The seventy-seven million Anglicans around the globe form the third largest Christian communion, smaller than only the Roman Catholic Church and the Eastern Orthodox Church. The tradition began in Europe with the creation of the Church of England in the early 1500s, but today, as a result of British colonization and the missionary efforts of the Church of England, there are thirty-eight provinces, or national branches, of Anglicanism in such varied locales as Sudan, South Korea, and Mexico. The Anglican Communion is the name for the loose denominational association that joins these na

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Petrunina, Olga. "The Church and the National Idea in Greece in the 19th - Early 20th Centuries." In The Balkans Familiar and Unfamiliar: Events, Persons, Narratives. 18th-21st Centuries. Institute of Slavic Studies, Russian Academy of Sciences, 2022. http://dx.doi.org/10.31168/7576-0477-0.1.1.

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The paper examines the Orthodox Church from the point of view of its relationship with one of the key vectors of modern Greek history, i.e. the Greek national idea (or Megale Idea) during the period of the latter's rapid development. The analysis of events and facts important for political and ecclesiastical history reveals how the Eastern Churches led by the Greeks, as well as the Church of Greece, which became autocephalous, being providers of a supranational, universal principle gradually transformed into tools for implementing the Megale Idea.

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Ionita, Puiu. "The Mystical Experience, or the Way to Transformative Union." In Religion and Theology. IGI Global, 2020. http://dx.doi.org/10.4018/978-1-7998-2457-2.ch017.

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Mysticism is a way of knowing, but one based solely on experience. It is basically knowledge through love. Although religions have visible differences, mysticism is only one. The yogi and the Kabbalah worshiper, the Sufi, the hesychast and the Western mystical, all go through the same route, have the same behaviour and follow the same purpose. In contrast to other ways of knowing, the mystical way is one of direct experience. Knowledge is not achieved through a focus on the object, but by transforming the subject itself. Not by a protrusion, but by deepening itself. The mysterious path leads i

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Hamilton, Alastair. "Confessional Clashes I." In The Copts and the West, 1439–1822. Oxford University PressOxford, 2006. http://dx.doi.org/10.1093/oso/9780199288779.003.0009.

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Abstract While the Roman Catholic Church combined a condemnatory attitude with increasing overtures to the Eastern Christians, the Protestants were gradually developing an approach of their own. The Lutherans had been glancing longingly at the Levant ever since Luther, in his disputation with Johann von Eck of 1519, had expressed his admiration for the Church of Constantinople, far closer to the primitive Church than the Church of Rome.1 Subsequently Lutherans were also prepared to take an interest in the other Eastern Churches. An early sign of this was the appearance in Wittenberg in 1575 of

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İzeti, Metin. "Osmanlı Devleti İdaresinin Rumeli’ye Yerleşmesinde Etkili Olan Faktörlerden Bogomilizm ve Bogomiller." In Beylik’ten Cihan Devleti’ne Osmanlılar. TÜRKİYE BİLİMLER AKADEMİSİ, 2024. http://dx.doi.org/10.53478/tuba.978-625-6110-14-4.ch06.

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At the beginning of the 10th century, a Bulgarian priest named Bogomil was influenced by the old eastern cultures and created a new understanding in Balkan Christianity based on the old Arian tradition. The concept of Bogomil soon spread to Bulgaria, Macedonia, Albania, Serbia and Bosnia. Bogomils to Bosnia and Herzegovina came after being expelled by King Nemanya in the 16th century. During the Kulin Ban period, the Bosnia-Herzegovina church was completely taken over by the Bogomils. The understanding of the Bogomils to abolish the monotheistic and church authority caused the reaction of the

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Dukh, Oleh. "Uniate Convents of the Kyivan Metropolitanate in the Early Modern Period. Between the Byzantine-Ruthenian Identity and Latin Influences." In Studia monastica et mediaevalia: Opuscula Marco Derwich dedicata. Ksiegarnia Akademicka Publishing, 2022. http://dx.doi.org/10.12797/9788381387989.17.

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Eastern models of monastic life spread to Ukrainian and Belarusian lands from Byzantium. Thefirst female Orthodox monasteries in Kyivan Rus appeared shortly after the adoption of Christianityby Prince Volodymyr the Great (988). Instead, the first women’s Uniate monasteries appearedin the Rzeczpospolita after 1596, when most of the hierarchs of the Kyiv Orthodox Metropolisconcluded a union with the Roman Church in Brest, founding the Uniate Church. The “cradle”of the Uniate monasticism is considered to be the Trinity Monastery in Vilnius. Its nuns were involvedin the foundation or reform of a n

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Conference papers on the topic "Mysticism – Orthodox Eastern Church – Early"

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Ubiparipović, Srboljub. "POSLEDOVANjE OMIVANjA NOGU NA VELIKI ČETVRTAK U TIPIKU ARHIEPISKOPA NIKODIMA." In Kralj Milutin i doba Paleologa: istorija, književnost, kulturno nasleđe. Publishing House of the Eparchy of Šumadija of the Serbian Orthodox Church - "Kalenić", 2023. http://dx.doi.org/10.46793/6008-065-5.307u.

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Taking into account the fact that the acolouthy of the Footwashing on Maundy Thursday had been formed in Jerusalem, probably during 5th Century, the existence of this rite in Typicon of Nicodemus, Archbishop of Serbia (1316- 1324), is an inspiring subject for liturgiological research. Although this acolouthy is well-known in Greek as Ὁ νιπτὴρ or τὸ νίμμα, we have approached to this topic by theological and teleturgical studying of its origin. The roots of this rite lie in the early centuries of Christianity, with various additions, deletions and variations of the specific acolouthy in use even

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2

Ramšak, Jure. "Depoliticisation of religious interest? The league of communists of Slovenia and the ambiguities of its religious policy during the final decades of Yugoslavia." In International conference Religious Conversions and Atheization in 20th Century Central and Eastern Europe. Znanstveno-raziskovalno središče Koper, Annales ZRS, 2024. http://dx.doi.org/10.35469/978-961-7195-39-2_04.

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The fact that progressive theologians and Marxist-humanist sociologists of religion had publicly displayed a significant level of mutual understanding and reached notably similar conclusions regarding Church-state relations by the early 1990s cannot obfuscate the controversies within the sphere of societal life in Yugoslavia that remained least affected by the principles of socialist self-management democracy. On the surface, the relationship between the Catholic Church and the state authorities in Slovenia, the northernmost and predominantly Catholic republic of Yugoslavia, appeared fairly pe

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Candu, Teodor. "The value and importance of the Forms of the churches and the service states of the clergy in the numerical assessment of the population of the Pruto-Dnistrian region in 1812." In Latinitate, Romanitate, Românitate. Conferinţa ştiinţifică internaţională, Ediția a 7-a. Moldova State University, 2023. http://dx.doi.org/10.59295/lrr2023.16.

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The sources for studying the demographic situation in the Romanian area, especially those from Moldova Principality and neighboring territories, increase quantitatively with the expansion of Russia towards South-Eastern Europe. During the Russo-Turkish War of 1806-1812, as well as during the conflagrations of the late XVIIIth century, the Russian Empire preferred to establish its own administration of occupation, which for the most efficient record of resources was used not only by its own apparatus, but also by the local administrative and ecclesiastical institutions of the Romanian Principal

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